頂禪 [py] ding3chan2 [wg] ting-ch'an [ko] chôngsôn [ja] チョウゼン chouzen ||| The "peak meditation." Synonymous with the 'transcending samaadhi': chaoyuesanmei 超越三昧 [Credit] acm(entry) cw(py)

頂禮 [py] ding3li3 [wg] ting-li [ko] chôngne [ja] チョウライ chourai ||| Bowing by prostrating the whole body to the ground (vandaniiya). [Credit] acm(entry) cw(py)

頂禮佛足 [py] ding3li3 fo2zu2 [wg] ting-li fo-tso [ko] chôngnebuljok [ja] チョウライブッソク chouraibussoku ||| (bhagavatah paadau `sirasaa vandati). Bowing one's head to the feet of the Buddha. [Credit] acm(entry) cw(py)

順忍 [py] shun4ren3 [wg] shun-jen [ko] sun'in [ja] ジュンニン jun'nin ||| (1) One of the "five tolerances" (wuren 五忍). (2) The fourth, fifth and sixth of the ten bhuumis. [Credit] acm(entry) cw(py)

順道 [py] Shun4dao4 [wg] Shun-tao [ko] Sundo [ja] ジュンドウ Jundou ||| Sundo(4 c.) Korean (Koguryô) monk who is considered to be one of the first to travel to China to receive scriptures and images. [Credit] acm(entry)

須彌山 [py] Xu1mi2 shan1 [wg] Hsü-mi shan [ko] Sumisan [ja] シュミセン Shumisen ||| (1) A transliteration of the Sanskrit Sumeru , also translated into Chinese as 妙高山. In Buddhist cosmology, a towering mountain at the center of the universe. It is in the center of a great ocean, on a golden wheel, and it rises 80,000 yojana above sea level. It is surrounded by nine mountains and eight seas. The sun and moon circle around it, and the 'six destinies' and various heavens are around and above it. On its peak is Traayastrim`sa Heaven, where Indra lives. (2) Sumisan; the name of one of the early Korean "Nine Mountain" 九山 schools of Sôn, founded by Iôm (利嚴; 869-936), as a Korean extension of the Caotong 曹洞 lineage. [Credit] acm(entry) cw(py)

須臾 [py] xu1yu2 [wg] hsü-yü [ko] suyu [ja] スユ suyu ||| (1) An instant, a moment, a split-second. [Credit] acm(entry) cw(py)

須菩提 [py] Xu1pu2ti2 [wg] Hsü-p'u-ti [ko] Subori [ja] シュボダイ Shubodai ||| Subuuti, one of the Buddha's ten great disciples. He is the principal interlocutor of the Praj~naapaaramitaa sutras, in the discussions with the Buddha of "all is empty." [Credit] acm(entry) cw(py)

須陀? [py] xutuohuan [wg] hsü-t'o-huan [ko] sut'ahwan [ja] シュダオン shudaon ||| A transliteration of the Sanskrit srota-aapanna, translated into Chinese as 入流 and 至流, usually rendered in English as "stream-winner" or "stream-enterer." It is the first of the four fruits of the `sraavaka path, which eventually leads to the level of arhat. The practitioner succeeds in breaking the deluded view of the three worlds, and pushing his/her own karmic flow clearly onto the path of enlightenment. [Credit] acm(entry)

須?? [py] xu1tuo2yuan2 [wg] hsü-t'uo-yüan [ko] sut'awôn [ja] シュダオン shudaon ||| See 須陀?. [Credit] acm(entry)

頌古 [py] song4gu3 [wg] sung-ku [ko] songgo [ja] ショウコ shouko ||| To attach one's own verse to an "ancient precedent," usually a classical kongan, but sometimes to a famous scriptural passage. A practice of the Ch'an/Sôn/Zen schools in East Asia. Commonly seen in the phrase niangusonggu 拈古頌古, which means to raise an ancient precedent, analyze its meaning, and offer one's own verse for deeper clarification of its message [Credit] acm(entry)

預流 [py] yu4liu2 [wg] yü-liu [ko] yeryu [ja] ヨル yoru ||| The "stream-enterer"--the first of the four levels of progress 四果 toward the attainment of arhatship 阿羅漢. One who is fully established in the course of Buddhist practice (srota-aapatti), who has severed the mistaken views of the three realms. One who has entered the stage of the path of cultivation 修道. This stage is divided up into the level of entry into the stage 預流向, and its full attainment 預流果. Transliterated as 須陀. [Dictionary References] naka1389d [Credit] acm(entry)

預流向 [py] yu4liu2xiang4 [wg] yü-liu-hsiang [ko] yeryuhyang [ja] ヨルコウ yorukou ||| One who is entering into the stage of stream-winner. See 預流. [Credit] acm(entry)

