Bhikkhunipatimokkha 比丘尼波提木叉 (巴漢英對照及文法分析)

Namo tassa bhagavato arahato sammāsambuddhassa.

Bhikkhunīpātimokkhapāḷi

比丘尼[1]波提木叉

Nidānuddeso因緣

Suṇātu 　me　ayye saṅgho. Ajj’uposatho 　　paṇṇaraso (cātuddasa[2]).

聽　　我大姐　僧團今日布薩　　第十五 (第十四)

suṇāti ahaṁ ayye saṅgha ajja uposatha 　 paṇṇarasa, pañcadasa

3s.imp. 1s.Dat. f.p.Voc. m.s.Nom. ind. m.s.Nom. m.s.Nom.

諸大姐！請僧團聽我(說)。今天是第十五(十四)日的布薩。

Lady, let the Saṅgha hear me. Today is the Uposatha of the Fifteenth(fourteenth).

Yadi saṅghassa pattakallaṁ, saṅgho uposathaṁ kareyya pātimokkhaṁ uddiseyya.

如果僧團已完成準備僧團布薩作波提木叉誦

yadi saṅgha patta+kalla saṅgha uposatha karoti pātimokkha uddisati

ind. m.s.Gen. n.s.Nom. m.s.Nom. m.s.Acc. 3s.opt. m.s.Acc. 3s.opt.

如果僧團已經準備好了，僧團就可舉行布薩、誦波提木叉。

If there is complete preparedness for the Saṅgha carry out the Uposatha, let it recite the Pātimokkha.

Kiṁ saṅghassa pubbakiccaṁ? Pārisuddhiṁ ayyāyo ārocetha.

什麼僧團之前做清淨大姐宣告

ka saṅgha grd. of pubba+karoti pārisuddhi āroceti

n.s.Nom. m.s.Gen. n.s.Nom. f.s.Acc. f.p.Voc. 2p.imp.

僧團事前應做什麼？諸大姐！請宣告清淨。

What of preliminary duty for the Saṅgha? Let the ladies announce (any declaration of) purity (given to them by absent bhikkhunīs).

Pātimokkhaṁ uddisissāmi, taṁ sabbeva santā sādhukaṁ suṇoma manasikaroma.

波提木叉將誦它所有強調詞現存穩善地聽作意注意

pātimokkha uddisati ta sabba+eva ppr. of atthi sādhuka suṇāti manasikaroti

m.s.Acc. 1s.fut. m.s.Acc. ind. ppr.(m.p.Nom.) adv. 1p.imp. 1p.imp.

我將誦波提木叉，讓我們所有在場的僧眾都好好地注意聽它。

I shall recite the Pātimokkha. Let all present listen and attend carefully.

Yassā siyā āpatti, sā āvikareyya, asantiyā āpattiyā tuṇhī bhavitabbaṁ,

彼有犯戒她發露表白沒有犯沈默變成

ya atthi āpajjati ta āvi+karoti a+ santa āpajjati tuṇhi grd. of bhavati

f.s.Gen. 3s.opt. f.s.Nom. f.s.Nom. 3s.opt. f.s.Ins. f.s.Ins. ind. f.s.Nom.

如果有犯戒的人就要發露懺悔；沒有犯的人應該保持沈默。

Should anyone have (committed) no fault, let her declare it. Should she have (committed) no fault, let her keep silent.

Tuṇhī bhāvena kho pan’āyyayo parisuddhā’ti vedissāmi.

沈默保持而大姐清淨知道

tuṇhi bhāva<bhū kho pana parisuddhā +iti vedati

ind. m.s.Ins. adv. f.p.Acc. pp.(m.p.Nom.) ind. 1s.fut.

就因為保持沈默，我將知道諸大姐「是清淨的」。

I shall by their silence know that the ladies are pure.

Yathā kho pana paccekapuṭṭhassā veyyākaraṇaṁ hoti,

如同而各別被問的回答有

yathā kho pana pacceka+<pucchati veyyākaraṇa < hū

ind. ind. f.s.Gen. n.s.Nom. 3s.pr.

如同各別被問的人會回答，

Just as one who is questioned individually has an answer (ready),

evam evaṁ evarūpāya parisāya yāvatatiyaṁ anussāvitaṁ hoti.

同樣地這樣的集會多達第三的宣布有

evaṁ evaṁ eva+rūpa parisā yāva+ tatiyaṁ pp. of anu+ sāveti < hū

ind. ind. f.s.Loc. f.s.Loc. adv. m.s.Nom. 3s.pr.

就像那樣，在這樣的集會中有多達三次的宣布。

so too, (the Pātimokkha) having been proclaimed three times in such an assembly (as this),

Ya pana bhikkhunī yāvatatiyaṁ anussāviyamāne saramānā santiṁ āpattiṁ

彼連接詞比丘尼直到第三次宣布記得有犯

ya pana bhikkhunī yāva+tatiyaṁ pass.ppr. of anu+ sāveti ppr. of sarati ppr. of atthi āpajjati

f.s.Nom. adv. f.s.Nom. adv. m.s.Loc. f.s.Nom. f.s.Acc. f.s.Acc.

而到了第三次宣布時，如果任何比丘尼記得(曾犯戒)而不發露(懺悔)有犯，

any lady when it is (so) proclaimed three times, who fails to declare an actual (undeclared) fault on remembering

n’āvikareyya, sampajānamusāvād’assā hoti.

不發露故意妄語語她是

na+āvi+karoti sampajāna+ musā+vāda ta < hū

3s.opt. adj. m.s.Nom. f.s.Gen. 3s.pr.

她就是故意妄語。

it is guilty of false speech in full awareness,

Sampajānamusāvādo kho pan’āyyāyo, antarāyiko dhammo vutto Bhagavatā.

故意妄語語而大姐障礙事項所說世尊

sampajāna+musā+vāda kho pana antarāyika dhamma pp. of vuccati Bhagavant

adj. m.s.Nom. ind. adv. f.p.Voc. m.s.Nom. m.s.Nom. m.s.Nom. m.s.Ins.

諸大姐！而世尊說：故意妄語就是障礙(修行)的事情。

The ladies, false speech in full awareness has been pronounced by the Blessed One to be a thing obstructive (to progress)；

Tasmā saramānāya bhikkhuniyā āpannāya visuddāpekkhāya santī āpatti āvikātabbā,

因此記得比丘尼犯清淨期待有犯發露、表白

ta sarati of ppr. bhikkhunī āpajjati visuddha + apekkha atthi āpajjati āvi+karoti

m.s.Abl. f.s.Ins. f.s.Ins. pp.(f.s.Ins.) pp. adj.(f.s.Ins.) ppr.(f.s.Nom.) f.s.Nom. grd. (f.s.Nom.)

因此，記得曾犯戒的比丘尼希望清淨就應該發露(懺悔)有犯。

therefore any actual (undeclared) fault should be declared by a lady who remembers to have committed it and who looks for purification.

āvikatā hi’ssā phāsu hoti.

表白真的這(=她) 安樂有

āvi+karoti hi + assa phāsu < hū

pp.(m.s.Abl.) ind. f.s.Gen. m.s.Nom. 3s.pr.

因為發露懺，她才有安樂。

To have declared it is for her good.

Uddiṭṭhaṁ kho, ayyāyo, nidānaṁ.

誦大姐因緣

uddisati kho nidāna

pp.(n.s.Nom.) adv. f.p.Voc. n.s.Nom.

諸大姐！因緣已經誦出了。

The ladies, the recitation of the Introduction is finished.

Tatth’āyyayo pucchāmi︰ Kacci’ttha parisuddhā?

這裡諸大姐我問是否於此清淨

tattha pucchati kacci ettha pp. of parisujjhati

adv. f.p.Acc. 1s.pr. ind. adv. m.p.Nom.

在這裡我問諸大姐：「妳們於此(類戒)是否清淨？」

Herein I ask the ladies︰Are you pure in this?

Dutiyam’pi pucchāmi︰ Kacci’ttha parisuddhā?

第二也問是否於此清淨

duttayaṁ + api pucchati kacci ettha pp. of parisujjhati

m.s.Acc. ind. 1s.pr. ind. adv. m.p.Nom.

第二次我再問：「妳們於此(類戒)是否清淨？」

For the second times I ask the ladies︰Are you pure in this?

Tatiyam’pi pucchāmi: Kacci’ttha parisuddhā?

第三也問是否於此清淨

tatiyaṁ + api pucchati kacci ettha pp. of parisujjhati

m.s.Acc. ind. 1s.pr. ind. adv. m.p.Nom.

第三次再問：「妳們於此(類戒)是否清淨？」

For the third times I ask the ladies︰Are you pure in this?

Parisuddh’etth’āyyāyo, tasmā tuṇhī, evam etaṁ dhārayāmi.

清淨在此大姐因此沈默如此這認為

parisuddhā+ettha ta tuṇhi evaṁ eta dharati

pp.(m.p.Nom.) adv. f.p.Nom. m.s.Abl. adv. adv. m.s.Acc. 1s.pr.

諸大姐！於此(類戒)是清淨的，所以默然。我如此認定這件事。

The ladies are pure herein; that is why they are silent. So do I record it.

~Nidānaṁ niṭṭhitaṁ.~

Pārājikuddeso驅擯戒

Tatrime aṭṭha pārājikā dhammā uddesaṁ āgacchanti.

這裡這八驅擯規則誦來

tatra + ime aṭṭha parājika dhamma udesa < ud-disati āgacchati

adv. m.p.Nom. m.p.Nom. m.p.Nom. m.s.Acc. 3p.pr.

在這裡，到了誦出這八驅擯戒。

Here the Eight Rules of Defeat come up for recitation.

1.Methunadhammasikkhāpadaṁ不淨行(=Bhikkhu Pārājiko 1)

1. Yā pana bhikkhunī chandaso methunaṁ dhammaṁ paṭiseveyya antamaso

任何比丘尼欲交媾行為從事乃至

ya pana bhikkhunī chanda methuna dhamma paṭiseveti antamaso

f.s.Nom. adv. f.s.Nom. m.s.Abl. m.s.Acc. m.s.Acc. 3s.opt. adv.

一、若比丘尼，由於欲望，從事不淨行[3]，

tiracchānagatenapi, pārājikā hoti asaṁvāsā.

雌性動物也驅擯是不共住

tiracchāna+gata api pārājika < hū a+saṁvāsa

m. f.s.Ins. adv. adj.(f.s.Nom.) 3s.pr. adj.(f.s.Nom.)

即使與雄性動物，犯驅擯、不共住[4]。

1. Should any bhikkhunī willingly engage in sexual intercourse, even with a male animal, she is defeated and no longer in affiliation.

2.Adinnādānasikkhāpadaṁ偷盜(超過五個摩沙迦) (=Bhikkhu Pārājiko 2)

2.Yā pana bhikkhunī gāmā vā araññā vā adinnaṁ theyyasaṅkhātaṁ ādiyeyya,

任何比丘尼村莊或森林或不給予偷盜意思取

ya pana bhikkhunī gāma vā arañña vā <a+dadati theyya+<saṅkhāyati ādiyati

f.s.Nom. adv. f.s.Nom. m.s.Abl. conj. m.s.Abl. conj. m.s.Acc. n. pp.(m.s.Acc.) 3s.opt.

二、若比丘尼以偷盜的意圖，從村落[5]或阿蘭若[6]拿了未被給予的東西，

2. Should any bhikkhunī, in what is reckoned a theft, take what is not given from an inhabited area or from the wilderness

yathārūpe adinnādāne rājāno coraṁ gahetvā haneyyuṁ vā bandheyyuṁ vā

如彼這樣不給予 (偷)拿王盜賊抓殺或監禁或

yathārūpa <a-dadati+ādāna rājan cora gaṇhati hanati vā bandhati vā

adj.(n.s.Loc.) pp. n.s.Loc. m.p.Nom. m.s.Acc. ger. 3p.opt. conj. 3p.opt. conj.

如同偷拿了這樣的未被給的東西時，國王們抓到盜賊後，或處死[7]、或囚禁、

just as when, in the taking of what is not given, kings arresting the criminal would flog, imprison,

pabbājeyyuṁ vā, corāsi bālāsi mūḷhāsi thenāsīti,

驅逐或盜賊是笨蛋是愚痴是小偷是 (引號)

pabbājeti vā corī+ asi bālā +asi mūḷha+asi thenī+ asi+ iti

3p.opt. conj. f.s.Nom.(2s.pr.) f.s.Nom.(2s.pr.) pp.(f.s.Nom.)(2s.pr.) f.s.Nom. (2s.pr.) ind.

或放逐[8]，說：「妳是盜賊、笨蛋、痴人、小偷。」

or banish her, saying, “You are a robber, you are a fool, you are benighted, you are a thief”

tathārūpaṁ bhikkhunī adinnaṁ ādiyamānā; ayaṁ’pi pārājikā hoti asaṁvāsā.

如此這樣比丘尼不給予取這也驅擯是不共住

tathārūpa bhikkhunī a+dadati ādiyati ayaṁ api pārājika < hū a+saṁvāsa

adj.(m.s.Acc.) f.s.Nom. pp.(m.s.Acc.) ppr.(f.s.Nom.) f.s.Nom. ind. adj.(f.s.Nom.) 3s.pr. adj.(f.s.Nom.)

像那樣，比丘尼偷了未被給予的東西[9]，這也犯驅擯，不共住。[10]

a bhikkhunī in the same way taking what is not given is defeated and no longer in affiliation.

3.Manussaviggahasikkhāpadaṁ奪取人命(=Bhikkhu Pārājiko 3)

3. Yā pana bhikkhunī sañcicca manussaviggahaṁ jīvitā voropeyya,

任何比丘尼故意人體生命奪取

ya pana bhikkhunī <sañcinteti namussa + viggaha jīvita voropeti

f.s.Nom. adv. f.s.Nom. ger. (adv.) m. m.s.Acc. m.s.Abl. 3s.opt.

三、若比丘尼故意[11]奪取人的生命[12]，

3. Should any bhikkhunī intentionally deprive a human being of life,

satthahārakaṁ vāssa pariyeseyya, maraṇavaṇṇaṁ vā saṁvaṇṇeyya, maraṇāya vā samādapeyya,

武器攜帶或它遍求死亡美好或盛讚死亡或煽動

sattha+hāraka vā+assa pariyesati maraṇa+vaṇṇa vā saṁ-vaṇṇeti maraṇa vā samādapeti

n. m.s.Acc. conj. m.s.Dat. 3s.opt. n. m.s.Acc. conj. 3s.opt. m.s.Dat. conj. 3s.opt.

或是為她尋找攜帶武器的人，或是盛讚死亡的美好，或是煽動自殺，說：

or search for an assassin for him, or praise the advantages of death, or incite him to die, saying,

“Ambho purisa kiṁ tuyh’iminā pāpakena dujjīvitena, mataṁ te jīvitā seyyo”ti,

嘿！你人什麼你這可憐苦生命死她們(=妳) 活更好 (引號)

ambho purisa ka tvaṁ ayaṁ pāpaka du + jīvita marati tvaṁ jīvita seyya iti

ind. m.s.Voc. m.s.Nom. s.Dat. m.s.Ins. m.s.Ins. m.s.Ins. pp.(m.s.Nom.) p.Nom. m.s.Abl. m.s.Nom. ind.

「嘿！人呀！這個悲苦的生命對你有什麼(用)呢？對於你，死比活著更好。」

“My good man, what use is this evil, miserable life to you? Death would be better for you than life,”

iti cittamanā cittasaṅkappā anekapariyāyena maraṇavaṇṇaṁ vā saṁvaṇṇeyya,

如此心意心思惟種種的方法死亡美好或盛讚

iti citta+manas citta+saṅkappa aneka + pariyāya maraṇa + vaṇṇa vā saṁvaṇṇeti

ind. n. f.s.Nom. n. f.s.Nom. adj. m.s.Ins. n. m.s.Acc. conj. 3s.opt.

有這樣的心意和心思[13]，用各種方法盛讚死亡的美好，

or with such an idea in mind, such a purpose in mind, should in various ways praise the advantages of death,

maraṇāya vā samādapeyya; ayaṁ’pi pārājikā hoti asaṁvāsā.

死亡或煽動這也驅擯是不共住

maraṇa vā samādapeti ayaṁ api pārājika < hū a + saṁvāsa

n.s.Dat. conj. 3s.opt. f.s.Nom. ind. adj.(f.s.Nom.) 3s.pr. adj.(f.s.Nom.)

或是煽動自殺，這也犯驅擯、不共住。[14]

or incite him to die, she also is defeated and no longer in affiliation.

4.Uttarimanussadhammasikkhāpadaṁ(妄稱得)上人法(=Bhikkhu Pārājiko 4)

4. Yā pana bhikkhunī anabhijānaṁ uttarimanussadhammaṁ

任何比丘尼沒有證知超越人法

ya pana bhikkhunī an+abhijānāti uttari+manussa+dhamma

f.s.Nom. adv. f.s.Nom. pp.(m.s.Acc.) adv. m. m.s.Acc.

