托鉢 [py] tuo1bo1 [wg] t'o-po [ko] t'angbal [ja] タクハツ takuhatsu ||| Religious mendicancy; a begging priest. [Credit] acm(entry) ps(py)

承智 [py] cheng2zhi4 [wg] ch'eng-chih [ko] sûngji [ja] ショウチ shouchi ||| Consent, assent, acknowledgement. [Credit] acm(entry) cw(py)

抑揚教 [py] yi4yang2 jiao1 [wg] i-yang-chiao [ko] ôkyanggyo [ja] ヨクヨウキョウ yokuyoukyou ||| The "modulated teaching." The third of the five of `Saakyamuni's teaching periods, according to Huiguan. [Credit] acm(entry) cw(py)

折服 [py] zhe2fu2 [wg] che-fu [ko] chôlbok [ja] セップク seppuku ||| Same as 折伏above. [Credit] acm(entry)

拈來 [py] nian3 lai2 [wg] nien-lai [ko] nyômnae [ja] ネンライ nenrai ||| (1) To hold or twirl in one's fingers, as a lecturing Zen master might do with a stick of incense. (2) Annotation, commentary. [Credit] acm(entry) cw(py)

拈古 [py] nian3gu3 [wg] nien-ku [ko] yômgo [ja] ネンコ nenko ||| To "raise the ancient precedent." A Chan term which refers to the act/exercise of the teacher of bringing up a citation from an important earlier text (usually, but not always kongan literature), and then analyzing its meaning in order to instruct students. It is often used in the compound phrase 拈古頌古, which means to raise and analyze an ancient precedent, and then to write and attach one's own verse to it. This became a form of Ch'an/Sôn/Zen literary genre. Syn. With 拈提. [Credit] acm(entry)

拈提 [py] nian3ti2 [wg] nien-t'i [ko] yômje [ja] ネンテイ nentei ||| To raise a matter for question and analysis. Usually refers to the raising of a passage from a famous ancient text by a Chan master for the purpose of instruction. The citation brought up for question in most commonly a passage from earlier classical kongan 公安 literature. [Credit] acm(entry)

拈華微笑 [py] nian3 hua2 wei2xiao4 [wg] nien-hua wei-hsiao [ko] nyômhwa miso [ja] ネンゲミショウ nenge mishou ||| "Holding a flower and subtly smiling." Once, when the Buddha was with his congregation at Vulture Peak, he held up a bouquet of flowers offered to him by a god. Nobody understood the meaning of this event except Mahaakaa`syapa 摩訶迦葉, who indicated his understanding with a small smile. The Buddha then proclaimed that he would transmit to him the essence of Buddhism. This story is told in the Chan school. [Dictionary References] ina-b226 [Credit] acm(entry) cw(py)

拈香 [py] nian3xiang1 [wg] nien-hsiang [ko] nyômhyang [ja] ネンコウ nenkou ||| To hold a stick of incense between one's fingers and light it in the fire. It is also a ritual wherein a newly installed monastery head ascends to the dharma-seat, prays for the well-being of the emperor and temple supporters and thanks the Buddha and the patriarchs for their compassion. [Credit] acm(entry) cw(py)

拘尸那掲羅 [py] Ju1shi1na4jie1luo2 [wg] Chu-shih-na-chieh-lo [ko] kusinagalla [ja] クシナガラ Kushinagara ||| Ku`sinagara . A capital city in the ancient state of Magadha of central India. In the north part of the city was `Saala forest, where `Saakyamuni passed into nirvaana. [Credit] acm(entry) ps(py)

持戒 [py] chi2jie4 [wg] ch'ih-chieh [ko] chigye [ja] ジカイ jikai ||| (`siila). 'observing precepts', 'morality.' One of the 'six perfections' (六波羅蜜). [Credit] acm(entry) cw(py)

持犯 [py] chi2fan4 [wg] ch'ih-fan [ko] chibôm [ja] ジボン jibon ||| To keep the precepts and break the precepts. [Credit] acm(entry) cw(py)

持經 [py] chi2 jing1 [wg] ch'ih-ching [ko] chigyông [ja] ジキョウ jikyou ||| (1) The practice of continuous chanting of suutra text. (2) A sutra book that is used for the purpose of chanting. [Credit] acm(entry) cw(py)