預流果 [py] yu4liu2guo3 [wg] yü-liu-kuo [ko] yeryuｇwa [ja] ヨルカ yoruka ||| One who has fully attained the stages of the stream-enterer. See above (srota-aapatti-phala) 預流. [Dictionary References] naka1389d [Credit] acm(entry)

頓悟 [py] dun4wu4 [wg] tun-wu [ko] tono [ja] トンゴ tongo ||| Sudden enlightenment. Enlightenment which is attained instantly, without reliance on dualistic, goal-oriented constructs. Exponents of the sudden teaching hold that the bona fide Buddhist enlightenment can only be attained in this way. There are various theories, however, regarding the relationship of sudden enlightenment to gradual practice 漸修 explained by numerous teachers in the East Asian meditational traditions. [Credit] acm(entry)

頓機 [py] dun4ji1 [wg] tun-chi [ko] tongi [ja] トンキ tonki ||| One who is capable of immediate (sudden) awakening. One who truly understands the immediate teaching. [Credit] acm(entry) cw(py)

領受 [py] ling3shou4 [wg] ling-shou [ko] yôngsu [ja] リョウジュ ryouju ||| To hold on to something as if it was one's own. (2) To comprehend. [Credit] acm(entry) cw(py)

領納 [py] ling3na4 [wg] ling-na [ko] yôngnap [ja] リョウノウ ryounou ||| Reception of pleasure/pain; "feeling" (vedanaa: 受). [Credit] acm(entry) cw(py)

頭數 [py] tou2shu3 [wg] t'ou-shu [ko] tusu [ja] ズシュ zushu ||| The number of heads; a "head count." The number of breaths in breath-counting meditation. [Credit] acm(entry) cw(py)

頭角 [py] tou2jiao3 [wg] t'ou-chüeh [ko] tugak [ja] トウカク toukaku ||| (1) Head, the top of the head. (2) One of extraordinary ability. A standout. [Credit] acm(entry) cw(py)

頭陀 [py] tou2tuo2 [wg] t'ou-ta [ko] tut'a [ja] ズタ zuda ||| (dhuta). (1) The monk's practice of begging. A monk. (2) Literally, to "brush off." To discard the comforts of food, clothing and shelter and practice the Buddha-path. [Credit] acm(entry) cw(py)

頭頭 [py] tou2tou2 [wg] t'ou-t'ou [ko] tudu [ja] トウトウ toutou ||| Every single thing. [Credit] acm(entry) cw(py)

類智 [py] lei4zhi4 [wg] lei-chih [ko] yuji [ja] ルイチ ruiji ||| The knowledge of particular things that works at removing the defilements of the form realm and formless realm. Also called 'unknowing wisdom,' 'unconditioned wisdom' and 'no-outflow wisdom.' (anvaya-j~naana) [Dictionary References] naka1435c [Credit] acm(entry) cw(py)

願佛 [py] yuan4fo2 [wg] yüan-fo [ko] wônbul [ja] ガンブツ ganbutsu ||| The Buddha manifest as the original desire to save all sentient beings. [Credit] acm(entry) cw(py)

願力 [py] yuan4li4 [wg] yüan-li [ko] wônyôk [ja] ガンリキ ganriki ||| The power of one's vow; for example, the power of the bodhisattva's vow to save all sentient beings (Skt. aavedha-va`sa; Tib. smom lam gyi stobs). An abbreviation of 本願力 and 宿願力. 〔二障義HPC 1.811c〕 [Dictionary References] naka201d [Credit] acm(entry)

願智 [py] yuan4 zhi4 [wg] yüan-chih [ko] wônji [ja] ガンチ ganchi ||| (pranidhi-j~naana). The 'wish-knowledge.' The ability to know all things as one wishes. [Credit] acm(entry) cw(py)

顛倒 [py] dian1dao4 [wg] tien-tao [ko] chôndo [ja] テンドウ tentou, tendou ||| (viparyaasa, viparyasta, viparyaya, vipariita) (1) 'Perverted,' inverted, upside down. That which is opposite of the correct view, or not the way it should be, i.e., our deluded viewpoint and mode of existence. To go against the correct principle, or truth. To take the true as false and vice versa. Mistaken thought, confusion, delusion. (2) The 'four perversions' are failure to recognize the truths of impermanence, suffering, impurity and no-self. (3) To hold to a mistaken mode of meditation or contemplation. In this case it is usually called a 'fall.' (4) Conceptualization. (5) To fall down or turn back. [Credit] acm(entry)

顛倒夢想 [py] dian1dao3 meng4xiang3 [wg] tien-tao meng-hsiang [ko] chôndo mongsang [ja] テンドウムソウ tendou musou ||| (viparyaasa). (1) Perverted mind. The confusion of not being able to see a thing correctly. This phrase is found in the Heart Sutra 心經. [Credit] acm(entry)

