Main Index ||| Radical Index ||| Total Strokes Index

See the character 言 in CJKDict
言 [py] yan2 [wg] yen [ko] ôn [ja] ゴン gon ||| (1) Speech, words, language. To talk, to speak. [Credit] acm(entry) cw(py)

言詮 [py] yan2quan2 [wg] yen-ch'üan [ko] ônjôn [ja] ゴンセン gonsen ||| (1) To discuss verbally. To explain the scriptures. (2) One of Hakuin's 白隱 five categories of kouan. [Credit] acm(entry) cw(py)

言語 [py] yan2yu3 [wg] yen-yü [ko] ônô [ja] ゴンゴ gongo ||| (1) Words, language (vaac). (2) To discuss. (3) To express in words (abhidhaana, abhidhaatarya). [Credit] acm(entry)

See the character 計 in CJKDict
計 [py] ji4 [wg] chi [ko] kye [ja] ゲ、ケイ ge kei ||| (1) To calculate, estimate, consider, think about, reckon, project. In Buddhism, has negative connotations of making unenlightened assumptions regarding the nature of reality. (2) To arrange, manage. (3) A plan, stratagem, device. [Dictionary References] naka295b [Credit] acm(entry) cw(py)

計度 [py] ji4du4 [wg] chi-tu [ko] kyedo [ja] ケイタク keitaku ||| (1) To discriminate, conceptualize, esp. objective opposites. (niruupa.na)〔倶舎論〕(2) To think about the various entities of existence using one's conceptual faculty. (tarka). (3) To stubbornly stick to one's own theory, refusing to hear the other side of an argument. [Dictionary References] naka295d iwa225 [Credit] acm(entry)

計度分別 [py] ji4du4 fen1bie2 [wg] chi-tu fen-pieh [ko] kyeto punbyôl [ja] ケイタクフンベツ keitaku funbetsu ||| To conceptualize about all kind of various matters in past, present and future. Discursive thought. One of the three kinds of discrimination. 三分別 〔倶舎論〕. [Dictionary References] naka295d [Credit] acm(entry)

See the character 訓 in CJKDict
訓 [py] xun4 [wg] hsün [ko] hun [ja] クン kun ||| (1) Instruct, advise, admonish, guide, lead, counsel. (2) Instruction, advice, admonition. (3) To follow. (4) A reading of a text; an understanding or explanation. (5) The Japanese pronunciation of a Chinese ideograph. [Credit] acm(entry) cw(py)

See the character 記 in CJKDict
記 [py] ji4 [wg] chi [ko] ki [ja] キ ki ||| (1) A record, account, narrative. (2) Write, down, record, describe, remember. (3) To decide one way or the other; for example, to decide whether something is good or evil. (4) Prediction; especially the prediction of future buddhahood. The promise that one will reach full enlightenment. (5) To explain. [Credit] acm(entry) cw(py)

記憶 [py] ji4yi4 [wg] chi-i [ko] kiôk [ja] キオク kioku ||| Memory, remembrance, recollection. [Credit] acm(entry) cw(py)

See the character 訛 in CJKDict
訛 [py] e2 [wg] o [ko] wa [ja] カ、ガ ka, ga ||| (1) Error, mistake. (2) To err. (3) Lie, deception, to lie, deceive. (4) To speak with a rural accent or local dialect; a local dialect or rural accent. (5) To change, transform. [Credit] acm(entry) cw(py)

See the character 訣 in CJKDict
訣 [py] jue2 [wg] chüeh [ko] kyôl [ja] ケツ ketsu ||| (1) Branch off, split, part from. (2) Be parted from by death. (3) A division, part, branch. (4) The deeper implications, a meaning. [Credit] acm(entry) cw(py)

See the character 訥 in CJKDict
訥 [py] na4 [wg] ne, na [ko] nul [ja] トツ totsu ||| (1) To stammer, stutter. (2) To be clumsy in speech. [Credit] acm(entry) cw(py)

See the character 訪 in CJKDict
訪 [py] fang3 [wg] fang [ko] pang [ja] ホウ hou ||| (1) To question, inquire, ask about, ask for. (2) To visit, call on. (3) To consult. [Credit] acm(entry) cw(py)

See the character 設 in CJKDict
設 [py] she4 [wg] she [ko] sôl [ja] セツ setsu ||| Set up, establish, arrange, institute, spread, suppose. Prepare, provide. Organize, enact, lay down rules. [Credit] acm(entry) cw(py)

設利羅 [py] she4 li4 luo2 [wg] she-li-lo [ko] sôllila [ja] シャリラ sharira ||| A transcription of the Sanskrit `sariira. The remains of a Buddha or other great sage. More commonly transliterated as 舎利羅 (sheliluo) or 舎利. [Credit] acm(entry) cw(py)

