Main Index
Terms Index
English Terms
abiding of correct mind ³SZ
abiding of no-backsliding •s‘ÞZ
abiding of producing virtues ¶‹MZ
abiding of sprinkling water on the head Ÿó’¸Z
abiding of the dharma-prince –@‰¤ŽqZ
abiding of the true child “¶áÁZ
abiding Z
absolute space ‹•‹ó–³à¨
absolute truth ‘æˆê‹`’ú
accelerate ‘
accord with 笇
accumulation Ž‘—Æ
actualization æš
adamantine absorption ‹à„šg’è
adamantine mind ‹à„S
addiction ’^’˜
aegging for food ΔH
aeon ‘å…
aggregate of form Få]
aggregate of impulse (patterning) så]
aggregate ‰A
all dharmas ”–@
all pervasive calculation •ÕŒv
analysis Žf
analytical emptiness Í‹ó
anger áÑœ‹ ||| áÑ
anxiety œ»
arising ¶ ||| ¶‹N
arrogance ?
aspect of Consciousness-only ‘Š—Bޝ
attachment to (the reality of) dharmas –@Ž·
attachment to one's own view Œ©ŽæŒ©
attachment to views Œ©Žæ
attachment Ž· ||| Ž·’˜ ||| æÃˆ¤
auditory faculty ލª
austerities ‹ês
awakening •ì’ñ
awareness-cause —¹ˆö
base consciousness –{ޝ
begging knight ŒîŽm ||| ”ä‹u
beginningless –³Žn
being —L
beneficial service è^‰vs
bodhi-tree •ì’ñŽ÷
bodhisattva ˆê˜©•ìŽF
body and mind gS
branch ”h
Blue Vajra “ò—•”k
Brahma-Heaven ž“V
Brahman-Heaven ‘åž“V‰¤
buddha-body ˜Åg
buddha-eye ˜ÅŠá
buddha-fruit ˜Å‰Ê
buddha-realm ˜Å‹«ŠE
buddha-tathaagata ˜Å”@˜Ò
calculation •ÕŒv
calm abiding šø–€‘¼
cark realm(s) –»ŠE
causal portion ˆö•ª
causal stage ˆöl ||| ˆö’n
cause and effect ˆö‰Ê
cause ˆö
causes and conditions (connections) ˆö‰
causes beyond direct empowerment ‘ã‰
changing consciousness çzޝ
changing ˆÙ‘Š
chant æu
charity Ž{
circumambulate ‘x ||| š¡ç«
clarify ŸŸÄ
clear Œ‰
cognizance of non-arising –³¶”E
color F‹«
combining consciousness ˜a‡Ž¯
complete š¢
concealing •¢
conceit –
concentration of cessation ‘zŽó–Å–³à¨ ||| –Åá¶’è
concentration of extinguishing feeling and perception –Åá¶’è
concentration âW’è ||| èΗ¶
conceptualization •ÕŒv
conceptualized unconditioned Ž¯Ì–³à¨
conditioned existence —Lਖ@
conditioned —Lì
consciousness-only —Bޝ
consciousness ޝ
contact æ\
continuity ‘Šã”
conviction M
correct awakening ³æS
correct mindfulness ³”O
correct observation ³æV
correct thought ³”O
correct view ³Œ©
correct ³
covetousness æÃ ||| æÃˆ¤ ||| æÃ—~
crave æÃ
craving æÃ ||| æÃˆ¤
deceit æs
defilement o ||| o™§ ||| C ||| oC
deluded view Œ©˜f
delusion á— ||| –À
depression ?’¾
desire æÃˆ¤ ||| æÃ—~ ||| æÃ
dharma-eye –@Šá
dharma-gate –@–å
dharma-realm –@ŠE
dharma-vessel –@Ší
dhaarani Žô
diamond-like samaadhi ‹à„šg’è
difference ˆÙ‘Š
diligence ¸i
discrimination •ª•Ê
disharmony •s˜a‡«
disposition 笖°
dissipation •úˆí
distraction ŽU˜ª
dominant effects ‘ã‰Ê
donation ’h
dormant condition 笖°
doubt ‹^ ||| –À
drowsiness ‡–°
dull faculties “ݪ
earthly vision “÷Šá
effort ¸i
eight difficulties ӻҕ
eight excellent liberations ”ªŸ‰ð
eight kinds of beings ”ª•”O
eight kinds of evil (errors) ”ªŽ×
eight kinds of liberation ”ª‰ð’E
eight kinds of suffering ӻܐ
eight negations ”ª•s
eight phrases ”ª‹å‹`
eight tolerances ӻl
eighteen Distinctive Characteristics of the Buddha \”ª•s‹¤–@
eighteen compositional elements of human existence \”ªŠE
eighth Consciousness ˆ¢—Š–ëŽ¯
eighty-eight afflicted mental states ”ª\”ªŽg
eleven kinds of emptiness \ˆê‹ó
eleven wisdoms \ˆê’q
embarrassment œÁ
emptiness of dharmas –@‹ó
emptiness ‹ó
empty ‹•
encense talk ΐ
encircle š¡ç«
enlightening being •ìŽF
enlightenment •ì’ñ
enmity ¦ ||| áÑ
envy ޹
equal enlightenment “™æS
equanimity sŽÌ
err Α
erroneous view Ž×Œ©
esoteric âO–¨
essence of the precepts ‰úé“