指南 [py] zhi3nan2 [wg] chih-nan [ko] chinam [ja] シナン shinan ||| To teach, guide, instruct. Literally "point South" is derived from the indication of a compass. [Credit] acm(entry) cw(py)

指摘 [py] zhi3zhai1 [wg] chih-chai [ko] chijôk [ja] シテキ shiteki ||| (1) To point out. (2) Disclose, expose. [Credit] acm(entry) cw(py)

指歸 [py] zhi3gui1 [wg] chih-kuei [ko] chigwi [ja] シキ shiki ||| The import, gist, main point, or meaning of a text or teaching. [Credit] acm(entry)

指空 [py] Zhi3kong1 [wg] Chih-k'ung [ko] Chigong [ja] シクウ Shikuu ||| Zhikong(?-1363) An Indian meditation master who traveled to East Asia, and had a strong influence on Korean Sôn. He became a monk at an early age and studied Buddhism in various places during his travels. He eventually settled in Yangzhou at Yanjing 燕京, where he became involved with Korean monks such as Hyegûn 慧勤. Because of these contacts he eventually traveled and taught in Korea. [Credit] acm(entry) cw(py)

捨受 [py] she3shou4 [wg] she-shou [ko] sasu [ja] シャジュ shaju ||| (upek.saa). "Perception of neither pleasure nor pain." [Credit] acm(entry) cw(py)

捨濫留純識 [py] she3lan4 liu2chun2 shi4 [wg] she-len-liu-ch'un shih [ko] sanamyusunsik [ja] シャランルジュンシキ sharanrujunshiki ||| One of the 'five-fold penetration to the principle of Consciousness-only' in Consciousness-only theory. The naming of this layer refers to the expulsion of confusion (the dependently arisen objective aspects of consciousness) and the retention of the dependently arisen subjective awareness (見分), the witnessing aspect (證自分), and the rewitnessing aspect (證自證分). The rejection of the confusion caused by the external world and the retention of subjective purity. Also referred to in Consciousness-only as (心境相對)--The 'relation of mind and objects.' [Credit] acm(entry) cw(py)

授記 [py] shou4ji4 [wg] shou-chi [ko] sugi [ja] ジュキ juki ||| The conferral by the Buddha of the prediction of the attainment of Buddhahood in the future (vyaakarana). The `Suurangama-suutra lists four kinds of predictions. See 四種授記 [py] sizhongshouji . [Credit] acm(entry) cw(py)

掲帝 [py] jie1 di4 [wg] chieh-t'i [ko] kalje [ja] ガテイ gatei ||| (gate). A transliteration of the Sanskrit. To go. [Credit] acm(entry) cw(py)

揀擇 [py] jian3 ze2 [wg] chien-tse [ko] kant'aek [ja] ケンジャク kenjaku ||| (1) To investigate, analyze, research (pravicaya). (2) To select, distinguish, choose. (3) To discriminate, divide, separate. [Dictionary References] naka237 [Credit] acm(entry) cw(py)

提婆 [py] ti2 po2 [wg] ti-p'o [ko] chep'a [ja] ダイバ daiba ||| (1) A transliteration of the Sanskrit deva, which means "god." (2) Used in Buddhism as an abbreviated indicator of longer names such as: (a) 提婆達多Devadatta, `Saakyamuni's cousin; (b) 聖提婆Aaryadeva, the disciple of Naagaarjuna and author of such works as the Bailun 百論 and the Guangbailun 廣百論; (c) 大天 Mahaadeva. [Credit] acm(entry) cw(py)

提婆達多 [py] Di1po2da2duo1 [wg] Ti-p'o-ta-t'o [ko] Chep'adalda [ja] ダイバダッタ Daibadatta ||| Devadatta, `Saakyamuni's cousin; [Credit] acm(entry) ps(py)

提樹 [py] ti2shu4 [wg] ti-shu [ko] risu [ja] ダイジュ taiju ||| See 菩提樹 pudishu. [Credit] acm(entry) cw(py)

提綴 [py] ti2zhui4 [wg] ti-ch'uo [ko] rich'ôl [ja] テイセツ teisetsu ||| To pick up and compose. The raising of the proper problem by the teacher for the instruction of the student. A Chan teaching term. See also 提撕. [Credit] acm(entry) cw(py)

提胃經 [py] Ti2wei4 jing1 [wg] Ti-wei ching [ko] Chewigyông [ja] ダイイキョウ Daiikyou ||| See 提謂經 Diweijing. [Credit] acm(entry) cw(py)