See the character 許 in CJKDict
許 [py] xu3 [wg] hsü [ko] hô [ja] コ kyo ko ||| (1) To approve as genuine; to accept as truth. (Pali: pa.ti~nntilde;aa) (2) To permit, approve, allow, authorize, acknowledge. (i.syatai.s.taprasiddha) [Credit] acm(entry) cw(py)

許可 [py] xu3ke3 [wg] hsü-k'o [ko] hôga [ja] コカ koka ||| To permit, approve, accept. (Pali: abhivaaseti) [Credit] acm(entry)

See the character 詐 in CJKDict
詐 [py] zha4 [wg] cha [ko] sa [ja] サ sa ||| To lie, deceive. Falsehood, deception, fake. [Credit] acm(entry) cw(py)

See the character 詔 in CJKDict
詔 [py] zhao4 [wg] chao [ko] cho [ja] ショウ shou ||| (1) Decree, imperial edict. (2) To decree. (3) To say, to inform. (4) To teach, to guide. [Credit] acm(entry) cw(py)

See the character 評 in CJKDict
評 [py] ping2 [wg] p'ing [ko] p'yông [ja] ヒョウ hyou ||| To arrange, to criticize, comment on. A commentary; a critique. [Credit] acm(entry) cw(py)

See the character 訶 in CJKDict
訶 [py] he1 [wg] ho [ko] ka [ja] カ ka ||| (1) Scold, rebuke, reprove, yell at, bawl out. (2) Find fault, blame, censure, criticize. (3) Attack, assail. (4) Transcription of Sanskrit ha sound. [Credit] acm(entry) cw(py)

See the character 診 in CJKDict
診 [py] zhen3 [wg] ch'en [ko] chin [ja] シン shin ||| (1) To look, to see, to reflect upon. (2) Diagnose, analyze, investigate, divine. (3) To inform, let know. [Credit] acm(entry) cw(py)

See the character 註 in CJKDict
註維摩詰論 [py] Zhu 4wei2mo2jie 2lun4 [wg] Chu Wei-mo-chieh lun [ko] Chu yumahil ron [ja] チュウユイマキツロン Chuu yuimakitsu ron ||| The Zhu Weimojie jing; T 1775.38.327a-419c. [Credit] acm(entry)

註華嚴法界觀門 [py] Zhu4 hua1yan 2fa3jie4 guan1men2 [wg] Chu Huayan fa-chieh kuan-men [ko] Chu hwaôm pôpkye kwanmun [ja] チュウケゴンホッカイカンモン Chuu kegon houkai kanmon ||| The Zhu Huayan fajie guanmen; By Zongmi 宗密. T 1884.45.684b-692b. [Credit] acm(entry)

See the character 詣 in CJKDict
詣 [py] yi4 [wg] i [ko] ye [ja] ケイ kei ||| (1) To reach to, arrive at. (2) To go, to advance. (3) To reach a deep level in one's field. [Credit] acm(entry) cw(py)

See the character 詩 in CJKDict
詩 [py] shi1 [wg] shih [ko] si [ja] シ shi ||| (1) Poem, poems, poetry. An ode. (2) A reference to the Book of Odes 詩經, one of the major classics of ancient Chinese literature. [Credit] acm(entry) cw(py)

See the character 詮 in CJKDict
詮 [py] quan2 [wg] ch'uan [ko] chôn [ja] セン sen ||| (1) (Furthest) extent. (2) Explain (in detail), expound, discourse upon. (3) Reveal, unveil. [Credit] acm(entry) cw(py)

See the character 詰 in CJKDict
詰 [py] jie2 [wg] chieh [ko] hil [ja] キツ kitsu ||| (1) To reprove, rebuke, censor, accuse, blame, scold, upbraid. (2) To stop, prohibit. (3) To control, regulate, govern, adjust, rectify. [Credit] acm(entry) cw(py)

See the character 話 in CJKDict
話頭 [py] hua4 tou2 [wg] hua-t'ou [ko] hwadu [ja] ワトウ watou ||| The 'pithy phrase' of a kongan 公安. The main phrase of a kongan that is the object of meditation. [Credit] acm(entry) cw(py)

See the character 該 in CJKDict
該 [py] gai1 [wg] kai [ko] hae [ja] ガイ gai ||| (1) Combine, embrace, include. (2) The said..., the respective. That, the; belong to. (3) To have. (4) Ought, should, fated to be. [Credit] acm(entry) cw(py)

該羅 [py] gai1luo2 [wg] kai-lo [ko] haera [ja] ガイラ gaira ||| To collect all together without leaving or missing anything. [Credit] acm(entry) cw(py)

See the character 誠 in CJKDict
誠 [py] cheng2 [wg] ch'eng [ko] sông [ja] セイ、ジョウ sei, jou ||| Sincerity; sincere, honest (Pali: sacca). [Dictionary References] naka759 [Credit] acm

See the character 誡 in CJKDict
誡 [py] jie4 [wg] chieh [ko] kye [ja] カイ kai ||| (1) To admonish, warn, prohibit, advise against. Advise. (2) A precept, a command, a commandment. [Credit] acm(entry) cw(py)

