所以 [py] suo3yi3 [wg] so-i [ko] soi [ja] ショイ shoi ||| Hence, therefore. That by which something is effected. The reason, the way something happened. [Credit] acm(entry) cw(py)

所以然 [py] suo3yi3 ran2 [wg] so-i-jan [ko] soiyôn [ja] ショイゼン shoizen ||| The reason for, the cause; the circumstances of. [Credit] acm(entry) cw(py)

所作 [py] suo3zuo4 [wg] so-tso [ko] sojak [ja] ショサ sosa ||| (1) Duty, responsibility, obligation. That which should be done. The accomplishment of a goal. (2) The operation of the three modes of activity (thought, word, deed). Act, action, activity, deed, function (kriyaa). Ability. (3) That which has been created. [Credit] acm(entry) cw(py)

所依 [py] suo3yi1 [wg] so-i [ko] soûi [ja] ショエ shoe ||| (aa`sraya, ni`sraya, vastu, adhisthaana) (1) That on which something depends. A basis, a ground, a foundation. (2) A shelter, a person or place to depend upon. Fact, reality. (3) Basis, foundation. As the basis for transmigratory existence, the aalaya-vij~naana 阿頼耶識. (4) To supervise, manage, survey (adhisthaayaka). (5) To be managed, controlled, guided. [Credit] acm(entry) cw(py)

所取 [py] suo3qu3 [wg] so (suo)-ch'ü [ko] soch'wi [ja] ショシュ shoshu ||| (1) That which is known; the objects of consciousness; those objects which are grasped by the subjective consciousness. The objective standpoint. (Skt. graahya, graahya-bhuuta; Tib. gzu.n ba) 〔對法論T 1606.31.764a〕 (2) Objects of attachment. [Dictionary References] naka863d [Credit] acm(entry)

所得 [py] suo3de2 [wg] so-te [ko] sodûk [ja] ショトク shotoku ||| (upalambha, apalabdhi). (1) Acquisition, realization, cognition. (2) View, opinion. The view of the essential truth of the Buddha-dharma gained through the path of study and practice. (3) The discriminating mind that picks and chooses. [Credit] acm(entry) cw(py)

所應 [py] suo3ying1 [wg] so (suo)-ying [ko] soûng [ja] ショオウ shoou ||| (1) To act accordingly, respond appropriately; to fit to the shape. (2) To wish for, hope for. (3) That which should be done. 〔二障義HPC 1.681d〕 [Dictionary References] naka681d [Credit] acm(entry)

所有 [py] suo3you3 [wg] so-yu [ko] soyu [ja] ショウ shou ||| (1) All; the various . . . (sarva). (2) Any; whichever. (3) Related to, possessed by. (4) Existent. 〔二障義HPC 1.789c〕 [Dictionary References] naka681 [Credit] acm(entry)

所望 [py] suo3wang4 [wg] so-wang [ko] somang [ja] ショモウ shomou ||| That which is expected, hoped for, waited for, or anticipated. [Credit] acm(entry) cw(py)

所期 [py] suo3qi2 [wg] so-chi [ko] sogi [ja] ショキ shoki ||| That which is waited for, hoped for, expected, anticipated. [Credit] acm(entry) cw(py)

所歸 [py] suo3gui1 [wg] so-kuei [ko] sogwi [ja] ショキ shoki ||| That which is depended upon. That which one always returns to. [Credit] acm(entry) cw(py)

所生 [py] suo3 sheng1 [wg] so-sheng [ko] sosaeng [ja] ショショウ soshou ||| (janya). That which produces. That which gives birth. Parents. [Credit] acm(entry) cw(py)

所知境 [py] suo3zhi1jing4 [wg] so (suo)-chih-ching [ko] sojigyông [ja] ショチキョウ shochikyou ||| The objective realm that is known by the consciousnesses, which has six aspects: delusion 迷亂, the basis of delusion 迷亂所依, the basis of non-delusion 不迷亂所依, delusion in non-delusion 迷亂不迷亂, non-delusion 不迷亂, and that which is analogous with non-delusion 不迷亂等流. 〔對法論T 1606.31.764a3-8〕 [Credit] acm(entry)

