成佛 [py] cheng2 fo2 [wg] ch'eng-fo [ko] sôngbul [ja] ジョウブツ joubutsu ||| "Becoming a buddha," "accomplishing buddhahood," i.e., the whole point of Buddhism, its teachings and practices. (1) The awakening of `Saakyamuni at Buddhagayaa (bodhir-praapta-bodhimanda-ni`sidana). (2) Entering into enlightenment. The supreme enlightenment of every person--becoming a buddha (abhisa.mbuddha). [Credit] acm(entry) cw(py)

成佛道 [py] cheng2 fo2dao4 [wg] ch'eng-fo-tao [ko] sôngbuldo [ja] ジョウフツドウ joubutsudou ||| To perfect enlightenment (bodha). [Credit] acm(entry) cw(py)

成唯識論 [py] Cheng2 wei2shi4 lun4 [wg] Ch'eng wei-shih lun [ko] Sông yusik non [ja] ジョウユイシキロン Jou yuishiki ron ||| Cheng weishi lun; The "Discourse on the Theory of Consciousness-only." (Vij~naptimaatrataasiddhi-`saastra) 10 fasc., T 1585.31.1a-59a. This is mainly a translation by Hsüan-tsang 玄奘 of Dharmapaala's 護法 commentary on the Thirty Verses on Consciousness-only, by Vasubandhu 世親, but it also includes edited translations of other master's works on the same verses. This is the primary text of the Faxiang 法相 sect. [Credit] acm(entry) cw(py)

成唯識論了義燈 [py] Cheng2wei2shi4lun 4liao3yi4deng1 [wg] Ch'eng wei-shih lun liao-i-teng [ko] Sôngyusignon yoûidûng [ja] ジョウユイシキロンリョウギトウ Jouyuishikiron ryougitou ||| The Cheng weishi lun liaoyideng, 13 fasc., by Huizhao 慧沼. T 1832.43.659-811. [Credit] acm(entry)

成唯識論樞要 [py] Cheng2 wei2shi4lun4 shu1yao4 [wg] Ch'eng wei-shih lun shu-yao [ko] Sông yusignon ch'uyo [ja] ジョウユイシキロンスウヨウ jou yuishikiron suuyou ||| The Cheng weishi lun shouyao; 4 fasc., by Kuiji 窺基; T 1831.43.607-658. Commonly known by the shorted title Shouyao 樞要. [Credit] acm(entry)

成唯識論演秘 [py] Cheng2 wei2shi4lun 4yan3mi4 [wg] Ch'eng wei-shih lun yen-mi [ko] Sôngyusignon yônbi [ja] ジョウユイシキロンエンビ Jouyuishikiron enbi ||| The Cheng weishi lun yanmi; 14 fasc., by Zhizhou 智周. Commonly referred to by the abbreviated title of Yanmi 演秘. T 1833.43.811-978. [Credit] acm(entry)

成唯識論述記 [py] Cheng2 wei2shi4lun4 shu4ji4 [wg] Ch'eng wei-shih-lun shu-chi [ko] Sôngyusingnon sulgi [ja] ジョウユイシキロンジュッキ Jou yuishikiron jukki ||| Cheng weishilun shouji A commentary on the Cheng weishilun 成唯識論, by Kuiji 窺基. 20 fasc., T 1830.43.229a-606c. Cf. T 1585, 1832, 1833, 2260, 2266. Often referred to by its abbreviated title of Shouji 述記. [Credit] acm(entry) cw(py)

成實宗 [py] Cheng2shi2 zong1 [wg] Ch'eng-shih tsung [ko] Sôngsil jong [ja] ジョウジツシュウ Joujitsu shuu ||| Chengshi zongThe Satyasiddhi school, a late Hiinayaana 小乘 school whose doctrines come very close to Mahaayaana 大乘 on certain points. This school was established primarily on the teachings of the Satyasiddhi-`saastra, among other works by Harivarman 訶梨跋摩. [Credit] acm(entry) cw(py)

成實論 [py] Cheng2shi2 lun4 [wg] Ch'eng-shih lun [ko] Sôngsillon [ja] ジョウジツロン Joujitsuron ||| Chengshi lun The Satyasiddhi-`saastra; 16 fasc., T 1646.32.239-375; translated into Chinese by Kumaarajiiva 鳩摩羅什. A scholastic text that analyzes all existences into 84 elements. It also introduces conceptions of emptiness that are very Mahaayaanistic. It teaches the attainment of nirvana through the destruction of attachment to names, elements, and emptiness, yet its understanding of emptiness is still analytical emptiness, rather than the "essential emptiness" of the later Mahaayaana schools. Attributed to Harivarman 訶梨跋摩. [Credit] acm(entry) cw(py)