四、若比丘尼沒有證知而聲稱自己有超越凡人的法[15]、

4. Should any bhikkhunī, without direct knowledge, boast of a superior human state,

attūpanāyikaṁ alamariyañāṇadassanaṁ samudācareyya: “Iti jānāmi, iti passāmī”ti,

自己有適合神聖知識洞見聲稱如此知道如此看見　(引號)

<attan+upa-neti alaṁ+ariya+ñāṇa+dassana saṁ+ud-ā-carati iti jānāti iti passāmi + iti

n.s.Acc. n.s.Acc. 3s.opt. ind. 1s.pr. ind. 1s.pr. ind.

足堪聖者的知識和洞見，說：「我知道這樣，我見到這樣。」

a truly noble knowledge and vision as present in herself, saying, “Thus do I know; thus do I see,”

tato aparena samayena samanuggāhiyamānā vā asamanuggāhiyamānā vā

從此接著時候究明或不究明或

ta apara samaya saṁ+anu-gāhati vā a+saṁ-anu-gāhati vā

m.s.Abl. m.s.Ins. m.s.Ins. ppr.(f.s.Nom.) conj. ppr.(f.s.Nom.) conj.

從此以後，不管被詢問或未被詢問，

such that regardless of whether or not she is cross-examined on a later occasion,

āpannā visuddhāpekkhā evaṁ vadeyya, “ājānamevaṁ, ayye, avacaṁ, ‘jānāmi’

犯戒清淨期望如此說不知道如此大姐說知道

<pp. of āpajjati visujjhati+apekkhati evaṁ vadeti a+jānanta<ppr. of jānāti+evaṁ a+vacati jānāti

f.s.Nom. f.s.Nom. adv. 3s.opt. s.Nom. adv. f.p.Voc. 1s.aor. 1s.pr.

希望淨化曾犯的人[16]，她這樣說：「大姐！我不知道而如此地說我知道、

she — being remorseful and desirous of purification — might say, “Ladies, not knowing, I said I know;

apassaṁ, ‘passāmi’. Tucchaṁ musā vilapin” ti, aññatra adhimānā,

不見到看見虛偽虛妄妄說除了增上慢

a+passanta<ppr. of passati passati tuccha musā vilapiṁ + iti aññatra adhi-māna

s.Nom. 1s.pr. adj.(s.Acc.) s.Acc. adv. m.s.Abl.

沒見到而說我見到，我虛偽地妄說。」除了高估自己外，

not seeing, I said I see — vainly, falsely, idly,” unless it was from over-estimation, she also is defeated and no longer in affiliation.

ayam’pi pārājikā hoti asaṁvāsā.

這也驅擯是不共住

ayaṁ api pārājika < hū a+saṁvāsa

f.s.Nom. ind. adj.(f.s.Nom.) 3s.pr. adj.(f.s.Nom.)

這也犯驅擯、不共住。[17]

she also is defeated and no longer in affiliation.

*5.Ubbhajāṇumaṇḍalikāsikkhāpadaṁ(鎖骨以下、)膝蓋以上(撫摸等)

5. Yā pana bhikkhunī avassutā avassutassa purisapuggalassa,

任何比丘尼充滿欲望充滿欲望的男人補伽羅

ya pana bhikkhunī avassuta avasuta purisa + puggala

f.s.Nom. adv. f.s.Nom. adj.(m.s.) pp.( m.s.Gen.) m. m.s.Gen.

五、若比丘尼，有染心[18]，接受有染心男子[19]，

5. Should any bhikkhunī, lusting, consent to a lusting man’s

adhakkhakaṁ ubbhajāṇumaṇḍalaṁ āmasanaṁ vā parāmasanaṁ vā gahaṇaṁ vā chupanaṁ vā

以下鎖骨以上膝一個圓周的觸摸或抓持、碰觸或拿、抓或捺或

adha-akkhaka ubbha + jāṇu+maṇḍalikā āmasana parāmasana gahaṇa chupana

n.s.Gen. ind. n. adj.(n.s.Acc.) n.s.Acc. n.s.Acc. n.s.Acc. n.s.Acc.

由鎖骨以下、膝蓋以上，撫摸、或碰觸、或捉、或捺、

rubbing, rubbing up against, taking hold of, touching, or fondling (her) below the collar-bone and above the circle of the knees,

paṭipīḷanaṁ vā sādiyeyya, ayampi pārājikā hoti asaṁvāsā ubbhajāṇumaṇḍalikā.

抱、壓迫或接受這也驅擯是共住以上膝蓋一個圓周的

paṭipīḷana sādiyati< (sad坐+i+ya) ayaṁ api pārājika a+saṁvāsa ubbha + jāṇu + maṇḍalikā

n.s.Acc. 3s.opt. f.s.Nom. adj.(f.s.Nom.) 3s.pr. adj.(f.s.Nom.) ind. n. adj.(n.s.Acc.)

或抱[20]者，這也犯驅擯、不共住，膝蓋以上(之罪的原因)。[21]

she also is defeated and no longer in affiliation for being “one above the circle of the knees.”

6.Vajjappaṭicchādikāsikkhāpadaṁ覆藏罪(不告大眾某比丘尼犯驅擯) (=Bhikkhu P 64)

6.Yā pana bhikkhunī jānaṁ pārājikaṁ dhammaṁ ajjhāpannaṁ bhikkhuniṁ nevattanā paṭicodeyya,

任何比丘尼明知驅擯法犯罪過比丘尼 (卻)沒被自己責備

ya pana bhikkhunī jāna pārājika dhamma ajjhāpanna bhikkhunī na+eva+attanā paṭicodeti

f.s.Nom.adv. f.s.Nom. m.s.Acc. adj.(m.s.Acc.) m.s.Acc. pp.(f.s.Acc.) f.s.Acc. m.s.Ins. 3s.opt.

六、若比丘尼，明知那位比丘尼犯驅擯法而不責備其罪[22]，

6. Should any bhikkhunī, knowing that (another) bhikkhunī has fallen into an act (entailing) defeat, neither accuse her herself

na gaṇassa āroceyya, yadā ca sā ṭhitā vā assa cutā vā nāsitā vā avassaṭā vā,

不眾告知其後她住或有滅或驅逐或入外道或

na gaṇa āroceti yadā ca ta ṭhitā assa cutā nāsitā avassaṭā

m.s.Nom. 3s.opt. adv. f.s.Nom. pp.( f.s.Nom.) 3s.opt. pp.( f.s.Nom.) pp.( f.s.Nom.) f.s.Nom.

不告大眾，其後，該尼或活著、或死亡、或被驅逐、或入外道時[23]，

nor inform the group, and then — whether she (the other bhikkhunī) is still alive or has died, has been expelled or gone over to another sect —

sā pacchā evaṁ vadeyya “pubbevāhaṁ, ayye, aññāsiṁ etaṁ bhikkhuniṁ

她之後如是說先前我大姐知彼比丘尼

sā pacchā evaṁ vadeyya “pubbe+ahaṁ aññāsiṁ etaṁ bhikkhunī

f.s.Nom. adv. adv. 3s.opt. adv. 1s.Nom. f.s.Voc. 3s.aor. f.s.Acc. f.s.Acc.

她這樣說：「大姐！我先前已知那比丘尼

she (this bhikkhunī) should say, “Even before, ladies, I knew of this bhikkhunī that

‘evarūpā ca evarūpā ca sā bhaginī’ti, no ca kho attanā paṭicodessaṁ, na gaṇassa ārocessan”ti,

如是和如是和那姐妹不和自己責備不大眾告知

evarūpa evarūpa ta bhaginī atta paṭicodeti gaṇa āroceti

n.s.Acc. n.s.Acc. f.s.Nom. f.s.Nom. m.s.Ins. 3s.opt. m.s.Nom. 3s.opt.

如此這般，乃因是姐妹(的關係)，故自己不欲責其罪，不告眾。」

‘This sister is of such-and-such a sort,’ and I didn’t accuse her myself nor did I inform the group,”

ayampi pārājikā hoti asaṁvāsā vajjappaṭicchādikā.

這也驅擯是不共住罪覆藏

ayaṁ api pārājika < hū a+saṁvāsa vajja +< paṭicchādeti (paṭi+chad蓋)

f.s.Nom. ind. adj.(f.s.Nom.) 3s.pr. adj.(f.s.Nom.) n. adj.(f.s.Nom.)

這也犯驅擯、不共住，覆藏罪(的原因)。[24]

then she also is defeated and no longer in affiliation for being “one who concealed a fault.”

*7.Ukkhittānuvattikāsikkhāpadaṁ追隨被罷黜(之比丘)

7. Yā pana bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuṁ dhammena vinayena

任何比丘尼和合僧伽中止、罷黜比丘法律

ya pana bhikkhunī samagga saṅgha ukkhitta bhikkhu dhamma vinaya

f.s.Nom. adv. f.s.Nom. m.s.Ins. m.s.Ins. pp.(m.s.Acc.) m.s.Acc. m.s.Ins. m.s.Ins.

七、若比丘尼，追隨被和合僧依法、依律、

7. Should any bhikkhunī follow a bhikkhu who has been suspended by a united Community (of bhikkhus) in line with the Dhamma, in line with the Vinaya,

satthusāsanena anādaraṁ appaṭikāraṁ akatasahāyaṁ tamanuvatteyya,

(大)師教法不敬未納受不做盟友這追隨

satthu+sāsana anādara a + paṭikāra akata+sahāya taṁ+anuvatteti

m. m.s.Ins. m.s.Acc. adj.(m.s.Acc.) pp. m.s.Acc. 3s.opt.

依師教罷黜[25]之不恭敬[26]、未納受[27]、不作盟友[28]之比丘者，

in line with the teacher’s instructions, and who is disrespectful, has not made amends, has broken off his friendship (with the bhikkhus), the bhikkhunīs are to admonish her thus:

sā bhikkhunī bhikkhunīhi evamassa vacanīyā “eso kho, ayye, bhikkhu samaggena saṅghena ukkhitto,

那比丘尼比丘尼如是說這大姐比丘和合僧伽中止、罷黜

ya bhikkhunī bhikkhunī evaṁ + atthi vacanīyā eta bhikkhu samagga saṅgha ukkhitta

f.s.Nom.f.s.Nom. f.p.Acc. adv. 3s.opt. grd.(f.s.Nom.)m.s.Nom. adv. f.s.Voc. m.s.Nom. m.s.Ins. m.s.Ins. pp.(m.s.Nom.)

該比丘尼當由諸比丘尼這樣說：「大姐！這比丘被和合僧依法、依律、

“Lady, that bhikkhu has been suspended by a united Community in line with the Dhamma, in line with the Vinaya,

dhammena vinayena satthusāsanena anādaro appaṭikāro akatasahāyo, māyye, etaṁ bhikkhuṁ anuvattī”ti.

法律 (大)師教法不敬未納受不做盟友勿大姐這比丘隨順

dhamma vinaya satthu+sāsana anādara a+paṭikāra akata+sahāya ma+ayye eta bhikkhu anuvatti+ ti

依師教罷黜之不恭敬、未納受、不作盟友者。大姐！勿追隨這比丘。」

in line with the teacher’s instructions. He is disrespectful, he has not made amends, he has broken off his friendship. Do not follow him, lady.”

Evañca sā bhikkhunī bhikkhunīhi vuccamānā tath’eva paggaṇheyya,

如此和這比丘尼比丘尼勸告如此仍努力

evam +ca ta bhikkhunī bhikkhunī vuccati tathā + eva pa+gaṇhāti

adv.conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before,

sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

這比丘尼比丘尼直到第三勸告它放棄

ta bhikkhunī bhikkhunī yāva + tatiyaṁ samanubhāsati ta paṭinissajjati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat.

諸比丘尼應該乃至三次勸告該比丘尼放棄它。

the bhikkhunīs are to rebuke her up to three times so as to desist.

Yāvatatiyañ’ce samanubhāsiyamānā taṁ paṭinissajjeyya, icc’etaṁ kusalaṁ.

直到第三如果勸告它放棄如是那善

yāva+tatiyaṁ + ce samanubhāsati ta paṭinissajjati iti+ eta kusala

adv. conj. ppr.(f.s.Nom.) m.s.Acc. 3s.opt. n.s.Nom. n.s.Nom.

如果到了第三次被勸告時，(她)放棄它，那就好。如果不放棄，

If while being rebuked up to three times she desists, that is good. If she does not desist,

No ce paṭinissajjeyya, ayampi pārājikā hoti asaṁvāsā ukkhittānuvattikā.

不如果放棄這也驅擯是不共住中止、罷黜隨順

no ce paṭinissajjati ayaṁ api pārājika < hū a+saṁvāsa ukkhitta+anuvattikā

adv. conj. 3s.opt. f.s.Nom. ind. f.s.Nom. 3s.pr. adj.(f.s.Nom.) pp. adj.(f.s.Nom.)

這也犯驅擯、不共住，追隨被罷黜(之比丘的原因)。[29]

then she also is defeated and no longer in affiliation for being “a follower of a suspended (bhikkhu).”

*8.Aṭṭhavatthukāsikkhāpadaṁ八事驅擯

8. Yā pana bhikkhunī avassutā avassutassa purisapuggalassa hatthaggahaṇaṁ vā sādiyeyya,

任何比丘尼充滿欲望充滿欲望的男人補伽羅手捉或接受

ya pana bhikkhunī avassuta avasuta purisa + puggala hattha + gahaṇa sādiyati

f.s.Nom. adv. f.s.Nom. adj.(m.s.) pp.( m.s.Gen.) m. m.s.Gen. m. n.s.Acc. 3s.opt.

八、若比丘尼，有染心，⁽¹⁾接受有染心男子的手

8. Should any bhikkhunī, lusting, consent to a lusting man’s taking hold of her hand

saṅghāṭikaṇṇaggahaṇaṁ vā sādiyeyya, santiṭṭheyya vā, sallapeyya vā, saṅketaṁ vā gaccheyya,

僧伽梨(大衣)邊緣捉或接受站著或交談或約定的地方或去

saṅghāṭi+kaṇṇa+gahaṇa sādiyati santiṭṭhati sallapati saṅketa gacchati

m. n. n.s.Acc. 3s.opt. 3s.opt. 3s.opt. n.s.Acc. 3s.opt.

⁽²⁾或接受捉僧團梨衣角，⁽³⁾或站著、⁽⁴⁾或交談、⁽⁵⁾或到約定的地點、

or touching the edge of her outer robe, or should she stand with him or converse with him or go to a rendezvous with him,

purisassa vā abbhāgamanaṁ sādiyeyya, channaṁ vā anupaviseyya,

男人或抵達接受蓋﹑遮或進入

purisa abbhāgamana sādiyati channa anupavisati< (anu隨+pa+vis進入)

m.s.Acc. n.s.Acc. 3s.opt. pp.(m.s.Acc.) 3s.opt.

⁽⁶⁾或接受男子的抵達，⁽⁷⁾進入遮掩處，

or should she consent to his approaching her, or should she enter a hidden place with him,

kāyaṁ vā tadatthāya upasaṁhareyya etassa asaddhammassa paṭisevanatthāya,

身體或對那場合相靠近這非正法跟隨情況

kāya ta+d+attha upasaṁharati eta a + saddhamma paṭisevana+attha

n.s.Acc. f.s.Ins. 3s.opt. m.s.Gen. m.s.Gen. n. m.s.Gen.

⁽⁸⁾或身體倚靠，這種跟隨非正法的情況，[30]

or should she dispose her body to him — (any of these) for the purpose of that unrighteous act (Comm: physical contact) —

ayampi pārājikā hoti asaṁvāsā aṭṭhavatthukā.

她也驅擯是不共住八事

ayaṁ api pārājika < hū a+saṁvāsa aṭṭha + vatthuka

m.s.Nom. ind. f.s.Nom. 3s.pr. adj.(f.s.Nom.) adj.(f.s.Nom.)

她也犯驅擯、不共住，犯八事(的原因)。[31]

then she also is defeated and no longer in affiliation for “(any of) eight grounds.”

Uddiṭṭhā kho, ayyāyo, aṭṭha pārājikā dhammā.

誦諸大姐八驅擯規則

< pp. of uddisati kho pārājika dhamma

m.p.Nom. adv. f.p.Voc. m.p.Nom. m.p.Nom. m.p.Nom.

諸大姐！八驅擯的規則已經誦完了。

The ladies, the Eight Rules of Defeat have been recited,

Yesaṁ bhikkhunī aññataraṁ vā aññataraṁ vā āpajjitvā na labhati bhikkhunīhi saddhiṁ

任何比丘尼隨一犯不得到比丘尼一起

ya bhikkhunī aññatara vā aññatara vā āpajjati na labhati bhikkhunī saddhiṁ

f.p.Gen. f.s.Nom. adj. adj.(m.s.Acc.) ger. adv. 3s.pr. f.p.Ins. adv.

