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See the character ‹ã in CJKDict
‹ã\”ªŽg [py] jiu3shi2ba1shi3 [wg] chiu-shih-pa-shih [ko] kusippalsa [ja] ƒNƒWƒ…ƒEƒnƒbƒV kujuuhasshi ||| The ninety-eight defilements, normally divided into the eighty-eight defilements of incorrect view Œ©˜f and the ten innate defilements Žv˜f. k“ñá‹`HPC 1.798blAlso called ‹ã\”ªç¬–°. [Dictionary References] naka255a [Credit] acm(entry)

‹ã\”ªç¬–° [py] jiu3shi2ba1 sui2mian2 [wg] chiu-shih-pa sui-mien [ko] kusippal sumyôn [ja] ƒNƒWƒ…ƒEƒnƒ`ƒYƒCƒ~ƒ“ kujuuhachi zuimin ||| Same as ‹ã\”ªŽg. [Dictionary References] naka255a [Credit] acm(entry)

‹ã•i [py] jiu3pin3 [wg] chiu-p'in [ko] kup'um [ja] ƒNƒzƒ“ kuhon ||| (1) Nine levels in the Abhidharmako`sa and in Pure Land doctrine: the great of the great, middling of the great, small of the great; great of the middling, middling of the middling and small of the middling; great of the small, middling of the small and small of the small.k“ñá‹`A HPC 1.808al(2) Nine kinds of defilement. See ‹ã•i˜f. [Dictionary References] naka256c [Credit] acm(entry)

‹ã•i˜f [py] jiu3pin3huo4 [wg] chiu-p'in-huo [ko] kup'umhok [ja] ƒNƒzƒ“ƒƒN kuhonwaku ||| Nine kinds of defilement; also called ‹ã•i”Ïœ». A categorization of the removable defilements of desire æÃ, anger áÑ, pride , and ignorance –³–¾ into coarse and subtle according to nine levels. These in turn are divided among nine regions in the three realms ŽOŠE to make a total of eighty-one types.k‹äŽÉ˜_A T 1558.29.25b4l [Dictionary References] naka257b [Credit] acm(entry)

‹ã•i”Ïœ» [py] jiu3pin3 fan2nao3 [wg] chiu-p'in fan-nao [ko] kup'um pônnoe [ja] ƒNƒzƒ“ƒ{ƒ“ƒmƒE kuhon bonnou ||| See ‹ã•i˜f. k‹äŽÉ˜_A T 1558.29.25b4l [Credit] acm(entry)

‹ã•i˜@äi [py] jiu3pin3 lian2tai2 [wg] chiu-p'in lien-t'ai [ko] kup'um yôndae [ja] ƒNƒzƒ“ƒŒƒ“ƒ_ƒC kuhon rendai ||| Nine levels of practitioners reborn in the Pure Land ŸÄ“y, occupying nine levels of lotus seats. According to the Guan wuliangshou jing æV–³—ÊšæãS these are categorized as: the best of the best, middling of the best, least of the best; best of the middling, middling of the middling and least of the middling; best of the least, middling of the least and least of the least. [Dictionary References] naka257 [Credit] acm(entry) cw(py)

‹ã’n [py] jiu3di4 [wg] chiu-ti [ko] kuji [ja] ƒNƒWAƒNƒ` kuji, kuchi ||| The "nine levels of existence." The division of sentient experience into the three realms of desire —~ŠE, meditation ŽlâW, and formless Žl–³F. The desire realm constitutes four levels, which the meditation and formless realm constitute four each. [Dictionary References] naka254a [Credit] acm(entry)

‹ã‹ [py] jiu3ju1 [wg] chiu-chu [ko] kugô [ja] ƒNƒR kuko ||| An abbreviation for jiuyouqingju ‹ã—Lî‹. [Credit] acm(entry) cw(py)

‹ãŽR [py] jiu3shan1 [wg] chiu-shan [ko] kusan [ja] ƒNƒTƒ“ kyuusan ||| Nine mountains. Originally an appellation for the early schools of Korean Sôn which were established in connection with nine different mountain monasteries. These were: (1) the Kaji-san school (‰Þ’qŽR), established at Porim sa (›—ÑŽ›) under the influence of Toûi (“¹‹`; d. 825) and his grand-student Ch'ejing (铟; 804-890). Toûi studied in China under Zhizang (’qåU; 735-814) and Baizhang (•Sä; 749-814). (2) The Sôngju san (¹ZŽR) school, established by Muyôm (–³õ; 800-888) who received his inga ˆó‰Â from Magu Baoche (–ƒ’J›“O; b. 720?). (3) The Silsang san (›‰‘ŠŽR) school, founded by Hongch'ôk (^è ; fl. 830), who also studied under Zhizang. (4) The Hûiyang san (žF—zŽR) school, founded by Pômnang and Chisôn Tohôn (’q?“¹Œ›; 824-882), who was taught by a Korean teacher of the Mazu transmission. (5) The Pongnim san (–P—ÑŽR) school, established by Wôngam Hyôn'uk (š¢ŠÓŒºúc; 787-869) and his student Simhûi (RŠó, fl. 9c). Hyôn'uk was a student of Zhangjing Huaihui (ÍŒhœåô; 748-835). (6) The Tongni san (‹Ë—¡ŽR) school, established by Hyech'ôl (Œd“O; 785-861) who was a student of Chih-tsang. (7) The Sagul san (è‹›¿ŽR) school, established by Pômil (ž“ú; 810-889), who studied in China with Yanguan Qian (êdŠ¯êŽˆÀ; 750?-842) and Yueshan Weiyan (žÙŽRˆÒšŽ; ). (8) The Saja san (Ž‚ŽqŽR) school, established by Toyun (“¹ˆò; 797-868), who studied under Nanjuan puyuan (“ìò•Šè; 748-835).(9) the Sumi-san school ({œ\ŽR) founded by Iôm (—˜šŽ; 869-936), which had developed from the Caotong (‘‚“´) lineage.
The term Kusan in Korea also becomes a general rubric for "all the Sôn schools," holding such connotations down to the present.
[Credit] acm(entry)