See the character 認 in CJKDict
認 [py] ren4 [wg] jen [ko] in [ja] ニン nin ||| To witness, sight, discern, authorize recognize; appreciate, approve of; judge, conclude, believe, regard as. [Credit] acm(entry) cw(py)

認識 [py] ren4shi4 [wg] jen-shih [ko] insik [ja] ニンシキ ninshiki ||| Cognition, understanding. [Credit] acm(entry) cw(py)

See the character 誑 in CJKDict
誑 [py] kuang2 [wg] k'uang [ko] kwang [ja] キョウ、コウ kyou, kou ||| To deceive, to trick. (maayaa, `saathya, ava~ncana; Tib. sgyu): 'deceit,' commonly expressed in literary Chinese as 欺. One of the lesser defilement elements 小煩惱地法 as listed in the Abhidharmako`sa-bhaasya 倶舎論, one of the twenty secondary defilements 隨煩惱 in the doctrine of the Yogaacaara school 瑜伽行派. The mental action of deceiving others by lying to them; acting virtuous when lacking virtue, adorning base qualities so that they will appear as excellent qualities. A sub-function of ignorance and covetousness. 〔成唯識論T 1585.31.33b〕 [Credit] acm(entry) cw(py)

See the character 誓 in CJKDict
誓 [py] shi4 [wg] shih [ko] sô [ja] セイ sei ||| An oath, a vow. To take an oath; to swear. [Credit] acm(entry) cw(py)

See the character 誘 in CJKDict
誘 [py] you4 [wg] yu [ko] yu [ja] ユウ yuu ||| (1) To teach and guide. (2) Invite, ask, call for. (3) To provoke, cause. [Credit] acm(entry) cw(py)

See the character 語 in CJKDict
語 [py] yu3 [wg] yü [ko] ô [ja] ゴ go ||| (1) To say, to speak, to talk, to tell, to explain, to teach. (2) Words, speech, sentence, language. [Credit] acm(entry) cw(py)

語言 [py] yu3yan2 [wg] yü-yen [ko] ôôn [ja] ゴゴン gogon ||| (1) Speech, language (vaac). (2) To tell in writing (abhidaana). (3) A style of Buddhist theoretical treatise (vaakya) [Credit] acm(entry) cw(py)

See the character 誥 in CJKDict
誥 [py] gao4 [wg] kao [ko] ko [ja] コウ kou ||| (1) To enjoin, to order, to inform a superior. (2) To grant, as a title of honor. (3) To tell, inform, advise, warn, teach. [Credit] acm(entry) cw(py)

See the character 誤 in CJKDict
誤 [py] wu4 [wg] wu [ko] o [ja] ゴ go ||| (1) To err, to make a mistake. (2) Mistake, error, failure. [Credit] acm(entry) cw(py)

See the character 誦 in CJKDict
誦 [py] song4 [wg] sung [ko] song [ja] ショウ、ジュ shou, ju ||| (1) To recite, chant, read aloud. (2) Say, teach, explain. [Credit] acm(entry) cw(py)

See the character 誨 in CJKDict
誨 [py] hui3 [wg] hui [ko] hoe [ja] カイ kai ||| (1) To teach, instruct, guide. (2) Teachings, instructions. [Credit] acm(entry) cw(py)

See the character 説 in CJKDict
説 [py] shuo1 [wg] shuo [ko] sôl [ja] セツ setsu ||| (1) To explain, interpret, illustrate, teach. Relate teachings (de`sanaa, de`sita, dharma-de`sanaa). (2) Expression, description, narration (apade`sa). (3) Hypothesize, assume (praj~naapyate, vikalpayati, icchati); a theory. (4) To give testimony of the scriptures. [Credit] acm(entry) cw(py)

説一切有部 [py] Shuo1 yi1qie4you3 bu4 [wg] Shuo i-ch'ieh-yu pu [ko] Sôl ilch'eyubu [ja] セイッサイウブ Setsu issaiu bu ||| The Sarvaastivaada school, which was known for their belief in the inherent existence of phenomenal objects 法. One of the Hiinayaana Buddhist schools, developed some 200 years after `Saakyamuni's death. Most of its doctrines are defined in the Abhidharmako`sabhaasya, and many of them would also be included, in modified form, in the doctrine of Yogaacaara 瑜伽行派 and Consciousness-only 唯識 [Credit] acm(entry) cw(py)

説法 [py] shuo1fa3 [wg] shuo-fa [ko] sôlbôp [ja] セッポウ seppou ||| (dhaarmii-kathaa). Exposition of the teachings (dharma). The explanation, to people, of Buddha's words and true principle of Buddhism, using various methods. [Credit] acm(entry) cw(py)