比丘尼犯了其中的任何一條，就不能跟諸比丘尼住在一起，

in any one which if a bhikkhunī admits to be at fault she is no longer entitled to (live in) communion with bhikkhunīs ;

saṁvāsaṁ, yathā pure tathā pacchā, pārājikā hoti asaṁvāsā.

共住如同前如同後驅擯是不共住

saṁvāsati yathā pura tathā pacchā pārājika < hū a+ saṁvāsa

m.s.Acc. adv. m.s.Loc. adv. adv. f.s.Nom. 3s.pr. adj.(f.s.Nom.)

以後就像是從前(未成為比丘尼)那樣，犯驅擯、不共住(的原因)。

as (she was) before (the admission) so (she is) after (the confession of the fault); she is defeated and no more in communion.

Tatth’āyyyayo, pucchāmi: Kacci’ttha parisuddhā?

這裡諸大姐　我問是否於此清淨

tattha pucchati kacci ettha pp. of parisujjhati

adv. f.p.Acc. 1s.pr. ind. adv. m.p.Nom.

在這裡我問諸大姐：「妳們於此(類戒)是否清淨？」

Herein I ask the ladies︰Are you pure in this?

Dutiyam’pi pucchāmi: Kacci’ttha parisuddhā?

第二也問是否於此清淨

dutiyaṁ + api pucchati kacci ettha pp. of parisujjhati

m.s.Acc. ind. 1s.pr. ind. adv. m.p.Nom.

第二次我再問：「妳們於此(類戒)是否清淨？」

For the second times I ask the ladies︰Are you pure in this?

Tatiyam’pi pucchāmi: Kacci’ttha parisuddhā?

第三也問是否於此清淨

tatiyaṁ +api pucchati kacci ettha pp. of parisujjhati

m.s.Acc. ind. 1s.pr. ind. 　adv. m.p.Nom.

第三次再問：「妳們於此(類戒)是否清淨？」

For the third times I ask the ladies︰Are you pure in this?

Parisuddh’etth’āyyāyo, tasmā tuṇhī, evam etaṁ dhārayāmi.

清淨在此大姐因此沈默如此這認為

parisuddha ettha ta tuṇhī evaṁ eta dharati

pp.(m.p.Nom.) adv. f.p.Nom. m.s.Abl. ind. adv. m.s.Acc. 1s.pr.

諸大姐！於此(類戒)是清淨的，所以默然。我如此認定這件事。

The ladies are pure herein; that is why they are silent. So do I record it.

~Pārājikaṁ niṭṭhitaṁ.~

Saṅghādisesuddeso僧殘戒

Ime kho panāyyāyo sattarasa saṅghādisesā dhammā uddesaṁ āgacchanti.

這些又諸大姐十七僧殘規則誦來

ima kho pana saṅghādisesa dhamma uddesati āgacchati

m.p.Nom. adv. f.p.Voc. m.p.Nom. m.p.Nom. m.p.Nom. m.s.Acc. 3p.pr.

諸大姐！現在到了誦出這十七僧殘戒。

Now , the ladies, the Seventeen Rules entailing Initial and Subsequent Meeting of the Saṅgha come up for recitation.

*1.Ussayavādikāsikkhāpadaṁ訴訟

1. Yā pana bhikkhunī ussayavādikā vihareyya gahapatinā vā gahapatiputtena vā

任何比丘尼訴訟住居士或居士子或

ya pana bhikkhunī ussayavādika viharati gahapati gahapati + putta

f.s.Nom. adv. f.s.Nom. adj.(f. s.Nom.) 3s.opt. m.s.Ins. m. m.s.Ins.

一、若比丘尼，與居士、居士子[32]、

1. Should any bhikkhunī start litigation against a householder, a householder’s son,

dāsena vā kammakārena vā antamaso samaṇaparibbājakenāpi,

奴婢或作工者或乃至沙門遍行者

dāsa kammakāra samaṇa + paribbājakena+ api

m.s.Ins. m.s.Ins. adv. m. m.s.Ins. ind.

奴婢[33]、傭人、乃至沙門出家者行訴訟[34]，

a slave, or a worker, or even against a wandering contemplative:

ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼第一次違犯法犯罪逐出僧殘

ayaṁ pi bhikkhunī paṭhama + āpattika dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. adv. f.s.Nom m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

既使這比丘尼初次犯法，也是犯應被逐出的僧殘。[35]

this bhikkhunī, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out,and it entails initial and subsequent meetings of the Community.

*2.Corīvuṭṭhāpikāsikkhāpadaṁ(接受)賊女受戒

2.Yā pana bhikkhunī jānaṁ coriṁ vajjhaṁ viditaṁ anapaloketvā rājānaṁ vā

任何比丘尼知賊女處罰已知道未請求王

ya pana bhikkhunī jāna coriṁ vajjha vidita an + apaloketi rājā

f.s.Nom. adv. f.s.Nom m.s.Acc. f.s.Acc. adj.(f. s.Acc.) pp.(f. s.Acc.) ger. m.s.Acc.

二、若比丘尼明知[36]已被處分的賊女[37]，未得到王、或僧團、

2. Should any bhikkhunī knowingly give Acceptance (upasampada) to a woman thief sentenced to death, without having obtained permission from the king or the Community

saṅghaṁ vā gaṇaṁ vā pūgaṁ vā seṇiṁ vā, aññatra kappā vuṭṭhāpeyya,

僧團或團體或社團或公會或別的適切(的狀況) 使受具戒

saṅgha gaṇa pūga seṇī aññatra kappa vuṭṭhāpeti

m.s.Acc. m.s.Acc. m.s.Acc. f.s.Acc. adj. m.p.Nom. caus.(3s.opt.)

或團體、或社團、或公會的允許[38]，而指使受具足戒者，除了適切的狀況[39]，

or the (governing) council or the (governing) committee or the (governing) guild — unless the woman is allowable (i.e., already ordained in another sect or with other bhikkhunīs)

ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼第一次違犯法犯罪逐出僧殘

ayaṁ pi bhikkhunī paṭhama + āpattika dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. adv. f.s.Nom m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

既使這比丘尼初次犯法，也是犯應被逐出的僧殘。[40]

this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. [See Mv.I.43.1]

*3.Ekagāmantaragamanasikkhāpadaṁ獨往村(等)

3. Yā pana bhikkhunī ekā vā gāmantaraṁ gaccheyya, ekā vā nadīpāraṁ gaccheyya,

任何比丘尼單獨村內部去單獨或河彼岸去

ya pana bhikkhunī gāma + antara gacchati nadī+pāra gacchati

f.s.Nom. adv. f.s.Nom. adj.(f.s.Acc.) m. f.s.Acc. 3s.opt. adj.(f.s.Acc.) f. n.s.Acc. 3s.opt.

三、若比丘尼獨往村[41]中，或獨渡水，

3. Should any bhikkhunī go among villages alone or go to the other shore of a river alone,

ekā vā rattiṁ vippavaseyya, ekā vā gaṇamhā ohiyeyya,

單獨或夜離家、缺席單獨或大眾逗留

eka ratti vippavasati gaṇa ohīyati

adj.(f.s.Acc.) f.s.Acc. 3s.opt. adj.(f.s.Acc.) m.s.Abl. 3s.opt.

或晚上獨宿、或離眾而獨留於後者，

or stay away for a night alone or fall behind her companion(s) alone:

ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼第一次違犯法犯罪逐出僧殘

ayaṁ pi bhikkhunī paṭhama + āpattika dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. adv. f.s.Nom m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

既使這比丘尼初次犯法，也是犯應被逐出的僧殘。[42]

this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

*4.Ukkhittaka-osāraṇasikkhāpadaṁ(將)被罷黜者復權

4.Yā pana bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena

任何比丘尼和合、和諧僧團中止比丘尼法律

ya pana bhikkhunī samagga saṅgha ukkhitta bhikkhunī dhamma vinaya

f.s.Nom. adv. f.s.Nom m.s.Ins. m.s.Ins. pp.(m.s.Acc.) f.s.Acc. m.s.Ins. m.s.Ins.

四、若比丘尼，不知道大眾的欲願，將和合僧依法、依律、

4. Should any bhikkhunī — without having obtained permission from the Community who performed the act, without knowing the desire of the group —

satthusāsanena anapaloketvā kārakasaṅghaṁ, anaññāya gaṇassa chandaṁ osāreyya,

(大)師教法不尊敬作者僧團無知大眾欲恢復

satthu+sāsana an + apaloketi kāraka + saṅgha anaññāya gaṇa chanda osāreti (ava+sar動轉)恢復

m. m.s.Ins. ger. m. m.s.Nom. f.s.Gen. m.s.Gen. n.s.Acc. 3s.opt.

依師教罷黜之不恭敬的比丘尼復權者，

restore a bhikkhunī whom a Community acting harmony in line with the Dhamma, in line with the Vinaya, in line with the teacher’s instructions, has suspended:

ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼第一次違犯法犯罪逐出僧殘

ayaṁ pi bhikkhunī paṭhama + āpattika dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. adv. f.s.Nom m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

既使這比丘尼初次犯法，也是犯應被逐出的僧殘。[43]

this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community. [See Cv.I.28-29]

*5.Bhojanapaṭiggahaṇapaṭhamasikkhāpadaṁ接受食物(1)

5. Yā pana bhikkhunī avassutā avassutassa purisapuggalassa hatthato khādanīyaṁ vā,

任何比丘尼充滿欲望充滿欲望的男人補伽羅手硬食或

ya pana bhikkhunī avassuta avasuta purisa + puggala hattha khādati

f.s.Nom. adv. f.s.Nom adj.(m.s.) pp.( m.s.Gen.) m. m.s.Gen. m.s.Dat. grd.

五、若比丘尼，有染心，從有染心男子的手，接受硬食、

5. Should any bhikkhunī, lusting, having received staple

bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā,

軟食或自手接受噉、咀嚼或食或

bhojanīya sahatthā paṭiggaṇhāti khādati bhuñjati

grd. m.s.Dat. ger. 3s.opt. 3s.opt.

接受軟食[44]，或親手接受而咀嚼或食用，

or non-staple food from the hand of a lusting man, consume or chew it:

ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼第一次違犯法犯罪逐出僧殘

ayaṁ pi bhikkhunī paṭhama + āpattika dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. adv. f.s.Nom m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

既使這比丘尼初次犯法，也是犯應被逐出的僧殘。[45]

this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

*6.Bhojanapaṭiggahaṇadutiyasikkhāpadaṁ接受食物(2)

6.Yā pana bhikkhunī evaṁ vadeyya “kiṁ te, ayye, eso purisapuggalo karissati

任何比丘尼如是說如何她們(=妳) 大姐這男人補伽羅作

ya pana bhikkhunī vadati kiṁ ta ayye eta purisa + puggala karoti

f.s.Nom. adv. f.s.Nom. adv. 3s.opt. adv. 3p.Nom. f.s.Voc. m.s.Nom. m. m.s.Nom. 3s.fut.

六、若比丘尼這樣說︰「大姐！若是妳沒有染心，而那男人

6. Should any bhikkhunī say, “What does it matter to you whether this man is lusting or not,

avassuto vā anavassuto vā, yato tvaṁ anavassutā, iṅgha, ayye,

(充滿)欲望或無欲望或由於妳無欲望喂、聽我說大姐

avassuto an+avassuto yato tvaṁ an+avassuta iṅgha

m.s.Nom. m.s.Nom. m.s.Abl.

有染心或無染心又如何，聽我說，大姐！

when you are not lusting? Please, lady,

yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā,

這男人補伽羅給硬食或軟食或

ya so eta purisa+puggala deti khādati bhojanīya

f.s.Voc. m.s.Nom. m.s.Nom. 3s.pr. ger. ger.

taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti,

這妳自手接受噉、咀嚼或食或

ta tvaṁ sahattha paṭiggaṇhāti khādati bhuñjati

2s.Nom. m.s.Dat. ger. 3s.imp. 3s.imp.

妳可以親手接受這男人給硬食或軟食而噉、食。」

take what the man is giving — staple or non-staple food — with your own hand and consume or chew it”:

ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼第一次違犯法犯罪逐出僧殘

ayaṁ pi bhikkhunī paṭhama + āpattika dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. adv. f.s.Nom m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

既使這比丘尼初次犯法，也是犯應被逐出的僧殘。[46]

this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

7.Sañcarittasikkhāpadaṁ作媒人(=Bhikkhu Saṅghādiseso 5)

7.Yā pana bhikkhunī sañcarittaṁ samāpajjeyya itthiyā vā purisamatiṁ purisassa vā

任何連接詞比丘尼媒人成為女子或男子主意男子或

ya pana bhikkhunī sañcaritta samāpajjati itthī vā pruisa+mati purisa vā

f.s.Nom. adv. f.s.Nom. n.s.Acc. 3s.opt. f.s.Dat. conj. m. f.s.Acc. m.s.Dat. conj.

七、若比丘尼成為媒人，傳達男子的意思給女子或女子的意思給男子，

7. Should any bhikkhunī engage in conveying a man’s intentions to a woman or a woman’s intentions to a man, proposing marriage or paramourage — even if only for a momentary liaison:

itthīmatiṁ, jāyattane vā jārattane vā antamaso taṅkhaṇikāya’pi, saṅghādisesaṁ.

女子主意妻子的性質或情婦的性質或乃至暫時之妻也僧殘

itthī+mati jāyatana vā jāra+tva vā antamaso taṅkhaṇikā api saṅghādisesa

f. f.s.Acc. n.s.Loc. conj. n.s.Loc. conj. adv. f.s.Loc. ind. adj.(f.s.Acc.)

不論成就妻子或情婦[47]，乃至只是暫時之妻，犯僧殘。[48]

this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

8.Duṭṭhadosasikkhāpadaṁ惡意、瞋恨(無憑據地毀謗比丘尼) (=Bhikkhu Saṅghādiseso 8)

8.Yā pana bhikkhunī bhikkhuniṁ duṭṭhā dosā appatītā amūlakena pārājikena dhammena

任何連接詞比丘尼比丘尼惡意瞋不滿無根據驅擯戒條

ya pana bhikkhunī bhikkhunī duṭṭha dosa appatīta a+mūlaka pārājika dhamma

f.s.Nom. adv. f.s.Nom. f.s.Acc. f.s.Nom. f.s.Nom. f.s.Nom. m.s.Ins. m.s.Ins. m.s.Ins.

八、若比丘尼懷著惡意、瞋恨、不滿，無憑無據地毀謗比丘尼犯驅擯戒，

8. Should any bhikkhunī — corrupt, aversive, disgruntled — charge a bhikkhunī with an unfounded case entailing defeat,

anuddhaṁseyya, “app’eva nāma naṁ imamhā brahmacariyā cāveyyan”ti, tato aparena

毀謗或許她這梵行使…脫離從此接著

anuddhaṁseti 　　 api + eva nāma ta ima brahmacariyā cāveyyaṁ+iti ta apara

3s.opt. adv. f.s.Acc. m.s.Abl. f.s.Abl. 1s.opt. ind. m.s.Abl. m.s.Ins.

(心想)：「或許我可因此使她脫離梵行。」

(thinking), “Perhaps I may bring about her fall from this celibate life,”

samayena samanuggāhiyamānā vā asamanuggāhiyamānā vā, amūlakañ c’eva taṁ

時候究明或不究明或無根據既這

samaya saṁ+anu+gāṇhati vā ā+saṁ+anu+gāṇhati vā a+mūlaka ca+eva sa

m.s.Ins. ppr.(f.s.Nom.) conj. ppr.(f.s.Nom.) conj. m.s.Nom. adv. m.s.Nom.

從此之後，不管被詢問或未被詢問，這案件既無根據，

then regardless of whether or not she is cross-examined on a later occasion,

adhikaraṇaṁ hoti, bhikkhunī ca dosaṁ patiṭṭhāti,

案件是比丘尼又瞋承認

adhikaraṇa < hū bhikkhunī ca dosa patiṭṭhāti

n.s.Nom. 3s.pr. f.s.Nom. conj. m.s.Acc. 3s.pr.

而且比丘尼承認瞋恨，

if the issue is unfounded and the bhikkhunī confesses her aversion:

ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼第一次違犯法犯罪逐出僧殘

ayaṁ pi bhikkhunī paṭhama + āpattika dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. adv. f.s.Nom m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

既使這比丘尼初次犯法，也是犯應被逐出的僧殘。[49]

this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

9.Aññabhāgiyasikkhāpadaṁ拿關涉它案作藉口(毀謗為犯驅擯) (=Bhikkhu Saṅghādiseso 9)

9.Yā pana bhikkhunī bhikkhuniṁ duṭṭhā dosā appatītā aññabhāgiyassa adhikaraṇassa kiñcidesaṁ

任何比丘尼比丘尼惡意瞋不滿其他部分、關連事件任何區域

ya pana bhikkhunī bhikkhunī duṭṭha dosa appatīta añña + bhāgiya adhikaraṇa kiñci + desa

f.s.Nom. adv. f.s.Nom. f.s.Acc. f.s.Nom. f.s.Nom. f.s.Nom. m.s.Gen. n.s.Gen. ind. m.s.Acc.

