‹ã\”ªç¬–° [py] jiu3shi2ba1 sui2mian2 [wg] chiu-shih-pa sui-mien [ko] kusippal sumyôn [ja] ƒNƒWƒ…ƒEƒnƒ`ƒYƒCƒ~ƒ“ kujuuhachi zuimin ||| Same as ‹ã\”ªŽg. [Dictionary References] naka255a [Credit] acm(entry)
‹ã•i [py] jiu3pin3 [wg] chiu-p'in [ko] kup'um [ja] ƒNƒzƒ“ kuhon ||| (1) Nine levels in the Abhidharmako`sa and in Pure Land doctrine: the great of the great, middling of the great, small of the great; great of the middling, middling of the middling and small of the middling; great of the small, middling of the small and small of the small.k“ñá‹`A HPC 1.808al(2) Nine kinds of defilement. See ‹ã•i˜f. [Dictionary References] naka256c [Credit] acm(entry)
‹ã•i˜f [py] jiu3pin3huo4 [wg] chiu-p'in-huo [ko] kup'umhok [ja] ƒNƒzƒ“ƒƒN kuhonwaku ||| Nine kinds of defilement; also called ‹ã•i”Ïœ». A categorization of the removable defilements of desire æÃ, anger áÑ, pride –, and ignorance –³–¾ into coarse and subtle according to nine levels. These in turn are divided among nine regions in the three realms ŽOŠE to make a total of eighty-one types.k‹äŽÉ˜_A T 1558.29.25b4l [Dictionary References] naka257b [Credit] acm(entry)
‹ã•i”Ïœ» [py] jiu3pin3 fan2nao3 [wg] chiu-p'in fan-nao [ko] kup'um pônnoe [ja] ƒNƒzƒ“ƒ{ƒ“ƒmƒE kuhon bonnou ||| See ‹ã•i˜f. k‹äŽÉ˜_A T 1558.29.25b4l [Credit] acm(entry)
‹ã•i˜@äi [py] jiu3pin3 lian2tai2 [wg] chiu-p'in lien-t'ai [ko] kup'um yôndae [ja] ƒNƒzƒ“ƒŒƒ“ƒ_ƒC kuhon rendai ||| Nine levels of practitioners reborn in the Pure Land ŸÄ“y, occupying
‹ã’n [py] jiu3di4 [wg] chiu-ti [ko] kuji [ja] ƒNƒWAƒNƒ` kuji, kuchi ||| The "
‹ã‹ [py] jiu3ju1 [wg] chiu-chu [ko] kugô [ja] ƒNƒR kuko ||| An abbreviation for jiuyouqingju ‹ã—Lî‹. [Credit] acm(entry) cw(py)
‹ãŽR [py] jiu3shan1 [wg] chiu-shan [ko] kusan [ja] ƒNƒTƒ“ kyuusan ||| Nine mountains. Originally an appellation for the early schools of Korean Sôn which were established in connection with nine different mountain monasteries. These were: (1) the Kaji-san school (‰Þ’qŽR), established at Porim sa (›—ÑŽ›) under the influence of Toûi (“¹‹`; d. 825) and his grand-student Ch'ejing (铟; 804-890). Toûi studied in China under Zhizang (’qåU; 735-814) and Baizhang (•Sä; 749-814). (2) The Sôngju san (¹ZŽR) school, established by Muyôm (–³õ; 800-888) who received his inga ˆó‰Â from Magu Baoche (–ƒ’J›“O; b. 720?). (3) The Silsang san (›‰‘ŠŽR) school, founded by Hongch'ôk (^è ; fl. 830), who also studied under Zhizang. (4) The Hûiyang san (žF—zŽR) school, founded by Pômnang and Chisôn Tohôn (’q?“¹Œ›; 824-882), who was taught by a Korean teacher of the Mazu transmission. (5) The Pongnim san (–P—ÑŽR) school, established by Wôngam Hyôn'uk (š¢ŠÓŒºúc; 787-869) and his student Simhûi (RŠó, fl. 9c). Hyôn'uk was a student of Zhangjing Huaihui (ÍŒhœåô; 748-835). (6) The Tongni san (‹Ë—¡ŽR) school, established by Hyech'ôl (Œd“O; 785-861) who was a student of Chih-tsang. (7) The Sagul san (è‹›¿ŽR) school, established by Pômil (ž“ú; 810-889), who studied in China with Yanguan Qian (êdŠ¯êŽˆÀ; 750?-842) and Yueshan Weiyan (žÙŽRˆÒšŽ; ). (8) The Saja san (Ž‚ŽqŽR) school, established by Toyun (“¹ˆò; 797-868), who studied under Nanjuan puyuan (“ìò•Šè; 748-835).(9) the Sumi-san school ({œ\ŽR) founded by Iôm (—˜šŽ; 869-936), which had developed from the Caotong (‘‚“´) lineage.
