Main Index ||| Radical Index ||| Total Strokes Index


See the character ”’ in CJKDict
”’ [py] bai2 [wg] po, pai [ko] paek [ja] ƒnƒNAƒrƒƒƒN haku, byaku ||| (1) White. (2) Westerly, autumn. (3) Undecorated, plain, simple. (4) Well lit, bright. (5) To say, to speak. (6) In Taoism, the outward manifest world of phenomena. [Credit] acm(entry) cw(py)

”’‹Æ [py] bai2ye4 [wg] pai-yeh [ko] paekôp [ja] ƒrƒƒƒNƒSƒE hakugou ||| Literally "white karma" which connotes good actions--deeds which invite future good fortune. The opposite of •‹Æ.k‹äŽÉ˜_A T 1558.29.84al [Dictionary References] naka1142c ZGD1048d [Credit] acm(entry)

”’ˆß [py] bai2yi1 [wg] po-i [ko] paegûi [ja] ƒrƒƒƒNƒG byakue ||| Literally "white clothes," referring to secular people, who, in ancient India, wore white clothes in contrast to the darker clothes of religious practitioners. (avadaata-vaasanaa, aaraamika). (2) The name of a female bodhisattva in the Zhenyan sect (Paanduraa). [Dictionary References] naka1141d [Credit] acm(entry) cw(py)

”’‰_ [py] Bai2yun2 [wg] Pai-yün [ko] Paegun [ja] ƒnƒNƒEƒ“ Hakuun ||| Paegun; see ŒiŠÕ [Credit] acm(entry)

”’‰_˜a®Œê˜^ [py] Bai2yun2 he2shang4 yu3lu4 [wg] Pai-yün ho-shang yü-lu [ko] Paegun hwasang ôrok [ja] ƒnƒNƒEƒ“ƒIƒEƒVƒ‡ƒEƒSƒƒN Hakuun oshou goroku ||| The Paegun hwasang ôrok;; the teaching record of the influential late Koryô Sôn monk Kyônghan ŒiŠÕ, HPC 6.637a-668c. [Credit] acm(entry)

”’• [py] bai2hei1 [wg] pai-heh [ko] paekhûk [ja] ƒrƒƒƒNƒRƒN byakukoku ||| (1) Good and evil (activity). See •”’‹Æ. (Pali ka.nha-sukka) (2) A reference to the clergy and the laity. [Credit] acm(entry)


See the character •S in CJKDict
•Sä [py] Pai2zhang4 [wg] Pai-chang [ko] Paekchang [ja] ƒqƒƒƒNƒWƒ‡ƒE Hyakujou ||| See •SäœåŠC. [Credit] acm(entry)

•SäœåŠC [py] Bai2zhang4 huai2hai3 [wg] Pai-chang Huai-hai [ko] Paekchang Hoehae [ja] ƒqƒƒƒNƒWƒ‡ƒEƒGƒJƒC Hyakujou Ekai ||| Baizhang Huaihai (720-814); Chan master of the Tang. He was the disciple of Mazu Daoyi ”n‘c“¹ˆê and teacher of Huangbo Xiyun ‰©Ÿ@Šó‰^ and the early Korean Sôn leader Toûi “¹‹`. He is famous for establishing an early set of rules for Chan monastic discipline called the •SäŽ‹K. [Dictionary References] ina-zen118 [Credit] acm(entry)

•S“ñ\”ª”Ïœ» [py] bo2er4shi2ba1 fan2nao3 [wg] po (pai)-erh-shih-pa fan-nao [ko] paegisippal pônnoe [ja] ƒqƒƒƒNƒjƒWƒ…ƒEƒnƒ`ƒ{ƒ“ƒmƒE hyakunijuuhachi bonnou ||| One hundred and twenty-eight kinds of defilements that arise due to a lack of understanding of the Four Noble Truths within the three realms of desire, form and formlessness. kà˜_T 1579.30.l [Credit] acm(entry)

•S”ª [py] bai3ba1 [wg] paipa [ko] paekp'al [ja] ƒqƒƒƒNƒnƒ` hyakuhachi ||| (astattarapada-sata); "one hundred and eight." A common ancient Indian expression used to indicate a large number of something. For example '108 defilements,' '108 dharma-gates,' etc. [Credit] acm(entry) cw(py)