‹ã—Lî‹ [py] jiu3 you3qing2 ju1 [wg] chiu-yu-ching-chu [ko] kuyu chônggô [ja] ƒNƒEƒWƒ‡ƒEƒR ku ujouko ||| Nine abodes of sentient beings as listed in the Abhidharmako`sa-bhaasya. In the desire realm, human existence. In the form realm, O, ‹ÉŒõŸÄ, •ÕŸÄ and the four no-thought heavens. In the formless realm, the locus of unlimited space, the locus of unlimited consciousness, the locus of objectlessness and the locus of neither-thought-nor-no-thought. [Dictionary References] naka252d [Credit] acm(entry) cw(py)

‹ãŽŸ‘æ’è [py] jiu3 ci4di4 ding4 [wg] chiu tz'u-ti-ting [ko] kuch'a chejông [ja] ƒLƒ…ƒEƒVƒ_ƒCƒWƒ‡ƒE kyuushidaijou ||| The nine graduated concentrations'. Concentration in which the practitioner progresses successively through the 'four meditations' [ŽlâW], the 'four formless concentrations' [Žl–³F’è], and the 'concentration of extinction' [–Åá¶’è]. [Credit] acm(entry) cw(py)

‹ãŽH [py] jiu3gao1 [wg] chiu-kao [ko] kugo [ja] ƒLƒ…ƒEƒSƒE kyuugou ||| (1) The "nine marshes" -- hell, the underworld. (2) A deep swamp; a deep marshland. A metaphor for a deep, distant place. [Credit] acm(entry) cw(py)

‹ã˜@ [py] jiu3lian2 [wg] chiu-lien [ko] kuryôn [ja] ƒNƒŒƒ“ kuren ||| An abbreviation of ‹ã•i˜@äi "nine lotus stands" representing nine possible levels of rebirth for Pure Land ŸÄ“y practitioners. [Dictionary References] naka257 [Credit] acm(entry) cw(py)

‹ãޝ [py] jiu3shi4 [wg] chiu-shih [ko] kusik [ja] ƒNƒVƒL kushiki ||| The ninth consciousness, which was added to the eight consciousnesses posited by the school of Consciousness-only. Schools such as Huayan ‰ØšŽ and Tiantai “V‘ä posited this as an undefiled immaculate (amala) consciousness. [Credit] acm(entry) cw(py)


See the character Δ in CJKDict
Œî [py] qi3 [wg] ch'i [ko] kôl [ja] ƒRƒc kotsu ||| To pray for; to beg for. To beg for alms. [Credit] acm(entry) cw(py)

ŒîŽm [py] qi3shi4 [wg] ch'i-shih [ko] kôlsa [ja] ƒRƒbƒV kosshi ||| A "begging knight." One of the various Chinese renderings for the term bhik.subiqiu ”ä‹u. HPC 7.22a20-21 [Dictionary References] ZGD352d [Credit] acm(entry) cw(py)

ŒîH [py] qi3shi2 [wg] ch'i-shih [ko] kôlsik [ja] ƒRƒcƒVƒL kotsujiki ||| "Begging for food." Also written in Chinese as tuobai ‘. The monks and nuns gain their sustenance by begging for food from householders. There are various rules concerning begging set forth in the Vinaya texts, such as the limitation of begging time up to 12:00 noon and the limitation of begging only for what one needs for basic sustenance. (pinda-caarika, bhaik.sya, pinda) [Dictionary References] naka415d [Credit] acm(entry) cw(py)


See the character ˜ª in CJKDict
˜ª [py] luan4 [wg] luan [ko] ran [ja] ƒ‰ƒ“ ran ||| (1) Disorderly, confused, reckless. Disorder, disturbance, agitation; revolution. (2) Disordered, disturbed, agitated, confused, haphazard. (3) A scattered mind. The opposite of concentration or samaadhi (’è). [Credit] acm(entry) cw(py)

˜ªŽ¯ [py] luan4shi4 [wg] luan-shih [ko] ransik [ja] ƒ‰ƒ“ƒVƒL ranshiki ||| False discrimination. (bhraanti-vij~naana). k’†ç²•ª•ʘ_T 1600.31.451bl [Dictionary References] naka1407b [Credit] acm(entry)


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