The term Kusan in Korea also becomes a general rubric for "all the Sôn schools," holding such connotations down to the present. [Credit] acm(entry)
‹ã—Lî‹ [py] jiu3 you3qing2 ju1 [wg] chiu-yu-ching-chu [ko] kuyu chônggô [ja] ƒNƒEƒWƒ‡ƒEƒR ku ujouko ||| Nine abodes of sentient beings as listed in the Abhidharmako`sa-bhaasya. In the desire realm, human existence. In the form realm, O, ‹ÉŒõŸÄ, •ÕŸÄ and the four no-thought heavens. In the formless realm, the locus of unlimited space, the locus of unlimited consciousness, the locus of objectlessness and the locus of neither-thought-nor-no-thought. [Dictionary References] naka252d [Credit] acm(entry) cw(py)
‹ãŽŸ‘æ’è [py] jiu3 ci4di4 ding4 [wg] chiu tz'u-ti-ting [ko] kuch'a chejông [ja] ƒLƒ…ƒEƒVƒ_ƒCƒWƒ‡ƒE kyuushidaijou ||| The
‹ãŽH [py] jiu3gao1 [wg] chiu-kao [ko] kugo [ja] ƒLƒ…ƒEƒSƒE kyuugou ||| (1) The "nine marshes" -- hell, the underworld. (2) A deep swamp; a deep marshland. A metaphor for a deep, distant place. [Credit] acm(entry) cw(py)
‹ã˜@ [py] jiu3lian2 [wg] chiu-lien [ko] kuryôn [ja] ƒNƒŒƒ“ kuren ||| An abbreviation of ‹ã•i˜@äi "nine lotus stands" representing nine possible levels of rebirth for Pure Land ŸÄ“y practitioners. [Dictionary References] naka257 [Credit] acm(entry) cw(py)
‹ãޝ [py] jiu3shi4 [wg] chiu-shih [ko] kusik [ja] ƒNƒVƒL kushiki ||| The
ŒîŽm [py] qi3shi4 [wg] ch'i-shih [ko] kôlsa [ja] ƒRƒbƒV kosshi ||| A "
ŒîH [py] qi3shi2 [wg] ch'i-shih [ko] kôlsik [ja] ƒRƒcƒVƒL kotsujiki ||| "
˜ªŽ¯ [py] luan4shi4 [wg] luan-shih [ko] ransik [ja] ƒ‰ƒ“ƒVƒL ranshiki ||| False discrimination. (bhraanti-vij~naana). k’†ç²•ª•ʘ_T 1600.31.451bl [Dictionary References] naka1407b [Credit] acm(entry)
See the character Δ in CJKDict
Œî [py] qi3 [wg] ch'i [ko] kôl [ja] ƒRƒc kotsu ||| To pray for; to beg for. To beg for alms. [Credit] acm(entry) cw(py)
See the character ˜ª in CJKDict
˜ª [py] luan4 [wg] luan [ko] ran [ja] ƒ‰ƒ“ ran ||| (1) Disorderly, confused, reckless. Disorder, disturbance, agitation; revolution. (2) Disordered, disturbed, agitated, confused, haphazard. (3) A scattered mind. The opposite of concentration or samaadhi (’è). [Credit] acm(entry) cw(py)
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