功力 [py] gong1li4 [wg] kung-li [ko] kongyôk [ja] クリキ kuriki ||| (1) Effectiveness, efficacy, merit (yatna). (2) Merit, power, or energy attained as a result of religious practice; same as 功徳力. (3) Power, strength. [Dictionary References] naka261d [Credit] acm(entry)

功�ｺ [py] gong1de2 [wg] kung-te [ko] kongdôk [ja] クドク kudoku ||| (1) Excellent virtue, merit; meritorious virtue(s), valuable quality (guna). (2) Blessedness, virtue, fortune, goodness (punya). (3) The causes of good destiny; virtuous roots. (4) Good actions, practices. (5) Great power. (6) The necessary materials for attaining the Buddha's enlightenment. [Dictionary References] naka260c [Credit] acm(entry) cw(py)

功�ｺ賢 [py] Gong1de2xian2 [wg] Kung-te-chien [ko] kongdôkhyôn [ja] クドクケン Kudokuken ||| A translation according to the meaning, of the name of Gu.nabhadra 求那跋陀羅. [Credit] acm(entry)

功�ｺ力 [py] gong1de2li4 [wg] kung-te-li [ko] kongdôkyôk [ja] クドクリキ kudokuriki ||| The power of the merit gained through religious practice. One of the three powers 三力. [Dictionary References] naka261b [Credit] acm(entry)

功用 [py] gong1yong4 [wg] kung-yung [ko] kongyong [ja] クヨウ kuyou ||| (1) Effort. (2) The function of bodily action, speech and thought (vyaapaara). (3) Function, activity, ability (saamarthya). (4) The efficacy of practice. [Dictionary References] naka261c [Credit] acm(entry) cw(py)

功能 [py] gong1neng2 [wg] kung-neng [ko] kongnûng [ja] クノウ kunou ||| (1) Effectiveness, efficacy, functionality. 〔五教章〕(2) Potential energy, latent power. 〔四教儀註〕(3) Possessing ability. (samartha)〔倶舎論 fasc. 14〕 (4) A result. 〔倶舎論 fasc. 5〕 [Dictionary References] naka261c [Credit] acm(entry)

加行位 [py] jia1xing2 wei4 [wg] chia-hsing-wei [ko] kahaengui [ja] ケギョウイ kegyoui ||| The 'stage of preparation.' The second among the five stages of practice as outlined by Vasubandhu 世親 in his Thirty verses on Consciousness-only. This is the stage of preparation for the purpose of opening the wisdom of "no outflow" to enter the "seeing of the way" 見道. It is preparation like the step before (資料位), but more direct preparation. It can also be corresponded with the 方便道 which is taught in other texts at the same level. [Credit] acm(entry) cw(py)

助伴 [py] zhu4ban4 [wg] chu-pan [ko] choban [ja] ジョバン joban ||| (1) Help, aid, assistance. 〔倶舎論〕(2) Something which is attached, subordinate, secondary. (sa.myukta)〔瑜伽論T 1579.30.363c〕 [Dictionary References] naka692c [Credit] acm(entry)

助發 [py] zhu4fa1 [wg] chu-fa [ko] chobal [ja] ジョホツ johotsu ||| (1) To explain the teachings, aiding and uplifting peoples practice. (2) In general, aiding and uplifting. [Credit] acm(entry) cw(py)

勒那摩提 [py] Le4na4mo2ti2 [wg] Lei-na-mo-t'i [ko] Rûngnamaje [ja] ロクナマダイ Rokunamadai ||| Ratnamati, whose name is translated into Chinese according to its meaning as Baoyi 寶意. A scholar-monk who did significant translation work. Originally from central India, he came to Loyang in the Northern Wei in 508, where he worked together with Bodhiruci 菩提流支 in the translation of the Da`sabhuumika-`saastra 十地經論. Apparently he had significant disagreements with Bodhiruci in the process of the translation work, and eventually went off to work on his own. [Dictionary References] ui1144a [Credit] acm(entry)

動息 [py] dong4xi2 [wg] tung-hsi [ko] tongsik [ja] トウソク tousoku ||| A Chinese translation of the Pali sama.na and the Sanskrit `srama.na. See shamen 沙門. [Credit] acm(entry)