顯了 [py] xian3liao3 [wg] hsien-liao [ko] hyônyo [ja] ケンリョウ kenryou ||| (1) To be clear, obvious, plainly expressed.To be expressed plainly and not hidden. (vyakta, viv.rta) The opposite of 隱密.(2) To express in words. 〔二障義、 HPC 1.790a〕 [Dictionary References] naka333b [Credit] acm(entry)

顯了説 [py] xian3liao3 shuo1 [wg] hsien-liao-shuo [ko] hyônyosôl [ja] ケンリョウセツ kenryousetsu ||| The 'clear explanation.' The finished, complete explanation of the Buddhist doctrine. [Credit] acm(entry)

顯出 [py] xian3chu1 [wg] hsien-shu [ko] hyônch'ul [ja] ケンシュツ kenshutsu ||| To show, manifest, display, reveal. [Credit] acm(entry) cw(py)

顯揚 [py] xian3yang2 [wg] hsien-yang [ko] hyônyang [ja] ケンヨウ kenyou ||| To spread abroad, extol, exalt. [Credit] acm(entry) cw(py)

顯揚聖教論 [py] Xian3yang2 sheng4jiao1 lun4 [wg] Hsien-yang sheng-chiao lun [ko] Hyônyang sônggyo non [ja] ケンヨウショウキョウロン Kenyou shougyou ron ||| Xianyang shengjiao lun (Prakaranaaryavaaca-`saastra) 20 fasc., T 1602.31.480b-583b. A combination of verse by Asa.nga 無著, commented on by Vasubandhu 世親, which is an offshoot of the Yogaacaarabhuumi-`saastra 瑜伽師地論. Translated into Chinese by Xuangzang 玄奘in 645-646 C.E. One of the main treatises of the Consciousness-only school. Often abbreviated as 顯揚論. [Dictionary References] bkdvol3p.182d [Credit] acm(entry) cw(py)

顯揚論 [py] Xian3yang2 lun4 [wg] Hsien-yang lun [ko] Hyônyang non [ja] ケンヨウロン Kenyou ron ||| The Xianyang lun; abbreviated title of the Xianyang shengjiao lun 顯揚聖教論 (Prakaranaaryavaaca-`saastra, T 1602.31.480b-583b.) [Credit] acm(entry)

顯正論 [py] Xian3zheng4 lun4 [wg] Hsien-cheng lun [ko] Hyônjông non [ja] ケンショウロン Kenshou ron ||| The Hyôn chông non (Exposition of the Correct), 1 fasc, by Kihwa 己和. An essay written at the beginning of the Chosôn period, defending Buddhism against the attacks of a rising antagonistic Neo-Confucian movement. Kihwa argues that (1) that the fundamental values of the three teachings 三教 are not different, especially at the level of considering all beings in the universe to be interconnected, but that (2) when it comes to actualizing this vital truth, Buddhism is superior, as it is the only one of the three religions which clearly and specifically disallows the harming of other beings. HPC 7.217-225. [Credit] acm(entry)

顯現 [py] xian3xian4 [wg] hsien-hsien [ko] hyônhyôn [ja] ケンゲン kengen ||| 'Manifestation.' [Credit] acm(entry) cw(py)

顯發 [py] xian3fa1 [wg] hsien-fa [ko] hyônbal [ja] ケンホツ kenhotsu ||| Appear, be revealed, be discovered, emerge. [Credit] acm(entry) cw(py)

顯示 [py] xian3shi4 [wg] hsien-shih [ko] hyônsi [ja] ケンジ kenji ||| To reveal, express, show, manifest, disclose (udbhaavitambhavati, paridiipita, sa.mde`sanataa, prakaa`sita). [Dictionary References] naka332c [Credit] acm(entry) cw(py)

顯識論 [py] Xian3shi4lun4 [wg] Hsien-shih lun [ko] Hyônsiknon [ja] ケンシキロン Kenshikiron ||| The Hsien-shih lun, T 1618, KT 611, one fasc., trans. by Paramaartha 眞諦. A text that deals with basic functions of the aalaya-vij~naana. Was originally part of the 無相論. [Credit] acm(entry)

顯露 [py] xian3lou4 [wg] hsien-lou [ko] hyônno [ja] ケンロ kenro ||| Express, manifest. [Credit] acm(entry) cw(py)

顯露教 [py] xian3lou4 jiao1 [wg] hsien-lou-chiao [ko] hyônnogyo [ja] ケンロキョウ kenrokyou ||| 'Express teaching.' A teaching that can be explained to anybody. The opposite of a hidden, or secret teaching. [Credit] acm(entry) cw(py)