行儀 [py] xing2yi2 [wg] hsing-i [ko] haengûi [ja] ギョウギ gyougi ||| Rules of action. Way of doing something, manner. Methods of Buddhist ritual and ceremony. [Credit] acm(entry) cw(py)

行履 [py] xing2 luu3 [wg] hsing-lu [ko] haengri [ja] アンリ anri ||| (1) Continuous activity. (2) Incessant effort; to carry out to the end without faltering. [Credit] acm(entry) cw(py)

行捨 [py] xing2she3 [wg] hsing-she [ko] haengsa [ja] ギョウシャ gyousha ||| (upek.saa). 'equanimity.' (1) Without floating or sinking, the mind as impartial and free from frenzied movement. One of the 'virtue-producing mental function' elements listed in the Abhidharmako`sa-bhaasya, one of the good mental function elements in the doctrine of the Yogaacaara school. (2) The fifth of the five sensations (五受) of sorrow (優受), joy (喜受), pain (苦受), pleasure (樂受) and freedom [from them all] (捨受). Freedom from censure and praise, from discrimination. In Consciousness-only, a provisional element. [Credit] acm(entry) cw(py)

行李 [py] xing2li3 [wg] hsing-li [ko] haengri [ja] アンリ anri ||| (1) The baggage that one carries on a journey. A basket trunk. (2) Same as 行履--to actualize to the finish without faltering. To actualize the truth in all of one's every day activities. [Credit] acm(entry) cw(py)

行林抄 [py] Xing2lin2chao1 [wg] Hsing-lin-ch'ao [ko] Haengnimch'o [ja] ギョウリンショウ Gyourinshou ||| Gyourinshou; T 2409.76.1a-501c. by 靜然. [Credit] acm(entry)

行相 [py] xing2xiang1 [wg] hsing-hsiang [ko] haengsang [ja] ギョウソウ gyousou ||| (1) Operation, function, activity. The operation(s) of the mind. Xing 行 refers to the mind as intention, and xiang 相 refers to the reception of this intention; thus there is the manifestation of form. Inclination, intention. (2) Appearance, form, state, condition (aakaara, prakaara). (3) The condition of the function of the discriminating mind fully cognizing an object. (4) The internalization and outward appearance of the precepts. (5) Reflecting on the mind. (6) Features of the methods of religious practice. The manifestation of practices. The characteristics of religious practice. [Dictionary References] naka244c [Credit] acm(entry) cw(py)

行苦 [py] xing2ku3 [wg] hsing-k'u [ko] haengko [ja] ギョウク gyouku ||| The suffering induced by the changes that occur in conditioned existence. One of the three categories of suffering 三苦 (Skt. sa.mskaara-du.hkha; Tib. .hdu byed kyi sdug bs.nal). 〔瑜伽論T 1579.30.523c〕 [Dictionary References] naka242c [Credit] acm(entry)

行蘊 [py] xing2yun4 [wg] hsing-yün [ko] haeng'on [ja] コウウン gyouun ||| (sa.mskaara-skandha); The 'aggregate of impulse (patterning).' One of the five aggregates is will, intention, habituation. The mental function that accounts for impulsive craving. The gathering of the powers of formation potential. It is also understood as the general mental functions outside of feeling and perception. The collection of mentally conditioned elements. The gathering of phenomenal and temporal existence according to the production of causes and conditions. In Abhidharmako`sa theory this skandha encompasses all things outside the other four skandhas; namely, among the 46 mental function elements, the 44 (excluding the two mental functions of feeling and perception) plus the fourteen elements not concomitant with mind, which totals fifty-eight. In Consciousness-only theory, included in this skandha are forty-nine of the mental function elements (excluding feeling and perception) plus the twenty-four elements not concomitant with mind, totaling seventy-three. [Credit] acm(entry) cw(py)

行處 [py] xing2chu4 [wg] hsing-ch'u [ko] haengch'ô [ja] コウショ gyousho ||| (1) The place where practitioners do walking meditation. (2) The area within which exchange and intercourse is conducted (gocara). (3) Active function (aacaara). (4) The realm of objects. (5) The locus of mental functioning (gati-visaya). (6) Objects. (7) A basis. [Dictionary References] naka243d [Credit] acm(entry) cw(py)

衍字 [py] yan3zi4 [wg] yen-tzu [ko] yônja [ja] エンジ enji ||| A mistakenly inserted and/or unnecessary word. [Credit] acm(entry) cw(py)