九、若比丘尼懷著惡意、瞋恨、不滿，拿關涉到其它案件的某個點作藉口[50]，

9. Should any bhikkhunī — corrupt, aversive, disgruntled — using as a mere ploy an aspect of an issue that pertains otherwise,

lesamattaṁ upādāya pārājikena dhammena anuddhaṁseyya

瑣事、藉口抓住驅擯法毀謗

lesa + matta upādāya pārājika dhamma anuddhaṁseti

m. pp.(m.s.Acc.) ger. f.s.Ins. f.s.Ins. 3s.opt.

毀謗為犯驅擯戒，

charge a bhikkhunī with a case entailing defeat, (thinking),

“app’eva nāma naṁ imamhā brahmacariyā cāveyyan”ti, tato aparena samayena

或許她這梵行使…脫離從此接著時

api + eva nāma ta ima brahmacariyā <cavati脫離+iti ta apara samaya

adv. f.s.Acc. m.s.Abl. f.s.Abl. 1s.opt. ind. m.s.Abl. m.s.Ins. n.s.Ins.

(心想)：「或許我可因此使她脫離梵行。」

“Perhaps I may bring about her fall from this celibate life,”

samanuggāhiyamānā vā asamanuggāhiyamānā vā, amūlakañ c’eva

究明或不究明或無根據和

saṁ+anu+gāṇhati vā a+saṁ+anu+gāṇhati vā a + mūlaka ca+eva

ppr.(f.s.Nom.) conj. ppr.(f.s.Nom.) conj. adj.(m.s.Nom.) adv.

從此之後，不管被詢問或未被詢問，這案件既無根據，

then regardless of whether or not she is cross-examined on a later occasion, if the issue pertains otherwise, an aspect used as a mere ploy,

taṁ adhikaraṇaṁ hoti. Kocideso lesamatto upādinno, bhikkhunī ca dosaṁ patiṭṭhāti,

這案件是某人說瑣事、藉口生起比丘尼又瞋承認

ta adhikaraṇa <hū koci+deso lesamatto upādinno bhikkhunī ca dosa patiṭṭhāti

n.s.Nom. n.s.Nom. 1s.pr. m.s.Nom. adj.(m.s.Nom.) pp.(m.s.Nom.) f.s.Nom. conj. m.s.Acc. 3s.pr.

而且比丘尼承認瞋恨，

and the bhikkhunī confesses her aversion:

ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼第一次違犯法犯罪逐出僧殘

ayaṁ pi bhikkhunī paṭhama + āpattika dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. adv. f.s.Nom m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

既使這比丘尼初次犯法，也是犯應被逐出的僧殘。[51]

this bhikkhunī, also, as soon as she has fallen into the first act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

*10.Sikkhaṁpaccācikkhaṇasikkhāpadaṁ捨學(等)

10. Yā pana bhikkhunī kupitā anattamanā evaṁ vadeyya “Buddhaṁ paccācikkhāmi

任何比丘尼生氣不高興如是說佛陀拒絕

ya pana bhikkhunī kupita an+attamana vadati Buddha paccācikkhati

f.s.Nom. adv. f.s.Nom adj.(f.s.Nom.) adj.(f.s.Nom.) adv. 3s.opt. m.s.Acc. 1s.pr.

十、若比丘尼憤怒不悅時，這樣說︰「我捨佛，

10. Should any bhikkhunī, angry and displeased, say, “I repudiate the Buddha,

Dhammaṁ paccācikkhāmi, Saṅghaṁ paccācikkhāmi, sikkhaṁ paccācikkhāmi,

法拒絕僧團拒絕學、紀律拒絕

Dhamma paccācikkhati Saṅgha paccācikkhati sikkhā paccācikkhati

m.s.Acc. 1s.pr. m.s.Acc. 1s.pr. f.s.Acc. 1s.pr.

我捨法，我捨僧，我捨學，

I repudiate the Dhamma, I repudiate the Saṅgha, I repudiate the Training.

kinnumāva samaṇiyo yā samaṇiyo sakyadhītaro, santaññāpi samaṇiyo

何以不僅沙門尼彼沙門尼釋迦女其他也沙門尼

kiṁ+nu+mā+eva samaṇī ya samaṇī sakyadhītaro santaññā pi samaṇī

f.s.Acc. f.s.Acc. f.s.Acc. f.s.Acc. 1s.pr. f.s.Acc.

哪裡只有這沙門尼是釋迦沙門尼，也有其他

Since when were the Sakyan-daughter contemplatives the only contemplatives? There are other contemplatives who are

lajjiniyo kukkuccikā sikkhākāmā, tāsāhaṁ santike brahmacariyaṁ carissāmī”ti.

有羞恥的謹慎的學欲這彼處我鄰近梵行往、漫遊

lajjati kukkuccika sikkhā+kāmā tā +sā+ahaṁ santike brahmacariya carati (car+a) ti

adj.(m.s.Acc.) adj.(m.s.Acc.) adj.(m.s.Acc.) adv. f.s.Acc. 1s.fut.

有羞恥的、謹慎的、有學(戒)欲的沙門尼，我將去那裡修梵行。

conscientious, scrupulous, and desirous of training. I will practice the holy life in their company,”

Sā bhikkhunī bhikkhunīhi evamassa vacanīyā “māyye kupitā anattamanā evaṁ avaca

這比丘尼比丘尼如是有說、勸告勿大姐生氣不高興如是說

ta bhikkhunī bhikkhunī evaṁ+atthi vuccati mā kupita an+attamana vadati

f.s.Nom. f.s.Nom. f.p.Ins. adv. 3s.opt. grd.(f.s.Nom.) f.s.Voc. adj.(f.s.Nom.) adj.(f.s.Nom.) adv. 3s.opt.

這比丘尼勸告憤怒不悅時，這樣說︰「大姐！不要憤怒不悅，這樣說︰

the bhikkhunīs are to admonish her thus: “Lady, don’t — angry and displeased — say,

‘Buddhaṁ paccācikkhāmi, dhammaṁ paccācikkhāmi, saṅghaṁ paccācikkhāmi,

佛陀拒絕法拒絕僧團拒絕

Buddha paccācikkhati Dhamma paccācikkhati Saṅgha paccācikkhati

m.s.Acc. 1s.pr. m.s.Acc. 1s.pr. m.s.Acc. 1s.pr.

「我捨佛，我捨法，我捨僧，我捨學，

‘I repudiate the Buddha, I repudiate the Dhamma, I repudiate the Sangha, I repudiate the Training.

sikkhaṁ paccācikkhāmi, kinnumāva samaṇiyo yā samaṇiyo sakyadhītaro,

學、紀律拒絕何以不僅沙門尼彼沙門女(尼) 釋迦女(尼)

sikkhā paccācikkhati kiṁ+nu+mā+eva samaṇī ya samaṇī sakyadhītaro

f.s.Acc. 1s.pr. adv. f.p.Acc. f.p.Acc. f.p.Acc. f.p.Acc.

哪裡只有這邊的釋迦沙門尼，

Since when were the Sakyan-daughter contemplatives the only contemplatives?

santaññāpi samaṇiyo lajjiniyo kukkuccikā sikkhākāmā,

有其他也沙門尼有羞恥的謹慎的學欲

santa+aññā+ pi samaṇī lajjati kukkuccika sikkhā+kāmā

(m.n.p.Nom.) f.p.Acc. adj.(m.p.Acc.) adj.(m.p.Acc.) adj.(m.p.Acc.)

也有其他有羞恥的、謹慎的、欲學(戒)的沙門尼，

There are other contemplatives who are conscientious, scrupulous, and desirous of training.

tāsāhaṁ santike brahmacariyaṁ carissāmī”ti. Abhiramāyye,

這彼處我鄰近梵行往、漫遊應歡喜大姐

tā +sā+ahaṁ santike brahmacariya carati (car+a) ti abhirama+ayye

adv. f.s.Acc. 1s.fut. 2s.imp. f.s.Voc.

我將去那裡修梵行。」大姐！應該高興！

I will practice the holy life in their company.’ Take delight, lady.

svākkhāto dhammo, cara brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti,

善已被說法行梵行正確地、徹底地苦的終止

su+akkhāta dhammo <carati brahmacariya sammā dukkha antakiriyā ti

pp.(m.s.Nom.) m.s.Nom. 2s.imp. f.s.Acc. adj.(f.s.Gen.) f.s.Gen.

法已被善說，當修梵行！徹底地終止苦。

The Dhamma is well-expounded. Follow the holy life for the right ending of suffering.”

Evañca sā bhikkhunī bhikkhunīhi vuccamānā tath’eva paggaṇheyya,

如此和這比丘尼比丘尼勸告如此仍努力

evam +ca ta bhikkhunī bhikkhunī vuccati tathā + eva pa + gaṇhāti<(gah拿+ṇhā)

adv.conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before,

sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

這比丘尼比丘尼直到第三勸告它放棄

ta bhikkhunī bhikkhunī yāva + tatiyaṁ samanubhāsati ta paṭinissajjati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat.

諸比丘尼應該乃至三次勸告該比丘尼放棄它。

the bhikkhunīs are to rebuke her up to three times so as to desist.

Yāvatatiyañ’ce samanubhāsiyamānā taṁ paṭinissajjeyya, icc’etaṁ kusalaṁ. No ce paṭinissajjeyya,

直到第三如果勸告它放棄如是那善不如果放棄

yāva+tatiyaṁ+ce samanubhāsati ta paṭinissajjati iti+ eta kusala no ce paṭinissajjati

m.s.Acc. conj. ppr.(f.s.Nom.) m.s.Acc. 3s.opt. n.s.Nom. n.s.Nom. adv. conj. 3s.opt.

如果到了第三次被勸告時，(她)放棄它，那就好。如果不放棄，

If while being rebuked up to three times she desists, that is good. If she does not desist,

ayampi bhikkhunī yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ

這也比丘尼直到第三法犯逐出僧殘

ayam+pi bhikkhunī yāva+tatiyaka dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. f.s.Nom. m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

直到第三次，那麼，該比丘尼犯應逐出的僧殘法。

then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

*11.Adhikaraṇakupitasikkhāpadaṁ停止瞋恨

11.Yā pana bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ vadeyya

任何比丘尼某人，任何人控告已失望生氣不高興如是說

ya pana bhikkhunī kismiñci+d+eva adhikaraṇa paccākata kupitā an+attamana vadati

f.s.Nom. adv. f.s.Nom adv. n.s.Loc. pp. (f.s.Nom.) adj.(f.s.Nom.) adj.(f.s.Nom.) adv. 3s.opt.

十一、「若比丘尼，被某尼控告而心情低落，憤怒不悅時，這樣說︰

11. Should any bhikkhunī, overthrown in even a trifling issue, angry and displeased, say,

“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo,

貪引導者和比丘尼瞋引導者和比丘尼

chanda+gāmina ca bhikkhunī dosa+gāmina ca bhikkhunī

m. f.p.Nom. conj. f.p.Nom. m. f.p.Nom. conj. f.p.Nom.

「那些比丘尼是被貪欲引導的、那些比丘尼是被瞋恨引導的、

“The bhikkhunīs are biased through favoritism, biased through aversion,

mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti,

痴引導者和比丘尼害怕引導者和比丘尼

moha + gāmina ca bhikkhunī bhaya+gāmina ca bhikkhunī

m. f.p.Nom. conj. f.p.Nom. n. f.p.Nom. conj. f.p.Nom.

那些比丘尼是被愚痴引導的、那些比丘尼是被恐懼引導的。」

biased through delusion, biased through fear,”

sā bhikkhunī bhikkhunīhi evamassa vacanīyā “māyye,

這比丘尼比丘尼如此勸告勿大姐

ta bhikkhunī bhikkhunī evaṁ+assa vuccati mā

f.p.Nom. f.s.Nom. f.s.Nom. f.p.Ins. grd.(f.s.Nom.) f.s.Voc.

這位比丘尼勸告該比丘尼說︰「大姐！不要這樣說，

the bhikkhunīs are to admonish her thus: “Lady, don’t —

kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ avaca

某人、任何人控告已失望生氣不高興如是說

kismiñci+d+eva adhikaraṇa paccākata kupitā an+attamana vadati

adv. n.s.Loc. pp.(f.s.Nom.) adj.(f.s.Nom.) adj.(f.s.Nom.) adv. 3s.aor.

被某尼控告而心情低落，憤怒不悅時，這樣說︰

overthrown in even a trifling issue, angry and displeased — say,

‘chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo,

欲引導者和比丘尼瞋引導者和比丘尼

chanda+gāminiyo ca bhikkhuniyo dosa+gāmina ca bhikkhunī

m. f.p.Nom. conj. f.p.Nom. m. f.p.Nom. conj. f.p.Nom.

那些比丘尼是被貪欲引導的、那些比丘尼是被瞋恨引導的、

‘The bhikkhunīs are biased through favoritism, biased through aversion,

mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo’ti,

痴引導者和比丘尼害怕引導者和比丘尼

moha + gāmina ca bhikkhunī bhaya + gāmina ca bhikkhunī

m. f.p.Nom. conj. f.p.Nom. n. f.p.Nom. conj. f.p.Nom.

那些比丘尼是被愚痴引導的、那些比丘尼是被恐懼引導的。」

biased through delusion, biased through fear.

ayyā kho chandāpi gaccheyya, dosāpi gaccheyya, mohāpi gaccheyya, bhayāpi gaccheyyā”ti.

大姐欲也去瞋也去癡也去恐懼也去

ayyā kho chanda api gacchati dosa api gacchati moha api gacchati bhaya api gacchati ti

f.s.Nom. m.p.Nom. 3s.opt. m.p.Nom. 3s.opt. m.p.Nom. 3s.opt. m.p.Nom. 3s.opt.

大姐！妳可能是被貪欲所引導的、被瞋恨所引導的、被愚痴所引導的、被恐懼所引導的。」

It may be that you, lady, are biased through favoritism, biased through aversion, biased through delusion, biased through fear.”

Evañca sā bhikkhunī bhikkhunīhi vuccamānā tath’eva paggaṇheyya,

如此和這比丘尼比丘尼勸告如此仍努力

evam +ca ta bhikkhunī bhikkhunī vuccati tathā + eva pa+gaṇhāti

adv.conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before,

sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

這比丘尼比丘尼直到第三勸告它放棄

ta bhikkhunī bhikkhunī yāva + tatiyaṁ samanubhāsati ta paṭinissajjati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat.

這位比丘尼應該乃至三次勸告該比丘尼放棄它。

the bhikkhunīs are to rebuke her up to three times so as to desist.

Yāvatatiyañ’ce samanubhāsiyamānā taṁ paṭinissajjeyya, icc’etaṁ kusalaṁ. No ce paṭinissajjeyya,

直到第三如果勸告它放棄如是那善不如果放棄

yāva+tatiyaṁ + ce samanubhāsati ta paṭinissajjati iti+ eta kusala no ce paṭinissajjati

m.s.Acc. conj. ppr.(f.s.Nom.) m.s.Acc. 3s.opt. n.s.Nom. n.s.Nom. adv. conj. 3s.opt.

如果到了第三次被勸告時，(她)放棄它，那就好。如果不放棄，

If while being rebuked up to three times she desists, that is good. If she does not desist,

ayampi bhikkhunī yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ

這也比丘尼直到第三法犯逐出僧殘

ayam+pi bhikkhunī yāva+tatiyaka dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. f.s.Nom. m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

直到第三次，那麼，該比丘尼犯應逐出的僧殘法。

then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

*12.Pāpasamācārapaṭhamasikkhāpadaṁ惡行(1)

12.Bhikkhuniyo paneva saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā

比丘尼親近住惡行惡名聲惡名望

bhikkhunī pana+ eva saṁsaṭṭha viharati pāpā+ cārā pāpā + saddā pāpā + silokā

f.p.Nom. pp.(m.s.Nom.) 3p.pr. m.p.Acc. m.p.Acc. m.p.Acc.

十二、住得親近[52]的比丘尼，行惡行、得惡名聲、壞名望[53]，她們是

12. In case bhikkhunīs are living entangled, depraved in their conduct, depraved in their reputation, depraved in their notoriety (depraved in their livelihood),

bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā,

比丘尼僧團惱亂相互罪覆藏

bhikkhunī + saṅgha vihesikā aññamaññissā vajja+paṭicchādika

f. m.s.Gen. f.s.Nom. f.s.Nom. f.s.Nom.

比丘尼僧團的惱亂者，相互掩過飾非者。

exasperating the Bhikkhunī Community, hiding one another’s faults,

tā bhikkhuniyo bhikkhunīhi evamassu vacanīyā “bhaginiyo kho saṁsaṭṭhā viharanti

彼諸比丘尼比丘尼如是說姐妹親近住

tā bhikkhunī bhikkhunī evaṁ + assu vuccati bhaginī kho saṁsaṭṭha viharati

f.s.Nom. f.s.Nom. f.p.Acc. adv. 1p.opt. grd.(f.s.Nom.) f.p.Nom. pp.(m.s.Nom.) 3p.pr.

