了別 [py] liao3bie2 [wg] liao-pieh [ko] yobyôl [ja] リョウベツ ryoubetsu ||| To know, perceive, cognize, discern; to distinguish (discriminate) objects (vij~naana). (2) To make known, to show, express, manifest (Skt. vij~napti; Tib. rnam par rig ba). (3) To see, be aware of (d.r.s.ti) [Credit] acm(entry)

了因 [py] liao3yin1 [wg] liao-yin [ko] yoin [ja] リョウイン youin ||| The "awareness-cause;" (j~naapaka-hetu). An awareness, which produces its result--such as enlightenment; as opposed to generative cause (shengyin 生因). (2) The reasons for an opposing theory. (3) Understanding, initial awareness. [Credit] acm(entry)

了義 [py] liao3yi4 [wg] liao-i [ko] yoûi [ja] リョウギ ryougi ||| A clear matter or principle, that whose meaning is clearly understood. A fully explained teaching. [Credit] acm(entry)

了義經 [py] Liao3yi4 jing1 [wg] Liao-i ching [ko] Yoûi kyông [ja] リョウギキョウ Ryougi kyou ||| (1) A "revealed (or complete) doctrine scripture." A Mahaayaana sutra which discusses all aspects of the Buddhist doctrine, without a bias towards sudden or gradual, Maadhyamika or Yogaacaara, etc. (2) This term most commonly appears as a reference to the Sutra of Perfect Enlightenment 圓覺經. [Credit] acm(entry)

了達 [py] liao3da2 [wg] liao-ta [ko] yodal [ja] リョウダツ ryoudatsu ||| (adhigama, adhimukti, avataara). (1) Awakening, enlightenment. (2) To put to an end; finish, complete, do away with. [Credit] acm(entry)

事業 [py] shi4ye4 [wg] shih-yeh [ko] saôp [ja] ジゴウ jigyou ||| (1) Work, action, function, operation, activity (karman, prakriyaa). (2) That which should be done. (3) Activity related to one's livelihood. [Credit] acm(entry) cw(py)

事法 [py] shi4fa3 [wg] shih-fa [ko] sabôp [ja] ジホウ jihou ||| Individual phenomena. [Credit] acm(entry) cw(py)

事障 [py] shi4zhang4 [wg] shih-chang [ko] sajang [ja] ジショウ jishou ||| The "phenomenal hindrance." Along with the "noumenal hindrance" (lizhang 理障) one of the two general categories of the obstructions which impede the attainment of enlightenment. The phenomenal hindrances are those of the human passions of like and dislike, and all other related addictive or painful emotions which keep sentient beings bound in the cycle of life and death. Therefore, this hindrance is analogous to the "hindrance of defilement" (fannaozhang 煩惱障) of the school of Consciousness-only. Compared to the hindrance of principle, it is relatively external and superficial, and thus may be overcome by the practices of the two vehicles 二乘. (圓覺經, T 842.17.916b20 ff.) [Credit] acm(entry)