提舎那 [py] ti2she4na4 [wg] t'i-she-na [ko] chesana [ja] ダイシャナ daishana ||| (de`sanaa) According to Naagaarjuna 龍樹, words which uncover reality, which reveal things as they are. Disclosive language; living words (ant.→ prapa~nca). Indicated in Chinese by such terms as 演説, 懺悔, 説法 and 辯. [Credit] acm(entry) cw(py)

提謂波利經 [py] Ti2wei4 bo1li4 jing1 [wg] T'i-wei P o-li ching [ko] Chewi p'ari kyông [ja] ダイイハリキョウ Daii harikyou ||| Tiwei boli jing; (Sutra of Trapusa and Ballika). Peking shuang 15). See 提謂經. [Credit] acm(entry)

提謂經 [py] ti2 wei4 jing1 [wg] Ti-wei ching [ko] Chewigyông [ja] タイキョウ Daiikyou ||| Diwei jing Also written 提胃經 Diweijing. Full title is 提謂波利經. Not extant, but is cited in many old texts. It apparently discussed Buddhism together with various Taoist and other Chinese native religious topics, and was not a purely Buddhist text. Such scholars as Zhiyi included it in their doctrinal classification systems as a text exemplifying the "teaching of men and gods." Stein #2051; Pelliot #3732; See for comparison Z 243.9.327c. [Credit] acm(entry) cw(py)

提起 [py] ti2 qi3 [wg] t'i-ch'i [ko] chegi [ja] テイキ eiki ||| (1) To present, submit, hold out, offer. (2) Cause, bring about. [Credit] acm(entry) cw(py)

損伏 [py] sun3fu2 [wg] sun-fu [ko] sonbok [ja] ソンフク sonfuku ||| To be lessened and overcome, which is what happens to the defilements in the course of religious practice.〔二障義HPC 1.807a〕 [Credit] acm(entry)

損惱 [py] sun3nao3 [wg] sun-nao [ko] sonnoe [ja] ソンノウ sonnou ||| To suffer; to be in want. (upaghaata, avihe.thanaa) To cause suffering, pain, etc.〔二障義HPC 1.790c, 瑜伽論T 1579.30.303a〕 [Dictionary References] naka893c [Credit] acm(entry)

摩尼珠 [py] mo2 ni2 zhu1 [wg] ma-ni-chu [ko] maniju [ja] マニシュ manishu ||| The first two ideographs in this word are a transliteration of the Sanskrit ma.ni. (1) A general term for jewels or gems. Also the "Ma.ni-jewel." It is said that jewels have the virtue of being able to drive away evil, clarify muddy water. (2) An abbreviation of the term cintaa-ma.ni 振多摩尼, a jewel that appears as any rare jewel that one thinks of. Priceless gem. [Credit] acm(entry) cw(py)

摩掲陀 [py] mo2 jie1 tuo2 [wg] Ma-chieh-t'o [ko] Magalda [ja] マガダ Magada ||| Magadha . An old name for Biharu , located on the south part of the Ganges river. The places of the Buddha's enlightenment. [Credit] acm(entry) cw(py)

摩?羅迦 [py] mo2huo2luo2jia1 [wg] mo-huo-lo-chia [ko] mahuraga [ja] マゴラガ magoraga ||| A transcription of the Sanskrit mahoraga, meaning "great snake" or "snake spirit." One of the eight types of spiritual beings 八部衆 who protect the Buddhadharma and its practitioners, usually mentioned in the closing portions of sutras. Also translated into Chinese as dafu 大腹, zhipu 質朴, feiren 非人 and daxiong fuxing 大胸腹行. [Dictionary References] naka1178d [Credit] acm(entry)

摩羅難陀 [py] Mo2luo2nan2tuo2 [wg] Mo-lo-nan-t'o [ko] Maranant'a [ja] マラナンタ Marananta ||| Maalaananda, a Serindian monk traveled to the Eastern Jin and then later to Paekche, transmitting the Buddhist teachings. [Credit] acm(entry)

摩耶 [py] mo2ye2 [wg] mo-yeh [ko] maya [ja] マヤ maya ||| (maayaa) Illusion (幻). [Credit] acm(entry) cw(py)