諸比丘尼應對此比丘尼這樣說：住得親近的姐妹，

the bhikkhunīs are to admonish them thus: “The sisters are living entangled,

pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā

惡行惡名聲惡名望比丘尼僧團惱亂

pāpā+ cārā pāpā + saddā pāpā + silokā bhikkhunī + saṅgha vihesika

m.p.Acc. m.p.Acc. m.p.Acc. f. m.s.Gen. f.s.Nom.

作諸惡行、得諸惡名聲、壞名望，她們是比丘尼僧團的惱亂者，

depraved in their conduct, depraved in their reputation, depraved in their notoriety, exasperating the Bhikkhunī Community, hiding one another’s faults.

aññamaññissā vajjappaṭicchādikā, viviccathāyye, vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī”ti,

相互罪覆藏離開大姐遠離其他姐妹僧團評論

aññamaññissā vajja+paṭicchādika <viviccati viveka+añña+ eva bhaginī saṅgha vaṇṇeti ti

f.s.Nom. n. f.s.Nom. 2s.pr. f.s.Voc. m. adj. f.s.Voc. m.s.Nom. 3s.pr.

互相掩過飾非。大姐！僧團評判妳離開，遠離其他的姐妹。」

Split up (your group), ladies. The Community recommends strict isolation for the sisters.”

Evañca tā bhikkhuniyo bhikkhunīhi vuccamānā tath’eva paggaṇheyyuṁ,

如此和這比丘尼比丘尼勸告如此仍努力

evam +ca ta bhikkhunī bhikkhunī vuccati tathā + eva pa + gaṇhāti

adv.conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

And should those bhikkhunīs, thus admonished by the bhikkhunīs, persist as before,

tā bhikkhuniyo bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

這比丘尼比丘尼直到第三勸告它放棄

ta bhikkhunī bhikkhunī yāva + tatiyaṁ samanubhāsati ta paṭinissajjati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat.

那些比丘尼應該乃至三次勸告該比丘尼放棄它。

the bhikkhunīs are to rebuke them up to three times so as to desist.

Yāvatatiyañ’ce samanubhāsiyamānā taṁ paṭinissajjeyya, icc’etaṁ kusalaṁ. No ce paṭinissajjeyyuṁ,

直到第三如果勸告它放棄如是那善不如果放棄

yāva+tatiyaṁ + ce samanubhāsati ta paṭinissajjati iti+ eta kusala no ce paṭinissajjati

adv. conj. ppr.(f.s.Nom.) m.s.Acc. 3s.opt. n.s.Nom. n.s.Nom. adv. conj. 3s.opt.

如果到了第三次被勸告時，(她)放棄它，那就好。如果不放棄，

If while being rebuked up to three times by the bhikkhunīs they desist, that is good. If they do not desist,

imāpi bhikkhuniyo yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼直到第三法犯逐出僧殘

ayam+pi bhikkhunī yāva+tatiyaka dhamma āpannā nissāraṇīya saṅghādisesa

f.p.Nom. f.p.Nom. m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

直到第三次，那麼，該比丘尼犯應逐出的僧殘法。[54]

then these bhikkhunīs, also, as soon as they have fallen into the third act of offence, are to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

*13.Pāpasamācāradutiyasikkhāpadaṁ惡行(2)

13.Yā pana bhikkhunī evaṁ vadeyya “saṁsaṭṭhāva, ayye, tumhe viharatha,

任何比丘尼如是說親近大姐妳們住

ya pana bhikkhunī vadati saṁsaṭṭha+eva ayye tumhe viharatha

f.s.Nom.adv. f.s.Nom. adv. 3s.opt. pp. f.s.Voc. 2p.Nom. 2p.pr.

十三、若比丘尼這樣說：「大姐！妳們住得親近，

13. Should any bhikkhunī say (to the bhikkhunīs criticized in the preceding case), “Live entangled, ladies.

mā tumhe nānā viharittha, santi saṅghe aññāpi bhikkhuniyo evācārā

勿妳們種種住有僧團其他比丘尼行

mā tumhe nānā viharittha atthi saṅgha aññā+pi bhikkhunī eva + cāra

2p.Nom. 2s.pp. 3s.pr. m.s.Loc. f.p.Acc. m.p.Acc.

不要(當作)分開住，僧團中其他比丘尼也是同樣(行惡)行、

Don’t live separately. There are other bhikkhunīs in the Community with the same conduct, the same reputation, the same notoriety,

evaṁsaddā evaṁsilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā,

如此聲如此名望比丘尼僧團惱亂相互罪覆藏

evaṁ+ sadda evaṁ+ siloka bhikkhunī + saṅgha vihesika aññamaññissā vajja+paṭicchādika

m.p.Acc. m.p.Acc. f. m.s.Gen. f.s.Acc. f.s.Nom. n. f.s.Nom.

得同樣(惡)名聲、同樣(壞)名望，為比丘尼僧團之惱亂者、相互掩過飾非，

exasperating the Bhikkhunī Community, hiding one another’s faults,

tā saṅgho na kiñci āha tumhaññeva saṅgho uññāya paribhavena

彼僧團不任何說妳們其他僧團鄙視輕視

ta saṅgha na kiñci āha tvaṁ+aññā+eva saṅgha uññā paribhava

f.s.Acc. m.s.Nom. adv. 2s. m.s.Nom. f.s.Ins. m.s.Ins.

僧團卻不對她們說怎樣，那是由於僧團懦弱，而鄙視、輕視、

but the Community doesn’t say anything to them. It’s simply because of your weakness (lack of partisans) that the Community — with contempt, scorn,

akkhantiyā vebhassiyā dubbalyā evamāha– ‘bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā

無忍耐、難堪流言無力如是說姐妹親近住惡行

akkhanti vebhassi dubbalyā evaṁ + āha bhaginī saṁsaṭṭha viharati pāpā+ cārā

f.s.Nom. f.s.Ins. n.s.Ins. f.p.Nom. pp. 2p.pr. m.p.Acc.

難堪、流言，才這麼(對我們)說：『諸大姐住得親近，行惡行、

intolerance, and threats — says, ‘The sisters are living entangled, depraved in their conduct,

pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā,

惡名聲惡名望比丘尼僧團惱亂相互罪覆藏

pāpā + saddā pāpā + silokā bhikkhunī + saṅgha vihesika aññamaññissā vajja+paṭicchādika

m.p.Acc. m.p.Acc. f. m.s.Gen. f.s.Nom. f.s.Nom. n. f.s.Nom.

得壞名聲、壞名望，是比丘尼僧團的惱亂者，互相掩過飾非。

depraved in their reputation, depraved in their notoriety.

viviccathāyye, vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī’”ti,

離開大姐遠離其他姐妹僧團評論

viviccati ayye viveka+añña+ eva bhaginī saṅgha vaṇṇeti ti

2s.pr. f.s.Voc. m. adj. f.p.Gen. m.s.Nom. 3s.pr.

大姐！僧團評判妳離開，遠離其他的姐妹。』」

Split up (your group), ladies. The Community recommends strict isolation for the sisters,’”

sā bhikkhunī bhikkhunīhi evamassa vacanīyā “māyye, evaṁ avaca,

這比丘尼比丘尼如此是勸告不要大姐如此說

ta bhikkhunī bhikkhunī +hi evaṁ +< atthi vatti mā evaṁ vatti

f.s.Nom. f.s.Nom. f.p.Ins. adv. 3s.opt. grd.(f.s.Nom.) adv. f.s.Voc. adv. 3s.aor.

該比丘尼應該被諸比丘尼這樣勸告：「大姐！不要那樣說：

the bhikkhunīs are to admonish her thus: “Lady, don’t say,

saṁsaṭṭhāva ayye tumhe viharatha, mā tumhe nānā viharittha,

親近大姐妳們住勿你們種種住

saṁsaṭṭha+eva ayye tumhe viharatha nānā viharati

. pp.(f.p.Nom.) f.s.Voc.2p. 2p.pr. adv. 2s.p. adv. 2s.pp.

『大姐！妳們住得親近，妳們不要(當作)分開住。

‘Live entangled, ladies. Don’t live separately.

santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā

有僧團其他比丘尼行如此聲如此名望

atthi saṅgha aññā+pi bhikkhunī eva+ cārā evaṁ + saddā evaṁ + silokā

3s.pr. m.s.Loc. f.s.Acc. m.p.Acc. m.p.Acc. m.p.Acc.

僧團有其他比丘尼也是同樣(行惡)行、得同樣(壞)名聲、同樣(壞)名望，

There are other bhikkhunīs in the Community with the same conduct, the same reputation, the same notoriety,

bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, tā saṅgho na kiñci āha,

比丘尼僧團惱亂相互罪覆藏彼僧團不任何說

bhikkhunī + saṅgha vihesika aññamaññissā vajja+paṭicchādika ta saṅgha na kiñci āha

f. m.s.Gen. f.s.Nom. f.s.Nom. n. f.s.Nom. f.s.Acc. m.s.Nom. adv.

是比丘尼僧團的惱亂者，互相掩過飾非；僧團卻不對她說怎樣，

exasperating the Bhikkhunī Community, hiding one another’s faults, but the Community doesn’t say anything to them.

tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha–

妳們其他僧團鄙視輕視難堪流言無力說

tvaṁ+aññā+eva saṅgha uññā paribhava akkhanti vebhassi dubbalyā evaṁ + āha

2s. m.s.Nom. f.s.Ins. m.s.Ins. f.s.Nom. f.s.Ins. n.s.Ins adv.

那是由於僧團懦弱，而鄙視、輕視、難堪、流言，才這麼(對我們)說：

It’s simply because of your weakness that the Community — with contempt, scorn, intolerance, and threats — says,

‘bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā

姐妹親近住惡行惡名聲惡名望

bhaginī saṁsaṭṭha viharati pāpā+cārā pāpā + saddā pāpā + silokā

f.p.Nom. pp.(m.s.Nom.) m.p.Acc. m.p.Acc. m.p.Acc.

大姐！妳們住得親近，這樣行惡行、得壞名聲、壞名望

“The sisters are living entangled, depraved in their conduct,

bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā,

比丘尼僧團惱亂相互罪覆藏

bhikkhunī + saṅgha vihesikā aññamaññissā vajja+paṭicchādika

f. m.s.Gen. f.s.Nom. f.s.Nom. n. f.s.Nom.

是比丘尼僧團的惱亂者，互相掩過飾非。

depraved in their reputation, depraved in their notoriety.

viviccathāyye, vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī’”ti,

離開大姐遠離其他姐妹僧團評論

viviccati ayye viveka+añña+ eva bhaginī saṅgha vaṇṇeti ti

2s.pr. f.s.Voc. m. adj. f.p.Gen. m.s.Nom. 3s.pr.

大姐！僧團評判妳離開，遠離其他的姐妹。』」

Split up (your group), ladies. The Community recommends strict isolation for the sisters.”

Evañca sā bhikkhunī bhikkhunīhi vuccamānā tath’eva paggaṇheyya,

如此和這比丘尼比丘尼勸告如此仍努力

evam +ca ta bhikkhunī bhikkhunī vuccati tathā + eva pa+gaṇhāti

adv.conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before,

sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

這比丘尼比丘尼直到第三勸告它放棄

ta bhikkhunī bhikkhunī yāva + tatiyaṁ samanubhāsati ta paṭinissajjati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat.

諸比丘尼應該乃至三次勸告該比丘尼放棄它。

the bhikkhunīs are to rebuke her up to three times so as to desist.

Yāvatatiyañ’ce samanubhāsiyamānā taṁ paṭinissajjeyya, icc’etaṁ kusalaṁ. No ce paṭinissajjeyya,

直到第三如果勸告它放棄如是那善不如果放棄

yāva+tatiyaṁ+ce samanubhāsati ta paṭinissajjati iti+ eta kusala no ce paṭinissajjati

adv. conj. ppr.(f.s.Nom.) m.s.Acc. 3s.opt. n.s.Nom. n.s.Nom. adv. conj. 3s.opt.

如果到了第三次被勸告時，(她)放棄它，那就好。如果不放棄，

If while being rebuked up to three times she desists, that is good. If she does not desist,

ayampi bhikkhunī yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ

這也比丘尼直到第三法犯逐出僧殘

ayam+pi bhikkhunī yāva+tatiyaka dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. f.s.Nom. adv. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

直到第三次，那麼，該比丘尼犯應逐出的僧殘法。[55]

then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

14.Saṅghabhedakasikkhāpadaṁ分裂僧團(=Bhikkhu Saṅghādiseso 10)

14.Yā pana bhikkhunī samaggassa saṅghassa bhedāya parakkameyya bhedanasaṁvattanikaṁ

任何比丘尼和諧僧團破壞致力破壞導致

ya pana bhikkhunī samagga saṅgha bheda para-kamati bhedana+saṁvattanika

f.s.Nom.adv. f.s.Nom. m.s.Gen. m.s.Gen. m.s.Dat. 3s.opt. m.s.Acc.

十四、若比丘尼致力於破壞和合的僧團，

14. Should any bhikkhunī agitate for a schism in a united Community,

vā adhikaraṇaṁ samādāya paggayha tiṭṭheyya,

或案件採取努力安住

vā adhikaraṇa samādiyati pa+gaṇhāti tiṭṭhati

conj. n.s.Acc. ger. ger. 3s.opt.

或者是採取導致破壞的案件，並且持續推動。

or should she persist in taking up an issue conducive to schism,

sā bhikkhunī bhikkhnīhi evam assa vacanīyā

這比丘尼比丘尼如此是勸告

ta bhikkhunī bhikkhunī evaṁ atthi vacanīya

f.s.Nom. f.s.Nom. f.p.Ins. adv. 3s.opt. grd.(f.s.Nom.)

這位比丘尼應該被諸比丘如此勸告：

the bhikkhunīs are to admonish her thus:

“Māyyā, samaggassa saṅghassa bhedāya parakkami bhedanasaṁvattanikaṁ vā

不要大姐和諧僧團破壞致力破壞導致或

mā samagga saṅgha bheda para+kamati bhedana+saṁvattanika vā

adv. f.s.Voc. m.s.Gen. m.s.Gen. m.s.Dat. 3s.aor. n. m.s.Acc. conj.

adhikaraṇaṁ samādāya paggayha aṭṭhāsi. sametāyyā, saṅghena,

事件採取努力安住和合大姐僧團

adhi+karaṇa samādiyati pa+gaṇhāti tiṭṭhati sameti saṅgha

n.s.Acc. ger. ger. 3s.aor. 3s.imp. f.s.Nom. m.s.Ins.

「讓大姐不要致力於破壞和合的僧團，也不要採取導致破壞的案件而持續推動」。請大姐與僧團和合，

“Do not, lady, agitate for a schism in a united Community or persist in taking up an issue conducive to schism. Let the lady be reconciled with the Community,

samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī”ti.

和諧因為僧團歡喜無諍一誦安樂生活

samagga hi saṅgha sammodati a+vivadati eka+uddesa phāsu viharati+iti

m.s.Nom. adv. m.s.Nom. ppr.(m.s.Nom.) ppr.(m.s.Nom.) m.s.Nom. m.s.Nom. 3s.pr. ind.

因為和合的僧團歡喜無諍地一起誦(戒)，就生活安樂」。

for a united Community, on courteous terms, without dispute, with a common recitation, dwells in peace.”

Evañca sā bhikkhunī bhikkhunīhi vuccamānā tath’eva paggaṇheyya,

如此和這比丘尼比丘尼勸告如此仍努力

evam +ca ta bhikkhunī bhikkhunī vuccati tathā + eva pa+gaṇhāti

adv.conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

這比丘尼比丘尼直到第三勸告它放棄

ta bhikkhunī bhikkhunī yāva + tatiyaṁ samanubhāsati ta paṭinissajjati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat.

諸比丘尼應該乃至三次勸告該比丘尼放棄它。

And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before, the bhikkhunīs are to rebuke her up to three times so as to desist.

Yāvatatiyañ’ce samanubhāsiyamānā taṁ paṭinissajjeyya, icc’etaṁ kusalaṁ. No ce paṭinissajjeyya,

直到第三如果勸告它放棄如是那善不如果放棄

yāva+tatiyaṁ + ce samanubhāsati ta paṭinissajjati iti+ eta kusala no ce paṭinissajjati

adv. conj. ppr.(f.s.Nom.) m.s.Acc. 3s.opt. n.s.Nom. n.s.Nom. adv. conj. 3s.opt.

