自乘果 [py] zi4sheng4guo3 [wg] tzu-sheng-kuo [ko] chasûnggwa [ja] ジジョウカ jijouka ||| The "results of the practices of each vehicle." In Consciousness-only theory, the separate viewpoints, or realms, to where each of the practitioners of the three different vehicles (三乘) arrives. [Credit] acm(entry) cw(py)

自他 [py] zi4ta1 [wg] tzu-t'a [ko] chat'a [ja] ジタ jita ||| Self and other. (Skt. aatma-para; Tib. bdag da.n gshan) [Dictionary References] naka556c [Credit] acm(entry)

自他平等 [py] zi4ta1 ping2deng3 [wg] tzu-t'a p'ing-teng [ko] chat'a p'yôngdûng [ja] ジタビョウドウ jita byoudou ||| The equlaity of self and other in their original nature. (aatma-para-samataa) 〔二障義HPC 1.705b〕 [Dictionary References] naka556d [Credit] acm(entry)

自余 [py] zi4yu2 [wg] tzu-yü [ko] chayô [ja] ジヨ jiyo ||| The others; the rest. [Credit] acm(entry) cw(py)

自分 [py] zi4fen1 [wg] tzu-fen [ko] chabun [ja] ジブン jibun ||| (1) An original state or condition. (2) A reference to 自種因. (3) Fruit, or result of practice. (4) The condition of just having newly ascended to a higher stage of practice, as opposed to 勝進分, where one has already been advancing within that stage for some time. [Dictionary References] naka558d [Credit] acm(entry)

自受 [py] zi4shou4 [wg] tzu-shu [ko] chasu [ja] ジジュ jiju ||| To receive by oneself; to receive for oneself. Often an abbreviation for 自受用. [Dictionary References] ZGD433d [Credit] acm(entry)

自受用 [py] zi4shou4yong4 [wg] tzu-shu-yung [ko] chasuyong [ja] ジジュユウ jijuyuu ||| (1) To receive and experience, as a result of one's previous virtuous behavior and practices, the commensurate positive effects. 〔莊嚴經論、T vol. 31, p. 609b〕(2) The realm experienced by buddhas only, which is not attained to by practitioners of the two vehicles and non-Buddhist paths. [Dictionary References] naka553b [Credit] acm(entry)

自受用身 [py] zi4 shou4yong4 shen1 [wg] tzu-shou-yung-shen [ko] chasûyongsin [ja] ジジュヨウシン jijuyuushin ||| The personal enjoyment body.' One of the four bodies of the Buddha. The Buddha-body that is able to completely enjoy itself by continually illuminating the true principle through the clarity of the wisdom within the mind. [Credit] acm(entry) cw(py)

自在 [py] zi4 zai4 [wg] tzu-tsai [ko] chajae [ja] ジザイ jizai ||| Translated into English as "freedom," "omnipotence," but it is difficult to find the adequate expression to deliver the meaning of zizai . What is being referred to by this term is the ability of a buddha to function throughout the universe in any way without impediment. For example, a buddha has all kinds of "supernatural powers" (神通), such as knowing the past and future, reading minds, etc. But in Buddhism, the reason such "powers" are possible is not because of the development of great personal power on the part of a buddha, but because of his/her realization of the world to be completely interpenetrated (通). Thus, the unhindered function of a buddha is nothing other than an expression of the reality of the universe. [Credit] acm(entry) cw(py)

自己 [py] zi4ji3 [wg] tzu-chi [ko] chagi [ja] ジコ jiko ||| (1) Oneself, ego. One's original self. (2) That which is born possessing the buddha-nature. [Credit] acm(entry) cw(py)

自心 [py] zi4 xin1 [wg] tzu-hsin [ko] chasim [ja] ジシン jishin ||| (1) One's own mind. (2) One's own thoughts. (3) Faith in Amitaabha Buddha. (4) bodhi-mind. [Credit] acm(entry) cw(py)

自性分別 [py] zi4xing4 fen1bie2 [wg] tzu-hsing fen-pieh [ko] chasông punpyôl [ja] ジショウブンベツ jishou funbetsu ||| Discrimination of self-nature. Mistakenly perceiving material and mental entities as possessing self nature. One of the eight kinds of mistaken discrimination 八種分別. 〔顯揚論, T 1602.31.558b15〕 [Dictionary References] naka555a [Credit] acm(entry)