説無垢稱經 [py] Shuo1 wu2gou4cheng1 jing1 [wg] Shuo wu-kou-ch'eng ching [ko] Sôl muguch'ing kyông [ja] セツムクショウキョウ Setsu mukushou kyou ||| Shuo wugoucheng jing; Hsüan-tsang's 玄奘 translation of the Vimalakiirti-nirde`sa-suutra. See 維摩經. [Credit] acm(entry)

See the character 課 in CJKDict
課 [py] ke4 [wg] k'o [ko] kwa [ja] カ ka ||| (1) To assign (a task); levy, assess, charge with. (2) To examine. (3) To exhort, to counsel. (4) A chapter, a section, a lesson. (5) Allotment, division. [Credit] acm(entry) cw(py)

See the character 誹 in CJKDict
誹 [py] fei3 [wg] fei [ko] pi [ja] ヒ hi ||| To slander, badmouth, ridicule. [Credit] acm(entry) cw(py)

誹謗 [py] fei3bang4 [wg] fei-pang [ko] pibang [ja] ヒホウ hihou ||| (apavaadaka). To slander, badmouth, defame. [Credit] acm(entry) cw(py)

See the character 誼 in CJKDict
誼 [py] yi2 [wg] i [ko] ûi [ja] ギ gi ||| (1) Right, correct. (2) Reason, line of thought, theme, principle. (3) Good, appropriate. [Credit] acm(entry) cw(py)

See the character 調 in CJKDict
調 [py] diao4 [wg] tiao [ko] cho [ja] チョウ chou, jou ||| (1) To check, investigate. (2) To harmonize, to adjust, to tune, to equalize, to tame, control. [Credit] acm(entry) cw(py)

調伏 [py] diao4 fu2 [wg] tiao-fu [ko] chobok [ja] ジョウフク joubu ||| (1) To regulate, correct, adjust, soothe, quell (nigraha). To overcome, tame. (2) A translation of the Sanskrit vinaya (戒律). [Credit] acm(entry) cw(py)

調御 [py] diao4yu4 [wg] tiao-yü [ko] choô [ja] ジョウギョ jougo ||| To tame, to control. In the same way that a coach driver expertly controls a team of horses, the Buddha controls the three karmic activities of word, thought and deed, suppressing all evil activity. The "Tamer;" one of the ten epithets of the Buddha. [Credit] acm(entry) cw(py)

調柔 [py] diao4rou2 [wg] tiao-jou [ko] choyu [ja] ジョウジュウ jounyuu ||| To be flexible and adaptable; flexibility, adaptability. (karmanyatva, karmanya). Often used together with the synonym kanneng 堪能. One is only able to be flexible when one is free from the binding by coarse defilement 麁重.〔二障義、 HPC 1.793a; 瑜伽論T 1579.30.657a〕 [Credit] acm(entry)

See the character 諂 in CJKDict
諂 [py] chan3 [wg] ch'an [ko] ch'am [ja] テン ten ||| To flatter, curry favor with. [Buddhism] (`saathya). 'Flattery, or trickery.' One of the lesser defilement elements as listed in the Abhidharmako`sa-bhaasya, one of the secondary defilement elements (隨煩惱) in the doctrine of the Faxiang school. The mental action of meeting someone and hiding your inner heart and pretending on the exterior to have love and affection. [Credit] acm(entry) cw(py)

諂曲 [py] chan3qu3 [wg] ch'an-ch'ü [ko] ch'amgok [ja] テンゴク tengoku ||| In pleasing others, becoming twisted in one's own thought. "Flattery and perversion;" (vanka, kuhana). Perverse mind. [Credit] acm(entry) cw(py)

See the character 談 in CJKDict
談 [py] tan2 [wg] t'an [ko] tam [ja] ダン dan ||| (1) To discourse (upon). (2) A story, a talk. (3) A discussion, consultation. [Credit] acm(entry) cw(py)

See the character 諍 in CJKDict
諍 [py] zheng1 [wg] cheng [ko] chaeng [ja] ソウ sou ||| To quarrel, dispute, argue, remonstrate. [Credit] acm(entry) cw(py)

See the character 論 in CJKDict
論 [py] lun4 [wg] lun [ko] ron [ja] ロン ron ||| (1) Explanatory treatise(s) written by Indian Buddhist philosophers (`saastra). (2) 論藏 The abhidharma division of the Tripitaka. (3) Explanatory notes; comments (vyaakhyaa). (4) 優婆提舎 upade`sa; (5) Debate, discussion, argument (vaada, pravaada).(6) To think, consider. (7) To take up, to treat, make an issue of, comment on. A theory. [Credit] acm(entry) cw(py)

論式 [py] Lun4shi4 [wg] Lun-shih [ko] Nonsik [ja] ロンシキ Ronshiki ||| The Vaada-vidhaana; a work written by Vasubandhu 世親 on Buddhist logic. "Syllogistics." [Credit] acm(entry) cw(py)