如果到了第三次被勸告時，(她)放棄它，那就好。如果不放棄，

If while being rebuked up to three times she desists, that is good. If she does not desist,

ayampi bhikkhunī yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ

這也比丘尼直到第三法犯逐出僧殘

ayam+pi bhikkhunī yāva+tatiyaka dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. f.s.Nom. adv. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

直到第三次，那麼，該比丘尼犯應逐出的僧殘法。

then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

15.Bhedānuvattakasikkhāpadaṁ與分裂僧團的比丘同黨(=Bhikkhu Saṅghādiseso11)

15.Tass’eva kho pana bhikkhuniyā bhikkhuniyo honti anuvattakā vaggavādakā, eko vā

她強調詞又比丘尼比丘尼是追隨別眾說一或

tassā+ eva kho pana bhikkhu bhikkhu < hū anuvattati vagga+vādakā eka vā

f.s.Gen. ind. adv. f.s.Gen. f.p.Nom. 3p.pr. m.p.Nom. f.p.Nom. m.s.Nom. conj.

十五、若比丘尼有一個、兩個、或三個比丘尼追隨者，站在她那邊講話，

15. Should bhikkhunīs — one, two, or three — who are followers and partisans of that bhikkhunī,

dve vā tayo vā, te evaṁ vadeyyuṁ, “Māyyāyo, etaṁ bhikkhuniṁ kiñci avacuttha,

二或三或她如此說不要大姐這個比丘尼任何說

dvi vā ti vā ta evaṁ vadati mā āyasmant eta bhikkhunī kiṁ+ci vatti

m.p.Nom. conj. f.p.Nom.adv. 3p.opt. adv. f.p.Nom. f.s.Acc. f.s.Acc. n.s.Acc.ind. 2p.aor.

如果她們這樣說：「諸大姐！不要說這位比丘尼的任何事情。

say, “Do not, ladies, admonish that bhikkhunī in any way.

dhammavādī c’esā bhikkhunī, vinayavādī c’esā bhikkhunī, amhākañc’esā bhikkhunī

法主張和這個比丘尼律主張和這個比丘尼我和這個比丘尼

dhamma+vādin ca+esa bhikkhuṇī vinaya+vādin ca+esa bhikkhunī amhākaṁ+ca+ esā bhikkhunī

m.s.Nom. f.s.Nom. f.s.Nom. m. m.s.Nom. f.s.Nom. f.s.Nom. m.p.Gen. f.s.Nom. f.s.Nom.

這位比丘尼是講法的人，這位比丘尼是講戒律的人，而且這位比丘尼

She is an exponent of the Dhamma, she is an exponent of the Vinaya. She acts

chandañca ruciñca ādāya voharati, jānāti no bhāsati, amhākamp’etaṁ khamatī”ti.

需要和喜好和取說知道我們說我也這個適合

chanda +ca ruci + ca ādati voharati jānāti ahaṁ bhāstai amhākaṁ + pi + eta khamati + iti

m.s.Acc.conj. m.s.Acc.conj. ger. 3s.pr. 3s.pr. m.p.Gen. 3s.pr. m.p.Gen. ind. m.s.Nom. 3s.pr. ind.

選取我們的需求和喜好來說，知道我們(的需要)而說，那是適合我們的。」

with our consent and approval. She knows, she speaks for us, and that is pleasing to us,”

tā bhikkhuniyo bhikkhunīhi evam assu vacanīyā, “Māyyāyo, evam avacuttha.

這比丘尼比丘尼如此是勸告不要大姐如此說

ta bhikkhunī bhikkhunī evaṁ atthi vacanīya mā evaṁ vatti

f.p.Nom. f.p.Nom. f.p.Ins. adv. 3p.opt. grd.(f.p.Nom.) adv. f.p.Nom. adv. 2p.aor.

該比丘尼應該被諸比丘尼這樣勸告：「讓諸大姐不要那樣說，

the bhikkhunīs are to admonish them thus: “Do not say that, ladies.

Na c’esā bhikkhunī dhammavādī, na c’esā bhikkhunī vinayavādī.

不和這比丘尼法主張不和這比丘尼律主張

na ca+ esā bhikkhunī dhamma+vādin na ca + esā bhikkhunī vinaya+vādin

adv. f.s.Nom. f.s.Nom. m. m.s.Nom. adv. f.s.Nom. f.s.Nom. m. m.s.Nom.

這位比丘尼不是講法的人，這位比丘尼不是講律的人。

That bhikkhunī is not an exponent of the Dhamma and she is not an exponent of the Vinaya.

Māyyānam’pi saṅghabhedo ruccittha, samet’āyyānaṁ saṅghena,

不要大姐也僧團破壞贊成和合大姐僧團

mā api saṅgha+ bheda ruccati sameti saṅgha

adv. f.p.Gen. ind. m. m.s.Nom. 2p.aor. 3s.imp. f.p.Gen. m.s.Ins.

諸大姐不要贊成破壞僧團。請諸大姐與僧團和合，

Do not, ladies, approve of a schism in the Community.

samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī”ti.

和諧因為僧團喜悅無諍一誦安樂生活

samagga hi saṅgha sammodati a+vivadati eka+uddesa phāsu viharati+iti

m.s.Nom. conj. m.s.Nom. ppr.(m.s.Nom.) ppr.(m.s.Nom.) m.s.Nom. m.s.Nom. 3s.pr. ind.

因為和合的僧團歡喜、無諍地一起誦戒，就生活安樂」。」

Let the ladies’ (minds) be reconciled with the Community, for a united Community, on courteous terms, without dispute, with a common recitation, dwells in peace.”

Evañca tā bhikkhuniyo bhikkhunīhi vuccamānā tath’eva paggaṇheyyuṁ,

如此和這比丘尼比丘尼勸告如此仍努力

evam +ca ta bhikkhunī bhikkhunī vuccati tathā + eva pa+gaṇhāti

adv.conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

And should those bhikkhunīs, thus admonished by the bhikkhunīs, persist as before,

tā bhikkhuniyo bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

這比丘尼比丘尼直到第三勸告它放棄

ta bhikkhunī bhikkhunī yāva + tatiyaṁ samanubhāsati ta paṭinissajjati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat.

諸比丘尼應該乃至三次勸告該比丘尼放棄它。

the bhikkhunīs are to rebuke them up to three times so as to desist.

Yāvatatiyañ’ce samanubhāsiyamānā taṁ paṭinissajjeyyuṁ. Icc’etaṁ kusalaṁ. No ce paṭinissajjeyyuṁ,

直到第三如果勸告它放棄如是那善不如果放棄

yāva+tatiyaṁ + ce samanubhāsati ta paṭinissajjati iti+ eta kusala no ce paṭinissajjati

m.s.Acc. conj. ppr.(f.s.Nom.) m.s.Acc. 3s.opt. n.s.Nom. n.s.Nom. adv. conj. 3s.opt.

如果到了第三次被勸告時，(她)放棄它，那就好。如果不放棄，

If while being rebuked up to three times by the bhikkhunīs they desist, that is good. If they do not desist,

imāpi bhikkhuniyo yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.

這也比丘尼直到第三法犯逐出僧殘

ayam+pi bhikkhunī yāva+tatiyaka dhamma āpannā nissāraṇīya saṅghādisesa

f.p.Nom. f.p.Nom. m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

直到第三次，那麼，該比丘尼犯應逐出的僧殘法。

then these bhikkhunīs, also, as soon as they have fallen into the third act of offence, are to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

16.Dubbacasikkhāpadaṁ惡名望(=Bhikkhu Saṅghādiseso 12)

16.Bhikkhu pan’eva dubbacajātikā hoti, uddesapariyāpannesu sikkhāpadesu bhikkhunīhi

比丘連接詞強調詞難勸告特性有誦出包含學處比丘尼

bhikkhu pana+eva du+vaca+jātika < hū uddesa+pariyāpajjati sikkhāpada bhikkhunū

m.s.Nom. ind. adj.(f.s.Nom.) 3s.pr. m. pp.(m.p.Loc.) n.p.Loc. f.p.Ins.

十六、有個性不聽話的比丘尼，在包含於誦出的學處內被諸比丘尼依法勸告，

16. In case a bhikkhunī is by nature difficult to admonish — who, when being legitimately admonished by the bhikkhunīs with reference to the training rules included in the (Pāṭimokkha) recitation,

sahadhammikaṁ vuccamānā attānaṁ avacanīyaṁ karoti, “mā maṁ ayyāyo kiñci

伴隨法勸告自己不勸告造成不要我大姐任何

saha+dhammaika vatti attan a+ vatti karoti mā ahaṁ kiṁ+ ci

m.s.Acc. ppr.(f.s.Nom.) m.s.Acc. grd.(m.s.Acc.) 3s.pr. adv. m.s.Acc. f.p.Nom. n.s.Acc. ind.

她使得自己難以被勸告，(說)：「諸大姐！不要勸我任何

makes herself unadmonishable, (saying,) “Do not, ladies, say anything to me,

avacuttha kalyāṇaṁ vā pāpakaṁ vā, ahampāyyāyo, na kiñci vakkhāmi kalyāṇaṁ

不忠告好的或壞的或我也大姐不任何勸告好的

a+vatti kalaya vā pāpaka vā ahaṁ+ api na kiṁ+ci vatti kalaya

2p.aor. n.s.Acc. conj. n.s.Acc. conj. m.s.Nom.ind. f.p.Acc. adv. n.s.Acc. 1s.fut. n.s.Acc.

好的或是壞的，我也不會去勸告諸大姐任何好的或是壞的，

good or bad; and I won’t say anything to the ladies, good or bad.

vā pāpakaṁ vā, viramathāyyāyo, mama vacanāyā”ti.

或壞的或避免大姐我勸告

vā pāpaka vā viramatha ahaṁ vacanāya + iti

conj. n.s.Acc. conj. 2p.imp. f.p.Nom. m.s.Gen. m.s.Dat. ind.

請諸大姐免勸告我！」

Refrain, ladies, from admonishing me” —

Sā bhikkhunī bhikkhunīhi evam’assa vacanīyā,

這比丘尼比丘尼這樣是勸

sa bhikkhunū bhikkhunī evaṁ atthi vacanīya

f.s.Nom. f.s.Nom. f.p.Ins. adv. 3s.opt. adj.(f.s.Nom.)

該比丘尼應該被諸比丘尼這樣勸告：

the bhikkhunīs are to admonish her thus:

“Māyyā, attānaṁ avacanīyaṁ akāsi, vacanīyameva, ayyā, attānaṁ karotu,

不要大姐自己不勸告造成勸告強調詞大姐自己造成

mā attan a + vatti karoti vacanīya eva attan karoti

adv. f.s.Nom. m.s.Acc. grd.(m.s.Acc.) 3s.aor. grd.(m.s.Acc.) adv. f.s.Nom. m.s.Acc. 3s.imp.

大姐不要使得自己難以被勸告，請大姐使得自己可被勸告。

“Let the lady not make herself unadmonishable. Let the lady make herself admonishable.

ayyāpi bhikkhuniyo vadatu sahadhammena, bhikkhuniyopi ayyaṁ vakkhanti

大姐也比丘尼勸告俱法比丘尼也大姐勸告

api bhikkhunī vadati saha + dhamma bhikkhunī +api vadati

f.s.Nom. ind. f.p.Acc. 3s.imp. ind. m.s.Ins. f.p.Nom. ind. f.s.Acc. 3p.fut.

請大姐也依法勸告諸比丘尼，諸比丘尼也會依法勸告大姐，

Let the lady admonish the bhikkhunīs in accordance with what is right, and the bhikkhunīs will admonish the lady in accordance with what is right;

sahadhammena, evaṁ saṁvaḍḍhā hi tassa Bhagavato parisā

俱法如此成長因為這個世尊團體

saha+ dhamma evaṁ <saṁvaḍḍhati hi ta Bhagavant parisā

prep. m.s.Ins. adv. pp.(f.p.Nom.) conj. m.s.Gen. m.s.Gen. f.s.Nom.

因為世尊的徒眾就那樣成長，

for it is thus that the Blessed One’s following is nurtured:

yad’idaṁ aññamaññavacanena aññamaññavuṭṭhāpanenā”ti.

那如此互相勸告互相導正錯誤

ya ima aññaṁ+añña+ vacana aññaṁ+añña+vuṭṭhāpanena< vuṭṭhāpeti + iti

m.s.Nom. m.s.Ins. m.s.Ins. ind.

那也靠互相勸告、互相導正錯誤。

through mutual admonition, through mutual rehabilitation.”

Evañca sā bhikkhunī bhikkhunīhi vuccamānā tath’eva paggaṇheyya,

如此和這比丘尼比丘尼勸告如此仍努力

evam +ca ta bhikkhunī bhikkhunī vuccati tathā + eva pa+gaṇhāti

adv.conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before,

sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

這比丘尼比丘尼直到第三勸告它放棄

ta bhikkhunī bhikkhunī yāva + tatiyaṁ samanubhāsati ta paṭinissajjati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat.

諸比丘尼應該乃至三次勸告該比丘尼放棄它。

the bhikkhunīs are to rebuke her up to three times so as to desist.

Yāvatatiyañ’ce samanubhāsiyamānā taṁ paṭinissajjeyya, icc’etaṁ kusalaṁ. No ce paṭinissajjeyya,

直到第三如果勸告它放棄如是那善不如果放棄

yāva+tatiyaṁ + ce samanubhāsati ta paṭinissajjati iti+ eta kusala no ce paṭinissajjati

adv. conj. ppr.(f.s.Nom.) m.s.Acc. 3s.opt. n.s.Nom. n.s.Nom. adv. conj. 3s.opt.

如果到了第三次被勸告時，(她)放棄它，那就好。如果不放棄，

If while being rebuked up to three times she desists, that is good. If she does not desist,

ayampi bhikkhunī yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ

這也比丘尼直到第三法犯逐出僧殘

ayam+pi bhikkhunī yāva+tatiyaka dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. f.s.Nom. m.s.Acc. m.s.Acc. pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

直到第三次，那麼，該比丘尼犯應逐出的僧殘法。

then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

17.Kuladūsakasikkhāpadaṁ惡行敗壞在家人(=Bhikkhu Saṅghādiseso 17)

17.Bhikkhunī pan’eva aññataraṁ gāmaṁ vā nigamaṁ vā upanissāya viharati kuladūsikā

比丘尼連接詞強調詞某一村落或城鎮或依靠生活良家破壞者

bhikkhunī pana+eva aññatara gāma vā nigama vā upanissayati viharati kula+dūsaka

f.s.Nom. adv. m.s.Acc. m.s.Acc. conj. m.s.Acc. conj. ger. 3s.pr. n. adj.(f.s.Nom.)

十七、比丘尼依靠某一個村落或城鎮而生活，(她)是好家庭的破壞者、

17. In case a bhikkhunī living in dependence on a certain village or town is a corrupter of families, a woman of depraved conduct —

pāpasamācārā, tassā kho pāpakā samācārā dissanti c’eva suyyanti ca, kulāni ca tāya

壞行為她而壞行為見既聽又良家和她

pāpa+samācāra ta kho pāpaka samācāra dassati ca+eva sūṇāti ca kula ca ta

adj. m.s.Nom. f.s.Gen. adv. m.p.Nom. m.p.Nom. pass.3p.pr. adv. pass.3p.pr. conj. n.p.Nom. conj. f.s.Ins.

行為不好。而她的壞行為既被看見又被聽見，

whose depraved conduct is both seen and heard about,

duṭṭhāni dissanti c’eva suyyanti ca. sā bhikkhunī bhikkhunīhi evamassa vacanīyā,

破壞看見既聽又這比丘尼比丘尼如此是勸告

dussati dassati ca + eva suṇāti ca ta bhikkhunī bhikkhunī evaṁ atthi vatti

pp.(m.p.Nom.) pass.3p.pr. adv. pass.3p.pr. conj. f.s.Nom. f.s.Nom. f.p.Ins. adv. 3s.opt. grd.(f.s.Nom.)

且她所破壞的好家庭既被看見又被聽見。該比丘尼應該這樣被諸比丘尼勸告：

and the families she has corrupted are both seen and heard about — the bhikkhunīs are to admonish her thus:

“ayyā, kho kuladūsikā pāpasamācārā, ayyāya kho pāpakā samācārā dissanti

大姐良家破壞者壞實行大姐而壞行為見

kho kula+dūsaka pāpa+samācāra kho pāpaka samācāra dassati

f.s.Nom. adv. n. m.s.Nom. adj. m.s.Nom. f.s.Gen. adv. adj.(m.p.Nom.) m.p.Nom. pass.3p.pr.

大姐是好家庭的破壞者、行為不好。

“You, lady, are a corrupter of families, a woman of depraved conduct.

c’eva suyyanti ca, kulāni cāyyāya, duṭṭhāni dissanti c’eva suyyanti ca.

既聽又良家和大姐破壞看見既聽又

ca+ eva sūṇāti ca kula ca dussati dassati ca+ eva suṇāti ca

conj. adv. pass.3p.pr. conj. n.p.Nom. f.s.Ins. pp.(n.p.Nom.) pass.3p.pr. adv. pass.3p.pr. conj.

而大姐的壞行為既被看見又被聽見，且大姐所破壞的好家庭既被看見又被聽見。

Your depraved conduct is both seen and heard about, and the families you have corrupted are both seen and heard about.

