月藏經 [py] Yue4zang4 jing1 [wg] Yüeh-tsang ching [ko] Wôljanggyông [ja] ゲツゾウキョウ Getsuzoukyou ||| Yuezang jing. The Candra-garbha-suutra See Daji yuecang jing 大集月藏經. [Credit] acm(entry) cw(py)

有一 [py] You3yi1 [wg] Yu-i [ko] Yuil [ja] ウイチ Uitsu ||| Yuil (1720-1799); Chosôn Sôn monk. He studied the histories and classics from a young age, entered the Buddhist order at the age of 18 to begin the practice of meditation. He subsequently spent time in concentrated study of the main Buddhist scriptures which had become customary for study in the Korean monks curriculum: The `Suura.mgama-sutra 首楞嚴經, the Awakening of Faith 大乘起信論, the Diamond Sutra 金剛經 and the Sutra of Perfect Enlightenment 圓覺經. He wrote prolifically, and among some of his important works are commentaries to the above-mentioned four scriptures. [Dictionary References] ZGD62a [Credit] acm(entry)

有作 [py] you3zuo4 [wg] yu-tso [ko] yujak [ja] ウサ usa ||| (1) Possessing function. Having creative function (kaarya). (2) That which is created. Synonymous with youxiang 有相. That which is not self-so. To be aware of function or activity. (3) That which is produced by causes and conditions; "conditioned." [Credit] acm(entry) cw(py)

有分 [py] you3fen1 [wg] yu-fen [ko] yubun [ja] ウブン ubun ||| (1) 'Has discriminated aspects; has a body.' (saavayava) (2) All, the whole (avayavin). (3) The same as that (tanmayataa). (4) The distinction of the realm of one's current existence--i.e. the three realms, six destinies, etc. 〔攝大乘論T 1595.31.〕 [Credit] acm(entry) cw(py)

有垢 [py] you3gou4 [wg] yu-kou [ko] yugu [ja] ウク uku ||| To possess, contain, or be attached to defilement. In the Ratnagotravibhaaga this form of defilement is indicated as a lower (two vehicle) form of defilement, as contrasted with the 有點 obstruction which is dealt with by bodhisattvas. (Skt. samala; Tib. dri ma da.n bcas pa)〔寶性論T 1611.31.823b〕 [Dictionary References] naka81c [Credit] acm(entry)

有學 [py] you3xue2 [wg] yu-hsüeh [ko] yuhak [ja] ウガク ugaku ||| The "stage of learning." One who is still learning and progressing in the Buddhist path, who is not yet perfected, or not yet an arhat. In Hiinayaana Buddhism, one who has not yet attained the fourth stage. [Credit] acm(entry) cw(py)

有心 [py] you3xin1 [wg] yu-hsin [ko] yusim [ja] ウシン ushin ||| (1) (Something) possessing mind--therefore, sentient beings (Skt. sa-citta; Tib. sems da.n bcas pa). (2) The discriminating activity of the mind of attachment. The discriminating thought of sentient beings. (3) The mind with a view of something to be grasped or attained. [Dictionary References] naka84d [Credit] acm(entry) cw(py)

有性 [py] you3xing4 [wg] yu-hsing [ko] yusông [ja] ウショウ ushou ||| (1) Existent, existence; being (asita, astitva). (2) Having self-nature. That which has an original nature. (3) Persons possessing the nature capable of buddhahood. The natures of `sraavakas, pratyekabuddhas and bodhisattvas, as opposed to those who lack such a nature. [Credit] acm(entry) cw(py)

有情 [py] you3qing2 [wg] yu-ching [ko] ujông [ja] ウジョウ ujou ||| (sattva). 'Sentient being.' Before Hsüan-tsang 玄奘, this term was written in Chinese as zhongsheng 衆生 but after his time was translated with this term. All living beings. [Credit] acm(entry) cw(py)

有愛 [py] you3ai4 [wg] yu-ai [ko] yuae [ja] ウアイ uai ||| (1) Attachment to existence; desire for existence (Pali bhava-ta.nhaa; Skt. bhava-priya). (2) The various forms of desire and attachment in the form and formless realms. [Dictionary References] naka79c [Credit] acm(entry)

有教 [py] you3jiao1 [wg] yu-chiao [ko] yugyo [ja] ウキョウ ukyou ||| The teaching that the self is empty but dharmas exist. "Substance" is recognized. The existent objective world is impermanent and changing, but the elements (dharmas 法) for the composition of this changing world do have a self-nature. [Credit] acm(entry) cw(py)

有時 [py] you3shi2 [wg] yu-shih [ko] yusi [ja] ウジ uji ||| (1) At one time; sometime; occurring in time. (2) "Being-Time;" the title of a famous essay by Dougen contained in his Shoubougenzou 正法眼藏. [Dictionary References] naka82d [Credit] acm(entry)

有法無我宗 [py] you3fa3 wu2wo3 zong1 [wg] yu-fa wu-wo tsung [ko] yubôp mua chong [ja] ウホウムガシュウ uhou muga shuu ||| The Sarvaastivaadin teaching that elements are real but the self is not real. [Credit] acm(entry) cw(py)

有漏 [py] you3lou4 [wg] yu-lou [ko] yuru [ja] ウロ uro ||| (aasrava) Literally, "having outflow." A reference to the flowing-out of consciousness to the six objects of desire, thus it means "defiled," or "impure." It is also explained that defilement is continually "leaking out through the eyes, ears, nose, mouth and urine and feces, thus the term "leakage." This occurrence of this leakage is directly associated with the condition of ignorance which allows the consciousnesses to be tricked by the illusions of subject and object, like and dislike. The enlightened mind is able to operate without outflow (無漏, anaasrava) [Dictionary References] naka89 [Credit] acm(entry) cw(py)