See the character 諸 in CJKDict
諸 [py] zhu1 [wg] chu [ko] che [ja] ショ sho ||| (1) Many, all, various, the various; myriad. A plural indicator. (2) This; with this, using this, concerning this. (3) Locative: in, at, on, etc. [於]. (4) A question marker. [Dictionary References] naka688b [Credit] acm(entry) cw(py)

諸佛要集論 [py] Zhu1fo2 yao4ji2 lun4 [wg] Chu-fo yao-chi ching [ko] Chebul yojip non [ja] ショブツヨウシュウロン Shobutsu youshuu ron ||| The Zhufo yaoji jing; trans. 竺法護T 810.17.756b-770a. [Credit] acm(entry)

諸法 [py] zhu1fa3 [wg] chu-fa [ko] chebôp [ja] ショホウ shohou ||| (sarva-vastuuni, sarva-dharma); 'all dharmas.' All the elements that make up an individual. All things. [Dictionary References] naka690c [Credit] acm(entry) cw(py)

諸法但名宗 [py] zhu1fa3 dan4ming2 zong1 [wg] chu-fa tan-ming tsung [ko] chebôp tanmyông jong [ja] ショホウダンミョウシュウ shohoudanmyoushuu ||| The teaching that all dharmas are only names. [Credit] acm(entry) cw(py)

諸經要抄 [py] Zhu1jing1 yao4chao1 [wg] Chu-ching yao-ch'ao [ko] Chegyông yoch'o [ja] ショキョウヨウショウ Shokyou youshou ||| Shokyou youshou; 1 fasc., T 2819.85.1192c-1197c. [Credit] acm(entry)

諸行無常 [py] zhu1xing2 wu2chang2 [wg] chu-hsing-wu-ch'ang [ko] chehaeng musang [ja] ショコウムジョウ shogyoumujou ||| All things are in a state of incessant change. All conditioned things are in continual motion.〔倶舎論、 fasc. 5〕 [Dictionary References] naka689a [Credit] acm(entry) cw(py)

諸門 [py] zhu1men2 [wg] chu-men [ko] chemun [ja] ショモン shomon ||| All aspects (of an argument, doctrine, etc.). 〔二障義, HPC 1.789c〕 [Credit] acm(entry)

See the character 諦 in CJKDict
諦 [py] di4 [wg] ti [ko] ch'e [ja] タイ tai ||| (1) Making the truth clear. To understand. To clarify. (2) Clarity. (3) The truth (satya). (4) An item, provision (tattva) [Credit] acm(entry) cw(py)

諦句 [py] di4ju4 [wg] tichü [ko] ch'eku [ja] タイコウ taikou ||| True words; words which express reality (satya-pada) [Dictionary References] naka909d [Credit] acm(entry)

諦縁 [py] di4yuan2 [wg] ti-yüan [ko] ch'eyôn [ja] タイエン taien ||| An abbreviated reference to the Four Noble Truths (四諦) and the Twelve Limbs of Dependent Origination (十二因縁). [Credit] acm(entry) cw(py)

諦聽 [py] di4ting1 [wg] ti-ting [ko] ch'ech'ông [ja] タイチョウ taichou ||| Listen well, listen closely, listen clearly. Listen with one's heart (sunaatha-saadhukam). [Credit] acm(entry) cw(py)

See the character 諮 in CJKDict
諮問 [py] zi1 wen4 [wg] hsi-wen [ko] chamun [ja] シモン shimon ||| Question, inquiry, investigation, examination. To question (the Buddha) in regard to doctrine. [Credit] acm(entry) cw(py)

諮詢 [py] zi1xun2 [wg] hsi-hsün [ko] chasun [ja] シジュン shijun ||| (1) To consult, to question, to ask. To seek an answer. [Credit] acm(entry) cw(py)

See the character 諱 in CJKDict
諱 [py] hui4 [wg] hui [ko] hwi [ja] キ ki ||| (1) Posthumous (canonical) name. (2) To conceal, to shun, to avoid use of, as in certain personal names. [Credit] acm(entry) cw(py)

See the character 諷 in CJKDict
諷 [py] feng4 [wg] feng [ko] p'ung [ja] フウ fuu ||| (1) To chant. (2) To satirize, ridicule. [Credit] acm(entry) cw(py)

諷頌 [py] feng4song4 [wg] feng-sung [ko] p'ungsong [ja] フウジュ fuuju ||| (1) Recitation of the scriptures. To chant the scriptures melodiously; to read with a tempo. (2) The texts (such as the Heart Sutra and Diamond Sutra) which are used especially for chanting. [Credit] acm(entry) cw(py)

See the character 謂 in CJKDict
謂 [py] wei4 [wg] wei [ko] wi [ja] イ i ||| (1) To say, to speak, to tell, to relate, to explain. To refer to, to point out. (2) To be called, to call; the so-called. (3) It is said, it is thought; (so-and-so) says (thinks, etc.). This means... [Credit] acm(entry) cw(py)