essential emptiness é“‹ó
evil destinies œ¦Žï
evil view Ž×Œ©
evil Ž×
excursions out of the four gates Žl–åo—V
existence —L
explain à
extreme view 粌©
eye of wisdom ’qŠá
eye Šá ||| –Ú
faction ”h
faculty ª
faith M
false ‹••T
falsehood ‹•–Ï
family style ‰Æ•—
field of merit •Ÿ“c
fill (up) š¢ŸÞ
first turning of the wheel of the dharma ‰çz–@—Ö
five Emptinesses Άܗ
five Great Mahaayaana treatises ŒÜ•”‘å˜_
five Spiritual Powers ŒÜ’Ê
five aggregates ŒÜå]
five clusters ŒÜå]
five consciousnesses ŒÜޝ
five coverings (of Wisdom) ŒÜŠW
five defilements ŒÜ‘÷
five desires; ŒÜ—~
five destinies ŒÜŽï ||| ŒÜ“¹
five doctrinal schools and "nine mountain" schools ŒÜ‹³‹ãŽR
five doctrinal schools and two (meditational) schools ŒÜ‹³™_@
five existences within the fourth meditation ŒÜŸÄ‹“V
five external objects ŒÜ‹«
five eyes ŒÜŠá
five faculties ŒÜª
five heinous crimes ŒÜ‹t
five natures distinction ŒÜ«Še•Ê
five parts of the body ŒÜé“
five powers ŒÜ—Í
five precepts ŒÜ‰ú
five ranks ŒÜˆÊ
five sensations ŒÜŽó
five skandhas ŒÜå] ||| ŒÜ‰A
five stages ŒÜˆÊ
five teaching periods ŒÜŽž
five teachings ŒÜ‹³
five tolerances ŒÜ”E
five vehicles ŒÜ˜©
five views ΆΩ
five viscera ŒÜäf
five-fold Consciousness-only ŒÜd—Bޝ
five-part syllogism ŒÜŽxì–@
flattery æz
flower adornment ‰ØšŽ
follow 笇
fool ‹ð•v
forbearance ”EJ
forgetting ޏ”O
form objects Fo
form realm FŠE
form F
formless realm –³FŠE
four ŽlŽ»’h
four Brahman Heavens Žlž
four Causes Žl‰
four Conditions Žl‰
four Created Noble Truths ìŽl’ú
four Fruits Žl‰Ê
four Marks of existence Žl‘Š
four Mindfulnesses Žl”O™|
four Postures: Žl‹V
four abilities of unhindered understanding and expression Žl–³âGç‡
four accesses ŽlŒü
four afflictions Žlг
four and eight kinds of suffering Žl‹ê”ª‹ê
four aspects Žl•ª
four bases of supernatural power Žl_‘«
four correct endeavors Žl³‹Î
four crossings ŽlåË
four desires: Žl—~
four dharmadhaatu Žl–@ŠE
four falls Žl?“|
four formless concentrations Žl–³F’è
four forms of fearlessness Žl–³ŠˆØ
four good roots Žl‘Pª
four great continents ŽlB
four great locations of `Saakyamuni's religious career Žl™|
four gross elements Žl‘å
four guardian gods Žl“V‰¤
four heavenly kings Žl“V‰¤
four holy actions Žl¹s
four immeasurable minds Žl–³—ÊS
four inverted views Žl?“|
four kinds of Nirvaana ŽlŽíŸ¸žÏ
four kinds of compassion Žl‰¶
four kinds of errors ŽlŽíæŽ
four kinds of perfumation of dharmas (from the [ ŽlŽí–@àK]
four kinds of prediction of Buddhahood ŽlŽíŽö‹L
four kinds of sages Žl¹
four kinds of view of a self ŽlŽí‰äŒ©
four locations in the formless realm Žl‹ó™|
four meditation heavens ŽlâW“V
four meditations ŽlâW
four methods of winning (people) over Žl–@
four phrases Žl‹å
four postures ŽlˆÐ‹V
four raging currents Žl•ç—¬
four realms of reality Žl–@ŠE
four reliances ŽlˆË
four stages in the attainment of buddhahood ŽlŠK¬˜Å
four stations (or bases) of mindfulness Žl”OZ
four thoughts ŽlS
four uncreated noble truths –³ìŽl’ú
four unobstructed knowledges Žl™ž
four views ŽlŒ©
four virtues Žl“¿
four wisdoms Žl’q
fragmentary •ª’i¶Ž€
frivolity {§
full word ŸÞŽš
funeral rites ‘r
fuse —Z
giving ’h
golden mouth ܈Ξ
good omens
good roots ‘Pª
good sons ‘P’jŽq
gradual advancement ‘QŽŸ
gradual practice ‘QC
gradual teaching ‘Q‹³
great capacity ‘å‹@
great earth ‘å’n
great matter ‘厖
great nirvaana ‘å”ÊŸ¸žÏ
great perfect mirror wisdom ‘嚢‹¾’q
great tolerance ‘å”E—Í
great vehicle ‘嘩
greed æÃ ||| æÃ—~
habit energies K٠
habituation så]
haughtiness ?