Pakkamat’āyyā imamhā āvāsā, alaṁ te idha vāsenā” ti.

離開大姐這地方足夠她們(=妳) 這住

pakkamati ima āvāsa alaṁ tvaṁ idha vāsena< vāsa + iti

3s.imp. f.s.Nom. m.s.Abl. m.s.Abl. adv. 2p.Nom. adv. m.s.Ins. ind.

請大姐離開這個地方，妳在這裡住夠了。

Leave this monastery, lady. Enough of your staying here.”

Evañca sā bhikkhunī bhikkhunīhi vuccamānā tā bhikkhuniyo evaṁ vadeyya,

如此和這比丘尼比丘尼勸告這比丘尼如此說

evaṁ + ca ta bhikkhunī bhikkhunī vatti ta bhikkhunī evaṁ vadati

adv. conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) f.p.Acc. f.p.Acc. adv. 3s.opt.

當該比丘尼被諸比丘尼那樣勸告時，她這樣地告訴諸比丘尼：

And should that bhikkhunī, thus admonished by the bhikkhunīs, say about the bhikkhunīs,

“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo,

貪引導者和比丘尼瞋引導者和比丘尼痴引導者和比丘尼

chanda+gāmina ca bhikkhunī dosa+gāmina ca bhikkhunī moha + gāmina ca bhikkhunī

m. f.p.Nom. conj. f.p.Nom. m. f.p.Nom. conj. f.p.Nom. m. f.p.Nom. conj. f.p.Nom.

「諸比丘尼是被貪欲引導的、被瞋恨引導的、被愚痴引導的、

“The bhikkhunīs are biased through favoritism, biased through aversion, biased through delusion,

bhayagāminiyo ca bhikkhuniyo, tādisikāya āpattiyā ekaccaṁ pabbājenti,

害怕引導者和比丘尼像如此的犯戒某些人擯出

bhaya+gāmina ca bhikkhunī tādisika āpatti ekacca pabbājeti

n. f.p.Nom. conj. f.p.Nom. m.s.Ins. f.s.Ins. m.s.Acc. caus.3p.pr.

ekaccaṁ na pabbājentī”ti.

某些人不擯出

ekacca na pabbājeti+ iti

m.s.Acc. adv. caus.3p.pr. ind.

且被害怕引導的。因為犯了像這樣的戒，趕走某些人，不趕走某些人」。

biased through fear, in that for this sort of offense they banish some and do not banish others,”

Sā bhikkhunī bhikkhunī hi evam assa vacanīyā, “Māyyā evaṁ avaca,

這比丘尼比丘尼如此是勸告不要大姐如此說

ta bhikkhunī bhikkhunī evaṁ atthi vatti mā evaṁ vatti

f.s.Nom. f.s.Nom. f.p.Ins. adv. 3s.opt. grd.(f.s.Nom.) adv. f.s.Nom. adv. 3s.aor.

該比丘尼應該被諸比丘尼這樣勸告：「大姐不要那樣說，

the bhikkhunīs are to admonish her thus: “Do not say that, lady.

na ca bhikkhuniyo chandagāminiyo, na ca bhikkhuniyo dosagāminiyo

不和比丘尼貪引導者不和比丘尼瞋引導者

na ca bhikkhunī chanda+gāmina na ca bhikkhunī dosa+ gāmina

adv. conj. f.p.Nom. m. f.p.Nom. adv. conj. f.p.Nom. m. f.p.Nom.

諸比丘尼不是被貪欲引導的、不是被瞋恨引導的、

The bhikkhunīs are not biased through favoritism, are not biased through aversion,

na ca bhikkhuniyo mohagāminiyo, na ca bhikkhuniyo bhayagāminiyo.

不和比丘尼痴引導者不和比丘尼害怕引導者

na ca bhikkhunī moha+ gāmina na ca bhikkhunī bhaya+ gāmina

adv. conj. f.p.Nom. m. f.p.Nom. adv. conj. f.p.Nom. n. f.p.Nom.

不是被愚痴引導的、且不是被害怕引導的。

are not biased through delusion, are not biased through fear.

Āyyā kho kuladūsakā pāpasamācārā,

大姐而良家破壞者壞行為

kho kula + dūsaka pāpa+samācāra

f.s.Nom. adv. n. f.s.Nom. adj. f.s.Nom.

大姐是好家庭的破壞者、行為不好，

You, lady, are a corrupter of families, a woman of depraved conduct.

ayyāya kho pāpakā samācārā dissanti c’eva suyyanti ca,

大姐而壞行為見和還聽和

kho pāpaka samācāra dassati ca + eva sūṇāti ca

f.s.Gen. adv. m.p.Nom. m.p.Nom. pass.3p.pr. conj. adv. pass.3p.pr. conj.

而大姐的壞行為既被看見又被聽見，

Your depraved conduct is both seen and heard about,

kulāni c’āyyāya duṭṭhāni dissanti c’eva suyyanti ca.

良家和大姐破壞看見和還聽和

kula ca dussati dassati ca + eva suṇāti ca

n.p.Nom. f.s.Ins. pp.(n.p.Nom.) pass.3p.pr. adv. pass.3p.pr. conj.

且大姐所破壞的好家庭既被看見又被聽見。

and the families you have corrupted are both seen and heard about.

Pakkamat’āyyā, imamhā āvāsā, alaṁ te idha vāsenā”ti.

離開大姐這地方足夠她們(=妳) 這住

pakkamati ima āvāsa alaṁ tvaṁ idha vāsena + iti

3s.imp. f.s.Nom. m.s.Abl. m.s.Abl. ind. 2p.Nom. adv. m.s.Ins. ind.

請大姐離開這個地方，妳住在這裡夠(久)了。

Leave this monastery, lady. Enough of your staying here.”

Evañca sā bhikkhunī bhikkhunīhi vuccamānā tath’eva paggaṇheyya,

如此和這比丘尼比丘尼勸告如此仍努力

evam +ca ta bhikkhunī bhikkhunī vuccati tathā + eva pa+gaṇhāti

adv.conj. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

And should that bhikkhunī, thus admonished by the bhikkhunīs, persist as before,

sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

這比丘尼比丘尼直到第三勸告它放棄

ta bhikkhunī bhikkhunī yāva + tatiyaṁ samanubhāsati ta paṭinissajjati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat.

諸比丘尼應該乃至三次勸告該比丘尼放棄它。

the bhikkhunīs are to rebuke her up to three times so as to desist.

Yāvatatiyañ’ce samanubhāsiyamānā taṁ paṭinissajjeyya, icc’etaṁ kusalaṁ. No ce paṭinissajjeyya,

直到第三如果勸告她放棄如是那善不如果放棄

yāva+tatiyaṁ + ce samanubhāsati ta paṭinissajjati iti+ eta kusala no ce paṭinissajjati

adv. conj. ppr.(f.s.Nom.) f.s.Acc. 3s.opt. n.s.Nom. n.s.Nom. adv. conj. 3s.opt.

如果到了第三次被勸告時，(她)放棄它，那就好。如果不放棄，

If while being rebuked up to three times she desists, that is good. If she does not desist,

ayampi bhikkhunī yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ

這也比丘尼直到第三法犯逐出僧殘

ayam+pi bhikkhunī yāva+tatiyaka dhamma āpannā nissāraṇīya saṅghādisesa

f.s.Nom. f.s.Nom. m.s.Acc. m.s.Acc. p pp.(f.s.Acc.) grd.(f.s.Acc.) adj.(f.s.Acc.)

直到第三次，那麼，該比丘尼犯應逐出的僧殘法。

then this bhikkhunī, also, as soon as she has fallen into the third act of offence, is to be (temporarily) driven out, and it entails initial and subsequent meetings of the Community.

Uddiṭṭhā kho ayyāyo sattarasa saṅghādisesā dhammā nava paṭhamāpattikā, aṭṭha yāvatatiyakā,

誦諸大姐十七僧殘規則九初次犯八達到第三

uddisati kho sattarasa saṅghādisesa dhamma paṭhama+āpattika yāva+tatiyakā

pp.(m.p.Nom.)adv. f.p.Voc. m.p.Nom. m.p.Nom. m.p.Nom. m.p.Nom. m.p.Nom. m.p.Nom.

諸大姐！十七僧殘的規則已經誦出了。九條戒是初次即犯，八(條戒)是到了第三次(羯磨才犯)。

The ladies, the Seventeen Rules entailing Initial and Subsequent Meeting of the Saṅgha have been recited, nine being established at once upon being āpatti and eight upon the third (remostration),

Yesaṁ bhikkhunī aññataraṁ vā aññataraṁ vā āpajjati,

任何比丘尼隨一犯、進入

ya bhikkhunī aññatara aññatara āpajjati

f.p.Gen. f.s.Nom. m.s.Acc. m.s.Acc. 3s.pr.

若比丘尼犯了其中的任一條，

in any one of which if a bhikkhunī admits to be at fault,

tāya bhikkhuniyā ubhatosaṅghe pakkhamānattaṁ caritabbaṁ.

這比丘尼二部僧團半月摩那埵應行

ta bhikkhunī ubhato + saṅgha pakkha+mānatta caritabba

f.s.Ins. f.s.Ins. grd.(m.s.Nom.) m. m.s.Acc. grd.(m.s.Nom.)

這比丘尼應行履行二部僧團的半月摩那埵，

she must live on probation with no choice in the matter for as many days as she knowingly concealed (the fault). When the bhikkhunī has finished the probation she must undertake from both Communities in addition the half-month penance for bhikkhunīs.

Ciṇṇamānattā bhikkhunī yattha siyā vīsatigaṇo bhikkhunisaṅgho,

舉行摩那埵、復權比丘尼那裡有二十眾比丘尼僧團

ciṇṇa (< carati pp.)+mānatta bhikkhunī yattha atthi vīsati+gaṇa bhikkhunī+saṅgha

f.s.Nom. f.s.Nom. adv. 3s.opt. m.s.Nom. f. m.s.Nom.

舉行復權的比丘尼，在那裡應有二十位比丘尼的僧團，

When the bhikkhunī has completed the penance she must be reinstated where is there a Saṅgha of bhikkhunīs comprising a chapter of twenty.

tattha sā bhikkhunī abbhetabbā. Ekāyapi ce ūno vīsatigaṇo bhikkhunisaṅgho

這裡這比丘尼應出罪一也如果不足二十眾比丘尼僧團

tattha ta bhikkhunī abbheti ekena+ api ce ūna vīsati+gaṇa bhikkhunī+saṅgha

adv. f.s.Nom. f.s.Nom. grd.(f.s.Nom.) f.s.Ins. ind. conj. m.s.Nom. m.s.Nom. f. m.s.Nom

即使只差一位，不足二十位的比丘尼僧團，

If a Saṅgha of bhikkhunīs comprising a chapter of even one less than twenty

taṁ bhikkhuniṁ abbheyya, sā ca bhikkhunī anabbhitā,

這比丘尼出罪這和比丘尼不出罪

ta bhikkhunī abbheti ta ca bhikkhunī an+abbeti

f.s.Acc. f.s.Acc. 3s.opt. f.s.Nom. conj. f.s.Nom. adj.(m.s.Nom.)

為這位比丘尼出罪的話，這位比丘尼未出罪，

should (proceed to) reinstate that bhikkhunī then that bhikkhunī is not reinstated,

tā ca bhikkhuniyo gārayhā, Ayaṁ tattha sāmīci.

這些和諸比丘尼應呵責這在這裡正確的

ta ca bhikkhunī garahati ima tattha sāmīcī

f.p.Nom. conj. f.p.Nom. grd.(m.p.Nom.) f.s.Nom. adv. f.s.Nom.

而且這些比丘尼應該被呵責。在這裡這是正確的(過程)。

and those bhikkhunīs are censurable. This is the proper course here.

Tatth’āyyāyo pucchāmi: Kacci’ttha parisuddhā?

這裡大姐我問是否於此清淨

tattha pucchati kacci ettha pp. of parisujjhati

adv. f.p.Acc. 1s.pr. ind. adv. m.p.Nom.

在這裡我問諸大姐：「妳們於此(類戒)是否清淨？」

Herein I ask the ladies︰Are you pure in this?

Dutiyam’pi pucchāmi: Kacci’ttha parisuddhā?

第二也問是否於此清淨

dutiyaṁ+ api pucchati kacci ettha pp. of parisujjhati

m.s.Acc. ind. 1s.pr. ind. adv. m.p.Nom.

第二次我再問：「妳們於此(類戒)是否清淨？」

For the second times I ask the ladies︰Are you pure in this?

Tatiyam’pi pucchāmi: Kacci’ttha parisuddhā?

第三也問是否於此清淨

tatiyaṁ + api pucchati kacci ettha pp. of parisujjhati

m.s.Acc. ind. 1s.pr. ind. adv. m.p.Nom.

第三次我再問：「妳們於此(類戒)是否清淨？」

For the third times I ask the ladies︰Are you pure in this?

Parisuddh’etth’āyyāyo, tasmā tuṇhī, evam etaṁ dhārayāmīti.

清淨在此大姐因此沈默如此這認為

parisuddha ettha ta tuṇhi evaṁ eta dharati

m.p.Nom. adv. f.p.Nom. m.s.Abl. adv. adv. m.s.Acc. 1s.pr.

諸大姐於此(類戒)是清淨的，所以默然。我如此認定這件事。

The ladies are pure herein; that is why they are silent. So do I record it.

~Saṅghādiseso niṭṭhito.~

Nissaggiyapācittiyā捨懺戒

Ime kho panāyyāyo tiṁsa nissaggiyā pācittiyā dhammā uddesaṁ āgacchanti.

這裡又大姐三十捨懺規則誦來

ima kho pana nissaggiya pācittiya dhamma uddesati āgacchati

m.p.Nom. adv. f.p.Voc. adj.(m.p.Nom.) m.p.Nom. m.p.Nom. m.s.Acc. 3p.pr.

諸大姐！現在到了誦出這三十捨懺戒。

Now, the ladies, the Thirty Rules entailing Expiation with Forfeiture come up for recitation.

Pattavaggopaṭhamo缽品第一

*1.Pattasannicayasikkhāpadaṁ囤積鉢

1. Yā pana bhikkhunī pattasannicayaṁ kareyya, nissaggiyaṁ pācittiyaṁ.

任何比丘尼缽囤積做捨懺、尼薩耆犯懺悔、波逸提

yā pana bhikkhunī patta + sannicaya karoti nissaggiya paccittiya

f.s.Nom.adv. f.s.Nom. n. m.s.Nom. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

一、若比丘尼，囤積缽者，犯捨懺。[56]

1. Should any bhikkhunī make a bowl-hoard (have more than one bowl in her possession), it is to be forfeited and confessed.

*2.Akālacīvarabhājanasikkhāpadaṁ以非時衣(為時衣而)分配

2.Yā pana bhikkhunī akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpeyya,

任何比丘尼非時衣時衣執持分配

yā pana bhikkhunī a+ kāla+cīvara kāla+cīvara adhiṭṭhahati <bhājeti

f.s.Nom.adv. f.s.Nom. m. n.s.Nom. m. n.s.Nom. ger. caus.(3s.opt.)

nissaggiyaṁ pācittiyaṁ.

捨懺

nissaggiya pācittiya

adj.(f.s.Nom.) adj.(f.s.Nom.)

二、若比丘尼，執持非時衣，分配為時衣者，犯捨懺。[57]

2. Should any bhikkhunī, having determined an out-of-season cloth to be an in-season cloth, distribute it, it is to be forfeited and confessed.

*3.Cīvaraparivattanasikkhāpadaṁ交換衣(之後奪回)

3.Yā pana bhikkhunī bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā sā pacchā evaṁ vadeyya--

任何比丘尼比丘尼和衣交換她以後如是說

ya pana bhikkhunī bhikkhunī saddhiṁ cīvara parivatteti ta pacchā evaṁ <vadati

f.s.Nom. adv. f.s.Nom. f.s.Ins. adv. n. ger. f.s.Nom. adv. adv. 3s.opt.

三、若比丘尼，與(其他)比丘尼交換衣，之後她這樣說：

3. Should any bhikkhunī, having exchanged robe-cloth with another bhikkhunī, later say to her,

“handāyye, tuyhaṁ cīvaraṁ, āhara metaṁ cīvaraṁ, yaṁ tuyhaṁ tuyhamevetaṁ,

喂大姐妳衣給我彼衣那妳妳正是彼

handa+ ayye tuyhaṁ cīvara āhara me + taṁ cīvara yaṁ tuyhaṁ tuyhaṁ + eva + taṁ

f.s.Voc. s.Gen. n.s.Acc. 2s.imp. s.Gen. n.s.Acc. n.s.Acc. n.s.Nom. s.Gen. s.Gen. n.s.Acc.