有漏善 [py] you3lou4 shan4 [wg] yu-lou-shan [ko] yurusôn [ja] ウロゼン urozen ||| Impure, relative goodness that is not free from a goal-oriented awareness. [Credit] acm(entry) cw(py)

有漏集諦 [py] you3lou4ji2di4 [wg] yu-lou-chi-ti [ko] yuruchipch'e [ja] ウロシュウタイ uroshuutai ||| The undefiled truth of arising. 〔二障義、 HPC 1.797b〕 [Credit] acm(entry)

有爲法 [py] you3wei2 fa3 [wg] yu-wei fa [ko] yuuibôp [ja] ウイホウ uihou ||| (sa.mskrta, sa.mskrta-dharmaah); 'conditioned existence.' (1) The various manifest phenomena that are created as the synthesis of causes and conditions. That which is created by cause and condition, and which arises, changes and ceases. Created things. (2) That which is conditioned. Also refers to the five skandhas of form, feeling, perception, impulse and consciousness, all of which are conditioned elements. (pratyaya) (3) Defilement, affliction. (4) That which is temporary or provisional. [Credit] acm(entry) cw(py)

有縁 [py] you3yuan2 [wg] yu-yüan [ko] yuyôn [ja] ウエン uen ||| (1) Possessing the objects of consciousness (saalambana). (2) Dependently arisen. Related. (3) The various causes of conditions. (4) The indirect causes which generate existence. (5) A person with whom one is bound up with. [Credit] acm(entry) cw(py)

有色 [py] you3se4 [wg] yu-se [ko] yusaek [ja] ウシキ ushiki ||| Having form, having shape (rupin). 〔二障義HPC 1.805c; 瑜伽論T 1579.30.290b9〕 [Credit] acm(entry)

有覆 [py] you3fu4 [wg] yu-fu [ko] yubok [ja] ウフク ufuku ||| An obstruction, obstacle, hindrance, esp. to pure and correct awareness. [Dictionary References] naka86 [Credit] acm(entry)

有覆無記 [py] you3fu4 wu2ji4 [wg] yu-fu wu-chi [ko] yubok mugi [ja] ウフクムキ ufuku muki ||| Not ascertainable as good or evil, but something that has the contaminated aspect of impeding the production of wisdom. Something that although "neutral" in terms of positive and negative karma, is still obstructed by defilement. (Skt. niv.rta-avyaak.ra, Tib. bsgribs la lu.n du ma bstan pa) 〔二障義HPC 1.790c〕 [Dictionary References] naka86d [Credit] acm(entry) cw(py)

有貪 [py] you3 tan1 [wg] yu-t'an [ko] yut'am [ja] ウトン uton ||| The affliction of desire in the form and formless realms. Originally the desire for the continuity of one's own self; 'attachment to existence.' (2) Attachment to this world. (3) In Sarvaastivaada thought, the desire existent in higher realms. [Credit] acm(entry) cw(py)

有部 [py] you3 bu4 [wg] yu-pu [ko] yubu [ja] ウブ ubu ||| Sarvaastivaada. The 'Existence School.' An abbreviation of 説一切有部. [Credit] acm(entry) cw(py)

有頂 [py] you3ding3 [wg] yu-ting [ko] yujông [ja] ウチョウ uchou ||| The fourth heaven of the form realm 色界. The highest level of material existence (bhava-agra). [Dictionary References] naka86b [Credit] acm(entry) cw(py)

有頂天 [py] you3ding3tian1 [wg] yu-ting-t'ien [ko] yujôngch'ôn [ja] ウチョウテン uchouten ||| (akanistha); The 'Highest Heaven.' (1) Another name for 色究竟天, the fourth and uppermost heaven in the realm of form. (2) Another name for 'no-thought-no-non-thought Heaven, the fourth and uppermost heaven in the formless realm. [Dictionary References] naka86b [Credit] acm(entry) cw(py)

有餘 [py] you3yu2 [wg] yu-yü [ko] yuyô [ja] ウヨ uyo ||| (1) The existence of remainder; although one has freed oneself from mental afflictions and tethers, physical defilements stillr remain. Often seen used in the expression "nirvana with remainder" 有餘涅槃. (2) Other, left over; someone, something other. [Credit] acm(entry)

有餘涅槃 [py] you3yu2 nie4pan2 [wg] yu-yü nieh-p'an [ko] yuyô yôlban [ja] ウヨネハン uyo nehan ||| (1) Nirvaana attained while living in this world. Also, because the body is left, it is called "nirvaana with remainder." (2) The extinction of the causes of sa.msaara in a Bodhisattva. (3) Also called "lesser vehicle nirvaana", because it can be attained by `sraavakas 聲聞 and pratyekabuddhas 縁覺. The term refers to the manifestation of true thusness coincident with the extinction of the hindrances due to defilement. One of the "Four Kinds of Nirvaana" in Consciousness-only theory. "Nirvaana with something remaining to depend upon." [Dictionary References] naka88c [Credit] acm(entry) cw(py)

有點 [py] you3dian3 [wg] yu-tien [ko] yujôm [ja] ウテン uten ||| Nakamura defines this term simply as "possessing defilement," but in its usage in the Ratnagotravibhaaga, it indicates a subtle remainder of habit energy, the removal of which is beyond the scope of the practices of the two vehicles, and thus can only be dealt with by bodhisattvas. (saa.ngana) Used in contrast to 有垢. 〔寶性論T 1611.31.823b〕 [Dictionary References] naka86b [Credit] acm(entry)

服鷹 [py] fu2 ying1 [wg] fu-ying [ko] pogûng [ja] フクヨウ fukuyou ||| To keep in one's heart. To keep in one's mind. To remember perfectly. [Credit] acm(entry) cw(py)