成就 [py] cheng2jiu4 [wg] ch'eng-chiu [ko] sôngch'wi [ja] ジョウシュウ joushuu ||| (yukta, anvita, samanvaagama, samanvaya, siddhi, siddha). (1) Possessed in the body. (2) Achievement, accomplishment. (3) One type of benefit; acquisition, possession. (4) Completion, perfection. (5) Achievement of a wish or aim. [Credit] acm(entry) cw(py)

成所作智 [py] cheng2 suo3zuo4 zhi4 [wg] ch'eng-so-tso chi [ko] sôngso chakji [ja] ジョウショサチ joushisachi ||| (anusthaanam-nispatti, krtya-anusthaana-j~naana). One of the "four wisdoms" 四智 in Consciousness-only theory. The wisdom of achievement of the Buddha vow. This wisdom is attained through the transformation of the first five consciousnesses. Through this wisdom one brings to fulfillment the work of saving sentient beings. The "wisdom of unrestricted activity." [Credit] acm(entry) cw(py)

成業 [py] cheng2ye4 [wg] ch'eng-yeh [ko] sông'ôp [ja] ジョウゴウ jougou ||| To create karma, develop karma. 〔二障義HPC 1.796c〕 [Credit] acm(entry)

成熟 [py] cheng2shou2 [wg] ch'eng-shou [ko] sôngsuk [ja] セイジュク seijuku ||| (1) The full ripening of fruits and vegetables. (2) To become highly proficient in an art or scholarly field. (3) To master, to perfect. [Credit] acm(entry) cw(py)

成立 [py] cheng2li4 [wg] ch'eng-li [ko] sôngnip [ja] ジョウリツ jouryuu ||| (1) To consist of, be composed of; be formed with. (2) To materialize, be realized; be concluded, be effected. (3) To establish, develop, complete, accomplish. (siddhi) 〔瑜伽論T 1579.30.501a〕(4) To achieve one's goal. (5) To posit in discourse. (saadhana) [Credit] acm(entry)

成章 [py] cheng2 zhang1 [wg] ch'eng-ch'ang [ko] sôngjang [ja] ジョウショウ joushou ||| A complete affair. [Credit] acm(entry) cw(py)

成道 [py] cheng2dao4 [wg] ch'eng-tao [ko] sôngdo [ja] ジョウドウ joudou ||| (sa.mbodhi). Enlightenment, awakening. To enter enlightenment. To become a Buddha--equivalent to 成佛道. (2) The subjugation of various demons by `Saakyamuni under the bodhi tree and his perfected awakening. [Credit] acm(entry) cw(py)

我執 [py] wo3zhi2 [wg] wo [ko] ajip [ja] ガシュウ gashuu ||| The attachment of ordinary people to self. [Credit] acm(entry) cw(py)

我徳 [py] wo3de2 [wg] wo-te [ko] adôk [ja] ガトク gatoku ||| One of the "four virtues of Nirvaana" in the Nirvaana-suutra. Wônhyo says: "To be free from the view of self and the view of no-self." (涅槃宗要: HPC 533D, 19). [Credit] acm(entry) cw(py)

我愛 [py] wo3ai4 [wg] wo-ai [ko] a-ae [ja] ガアイ ga-ai ||| 'Self-love.' Attachment to self. [Dictionary References] naka158b [Credit] acm(entry) cw(py)

我慢 [py] wo3man4 [wg] wo-man [ko] aman [ja] ガマン gaman ||| 'Self-pride', or simply pride. [Credit] acm(entry) cw(py)

我我所 [py] wo3wo3suo3 [wg] wo-wo-so (suo) [ko] aaso [ja] ガガショ gagasho ||| The self and the things possessed by the self (aatma-aatmiya). 〔二障義HPC 1.790b20〕 [Dictionary References] naka158c [Credit] acm(entry)

我所 [py] wo3suo3 [wg] wo-so (suo) [ko] aso [ja] ガショ gasho ||| The possessions of the self; those things contained within the self; the functions, or activities of the self (Skt. svaka, aatmaniiya; Pali mama.nkaara; Tib. bdag gi). 〔二障義HPC 1.795c〕 [Dictionary References] naka159c [Credit] acm(entry)

我法倶有宗 [py] wo3fa3 [wg] wo-fa-chu-yu tsung [ko] abôp kuyu chong [ja] ガホウクウシュウ gahouku-u shuu ||| The teaching that self and elements both exist. Originates from `Saakyamuni's original teachings for lay people who could not understand the teaching of emptiness. [Credit] acm(entry) cw(py)