動搖 [py] dong4yao2 [wg] t'ung-yao [ko] tongyo [ja] ドウヨウ douyou ||| (1) To move, shake, tremble, vibrate. (2) Mental vacillation or unsteadiness. [Credit] acm(entry) cw(py)

動轉 [py] dong4zhuan3 [wg] t'ung-chuan [ko] tongjôn [ja] ドウテン douten ||| Movement and change (transformation). [Credit] acm(entry) cw(py)

勝義 [py] sheng4yi4 [wg] sheng-i [ko] sûngûi [ja] ショウギ shougi ||| (1) The highest meaning; the most sublime meaning. The highest reality. True meaning (paaramaarthika, paramaartha). (2) A sublime realm. True thusness. (3) The profound principle of enlightened experience as opposed to unenlightened existence. (4) great wisdom. The mind of the intention to attain nirvaana. (5) Arousing the intention to attain enlightenment. [Dictionary References] naka722b [Credit] acm(entry) cw(py)

勝義根 [py] sheng4yi4 gen1 [wg] sheng-i-ken [ko] sûngûigûn [ja] ショウギコン shougikon ||| See 根 (indriya). [Dictionary References] naka722c [Credit] acm(entry) cw(py)

勝義無性 [py] sheng4yi4 wu2xing4 [wg] sheng-i wu-hsing [ko] sûngûimusông [ja] ショウギムショウ shougimushou ||| One of the 'three non-natures' (三無性) of the Faxiang 法相 sect. The non-nature of ultimate reality. [Credit] acm(entry) cw(py)

勝義皆空宗 [py] sheng4yi4 jie1kong1zong1 [wg] sheng-i chieh-k'ung tsung [ko] sûngûigaegongjong [ja] ショウギカイクウシュウ shougikaikuushuu ||| The superior teaching that all is emptiness. [Credit] acm(entry) cw(py)

勝義諦 [py] sheng4yi4 di4 [wg] sheng-i-ti [ko] sûngûich'e [ja] ショウギタイ shougitai ||| (paramaartha-satya) The first principle, the ultimate reality. The reality understood on the basis of the view of emptiness. Also zhendi 眞諦 and diyiyidi 第一義諦. One of the two aspects of reality, the other being reality in the worldly sense shisudi 世俗諦. [Credit] acm(entry) cw(py)

勝解 [py] sheng4jie3 [wg] sheng-chieh [ko] sûnghae [ja] ショウゲ shouge ||| 'Verification'(Skt. adhimukti, adhimok.sa; Tib. mospa). According to the doctrine of the Yogaacaara 瑜伽行派 school, the mental function of making clear exactly what the object is. One of the five "object dependent" mental function elements. 〔成唯識論T 1585.31.27b〕 [Credit] acm(entry) cw(py)

勝解行位 [py] sheng4jie3xing2wei4 [wg] sheng-chieh-hsing-wei [ko] sûnghaehaengwi [ja] ショウゲギョウイ shougegyoui ||| See 勝解行地. [Dictionary References] naka723b [Credit] acm(entry)

勝解行地 [py] sheng4jie3xing2di4 [wg] sheng-chieh-hsing-ti [ko] sûnghaehaengji [ja] ショウゲギョウジ shougegyouji ||| A reference to the combined stages of the ten faiths 十信, ten abidings 十住, ten practices 十行 and ten dedications of merit 十廻向 (adhimukti-caryaa-bhuumi). 〔二障義HPC 1.805a〕 [Dictionary References] naka723b [Credit] acm(entry)

勝論 [py] Sheng4lun4 [wg] Sheng-lun [ko] Sûngnon [ja] ショウロン Shouron ||| The Vai`sesika-`saastra and the Vai`sesika school of Indian philosophy (勝論宗), whose foundation is ascribed to Kanaada. One of the so-called "six non-Buddhist schools" of Indian philosophy (liuwaidao 六外道). [Credit] acm(entry) cw(py)

勝進 [py] sheng4jin4 [wg] sheng-chin [ko] sûngjin [ja] ショウシン shoushin ||| (1) Excellent, superb, exceptional, impeccable, superior (vai`sesika). (2) To be advancing in an excellent direction; great progress. [Credit] acm(entry) cw(py)