自性清淨 [py] zi4xing4 qing1jing4 [wg] tzu-hsing ch'ing-ching [ko] chasông ch'ôngjong [ja] ジショウショウジョウ jishoushoujou ||| (prakrti-pari`suddhatva) 'Original purity.' True thusness, though tainted by the defilements attached to the mind of sentient beings, is originally pure. The purity existent in an original form of something. The original purity of the mind. One of the 'four pure elements' 四清淨法. [Credit] acm(entry) cw(py)

自性身 [py] zi4xing4 shen1 [wg] tzu-hsing-shen [ko] chasôngsin [ja] ジショウシン jishoushin ||| (svabhaava-kaaya); 'self-nature body.' The Buddha-body in its essential nature. Synonymous with dharma-kaaya (法身). [Credit] acm(entry) cw(py)

自然 [py] zi4ran2 [wg] tzu-jan [ko] chayôn [ja] ジネン、シゼン jinen, shizen ||| (1) Oneself. Of itself, spontaneously, automatically, naturally. (2) Despite effort. (3) Spontaneously or naturally included (sa.msiddhika). (4) The original nature of things; original nature (dharma-svabhaava-mudraa). (5) Self-existent (svayam-bhuu). (6) The situation of a person having no intention at all towards anybody to even the slightest extent. Existing in freedom without any attachment. (7) "Suchness," "thusness" (眞如: tathataa). The appearance of true reality as it is. Oneself, or a thing just as it is. [Credit] acm(entry) cw(py)

自然生 [py] zi4ran2 sheng1 [wg] tzu-jan-sheng [ko] chayônsaeng [ja] ジネンショウ shinenshou ||| The view that the production of things has its own substance. Spontaneously arisen, naturally arisen. [Credit] acm(entry) cw(py)

自相 [py] zi4xiang1 [wg] tzu-hsiang [ko] chasang [ja] ジソウ jisou ||| (svaatman). (1) Substance. The thing in itself. (2) Original quality. Special quality. A thing's or a person's original nature. (svaruupa). (3) One's own body; oneself; itself (svaatman). [Credit] acm(entry) cw(py)

自知 [py] zi4zhi1 [wg] tzu-chih [ko] chaji [ja] ジチ jichi ||| To know for oneself; to know true reality for oneself. One of the four knowledges 四知. [Credit] acm(entry) cw(py)

自見 [py] zi4jian4 [wg] tzu-chien [ko] chagyôn [ja] ジケン jiken ||| (1) Pride, arrogance. (2) The view of the body as an inherently existence self; synonymous with shenjian 身見. (3) To see for oneself. (4) One's own view or opinion. [Credit] acm(entry) cw(py)

自謙 [py] zi4qian1 [wg] tzu-ch'ian [ko] chagyôm [ja] ジケン jiken ||| 'Self-satisfaction.' [Credit] acm(entry) cw(py)

自證分 [py] zi4zheng4fen1 [wg] tzu-cheng-fen [ko] chajûngbun [ja] ジショウブン jishoubun ||| 'Self-witnessing aspect.' One of the four aspects of perception as explained in Consciousness-only theory by Dharmapaala 護法. The function of consciousness of subjectively knowing. According to this function, the subject cognizes the object. The ideograph 自 (zi) refers to the function of the self (subject: 見分). The witnessing of the functioning of the subjective aspect. [Credit] acm(entry) cw(py)

自超 [py] Zi4chao1 [wg] Tzu-ch'ao [ko] Chach'o [ja] ジチョウ Jichou ||| Chach'o See 86-8 無學 Muhak. [Credit] acm(entry) cw(py)

自體 [py] zi4ti3 [wg] tzu-t'i [ko] chach'e [ja] ジタイ jitai ||| (aatman, svabhaava, bhaava-svabhaava, aatma-bhaava). (1) Self, oneself, itself. Substance, entity, the thing in itself. Original nature, real character. (2) The condition of the self. The body. See Abhidharmako`sa-bhaasya, vol. 5, p. 10-11; Yogaacaarabhuumi-`saastra (T. vol. 30, p. 396c). [Credit] acm(entry) cw(py)

自體分 [py] zi4ti3fen1 [wg] tzu-t'i-fen [ko] chach'ebun [ja] ジタイブン jitaibun ||| One of the four aspects of Consciousness-only. The self-witnessing aspect. See zizhengfen 自證分. [Credit] acm(entry) cw(py)

自體愛 [py] zi4ti3ai4 [wg] tzu-t'i-ai [ko] chach'eae [ja] ジタイアイ jitaiai ||| Attachment to a self essence. Synonymous with 我愛. 〔對法論T 1606.31.714c1-5〕 [Dictionary References] naka557a [Credit] acm(entry)