heavenly realm “Vã
heavenly vision “VŠá
hell “ß—Ž
heretic ŠO“¹
hinder —¯âG
hindrance by the known Š’má
hindrance of karma ‹Æá
hindrance of wisdom ’qâG
hindrance á
hindrances due to defilement ”Ïœ»á
hindrances due to discrimination •ª•Êá
holy one ”–‰¾ž
hope ˆÓžÙ
hungry ghost ‰ì‹S
hypocrisy •¢
ignorance –³–¾ ||| á—
immaculate –³C ||| ˆ¢–€èÓ
impermanence –³í
impurity o
incalculable ˆ¢‘m‹_
incessant causation “™–³ŠÔ‰
inclination 笖°
incomparable dharma –³”ä–@
inconceivable permeation •sŽv‹cŒO
inconceivable •sŽv‹c
incorrect knowing •s³’m
increase ‘ ||| ‘’·
India “Vޱ ||| ¼Š£ ||| ¼“V
Indra's Net ˆö‘É—…–Ô ||| ’éç×–Ô
indolence •úˆí
inexhaustible treasury of merit –³á¶Œ÷“¿åU
inexpressible •s‰Âà
inherent nature –{«
initial enlightenment ŽnæS
instruct æq
intention så]
interpenetrate —Z
interpenetration —Z
inverted “^“|
jealousy ޹
karma •ñœä
language Œ¾Œê
lapis lazuli —Ú—ž
leak ˜R
liberation ‰ð ||| ‰ð’E
life force –½ª
life potential –½ª
life-and-death ¶Ž€
limitless –³ŠU
locus ™|
lotus position Œ‹æææå¿ ||| æå¿ ||| ææÀ
lotus position æææå
maintaining consciousness Ž·ŽŽ¯
marks of conditions ‰‘Š
material existence F–@
matrix of the thus come one(s) ”@˜ÒåU
meditation âW ||| âW’è ||| èΗ¶
melancholy ?’¾
melt —Z
menacer of demons ”ä‹u
mental functions SŠ—L–@
middle way ’†“¹
mind-king S‰¤
miraculous ÌˆÕ¶Ž€
mistake Α
mistaken attachment –ÀŽ·
mistaken behavior Ž×s
mistaken Ž×
monk tangled up in the grass ‘Œq”ä‹u
mutual inclusion •ÕŽû
name and form –¼Žš ||| –¼g
natural world Ší¢ŠÔ ||| ŠíŠE
negligence œæ‘Ó
neither arising nor ceasing •s¶•s–Å
nihilism ÐŒ© ||| –Å
nine graduated concentrations' ‹ãŽŸ‘æ’è
nine levels of existence ‹ã’n
nine levels of lotus seats ‹ã•i˜@äi
ninth consciousness ‹ãޝ
nirvaana of abiding in neither sa.msaara nor nirvaana –³Z™|Ÿ¸žÏ
nirvaana with remainder —LéPŸ¸žÏ
nirvaana without remainder –³éPŸ¸žÏ
no conscience –³œÎ
no delusion –³á—
no laxity •s•úˆí
no thought heaven –³‘z“V
no-enmity –³áÑ
no-more-learning; –³›{
no-outflow –³˜R
non- harmonization •s˜a‡«
non-Buddhist ŠO“¹
non-analytical cessation ”ñ¢–Å–³à¨
non-backsliding •s‘Þ ||| ˆ¢”ùæë’v ||| ˆ¢?æë’v
non-conceptual concentration –³‘z’è
non-discernment •s³’m
non-duality ˆê”@ ||| –³“ñ
non-enlightenment •sæS
non-injury •sŠQ
non-nature of ultimate reality Ÿ‹`–³«
non-retrogression •s‘Þ
non-returner •sŠÒ ||| ˆ¢“ߊÜ
non-sentient world Ší¢ŠÔ
not coveting –³æÃ
not resenting; –³à¨‹ts
nothingness ‹•–³
oath ¾
object o ||| ‹«
objective aspect ‘Š•ª
objective images ‰‰e
observing emptiness ‹óæV
occult âO–¨
ocean seal samaadhi ŠCˆóŽO–†
offering and sustaining; ‹Ÿ—{
omniscience ˆêØ’q
once-returner Žz‘ÉŠÜ ||| ˆê˜Ò
one hundred elements (dharmas) —Bޝ•S–@
one hundred negations •S”ñ
one vehicle ˆê˜©
oneness ˆê”@
only empty ’A‹ó
opinion Œ©‰ð
ordinary person ˆÙ¶
original Share –{•ª
original enlightenment –{æS