我癡 [py] wo3chi1 [wg] wo-ch'ih [ko] ach'i [ja] ガチ gachi ||| One of the four primary defilements. Delusion regarding the self (aatma-moha). Ignorance which acknowledges the existence of a self. [Credit] acm(entry) cw(py)

我相 [py] wo3xiang1 [wg] wo-hsiang [ko] asang [ja] ガソウ gasou ||| The appearance of self, or self-aspect (aatma-sa.mj~naa). In the Yuanjue jing (T 842, p. 919b) this appearance of self is shown to be the primary hindrance to enlightenment, and is the first of the "four appearances" (四相). The appearance manifested by mistaken conceptualization that seems to be a self, which ordinary people attach to as being inherently existent. The term 我相 (woxiang) also appears in the Diamond Sutra and the `Suurangama-suutra. [Credit] acm(entry) cw(py)

我見 [py] wo3jian4 [wg] wo-kuan [ko] agyôn [ja] ガケン gaken ||| 'Self-view.' The view, or belief in, an eternally existent soul or aatman. The belief in the existence of an inherent ego; the belief in the reality of one's own existence. (aatma-d.r.s.ti,aatma-graaha, pudgala-d.r.s.ti; Tib. bdag tu lta ba) 〔金剛經、 T235.8.752b; 法華經、T 262.9.1c〕(2) Mistaken attachment to the view of an inherently existent, real self. In this sense, it is considered as one of the "five views" and one of the "four afflictions." See 五見 and 四惑. (3) The view of all things (even external objects) of having inherent selfhood. Same as 身見 and 有身見 (sat-kaaya-d.r.s.ti) 〔維摩經、 T 475.14.537a-557b〕 [Dictionary References] naka158d [Credit] acm(entry) cw(py)

戒乘倶急 [py] jie4sheng4 ju4ji2 [wg] chieh-sheng chü-chi [ko] kyesûnggugûp [ja] カイジョウクキュウ kaijoukukyuu ||| See 戒乘四句. [Credit] acm(entry) cw(py)

戒乘四句 [py] jie4cheng2 si4ju4 [wg] chieh-sheng ssu-chu [ko] kyesûngsagu [ja] カイジョウシク kaijoushiku ||| Four different ways of combining wisdom (乘) and moral discipline (戒): (1) jiehuanshengji 戒緩乘急 To be relaxed about the precepts while applying great effort toward polishing wisdom. (2) jiejishenghuan 戒急乘緩 To apply great effort toward the precepts while relaxing on the polishing of wisdom. (3) jieshengjuji 戒乘倶急 To apply great effort to both. (4) jieshengjuhuan 戒乘倶緩 To be relaxed about both. The result of serious application to precepts is rebirth as a god. The result of serious application to the polishing of wisdom is enlightenment. [Credit] acm(entry) ps(py)

戒取 [py] jie4qu3 [wg] chieh-ch'ü [ko] kyech'wi [ja] カイシュ kaishu ||| An abbreviation of 戒禁取--attachment to precepts. [Dictionary References] naka164b [Credit] acm(entry)

戒品 [py] jie4pin3 [wg] chieh-p'in [ko] kyep'um [ja] カイホン kaihon ||| (1) One of the various "sets" of precepts, such as the five precepts for householders, or ten precepts for clerics, etc. (2) A chapter or section of a Buddhist text which outlines precepts. [Credit] acm(entry)

戒律 [py] jie4lü4 [wg] chieh-lü [ko] kyeyul [ja] カイリツ kairitsu ||| A compound word created out of the Chinese translations of the two Sanskrit terms `siila 戒 and vinaya 律. {I} A broad term for the set of rules and disciplines observed by Buddhist practitioners, whether they be monks 比丘, nuns 比丘尼 or householders, the application and interpretation of which varies widely among the various branches of Buddhism. The observance of these rules prevents dissipation, allowing the practitioner to have the spiritual energy to pursue the path to enlightenment. The householder practitioner, declaring his/her faith in the three treasures, receives a set of five precepts 五戒 from the monks and nuns. Before the age of 20, if a person wants to begin the process of becoming a member of the order, they choose a preceptor of the same sects, and from that preceptor, receive initiation into the ten precepts 十戒. If, after the age of 20, one wants to become a full-fledged member of the sangha, their application will be examined by a committee of elder monks. If they are accepted, they are then initiated into the full set of precepts 具足戒, which usually number about 250 for men and 350 for women.
{II} While vinaya are an integral part of every branch of Buddhism, as Buddhism worked its way into East Asia, certain groups of monks became specialists in the study, interpretation and implementation of vinaya, to the extent that "vinaya schools" were formed. Thus, in China, Korea and Japan, some monks are listed as being members of the vinaya school 戒律宗. [Credit] acm(entry)