所知障 [py] suo3zhi1 zhang4 [wg] so-chih-chang [ko] sojijang [ja] ショチショウ shochishou ||| The "hindrance by the known", also known as "hindrance to wisdom" 智障. Also interpreted as "hindrances to knowing," or "hindrances to omniscience" (j~neya-aavara.na). This hindrance to enlightenment is none other than our own knowledge, our own habituated way of knowing. That is, it is exactly what we think we know, which keeps us from enlightenment. The concept is originally developed in Consciousness-only texts such as the Yogaacaarabhuumi-`saastra 瑜伽師地論, but appears in various forms in later East Asian works such as the Awakening of Faith 起信論 and Sutra of Perfect Enlightenment 圓覺經. The most concentrated discussion of the Two Hindrances is to be found in Wônhyo's Doctrine of the Two Hindrances (Ijang ûi: 二障義). This hindrance is one of the so-called "two-hindrances" 二障 being established in contrast to the "hindrance by defilements" (fannaozhang 煩惱障) which can be eradicated by the imperfect contemplation techniques of `sraavakas and pratyekabuddhas. The hindrance by the known is eliminated only by advanced bodhisattvas who have a penetrating experience of emptiness. [Dictionary References] naka685c [Credit] acm(entry) cw(py)

所縁 [py] suo3yuan2 [wg] so-yüan [ko] soyôn [ja] ショエン shoen ||| (1) The object of perception or conception (Skt. aalambana; Tib. dmigs pa). (2) Relationship. [Dictionary References] naka681c [Credit] acm(entry) cw(py)

所縁境 [py] suo3yuan4jing4 [wg] suo-yüan-ching [ko] soyôngyông [ja] ショエンキョウ shoenkyou ||| The objects of consciousness. Same as 所縁. [Dictionary References] naka681c [Credit] acm(entry)

所縁縁 [py] suo3 yuan2 yuan2 [wg] so-yüan-yüan [ko] soyômyôn [ja] ショエンエン shoenen ||| (aalambanam). An object as a conditioning element. 所縁 (suoyuan) itself refers to the objects of mind and mental functions. When the object of the mind and mental functions is taken as a cause, this object is considered as a "conditioning object" and the mind and mental functions are called the "dominant result" [増上果]. [Credit] acm(entry) cw(py)

所縁縛 [py] suo3yuan4fu2 [wg] suo-yüan-fu [ko] soyônbak [ja] ショエンバク shoenbaku ||| Binding defilements that arise in connection with external objects. 〔二障義HPC 1.807a1〕 [Credit] acm(entry)

所聞 [py] suo3 wen2 [wg] so-wen [ko] somun [ja] ショモン shomon ||| That which one hears; that which one is taught, or believes. [Credit] acm(entry) cw(py)

所行處 [py] suo3xing2 chu4 [wg] so-hsing-ch'u [ko] sohaengch'ô [ja] ショギョウショ shogyousho ||| The extent or limit of function. Object. [Credit] acm(entry) cw(py)

所被 [py] suo3bei4 [wg] so-p'i [ko] sop'i [ja] ショヒ shohi ||| Teach and transform. To edify. [Credit] acm(entry) cw(py)

所詮 [py] suo3quan2 [wg] so-ch'uan [ko] sojôn [ja] ショセン shosen ||| (1) That which is explained in the sutras. (2) Final goal. Final. [Credit] acm(entry) cw(py)

所證 [py] suo3zheng4 [wg] so-cheng [ko] sojûng [ja] ショショウ soshou ||| (1) That which is realized (anubhuuta) (2) That which is awakened (to). Enlightenment (adhigama, prapti). [Credit] acm(entry) cw(py)

所變 [py] suo3bian4 [wg] so-pien [ko] sobyôn [ja] ショヘン shohen ||| That into which something has been transformed. A transformation, an incarnation. [Credit] acm(entry) cw(py)

所遍計 [py] suo3 bian4 ji4 [wg] so-pien-chi [ko] sop'yôngye [ja] ショヘンゲ shohenge ||| The complement of 能遍計. The objectively discriminated objects of self and elements, that are discriminated by the action of the subjective consciousness. Nanda called this a non-substantial existence, but Dharmapaala 護法 called it a dependently arisen substantial existence. The objective aspect in the operation of the sixth and seventh consciousness. [Credit] acm(entry) cw(py)