•SŽl”Ïœ» [py] bai3si4 fan2nao3 [wg] pai-ssu fan-nao [ko] paeksa pônnoe [ja] ƒqƒƒƒNƒVƒ{ƒ“ƒmƒE hyakushi bonnou ||| 104 defilements taught in Consciousness-only theory 94 of which are severed during the stage of the path of seeing Œ©“¹, and ten of which are severed during the stage of the path of cultivation C“¹. k“ñá‹`HPC 1.799al [Credit] acm(entry)

•S–@ [py] bai3fa3 [wg] paifa [ko] paekpôp [ja] ƒqƒƒƒbƒ|ƒE hyappou ||| 'One Hundred Dharmas' (elements). According to the Yogaacaara às”h sect all elements are divided into the five ranks ŒÜˆÊ of: mind (S), elements possessed by the mind (SŠ), form (F), not corresponding with action (•s‘Šœäs), not conditioned (–³àš). Each of these five are subdivided. In mind (S) there are eight; in 'elements possessed by the mind (SŠ) there are fifty-one, among which are the five 'pervasive functions' (ŒÜ•Սs), the five 'special environments' (ŒÜ•Ê‹«), the eleven 'good elements' (\ˆê‘P), the six 'primary defilements' (ª–{”Ïœ»), the twenty 'secondary defilements' (“ñ\笔Ϝ») and the four indeterminate elements (Žl•s’è). In the group of form (F) there are ten, in the group that do not correspond with action, there are twenty-four, in the unconditioned, there are six. This altogether totals one hundred. The explanation of these elements appears in the Ta-sheng pai-fa ming-men lun ‘嘩•S–@–Ÿ–å˜_. 1 fasc., by Vasubandhu; trans., Xuangzang. T 1614.31.855b-c [Credit] acm(entry) cw(py)

•S˜_ [py] Bai3 lun4 [wg] Pai (Po) lun [ko] Paengnon [ja] ƒqƒƒƒNƒƒ“ Hyakuron ||| Bai lun; the `Sata-`saastra. 2 fasc., T 1569.30.168-182a. One of the three main treatises ŽO˜_ of the Maadhyamika school. It is attributed to Deva ’ñ”k and is thought to have been written down by Vasubandhu ¢e. Originally translated by Kumaarajiiva ”µ–€—…Y, there are various versions of the text, such as the Guangbai lun œA•S˜_. Its discussion centers on the refutation of the aatman ‰ä concept and other non-Buddhist ideas from the perspective of emptiness ‹ó. [Credit] acm(entry) cw(py)

•S”ñ [py] bai3 fei1 [wg] pai-fei [ko] paekpi [ja] ƒqƒƒƒNƒq hyakuhi ||| "one hundred negations." All kinds of doubts; all kinds of arguments. [Credit] acm(entry) cw(py)

•SŠ[’²“K [py] bai3hai2 diao4shi4 [wg] pai-hai tiao-ti [ko] paek'ae chojôk [ja] ƒqƒƒƒNƒKƒCƒ`ƒ‡ƒEƒeƒL hyakugaichouteki ||| Every part of the body in perfect condition. (š¢æSãST 842.17.919b.) [Credit] acm(entry) cw(py)


See the character ŠF in CJKDict
ŠF [py] jie1 [wg] chieh [ko] kae [ja] ƒJƒC kai ||| (1) Everyone, all, the whole, every. Including everybody. (2) Both, all three. [Credit] acm(entry) cw(py)


See the character c in CJKDict
c [py] huang2 [wg] huang [ko] hwang [ja] ƒRƒEAƒIƒE kou, ou ||| (1) Ruler, emperor, prince, sovereign. (2) Supreme, exalted, imperial. (3) Good, bright, superior. (4) A ceremonial cap. (5) An open hall or court. (6) A female phoenix. [Credit] acm(entry) cw(py)


Main Index ||| Radical Index ||| Total Strokes Index


Copyright © 1997-1999 A. Charles Muller