戒律宗 [py] Jie4lü4 zong1 [wg] Chieh-lü tsung [ko] Kyeyuljong [ja] カイリツシュウ Kairitsu shuu ||| The Jielü zong, or Vinaya sect, or vinaya branch of Buddhist studies, especially active during the early periods of transmission of Buddhism in East Asia, the members of which specialized in researching and interpreting the Buddhist codes of discipline, called vinaya 戒律(see above). [Credit] acm(entry)

戒急乘緩 [py] jie4 ji2 cheng2 huan3 [wg] chieh-chi sheng-huan [ko] kyegûpsûnghwan [ja] カイコウジョウカン kaikyuujoukan ||| See jieshengsiju 戒乘四句. [Credit] acm(entry) ps(py)

戒法 [py] Jie4fa3 [wg] Chieh-fa [ko] Kyebôp [ja] カイホウ Kaihou ||| A Chinese translation of the name of `Siiladharma 尸羅達摩. [Credit] acm(entry)

戒禁取 [py] jie4jin1qu3 [wg] chieh-chin-ch'ü [ko] kyegûmch'wi [ja] カイゴンシュ kaigonshu ||| An imbalanced attachment to the precepts, wherein the practitioner mistakenly believes that it is the precepts in themselves that one can attain nirvana. Or, a mistaken attachment to the moral discipline of non-Buddhist sects (Skt. `siila-vrata-upaadaana). This is sometimes distinguished into the two times of "precepts-only" attachment 獨頭戒取 and "upside down (i.e. mistaken)" attachment 足上戒取. See also 戒禁取見. [Dictionary References] naka163d [Credit] acm(entry)

戒禁取見 [py] jie4jin1 qu3jian4 [wg] chieh-chin-ch'ü-chien [ko] kyegûmch'wigyôn [ja] カイゴンシュケン kaigonshuken ||| The 'view of attachment to discipline.' In the doctrine of the Yogaacaara school, it is taken as one of the five 'wrong views' (五惡見), also, one of the 'ten secondary dullnesses.' The mistaken view of misunderstanding the path of discipline, and considering it to be the true cause of cessation of suffering when it is not, and holding to it as the true path, though it is not. The view that the austerities, moral practices and vows of non-Buddhist sects can lead one to the truth.(`siila-vrata-paraamar`sa-d.r.s.ti) [Dictionary References] naka163d [Credit] acm(entry) cw(py)

戒賢 [py] jie4xian2 [wg] chieh-hsien [ko] Kyehyôn [ja] カイケン Kaigen ||| (Treatise master 論師) `Siilabhadra (529-645). An renowned Indian master of the Yogaacaara school 瑜伽行派. Originally from Magadha, he taught at Nalanda 那爛陀 temple, where he was when Xuangzang 玄奘 came to study with him in 636. He was also the teacher of Prabhaakaramitra 波頗. [Dictionary References] ui128a [Credit] acm(entry)

戒體 [py] jie4 ti3 [wg] chieh-t'i [ko] kyeje [ja] カイタイ kaitai ||| The 'essence of the precepts.' The power of stopping evil and cultivating goodness that is endowed on a person by their receiving the Buddhist precepts. [Credit] acm(entry) cw(py)

戯論 [py] xi4lun4 [wg] hsi-lun [ko] hûiron [ja] ケロン keron ||| See 戲論. [Credit] acm(entry)

戯論智 [py] xi4lun4zhi4 [wg] hsi-lun-chih [ko] hûironchi [ja] ケロンチ keronchi ||| The wisdom of intellectual play. See 戲論. 〔瑜伽論T 1579.30.625a5〕 [Credit] acm(entry)

戲論 [py] xi4lun4 [wg] hsi-lun [ko] hûinon [ja] ケロン keron ||| (Skt. prapa~nca; Tib. spros pa) {I} According to Naagaarjuna 龍樹, words which conceal and cover reality, which are nothing but subjective counterfeits, and lead further into ignorance and affliction (ant.→ de`sanaa). Specifically speaking, these are divided into four categories: (1) speech (vaac); (2) marks (nimitta); (3) concepts; and (4) discrimination (vikalpana). {II} Discrimination 分別. {III} Metaphysical speculation. {IV} Wasteful talk. Intellectual frivolity. [Dictionary References] naka301b [Credit] acm(entry) cw(py)