original nature –{«
original purity Ž©«´ŸÄ
original share person –{•ªl
other shore ”ÞŠÝ
outflow —L˜R
outside worldling ŠO–}
parable of the raft ”³šg
parsimony œÊ
path of cultivation C“¹
path of seeing Œ©“¹
patience ”EJ
peaceful dwelling ˆÀ‹
peak meditation ’¸âW
peerless correct perfect enlightenment –³ã³“™•ì’ñ ||| –³ã³“™æS
perception ‘zå]
perfect voice 𢉹
perfect š¢
perfection of giving ’h”g—…–¨
perfectly accomplished nature of reality 𢬛‰«
perfumation àK
personal enjoyment body Ž©Žó—pg
pliancy çjˆÀ
pollution o
potentialities ŽíŽq
power ¨
practice s
pratyekabuddha-body 焎x˜Åg
precept ær
prediction ‹L
preparation Ž‘—Æ
pride – ||| ?–
production ¶ ||| ¶‹N
protect Γ
pure dharma realm ´ŸÄ–@ŠE
pure in the precepts ”ä‹u
pure land ŸÄ“y
pure practices žs
pure Œ‰ ||| ˆ¢–€èÓ
purgatory “ß—Ž
purify âV
real elements ( ›‰–@
reality body –@g
realization æš
realm of Samantabhadra •Œ«‹«ŠE
realm ŠE
recite æu
regret ‰÷ ||| ’lj÷
relative truth ¢’ú
relics ŽÉ—˜
remorse ‰÷
resentment ¦
response body ‰»g
response ‘Šœä
restlessness {§
result •ñ
reward-body ϊg
reward •ñ
rewitnessing aspect 暎©æš•ª
right view ³Œ©
round š¢
sage ¹ŽÒ
sagehood ¹‰Ê
sagely paths ¹“¹
saint –´“ò
salvation ‰ð’E
same teaching" of the single vehicle “¯‹³ˆê˜©
scriptures of doubtful authenticity ‹^ãS
secret (dharma) store âO–¨åU
secret âO–¨
secular world ¢ŠÔ
seed nature Ží«
seed Ží
seeds of no-outflow –³˜RŽíŽq
seeds ŽíŽq
self-enlightened one 焎x˜Å
self-nature body Ž©«g
self-witnessing aspect Ž©æš•ª
semblance dharma ‘œ–@
sensation Žó
sentient being O¶
seven consciousnesses ޵ޝ
seven evil karmas ޵œ¦
seven factors of enlightenment ޵æSŽx
seven groups (of Buddhist disciples) ޵O
seven jewels ޵›
sexual desire ›T—~
shadow ŽÔ–ç
shame œÁ
shamelessness –³œÁ
shared vehicle “¯‹³
sight Šá
sincere ½
single dharmadhaatu ˆê–@ŠE
single taste ˆê–¡
single vehicle ˆê˜©
six Perfections ˜Z“x
six kinds of defiled mind ˜ZõS
six metaphors ˜Zšg
six non-enlightened realms ˜Z–}
six perfections ˜Z”g—…–¨
six thieves ˜Z‘¯
sixth consciousness ޝå]
sixty-two (mistaken) views ˜Z\“ñŒ©
skillful (means) ‘PI
skillful appearance ‘PŒ»s
skillfully teaching the dharma ‘P–@s
sky-flowers ‹ó‰Ø
small vehicle ¬˜©
snake spirit –€?—…‰Þ
solitary realizer 焎x˜Å
sound ãß‹«
space ‹•‹ó
speak ΐ
species reward ã`•ñ
speech ΐ
sprinkling water on the head Ÿó’¸
stabilization šø–€‘¼
stage of accumulation Ž‘—ƈÊ
stage of difficult attainment “
stage of freedom from defilement —£C’n
stage of learning —L›{
stage of markless expedient means –³‘Š•û•Ö’n
stage of non-backsliding ˆ¢ˆÒ‰z
stage of observing joy' æVŠì’n
stage of practice CKˆÊ
stage of unimpeded form FŽ©Ý’n
stick and shout –_Š…
stinginess œÊ
stop up —¯âG
storehouse consciousness; åUޝ
storehouse consciousness ˆ¢—œ–뎯 ||| ˆ¢—Š–ëŽ¯
stream-enterer {‘É? ||| —a—¬
stream-winner {‘É?