See the character 謀 in CJKDict
謀 [py] mou2 [wg] mou [ko] mo [ja] ボウ、ム bou, mu ||| (1) Plan, devise, scheme. (2) Counsel with. (3) Have in mind, aim at. (3) Deceive, cheat, impose upon. (4) A plan, scheme, plot, stratagem. [Credit] acm(entry) cw(py)

See the character 謗 in CJKDict
謗 [py] bang4 [wg] pang [ko] pang [ja] ホウ hou ||| (1) To slander, to speak ill of. (2) To deny the existence of something.(apavaada) [Dictionary References] naka1243b [Credit] acm(entry) cw(py)

See the character 謙 in CJKDict
謙益 [py] Qian1yi4 [wg] Ch'ien-i [ko] Kyôm'ik [ja] ケンエキ Ken'eki ||| Kyôm'ik; an early Paekche monk of the Vinaya school 戒律宗. He traveled to India to learn Sanskrit and the Vinaya. He returned to Paekche in 526, bringing back the Five Part Vinaya 五分律, as well as a number of other Vinaya and Abhidharma texts, which he translated into literary Chinese, providing an important early impetus for the establishment of Vinaya studies in Korea. [Credit] acm(entry) cw(py)

See the character 講 in CJKDict
講圓覺經發辭 [py] jiang3yuan2jue2jing1fa1ci2 [wg] Chiang yüan-chüeh-ching fa-tz'u [ko] kang wôngakkyông palsa [ja] コウエンガクキョウホツジ Kou Engakukyou hotsuji ||| The Kang Wôn'gakkyông palsa; a short essay by Ûich'ôn 義天 on the Sutra of Perfect Enlightenment 圓覺經. Contained in the Taegak kuksa munjip 大覺國師文集, fascicle 3. HPC 4.531-532. [Credit] acm(entry)

See the character 謫 in CJKDict
謫 [py] zhe2 [wg] che [ko] chôk [ja] チャク、タク chaku, taku ||| (1) Condemn, blame, censure, charge, accuse, criticize. (2) To err, to commit a crime. [Credit] acm(entry) cw(py)

See the character 謬 in CJKDict
謬 [py] miu4 [wg] miu [ko] ryu, mu [ja] ビュウ、ムウ byuu, myuu ||| (1) An error, mistake. (2) To be mistaken. (3) To differ from; be different from. Break, violate. (4) To lie, deceive, mislead. [Credit] acm(entry) cw(py)

See the character 證 in CJKDict
證 [py] zheng4 [wg] cheng [ko] chûng [ja] ショウ shou ||| 'realization,' 'actualization.' (1) Awakening. To clarify. To know clearly within oneself, without a doubt. To manifest the unsurpassed principle within oneself. To witness, or prove (saak.saat-karana). (2) To realize the result; to attain the fruit; to reach to; to experience (adhigama). (3) A witness. (4) To realize, to certify. [Credit] acm(entry) cw(py)

證得 [py] zheng4de2 [wg] cheng-te [ko] chûngdûk [ja] ショウトク shoutoku ||| (1) To gain, to get, acquire. To realize, to perfect, consummate; to come to (adhigama). (2) To experience, realize or comprehend directly (praapti-saak.saat-krti). (3) Awaken, undergo enlightenment. [Credit] acm(entry) cw(py)

證成 [py] zheng4cheng2 [wg] cheng-ch'eng [ko] chûngsông [ja] ショウジョウ shoujou ||| To complete, perfect, consummate. 〔瑜伽論T 1579.30.501b〕 [Dictionary References] naka737a [Credit] acm(entry)

證成道理 [py] zheng4cheng2dao4li3 [wg] cheng-ch'eng-tao-li [ko] chûngsôngdori [ja] ショウジョウドウリ shoujoudouri ||| (1) To make perfect sense in one's explanation of a matter. (2) The correct principle which is consummated by the buddhas. 〔瑜伽論T 1579.30.501b〕 [Dictionary References] naka737a [Credit] acm(entry)

證自證分 [py] zheng4zi4zheng4 fen1 [wg] cheng-tzu-cheng fen [ko] chûngjajûng bun [ja] ショウジショウブン shoujishou bun ||| 'Rewitnessing aspect.' One of the four aspects of perception in Consciousness-only theory according to Dharmapaala. The function of consciousness of cognizing the fact that it has perceived an object. Also, checking prior awareness for its validity. [Credit] acm(entry) cw(py)

證道歌 [py] Zheng4dao4 ge1 [wg] Cheng-tao ko [ko] Chûngdo ka [ja] ショウドウカ Shoudou ka ||| See 永嘉證道歌. [Credit] acm(entry)

證驗 [py] zheng4yan4 [wg] cheng-yen [ko] chônghôm [ja] ショウゲン shouken ||| (1) To bear witness; to verify. (2) Verification, proof, guarantee. [Credit] acm(entry) cw(py)