摩耶夫人 [py] Mo2ye2 fu1ren2 [wg] Mo-yeh fu-jen [ko] Mayabuin [ja] マヤフジン Maya fujin ||| A transliteration of the Sanskrit and Pali Maayaa, the name of the mother of `Saakyamuni. [Credit] acm(entry) cw(py)

摩訶 [py] mo2he1 [wg] mo-ho [ko] maga [ja] マカ maka ||| A transliteration of the Sanskrit mahaa, which means "great," translated into Chinese as 大. [Credit] acm(entry) cw(py)

摩訶僧祇律 [py] mo2he1 seng1qi2 lü4 [wg] mo-ho-seng-ch'i lu [ko] magasûnggiryul [ja] マカソウギリツ makasougiritsu ||| The Mahaasaamghika Vinaya. [Credit] acm(entry) cw(py)

摩訶止觀 [py] Mo2he1 zhi3guan1 [wg] Mo-ho chih-kuan [ko] Maga chigwan [ja] マカシカン Maka shikan ||| Mohe zhiguan; by Zhiyi 智��; T 1911.46.1a-140c. [Credit] acm(entry)

摩訶般若波羅蜜多心經 [py] Mo2he1 pan2ruo4 bo1luo2mi4duo1 xin1jing1 [wg] Mo-ho po-jo po-lo-mi-to hsin ching [ko] Maga panya p'aramilda simgyông [ja] マカハンニャハラミッタシンギョウ Maka hannya haramitta shingyou ||| Mohe panruo boluomiduo xinjing; (Heart Sutra) 1 fasc., trans. Xuangzang 玄奘. T 251.8.848c. [Credit] acm(entry)

摩訶般若波羅蜜經 [py] Mo2he1 bo12ruo4 bo1luo2mi4 jing1 [wg] Mo-ho po-jo po-lo-mi ching [ko] Maga panya p'aramil kyông [ja] マカハンニャハラミツキョウ Maka hannya haramitsu kyou ||| Mohe boruo boluomi jing; 27 fasc., trans. Kumaarajiiva 鳩摩羅什. T 223.8.217a-424a.See 大品般若經 [Dictionary References] ZGD1171c [Credit] acm(entry)

摩訶薩 [py] mo2he1sa4 [wg] mo-ho-sa [ko] magasal [ja] マカサツ makasatsu ||| A transliteration of the Sanskrit mahaasattva. A term of respect for a bodhisattva. One possessing great determination for enlightenment. An outstanding personage. [Credit] acm(entry) cw(py)

摩訶衍 [py] mo2he1yan3 [wg] mo-ho-yen [ko] magayôn [ja] マカエン makaen ||| A transliteration of the Sanskrit mahaa-yaana, meaning "great vehicle." Translated in Chinese as 大乘. [Credit] acm(entry) cw(py)

摩訶迦葉 [py] Mo2he1 jia1ye4 [wg] Mo-ho-chia-yo [ko] Magakasôp [ja] マカカヨウ Makakashou ||| Mahaakaa`syapa; the foremost of the Buddha's disciples. After the Buddha's death, he became the head of the community of monks. [Credit] acm(entry) cw(py)

摩醯首羅 [py] mo2 xi4 shou3 luo2 [wg] Mo-hsi-shou-lo [ko] Mahyesura [ja] マケイシュラ Makeishura ||| A transliteration of Mahe`svara. A reference to Indra or `Siva. [Credit] acm(entry) cw(py)

擇滅 [py] ze2mie4 [wg] tse-mieh [ko] taengmyôl [ja] チャクメツ chakumetsu ||| (pratisa.mkhyaa-nirodha). The annihilation of defilements through the power of analysis, by the practice of analytical meditation (pratisa.mkhyaa, praj~naa-vi`sesa). [Credit] acm(entry) cw(py)

擇滅無爲 [py] ze2mie4 wu2wei2 [wg] tse-mieh wu-wei [ko] taengmyôl muui [ja] チャクメツム chakumetsu mui ||| In Consciousness-only theory, one of the unconditioned elements (dharmas). The destruction of defilements through the wisdom of awakening. Zemie 擇滅 refers to the proper discrimination of all dharmas through untainted wisdom. When the defilements are cut off by the wisdom of awakening, they never re-arise. "Nirvaana." [Credit] acm(entry) cw(py)