subduing forbearance •š”E
subjective discrimination ”\•ÕŒv
subjective view Œ©•ª
suchness áÁ”@
sudden “Ú
suffering due to the five skandhas ŒÜ‰A·‹ê
suffering of not-getting ‹•s“¾‹ê
supramundane; o¢
sweetness ŠÃ
symbolic function ‘zå]
taste –¡‹«
teach æq
ten Faiths \M
ten Kings \‰¤
ten Perfections \“x
ten Understandings \‰ð
ten abidings \Z
ten aspects \‘Š
ten bodies of the Buddha \g
ten buddhas \˜Å
ten dedications (of merit) \‰ôŒü
ten directions of space \‹•
ten epithets of the Buddha \åj
ten fetters \Žg
ten good acts \‘P‹Æ
ten powers \—Í
ten practices \s
ten precepts \‰ú
ten schools \@
ten teaching practices \–@s
tendency 笖°
theory à ||| ˜_
thirty-seven Aids to Enlightenment ŽO\޵“¹•i
thirty-six parts of the human body ŽO\˜Z•¨
three ŽOŽO–†
three Teachings ŽO‹³
three Treasures ŽO›
three Treatises ŽO˜_
three Worthies ŽOŒ«
three affairs ŽOŽ–
three afflictions ŽO˜f
three awarenesses ŽO–¾
three bodies ŽOg
three capacities ŽOª
three categories of self-restraint ŽO‰ú
three categories ŽO‰È
three degrees of worthies ŽOŒ«
three delusions ŽO˜f
three doubts ŽO‹^
three emptinesses ŽO‹ó
three feelings ŽOŽó
three gates of liberation ŽO‰ð’E–å
three good roots ŽO‘Pª
three incalculable eons ŽOˆ¢‘m‹_…
three karmic activities ŽOs
three kinds of attachment ŽOˆ¤
three kinds of causes (or conditions) ŽO‰
three kinds of existence ŽO—L
three kinds of objects ŽO—Þ‹«
three kinds of outflow ŽO˜R
three kinds of suffering ŽO‹ê
three minds ŽOS
three natures ŽO«
three non-natures ŽO–³«
three part syllogism ŽOŽxì–@
three period teaching classification ŽOŽž‹³”»
three periods ˆê‘ãŽO’i
three poisons ŽO“Å
three practices ŽO›{
three realms ŽOŠE
three requests ŽO¿
three subtle and six coarse defilements ŽOטZêe
three subtleties ŽO×
three time periods ŽOÛ
three times ŽO¢
three undefiled faculties ŽO–³˜Rª
three views ŽOæV
threefold truth ŽO’ú
torpor ?’¾
touch æ\
traceless nature –³•¢–³‹L
transformation Buddha ‰»g
transformation body ([ ϊg]
transformation body ‰»g ||| ̉»g
transformation of the basis çzˆË
transformation-response body ([ ϊg]
transforming consciousness çzޝ
transmigration —Ö‰ô
transmundane dharmas o¢–@
treatise ˜_
trickery æz
triple truth ŽO’ú
triple world ŽO¢
true thusness áÁ”@
truth body –@g
truth ’ú
twelve binding views \“ñŒ©”›
twelve limbs of dependent origination \“ñˆö‰
twelve loci \“ñ™|
twenty-eight heavens “ñ\”ª“V
twenty-five (stages of) Existence(s) “ñ\ŒÜ—L
two hindrances “ñá
two kinds of “ñŽí¶Ž€
two kinds of death “ñŽ€
two kinds of defilements “ñ”Ïœ»
two kinds of emptiness Җܗ
two kinds of extinction “ñ–Å
two kinds of improvements “ñ—˜s
two kinds of patience “ñŽí”EJ
two kinds of wisdom “ñ’q
two minds “ñS
two transformations “ñçz
two vehicles “ñ˜©
two views of self “ñ‰äŒ©
two views ҖΩ
unachievable •s‰Â“¾
unborn –³¶
unconditioned –³à¨
uncreated –³à¨
undefiled seeds –³˜RŽíŽq
undefiled –³C ||| ˆ¢–€èÓ