See the character 識 in CJKDict
識 [py] shi4 [wg] shih [ko] sik [ja] シキ shiki ||| (1) To know, be aware of, cognize, discern. (2) Knowledge, consciousness, awareness. [Buddhism] Conscious mental function (vij~naana). The function of the six faculties perceiving the six objects. Often synonymous with 心 (xin) and 意 (yi). It is one of the five skandhas, and the third of the twelve aspects of conditioned origination. (3) In Yogaacaara texts, it often refers directly to the sixth consciousness, as distinguished with the seventh consciousness, which is in turn indicated by 意. 〔顯揚論, T 1602.31.480c16-20〕 [Credit] acm(entry) cw(py)

識蘊 [py] shi4yun4 [wg] shih-yün [ko] sigon [ja] シキウン shikiun ||| (vij~naana-skandha). The aggregate of consciousness. One of the five skandhas. The cluster of the elements of existence that are unique as functions of consciousness. The sixth consciousness. In Abhidharmako`sa theory six elements are included in this skandha, while in Consciousness-only theory, the eight "mind-king" elements comprise this cluster. [Credit] acm(entry) cw(py)

識變無爲 [py] shi4bian4 wu2wei2 [wg] shih-fen wu-wei [ko] sibyônmuwi [ja] シキヘンムイ shikihenmui ||| The 'conceptualized unconditioned.' The unconditioned true reality is only known by Buddhas. Other people, no matter how deep their understanding, have a view of reality which is created by their mistaken consciousness. In contrast to this is which is the reality of the true expression of the dharma-body of the Buddha. [Credit] acm(entry) cw(py)

See the character 譬 in CJKDict
譬喩部 [py] Pi4yu4 bu4 [wg] P'i-yü pu [ko] Piyubu [ja] ピユブ Piyubu ||| An alternative name for the Sautraantika sect (經量部). Their founder was Daarstaantika-- 譬喩師. [Credit] acm(entry) cw(py)

See the character 譯 in CJKDict
譯 [py] yi4 [wg] i [ko] yôk [ja] ヤク yaku ||| (1) A reason, an explanation; the underlying point or meaning. (2) To transmit. (3) To explain, comment on. (4) To translate. [Credit] acm(entry) cw(py)

See the character 議 in CJKDict
議 [py] yi4 [wg] i [ko] ûi [ja] ギ gi ||| (1) To speak, converse, discuss, consult, hold a discussion, have a conference. (2) Debate, argue, hypothesize; explain, clarify. (3) A discussion, conference. (4) A thesis. [Credit] acm(entry) cw(py)

See the character 護 in CJKDict
護 [py] hu4 [wg] hu [ko] ho [ja] ゴ go ||| (1) To pay attention to and maintain control of. (2) Restraint, control, discipline. See 律儀 (luyi). (3) Preservation of the dharma. (4) To protect, maintain, preserve. To aid. (5) Equivalent to (upek.sa), one of the Four Unfathomable Minds (四無量心). [Credit] acm(entry) cw(py)

護念 [py] hu4 nian4 [wg] hu-nien [ko] honyôm [ja] ゴネン gonen ||| (1) The protection of practitioners by the mindfulness of a buddha, great bodhisattva, or god (parigraha). (2) Mindfulness; mental stability. [Dictionary References] naka385c [Credit] acm(entry) cw(py)

護持 [py] hu4chi2 [wg] hu-ch'ih [ko] hoji [ja] ゴジ goji ||| (anupaalanaa). 'To protect and maintain.' Usually invoked in the closing section of a sutra, where the practitioner is admonished to protect and maintain the teachings presented in the scripture. Also said in reference to heavenly beings who protect Buddhist practitioners. [Credit] acm(entry) cw(py)

護明 [py] Hu4ming2 [wg] Hu-ming [ko] Homyông [ja] ゴミョウ Gomyou ||| Prabhaapaala, guardian of light. The name of `Saakyamuni when he is in Tu.sita Heaven 兜率天 before his earthly incarnation. [Credit] acm(entry) cw(py)

護法 [py] Hu4fa3 [wg] Hu-fa [ko] Hobôp [ja] ゴホウ Gohou ||| Dharmapaala. One of the ten great exponents of the doctrine of the school of Consciousness-only 唯識 in India, supposed to have been born in the middle of the sixth century, C.E. He wrote a commentary on the Thirty Verses on Consciousness-only by Vasubandhu 世親, which was later translated into Chinese by Xuangzang 玄奘. Born as the son of a high government minister. At about the age of twenty, on the evening that he was supposed to marry a princess, he ran away to a mountain temple. Subsequently he studied and mastered the teachings of Hiinayaana 小乘 and Mahaayaana 大乘, later travelling extensively, and becoming famous for his debates with non-Buddhists. Later he received instruction in the dharma from Dignaaga while staying at Naalandaa temple. He taught Consciousness-only doctrine extensively and had many disciples. At the age of twenty-nine he retired into Asa.mbodhi temple and passed away at the age of 32. [Credit] acm(entry) cw(py)