勝進分 [py] sheng4jin4fen1 [wg] sheng-chin-fen [ko] sûngjinbun [ja] ショウシンブン shoushinbun ||| The portion of one of the stages of practice (such as the ten bhuumis 十地 or five stages 五位) wherein one has already well-entered into the stage and is now advancing toward the next stage. This is as contrasted to 自分, which refers to one's initial attainment of the particular stage. 〔二障義HPC 1.805a〕 [Dictionary References] naka723d [Credit] acm(entry)

勝進道 [py] sheng4jin4dao4 [wg] sheng-chin-tao [ko] sûngjindo [ja] ショウシンドウ shoushindou ||| The path of superb advancement. One of the nine yogas 九瑜伽. 〔瑜伽論T 1579.30.346c27〕 [Credit] acm(entry)

勝鬘師子吼一乘大方便方廣經 [py] Sheng4man2 shi1zi3 hou3 yi1sheng4 da4fang1bian4 fang1guang3 jing1 [wg] Sheng-man shih-tzu hu i-sheng ta fang-pien fang-kuang ching [ko] Sûngman sajahu ilsûng taebangp'yôn panggwang kyông [ja] ショウマンシシコイチジョウダイホウベンホウコウキョウ Shouman shishikou ichijou daihouben houkou kyou ||| Shengman shizi hu yisheng da fangbian fangguang jing; the full title of the `Sriimaalaa Sutra 勝鬘經 (T 353.12.217a-223b). [Credit] acm(entry)

勝鬘經 [py] Sheng4man2 jing1 [wg] Sheng-man ching [ko] Sûngmangyông [ja] ショウマンギョウ Shoumangyou ||| Skt. `Sriimaalaa-suutra. The full title of this text is Shengman shizi hu yisheng da fangbian fangguang jing 勝鬘師子吼一乘大方便方廣經 (`Sriimaalaadevii-simhanaada-suutra); trans. to Chinese in 436 CE by Gunabhadra 求那跋陀羅 (394-468). T 353.12.217a-223b. This sutra is one of the most representative of the Mahaayaana texts which teach the theories of tathaagatagarbha 如來藏and the Single Vehicle 一乘 (in this case, through the words of Queen `Sriimaalaa). Because of the nature of its contents, it is often discussed in comparison with such texts as the Jewel Nature Treatise, the Lankaavataara-suutra 楞伽經, the Awakening of Mahaayaana Faith 大乘起信論, etc. The text has been translated into English by Alex and Hideko Wayman with the title The Lion's Roar of Queen Srimala. An older version of this text was known by the title of 夫人經. [Dictionary References] bkj92b [Credit] acm(entry) cw(py)

勢力 [py] shi4li4 [wg] shih-li [ko] seryôk [ja] セイリキ seiriki ||| (1) Vitality, energy, spirit, liveliness. (vega) 〔倶舎論〕(2) Great power; great strength. (vibhutva) (3) Strength, energy. (thaama-bala, utsaaha) (4) Potency. (virya) [Dictionary References] naka825a [Credit] acm(entry)

勢速 [py] shi4 su4 [wg] shih-su [ko] sesok [ja] セイソク seisoku ||| 'Rapidity', 'instantaneousness.' One of the 24 conditioned elements 'not concomitant with mind' in Consciousness-only theory. An element provisionally established on the rapid energy of conditioned elements to arise and cease without an instant of pause. [Credit] acm(entry) cw(py)

勤修 [py] qin2xiu1 [wg] ch'in-hsiu [ko] kûnsu [ja] ゴンシュ gonshuu ||| To endeavor; to practice with vigor (prayujyate, viirya, prayoga). [Dictionary References] naka432b [Credit] acm(entry) cw(py)

勤苦 [py] qin2ku3 [wg] ch'in-k'u [ko] kûngo [ja] ゴンク gonku ||| (1) To exert oneself, endeavor, strive. (2) The suffering and pain of the world. Difficult exertion; penance; austerities. [Credit] acm(entry) cw(py)

勸令 [py] quan4 ling4 [wg] ch'üan-ling [ko] kwônyông [ja] カンリョウ kenryou ||| To teach and encourage; to push, exhort. [Credit] acm(entry) cw(py)