undetermined elements •s’è–@
undisturbed •s“®–³à¨
unhindered –³âG
unobstructed –³âG
unobtainable •s‰Â“¾
unsettledness {§
unsurpassed King of the Dharma –³ã–@‰¤
variant maturation ˆÙn
verbal expression seeds –¼Œ¾ŽíŽq
verification Ÿ‰ð
vexation œ»
vigor ¨ ||| ¸i
virtuous roots ‘Pª
voice-hearer ãß•·
void ‹•
voidness ‹ó
volition s
vow ¾
warn ær
water filter —…”X
web of doubt ‹^–Ô
well gone ‘PÀ
wheel turning sage king çz—Ö¹‰¤
will så]
wisdom eye ŒdŠá ||| Œd–Ú
wisdom of unrestricted activity ¬Šì’q
wisdom ’qŒd ||| ”ÊŽá ||| •ì’ñ
wish-knowledge Šè’q
wish ˆÓžÙ
witness æš
womb of the tathaagata ”@˜ÒåU
wondrous observing wisdom –æVŽ@’q
words Œ¾ ||| Œ¾Œê
world-honored one ¢‘¸ ||| ”–‰¾ž
world ŠE
worldling –} ||| –}•v ||| ŠO–} ||| ‹ðá— ||| ˆÙ¶
worldly dharmas ¢–@
worldly meditation ¢ŠÔèΗ¶
worldly truth ¢’ú
worldly wisdom “™’q
wrath œ|
wrong (evil) livelihood Ž×–½
wrong view œ¦Œ©
Pali Terms
abhi.nha.m ÉÉ
abhidhamma ˆ¢”ù’B–
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bhava-ta.nhaa —Lˆ¤
bhikkhu ”ä‹u
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mama.nkaara ‰äŠ
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pahaana Ð
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vuddhi ‘·
Sanskrit Terms
a ˆ¢
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ab-dhaatu Žl‘å
aabhaasa Λ
abhaava –³
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abhi ˆ¢”ù
abhi-dyotana èû
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abhipraaya –§ˆÓ ||| ˆÓ
abhisamaa Œ»æV
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abhiseka Ÿó’¸
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aabhyavakaa`sika ˜I’n
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adhistaana ˆËŽ~
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adhisthaayaka ŠˆË
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adho-bhuumi ‰º’n
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bhaavanaa C ||| CK
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bhuuta-koti –{Û
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biija ŽíŽq
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bodha ¬˜Å“¹
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`subha-locana áÁæV
`subha.m-karma ‘P‹Æ
sucarita ‘P‹Æ ||| –s
`suddha ŸÄ
`suddhi ŸÄ
sugata ‘PÀ
sugati-gati ‘PŽï
sukha ˆÀžÙ ||| ‰õ ||| žÙ
sukhaavatii ŸÄ“y
sunaatha-saadhukam ’úãã
`suunya ‹ó
`suunyataa ‹ó
`suuramgama Žñž¿šŽ
suutra C‘¼—… ||| ‘½—… ||| Œ_ãS ||| –@–{ ||| ãS
suvarna އ–‹à
svabhaava « ||| –{« ||| Ž©é“ ||| ‹•‹ó
svabhaava-kaaya Ž©«g
svacitta-maatra ˆêS
svaadhyaaya æ¤æu
svaka ‰äŠ
svarga “Vã ||| “V“¹
svaruupa Ž©‘Š
svaatman Ž©‘Š ||| Ž©‘Š
svayam-bhuu Ž©‘R
taala ‘½—… ||| ‘½—…Ž÷
tamas •
tanmayataa —L•ª
tapa ”M
tapas ‹ês
taaraa ‘½—…
tarka ’mæS ||| Œv“x
taarkika qŽv
tarsa Љ
tathaa ”@¥ ||| áÁ
tathaagata ³æS ||| ´ŸÄ
tathaagatagarbha ”@˜ÒåU ||| –@g