See the character 譽 in CJKDict
譽 [py] yu4 [wg] yü [ko] ye [ja] ヨ yo ||| (1) To praise, to laud. (2) To enjoy. (3) To ascertain, to correct, censure. [Credit] acm(entry) cw(py)

See the character 讀 in CJKDict
讀 [py] du2 [wg] tu [ko] tok [ja] ドク doku ||| To read. To read (the scriptures) aloud. [Credit] acm(entry) cw(py)

讀誦 [py] du2song4 [wg] tu-sung [ko] toksong [ja] ドクジュ dokuju ||| (vaacyamaana, svaadhyaaya). The oral reading of the scriptures. 'Reading and chanting.' The first ideograph refers to chanting while looking at the text, and the second ideograph refers to chanting from memory. In contrast to silent sutra reading. Chanting the scriptures in a deep voice with a group of monks in order to gain the essential qualities of thought, reflection and inquiry. [Credit] acm(entry) cw(py)

See the character 變 in CJKDict
變 [py] bian4 [wg] pien [ko] pyôn [ja] ヘン hen ||| (1) To change, to transform (parinaama). (2) Transformation from the aalaya-vij~naana. (3) To become something different. [Credit] acm(entry) cw(py)

變作 [py] bian4zuo4 [wg] pien-tso [ko] pyônjak [ja] ヘンサ hensa ||| To make, or do a transformation. To change form. To appear by means of inconceivable power. [Credit] acm(entry) cw(py)

變化 [py] bian4hua4 [wg] pien-hua [ko] pyônhwa [ja] ヘンゲ henge ||| (1) The transformation of things. (2) The transformation of myriad forms in manifesting appearances. (3) Manifest through supernormal power. (4) The mind that discriminates all objects as having inherent existence (sixth and seventh consciousnesses). (5) The third of the four kinds of reality-bodies of the Buddha, according to the school of consciousness-only. [Credit] acm(entry) cw(py)

變化身 [py] bian4hua4 shen1 [wg] pien-hua-chen [ko] pyônhwasin [ja] ヘンゲシン hengeshin ||| (nirmaana-kaaya); 'transformation body.' See huashen 化身. One of the three (or four) bodies of the Buddha. Also related in meaning to 'response body' yingshen 應身. [Credit] acm(entry) cw(py)

變壞 [py] bian4huai4 [wg] pien-huai [ko] pyôngoe [ja] ヘンネ hen'ne ||| (viparinaama-dhaarmiin). Change, decay-resulting in suffering. 變 (bian) refers something which has changing form. 壞 (huai) refers to the fact that one cannot establish a basis dependent upon external things, because of the understanding of continual change of shape and form. [Credit] acm(entry) cw(py)

變易 [py] bian4yi4 [wg] pien-i [ko] pyônyôk [ja] ベンイ ben'i ||| To change, to transform (parinaama, viparinaama). [Credit] acm(entry) cw(py)

變易生死 [py] bian4yi4 sheng1si3 [wg] pien-i sheng-ssu [ko] pyônyôksaengsa [ja] ベンイショウジ ben'ishouji ||| "Miraculous sa.msaara." The sa.msaara experienced by enlightened bodhisattvas, as opposed to the "fragmentary sa.msaara" (分段生死) experienced by unenlightened people. [Credit] acm(entry) cw(py)

變現 [py] bian4xian4 [wg] pien-hsien [ko] pyônhyôn [ja] ヘンゲン hen'gen ||| (pratihaarya). The transformation and manifestation of form. [Credit] acm(entry) cw(py)

變異 [py] bian4yi4 [wg] pien-i [ko] pyôn'i [ja] ヘンイ hen'i ||| (1) To change, become different. (2) Change, transformation (vikaara, vikrti). [Credit] acm(entry) cw(py)

See the character 讓 in CJKDict
讓 [py] rang4 [wg] jang [ko] yang [ja] ジョウ jou ||| To yield, resign, cede. To hand over, transfer, bequeath. Be inferior to; to yield to. [Credit] acm(entry) cw(py)

See the character 讚 in CJKDict
讚 [py] zan4 [wg] tsan [ko] ch'an [ja] サン san ||| (1) To praise, admire. (2) A translation of the Sanskrit stotra, a literary work that praises the Buddha's actions and merits. (3) To extend hospitality. [Credit] acm(entry) cw(py)

讚歎 [py] zan4 tan4 [wg] tsan-t'an [ko] ch'ant'an [ja] ザンダン zandan ||| (1) Praise, admiration (stotra, upade`sya). (2) Praising the virtues of a buddha or bodhisattva. One of the five teachings of mindfulness taught by Vasubandhu 世親, one of thee Five Correct Practices taught by Shandao 善導 to gain rebirth in the Pure Land. [Credit] acm(entry) cw(py)

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