擧體 [py] ju3ti3 [wg] chü-t'i [ko] kôch'e [ja] コタイ kotai ||| (1) All, completely. (2) To move one's whole body in a simultaneously coordinated way; to put one's whole body and mind into even the smallest movement. (3) Just like that; as it is. [Credit] acm(entry) cw(py)

攝入無礙 [py] she4ru4 wu2ai4 [wg] she-ju-wu-ai [ko] sôp'ip muae [ja] ショウニュウムゲ shounyuu muge ||| To contain and enter each other without obstruction. A Huayan concept, wherein each and every single thing can be contained by and can contain every other thing without losing or damaging its characteristics. [Credit] acm(entry) cw(py)

攝受 [py] she4shou4 [wg] she-shu [ko] sôpsu [ja] ショウジュ shouju ||| (1) To receive, accept, take in. Esp. a reference to the broadminded acceptance of the Buddha and his dharma to bring in all kinds of suffering sentient beings into the fold of the sangha. There is also a reference to the open-minded acceptance of the opinions of these people, as contrasted to 折伏, the Buddha's forcing of ideological opponents into submission. (sa.mgraha) (2) To bind down, hold down. (3) The salvation of sentient beings through great compassion. (4) To draw into, pull into. (5) To get, obtain, grasp, get hold of. (anugraha) (6) That which is gained or possessed. (parigraha). [Dictionary References] naka739a> [Credit] acm(entry)

攝大乘論 [py] She4 da4sheng4 lun4 [wg] She ta-sheng lun [ko] Sôptaesûng non [ja] ショウダイジョウロン Shoudaijou ron ||| The Shedasheng lun; Mahaayaana sa.mparigraha-`saastra. A collection of Mahaayaana `saastras, ascribed to Asa.nga 無著, of which three translations were done into Chinese, by Buddhasanta 佛陀扇多 (2 fasc., T 1592.31.97-112.), Paramaartha 眞諦 (3 fasc., T 1593.31.112b-132c.), and Hsüan-tsang 玄奘 (fasc., T 1594.31.132c-152). [Credit] acm(entry) cw(py)

攝大乘論釋 [py] She4da4sheng4lun4shi4 [wg] She-ta-sheng-lun-shih [ko] Sôptaesûngnonsôk [ja] ショウダイジョウロンシャク Shoudaijouronshaku ||| Commentary on the Mahaayaana sa.mparigraha-`saastra, composed by Asa.nga as an explanation of the text attributed to his brother Vasubandhu (T 1592-3). This commentary was translated into Chinese by Paramaartha 眞諦 (T 1595), by Dharmagupta 笈多 et.al. (T 1596), by Xuangzang 玄奘 (T 1597) and by Wuxing 無性. [Credit] acm(entry)

攝末歸本識 [py] she4mo4 gui1ben3 shi4 [wg] she-mo-kuei-pen shih [ko] sômmalgwibonsik [ja] ショウマツキホンシキ shoumatsukihonshiki ||| The 'consciousness of holding the function and returning to the essence. ' The third of the 'five layers of penetration to the principle of consciousness-only.' In this case the ideogram 末 refers to the subjective view (見分) and 本 refers to the witnessing aspect (自證分). Since this function is the function of the essence-aspect of consciousness, it is seen as essence (體). Also, since in the transformations of this essential part of consciousness these are the two aspects of subjective and objective view, these two are seen as function (用). Since these two views are not separate from the consciousness in itself, in the original essence of the mental function of the subject cognizing the object, these two functions are included. This is also called The 'relativity of substance and function' 體用相對. [Credit] acm(entry) cw(py)

攝相歸性 [py] she4xiang1 gui1xing4 [wg] she-hsiang kuei-hsing [ko] sôpsônggishou [ja] ショウソウキショウ shousou kishou ||| (1) In Consciousness-only theory, within the reality that is the basis for all things and situations, all distinctive aspects are included; one of the "four types of issuance of existence." (2) The understanding that the various characteristics of the manifest world are contained in non-discriminated reality. [Credit] acm(entry) cw(py)

攝論 [py] She4lun4 [wg] She-lun [ko] Sôbnon [ja] ショウロン Shouron ||| Shelun; abbreviation of She dasheng lun 攝大乘論 (Mahaayaana-sa.mparigraha-`saastra). [Credit] acm(entry)

攝養 [py] she4 yang3 [wg] she-yang [ko] sôbyang [ja] セツヨウ setsuyou ||| Care of health, recuperation. [Credit] acm(entry) cw(py)