tathataa ”@”@ ||| áÁ”@ ||| Ž©‘R
tathaatva áÁ›‰
tattva ”@”@ ||| •¨ ||| áÁ ||| áÁ”@ ||| áÁ›‰
tattva áÁ›‰‹` ||| ’ú
tattvasya-lak.sa.nam ›‰‘Š
mahaa-muni, taayin ‘å¹
teja-dhaatu Žl‘å
tejas Œõ–¾
thaama-bala ¨—Í
tiraskrta —£
tiryag-yoni –T¶ ||| ’{¶
tisthati Z ||| ZŽ
traasa •|
trasana •|ˆØ
traasita •|
traya-aasravaah ŽO˜R
tri-du.hkhataa ŽO‹ê
tri-sa.mgati-pratyaya ŽO‰
tri-yaana ŽO˜©
triratna ŽO›
Traayastrim`sa ?—˜“V
Tu.sita Š•—¦ ||| Š•—¦“V
trisaahasra-mahaasaahasra-loka-dhaatu ŽOç‘å碊E ||| ‘åç
t.r.s.naa ˆ¤ ||| ˆ¤—~ ||| —~
try-adhvahak ŽO¢
try-adhvan ŽO¢
tulya-kaala ˆêŽž
tuusniimbhaava –Ù‘R
ubhaya ‹ä
uccheda ЖÅ
uccheda-drsti ÐŒ©
udadhi ‹ŠC
udaara œA‘å
udbhaavitam èûަ
uddi`sati •W
udrika ‘·
udvega ‰}
upabhoga Žó—p
upacaara ˜ï ||| Ž{Ý
upacaya W
upaadaaya ˆË
upade`saah •ª•Ê
upade`sya é—g ||| æ«’V
upaadhi ˆË
upadhyaana ŽvˆÒ ||| e‹³Žt
upaadhyaaya ˜aã
upadrava Ð
upagama ¶‹N ||| ç¬
upaghaata ‘¹œ»
upahanti œ»
upakaara è^‰v
upakle`sa o ||| oC ||| 笔Ϝ»
upalabdhi —¹
upalak.sa.na æV
upalambha Š“¾
upanaaha ¦
upanisad ‘QŽŸ
upapaaduka-yoni ‰»¶
upapatti Žó¶
upapatti-sthaana ¶™|
uparama ‘§ ||| á¶
upari-bhumi ã’n
upaasaka —D”kÇ
upasa.mhaara äo
upasa.mharana äo
upa`samita ‘§
upa`saanti ЖÅ
upaasikaa —D”kˆÎ
upasthita Z ||| Ž~Z
upaaya •û•Ö
upaaya-kau`salya •û•Ö
upek.sa —D•L³ ||| Œì
upek.saa ŽÌ ||| ŽÌŽó ||| sŽÌ
upeta ‹ï‘«
uposadha âV ||| âV–@
u`sati ‹
usna ”M ||| à‹
usnataa à‹
utpaada o¢ ||| oŒ» ||| ¶‹N ||| ‹N
utpanna ›ß¶
utpatti-laabhika ¶“¾
utsaaha ¨—Í
utsava ˜ð
uttama-artha áÁ›‰
uttama-kalpa ‘å…
uttaana-kriyaa –¾—¹
uttapti —ûª
uttara-aasanga ޵žŠ
Uttara-kuru –k‹äá¸F
uttarana “x
uttraasa •| ||| •|ˆØ
vaac Œ¾Œê ||| ŒêŒ¾
vacana ‹`
vaacyamaana æ¤æu
kah vadah ™v
kah vaadah ‹µ
vadam ‹³Žö
vadha ŽE
vaidhurya è
vaikalya è
vaipaakya ˆÙn
vaipulya ‘å•ûœA ||| ‘å•ûœA ||| •û“™
vairaagya —£õ
vairocana ”ùḎɓߘŠ||| ḎɓߘÅ
vai`sesika Ÿi
vai`sya ‹Žm
vajra ‹à„
Vajragarbha ‹à„åU
vajra-samaadhi ‹à„ŽO–†
Vij~naanavaadin —Bޝ@
vajra-upama-samaadhi ‹à„šg’è
vajra-vara ‹à„‹n
vaakya Í ||| ŒêŒ¾
vandaniiya ’¸âX
bhagavatah paadau `sirasaa vandati ’¸âX˜Å‘«
vanka æz‹È
vara ‘æˆê
varjana ‰“—£ ||| —£
varjita ‰“—£ ||| —£
varna F
vaarsika ˆÀ‹
vartate çz
vaasanaa à ||| àK ||| KŸ† ||| ûž
vastu Ž– ||| ˆË™| ||| ŠˆË ||| ª–{ ||| •¨
vaata ٠
vatsa à·Žq
vaayuu-dhaatu Žl‘å
vedanaa žÙ ||| ‹ ||| æS ||| —Ì”[
vedanaa-skandha Žóå]
vedanaaa Žó
vega ¨ ||| ¨—Í ||| ޾
vibhaasaa ”ù”k¹
vibhaavanaa •Ê‹«
vibhutva ¨—Í
vibuddha áÅ›¢
vicaara Žf ||| qŽf ||| æSæV ||| æV
vicikitsaa ‹^
vicitra ŽíŽí
vidvesa ‘ž
vidyaa –¾
vidyaa-carana-sa.mpanna –¾s‘–
vigarhaka šÊ
vigata-mala –³C
vigayama šÓ
vigha âG
viharati Z
vihaaya Šü
vihi.msaa œ»
vihimsaa ŠQ
vijaanaati ”\ޝ
vij~naana —¹•Ê ||| S–@ ||| S–@ ||| ޝ
vij~naana-skandha ޝå]
vij~napti —¹•Ê ||| Ž{Ý
vij~napti-maatrataa —Bޝ
vijrmbhita Œ‡
vikalpa •ª•Ê ||| •Ê
vikalpayati à
vikalpita –Ïî
vikaara ̈Ù
vikrti ̈Ù
vik.sepa ŽU˜ª
vimala –³C
vimi`sra è¶
vimocana ’E
vimoha –À
vinaa`sayati šÓ
vinaya —¥ ||| ‰ú—¥ ||| ”ù“Þ–ë ||| ”ù“ß–ë ||| ’²•š
vineya ‹@
vineya-anuruupataa 笋X
vini`scaya Œˆ¢
vinivartate •š–Å
vinivrtti Œ
vinodana ú
vipaaka ˆÙn
vipaaka-vij~naana ˆÙnޝ
vipak.sa ˜f ||| Ž¡
vipak.sa-praatikpak.sika Ꭱ
viparinaama ̈Õ
viparinaama-dhaarmiin ÌšÓ
viparita “|
vipariita ‘Šˆá ||| “^“|
viparyaasa “| ||| “^“| ||| “^“|–²‘z
viparyaasa-catuksa Žl?“|
viparyasta “^“|
viparyaya “| ||| “^“|
viparyaaya ‘Šˆá
viparyayaad ‘Šˆá
viparyayena ‘Šˆá
vipa`syanaa ”ù”«ŽÉ“ß ||| æV ||| æV
viprakiirna ŽU
vipula œA‘å
virati —£
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viruddha ‘Šˆá
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viirya ‹ÎC ||| ”ù—œ–ë ||| ¸‹Î ||| ¸i
vi.sa “Å
visada œA‘å
vi`sada Ÿ
visammuuddha –À
visa.myoga ‰ð’E
visa.myuktatva •s‘Šœä
visaya o ||| ‹« ||| ‹«ŠE ||| ‹«ŠE
vi`sesa ·•Ê ||| ŽêŸ
vi`sesana ·•Ê
vi`sista Ÿ ||| ŽêŸ
vi`sodhita ´ŸÄ
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vi`suddha ´ŸÄ
vi`suddhi ŸÄ
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vitatha ‹•–Ï
vivardhana ‘
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viviktataa Žâ
viv.rta èû—¹
vrata ³Žó
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vrtti —p
vrttin ŸÄs
vyaadhi ޾
vyaakarana Žö‹L
vyaakhyaa ˜_
vyakta •ª–¾ ||| èû—¹
vyapade`sa —¬•z
vyaapana •ÕŸÞ
vyaapaara ì—p ||| Œ÷—p
vyasana Ð
vyasta ŽU
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vyavahaara ¢‘ ||| ‘ ||| ‘’ú
vyavalokita áÛ
vyavasthaana ˆÀ—§
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vyupa`sama Žâ–Å
vyutpaadayati ŠJŒå
vyutsarga ”j
yama žs
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yathaa-bhuutam ”@›‰
yathaa-pratyata 笉
yathaabhuuta ”@áÁ
yathaavat 笋X
yatna Œ÷—Í
yoga à ||| ‘Šœä
yoga-k.sema ˆÀèª
yojana —R{
yoni-vicaya ³æV
yuga-anta-agni ™‡á¶‰Î
yukta ¬A ||| âi— ||| “¹—
yukti ‘Šœä ||| ‘Šœä
Tibetan Terms
bag chags K٠
bag med pa •úˆí
bdag da.n gshan Ž©‘¼
bdag gi ‰äŠ
bdag me byu.n –³‰ä
bdag tu lta ba ‰äŒ©
bgegs byed pa âG
bsgribs la lu.n du ma bstan pa —L•¢–³‹L
bye brag •Ê‘Š
chu bo –\—¬
dge ba ‘P
dge ba.hi las ‘P‹Æ
dmigs pa Љ
dri ma da.n bcas pa —LC
gshan gyi dba.n ˆË‘¼‹N
gshi ª–{
gtso bo ÅŸ
gzu.n ba ŠŽæ
.hbyu.n ba Œ»‹N
.hdsin pa ”\Žæ
.hdu byed kyi sdug bs.nal s‹ê
.hdu `ses ‘z
hgyur ba —L
.hkhor áÅ›¢
.htshig œ»
kho.n khro áÑ
khro ba œ|
kun brtags pa •ÕŒvŠŽ·
ldog pa •š–Å
le lo œæ‘Ó
log pa Ž×
ma bsgribs lu.n ma bstan –³•¢–³‹L
ma dad pa •sM
mdun du Œ»‘O
mi dge ba •s‘P
mi.n –¼
m.nar ba ŠÃ
mospa Ÿ‰ð
.no tsha med pa –³œÎ
non mo.ns pa ”Ïœ»
rgyags pa ?
rnam par gye.n ba ŽU˜ª
rnam par rig ba —¹•Ê
rnam par smin ˆÙn
sa bon ŽíŽq
sa.ns rgyas rjes su dran pa ”O˜Å
sdug bs.nal gyi sdug bs.nal ܐܐ
sems da.n bcas pa —LS
ser sna œÊ
`ses bshin ma yin •s³’m
sgyu æs
smom lam gyi stobs Šè—Í
spros pa E˜_
spyan ras gzigs dba.n phyug æV¢‰¹
spyi ã`
yid kyi rnam `ses ˆÓޝ
yid ˆÓ
yod pa —L