「喂！大姐！妳的衣，還衣給我。妳的衣是妳的，

“Here, lady. This is your robe-cloth. Bring me that robe-cloth of mine.

yaṁ mayhaṁ mayhamevetaṁ, āhara metaṁ cīvaraṁ, sakaṁ paccāharā”ti

那我我正是彼帶來我的彼衣自己拿回去

yaṁ ahaṁ mayham+eva+taṁ āharati me+taṁ cīvara sakaṁ paccāhara

n.s.Nom. s.Gen. s.Gen. n.s.Acc. 3s.opt. s.Gen.n.s.Acc. m.s.Nom. adj. 2s.imp.

我的衣是我的。我的衣拿來，(妳)自己的拿去！」

What was yours is still yours. What was mine is still mine. Bring me that one of mine. Take yours back,”

acchindeyya vā acchindāpeyya vā, nissaggiyaṁ pācittiyaṁ.

搶奪或搶奪或捨懺

acchindati acchindati nissaggiya pācittiya

grd. grd.caus. m.s.Nom. m.s.Nom.

而搶奪或使人搶奪者，犯捨懺。[58]

and then snatch it back or have it snatched back, it is to be forfeited and confessed.

*4.Aññaviññāpanasikkhāpadaṁ索求(更索求)

4.Yā pana bhikkhunī aññaṁ viññāpetvā aññaṁ viññāpeyya, nissaggiyaṁ pācittiyaṁ.

任何比丘尼另外的乞討另外的乞討捨懺

ya pana bhikkhunī aññaṁ vijānāti aññaṁ viññāpeyya nissaggiya pācittiya

f.s.Nom. adv. f.s.Nom. adj. ger. adj. caus.3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

四、若比丘尼，先索求某物，後索求別的，犯捨懺。[59]

4. Should any bhikkhunī, having had one thing requested, (then send it back and) have another thing requested, it is to be forfeited and confessed.

*5.Aññacetāpanasikkhāpadaṁ購某物(後換購某物)

5.Yā pana bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpeyya, nissaggiyaṁ pācittiyaṁ.

任何比丘尼另外的等值、購另外的等值、購捨懺

ya pana bhikkhunī aññaṁ cetāpeti aññaṁ cetāpeti nissaggiya pācittiya

f.s.Nom. adv. f.s.Nom. adj. ger. adj. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

五、若比丘尼，先交易某物，後換別的，犯捨懺。

5. Should any bhikkhunī, having had one thing bought, (then send it back and) have another thing bought, it is to be forfeited and confessed.

*6.Paṭhamasaṅghikacetāpanasikkhāpadaṁ僧伽購某物(1)

6.Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpeyya,

任何比丘尼另外的、某資財他物某指定、分配僧伽某(=他物) 等值、購

ya pana bhikkhunī añña + datthika parikkhāra añña + uddisika saṅghika aññaṁ cetāpeti

f.s.Nom. adv. f.s.Nom. adj.(s.Ins.) s.Ins. s.Ins. s.Ins. m.n.Acc. 3s.opt.

nissaggiyaṁ pācittiyaṁ.

捨懺

nissagga+iya pā+citta+ika

adj.(f.s.Nom.) adj.(f.s.Nom.)

六、若比丘尼，使用已為僧團指定交易某物的某資財，卻改交易他物者，犯捨懺。[60]

6. Should any bhikkhunī, using a fund intended for one purpose, dedicated to one purpose for a Community, have something else bought, it is to be forfeited and confessed.

*7.Dutiyasaṅghikacetāpanasikkhāpadaṁ僧伽購某物(2)

7.Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena

任何比丘尼某資財他物某指定僧伽自己乞求

ya pana bhikkhunī añña+ datthika parikkhāra añña + uddisika saṅghika saññācika

f.s.Nom. adv. f.s.Nom. adj.(s.Ins.) s.Ins. s.Ins. s.Ins. s.Ins.

aññaṁ cetāpeyya, nissaggiyaṁ pācittiyaṁ.

某(=他物) 交易、購捨懺

aññaṁ cetāpeti nissaggiya pācittiya

m.n.Acc. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

七、若比丘尼，使用已為僧團指定交易某物的某資財，自己乞求交易他物者，犯捨懺。

7. Should any bhikkhunī, having herself asked for a fund intended for one purpose, dedicated to one purpose for a Community, use it to have something else bought, it is to be forfeited and confessed.

*8.Paṭhamagaṇikacetāpanasikkhāpadaṁ大眾購某物(1)

8.Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena mahājanikena

任何比丘尼另外的、某資財他物某指定大眾

ya pana bhikkhunī añña + datthika parikkhāra añña + uddisika mahājanika

f.s.Nom. adv. f.s.Nom. adj.(s.Ins.) s.Ins. s.Ins. m.s.Ins.

aññaṁ cetāpeyya, nissaggiyaṁ pācittiyaṁ.

某(=他物) 交易、購捨懺

aññaṁ cetāpeti nissaggaiya pācittaika

m.n.Acc. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

八、若比丘尼，使用已為大眾指定交易某物的某資財，卻交易他物者，犯捨懺。

8. Should any bhikkhunī, using a fund intended for one purpose, dedicated to one purpose for a group, have something else bought, it is to be forfeited and confessed.

*9.Dutiyagaṇikacetāpanasikkhāpadaṁ大眾購某物(2)

9. Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena mahājanikena

任何比丘尼某資財他物某指定大眾

ya pana bhikkhunī añña+datthika parikkhāra añña + uddisika mahājanika

f.s.Nom. adv. f.s.Nom. adj.(s.Ins.) s.Ins. s.Ins. m.s.Ins.

saññācikena aññaṁ cetāpeyya, nissaggiyaṁ pācittiyaṁ.

自己乞求某(=他物) 交易、購捨懺

saññācika aññaṁ cetāpeti nissaggaiya pācittaika

s.Ins. m.n.Acc. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

九、若比丘尼，使用已為大眾指定交易某物的某資財，自己乞求交易他物者，犯捨懺。

9. Should any bhikkhunī, having herself asked for a fund intended for one purpose, dedicated to one purpose for a group, use it to have something else bought, it is to be forfeited and confessed.

*10.Puggalikacetāpanasikkhāpadaṁ個人購某物(1)

10.Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena

任何比丘尼某資財他物某指定個人自己乞求

ya pana bhikkhunī añña+datthika parikkhāra añña + uddisika puggalika saññācika

f.s.Nom. adv. f.s.Nom. adj.(s.Ins.) s.Ins. s.Ins. s.Ins. s.Ins.

aññaṁ cetāpeyya, nissaggiyaṁ pācittiyaṁ.

某(=他物) 交易、購捨懺

añña cetāpeti nissaggaiya pācittaika

m.n.Acc. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

一○、若比丘尼，使用已為個人指定交易某物的某資財，自己乞求交易他物者，犯捨懺。

10. Should any bhikkhunī, having herself asked for a fund intended for one purpose, dedicated to one purpose for an individual, use it to have something else bought, it is to be forfeited and confessed.

~Pattavaggo paṭhamo.~

Cīvaravaggodutiyo衣品第二

*11.Garupāvuraṇasikkhāpadaṁ求重衣者(最高可值四個「康沙」)

11.Garupāvuraṇaṁ[61] pana bhikkhuniyā cetāpentiyā[62] catukkaṁsaparamaṁ cetāpetabbaṁ.[63]

重寬大外衣比丘尼乞求、告知四個銅幣、康沙最高等值

garu+ pāvuraṇa bhikkhunī viññāpenta catu + kaṁsa + parama cetāpeti

adj. n.s.Nom. adv. f.s.Ins. pp.(f.s.Ins.) adj.(n.s.Acc.) grd.(n.s.Acc.)

Tato ce uttari cetāpeyya, nissaggiyaṁ pācittiyaṁ.

此如果超過等值捨懺

ta ce uttari cetāpeti nissaggaiya pācittaika

n.s.Abl. conj. adv. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

十一、若比丘尼乞求重衣者，最高可求值四個「康沙」，若過此等值，犯捨懺。

11. When a bhikkhunī is asking for a heavy cloth, one worth four “bronzes” at most may be asked for. If she asks for more than that, it is to be forfeited and confessed.

*12.Lahupāvuraṇasikkhāpadaṁ求輕衣者(最高可值兩個半「康沙」)

12.Lahupāvuraṇaṁ pana bhikkhuniyā cetāpentiyā aḍḍhateyyakaṁsaparamaṁ cetāpetabbaṁ.

輕寬大外衣比丘尼乞求、告知三個減半銅幣最高等值

lahu+ pāvuraṇa bhikkhunī viññāpenta aḍḍhateyya+kaṁsa + parama cetāpeti

adj. n.s.Nom. adv. f.s.Ins. pp.(f.s.Ins.) adj.(n.s.Acc.) grd.(n.s.Acc.)

Tato ce uttari cetāpeyya, nissaggiyaṁ pācittiyaṁ.

此如果超過等值捨懺

ta ce uttari cetāpeti nissaggaiya pācittaika

n.s.Abl. conj. adv. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

十二、若比丘尼乞求輕衣者，最高可求值兩個半「康沙」，若過此等值，犯捨懺。

12. When a bhikkhunī is asking for a light cloth, one worth two and a half “bronzes” at most may be asked for. If she asks for more than that, it is to be forfeited and confessed.

13.Kathinasikkhāpadaṁ迦提那(捨後, 額外的布最多可存十天) (=Bhikkhu NP 1)

[64]13.Niṭṭhitacīvarasmiṁ bhikkhuniyā ubbhatasmiṁ kaṭhine dasāhaparamaṁ atirekacīvaraṁ

完備衣服比丘尼捨，除去迦提那、嘎廷十日最高額外的布

niṭṭhita< niṭṭhāti+cīvara bhikkhunī ubbhata < uddharati kaṭhina dasa+aha+parama atireka + cīvara

pp. n.s.Loc. f.s.Ins. pp.(m.s.Loc.) m.s.Loc. n.s.Acc. adj. n.s.Nom.

十三、當比丘尼備妥了衣服、已經捨去迦提那(雨安居功德衣的特許)時，

13. When a bhikkhunī has finished her robe and the frame is destroyed (her kathina privileges are in abeyance),

dhāretabbaṁ. Taṁ atikkāmentiyā, nissaggiyaṁ pācittiyaṁ.

保有它超過捨懺

dharati ta atikkāmaya nissaggaiya pācittaika

grd.(m.s.Nom.) m.s.Acc. adj.(f.s.Abl.) adj.(f.s.Nom.) adj.(f.s.Nom.)

額外的布最多可以保存十天，超過這(期限)的話，犯捨懺。

she is to keep extra robe-cloth ten days at most. Beyond that, it is to be forfeited and confessed.

14.[65]Udositasikkhāpadaṁ離開三衣過夜(=Bhikkhu NP 2)

14.Niṭṭhitacīvarasmiṁ bhikkhuniyā ubbhatasmiṁ kaṭhine ekarattaṁ’pi ce bhikkhunī

完了衣服比丘尼捨，除去迦提那一夜甚至如果比丘尼

niṭṭhita + cīvara bhikkhunī uddharati kaṭhina eka+rattaṁ +api ce bhikkhunī

pp. m.s.Loc. f.s.Ins. pp.(m.s.Loc.) m.s.Loc. n.s.Acc. ind. conj. f.s.Nom.

十四、當比丘尼備妥好了衣服、已經捨迦提那(功德衣的特許)時，比丘尼即使一個晚上

14. When a bhikkhunī has finished her robe and the frame is destroyed (her kaṭhina privileges are in abeyance): If she dwells apart from (any of) her five robes even for one night

ticīvarena vippavaseyya aññatra bhikkhunisammutiyā, nissaggiyaṁ pācittiyaṁ.

三衣離開而住除了比丘尼同意捨懺

ti+cīvara vippavasati aññatra bhikkhunī+sammuti nissaggaiya pācittaika

n.s.Ins. 3s.opt. adv. f. f.s.Abl. adj.(f.s.Nom.) adj.(f.s.Nom.)

離開三衣而住的話，除了比丘尼(僧團)同意外，犯捨懺。

— unless authorized by the bhikkhunīs — it is to be forfeited and confessed.

15.Akālacīvarasikkhāpadaṁ非時衣(=Bhikkhu NP 3)

15.Niṭṭhitacīvarasmiṁ bhikkhuniyā ubbhatasmiṁ kaṭhine, bhikkhuniyā pan’eva akālacīvaraṁ

完了衣服比丘尼捨，除去迦提那比丘尼又強調詞非時衣服

niṭṭhāti cīvara bhikkhunī uddharati kaṭhina bhikkhunī pana+eva a+kāla+cīvara

pp. m.s.Loc. f.s.Ins. pp.(m.s.Loc.) m.s.Loc. f.s.Dat. adv. m. n.s.Nom.

十五、當比丘尼備妥了衣服、已經捨出迦提那(功德衣的特許)時，如果在不恰當的時間

15. When a bhikkhunī has finished her robe and the frame is destroyed (her kaṭhina privileges are in abeyance): Should out-of-season robe-cloth accrue to her,

uppajjeyya, ākaṅkhamānāya bhikkhuniyā paṭiggahetabbaṁ, paṭiggahetvā khippam eva

出現希望比丘尼接受接受快速強調詞

ud-pajjati ākaṇkhati bhikkhunī paṭiggaṇhāti patiggaṇhāti khippa eva

3s.opt. adj.(f.s.Ins.) f.s.Ins. grd.(m.s.Nom.) ger. adv.(m.s.Acc.) adv.

有布料要給比丘尼，想要(衣)的比丘尼可以接受，接受後應該儘快作好。

she may accept it if she so desires. Having accepted it, she is to make it up immediately (into a cloth requisite).

kāretabbaṁ. No c’assa pāripūrī māsaparamaṁ tāya bhikkhuniyā taṁ cīvaraṁ

作不如果這足夠月最多這比丘尼這布

karoti no ce ayaṁ pāripūrī māsa+parama ta bhikkhunī ta cīvara

grd.(m.s.Nom.) adv.conj. f.s.Gen. f.s.Nom. m. m.s.Acc. f.s.Ins. f.s.Ins. n.s.Nom. n.s.Nom.

如果這(布料)不夠(作成衣)，那位比丘尼最多可以存放這塊布一個月，

But should it not be enough, she may lay it aside for a month at most

nikkhipitabbaṁ ūnassa pāripūriyā satiyā paccāsāya. Tato ce uttariṁ nikkhipeyya

存放不足完全是期待此如果超過存放

nikkhipati ūna pāri+pūrī atthi pati+āsā(梵āśā)希望 ta ce uttariṁ nikkhipati

grd.(n.s.Nom.) f.s.Gen. f.s.Gen. ppr.(f.s.Loc.) f.s.Loc. m.s.Abl. conj. adv. 3s.opt.

以期補足不夠的。如果存放超過這(期限)，

if she has an expectation for filling the lack. If she should keep it beyond that,

satiyā’pi paccāsāya, nissaggiyaṁ pācittiyaṁ.

是甚至期待捨懺

atthi+api paṭi+āsā nissaggaiya pācittaika

f.s.Loc.ind. f.s.Loc. adj.(f.s.Nom.) adj.(f.s.Nom.)

即使是為了期待(補足不夠的)，犯捨懺。

even when she has an expectation (for further cloth), it is to be forfeited and confessed.

16.Aññātakaviññattisikkhāpadaṁ(向沒有親戚關係者)乞求衣(=Bhikkhu NP 6)

16.Yā pana bhikkhunī aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpeyya

任何比丘尼無親戚在家男或在家女或布料乞求

ya pana bhikkhunī a+ñātaka gahapati vā gahapatānī vā cīvara vijānāti

f.s.Nom.adv. f.s.Nom. adj.(m.s.Acc.) m.s.Acc. conj. f.s.Acc. conj. n.s.Acc. 3s.opt.

十六、若比丘尼向沒有親戚關係的在家男或女乞求衣(料)，

16. Should any bhikkhunī ask for robe-cloth from a man or woman householder unrelated to her,

aññatra samayā, nissaggiyaṁ pācittiyam. Tatthāyaṁ samayo, acchinnacīvarā vā hoti

除了情況時候捨懺在此這情況條件被偷衣或有

aññatra samaya nissaggaiya pācittaika tattha+ayaṁ samaya <acchindati + cīvara vā < hū

adv. n.s.Abl. m.s.Nom. m.s.Nom. adv. m.s.Nom. m.s.Nom. pp. f.s.Nom. conj. 3s.pr.

除了(適當的)情況以外，犯捨懺。這裡的適當情況是這樣：比丘尼的衣服被偷、

except at the proper occasion, it is to be forfeited and confessed. Here the proper occasion is this: The bhikkhunī’s robe has been snatched away

bhikkhunī naṭṭhacīvarā vā, ayaṁ tattha samayo.

比丘尼失去衣或這如此情況

bhikkhunī nassati cīvara vā ima tattha samaya

f.s.Nom. pp. m.p.Nom. conj. m.s.Nom. adv. m.s.Nom.

或是衣服破掉。這是這裡的適當情況。

or destroyed. This is the proper occasion here.

17.Tatuttarisikkhāpadaṁ接受非親戚在家人的布料(=Bhikkhu NP 7)

17.Tañce aññātako gahapati vā gahapatānī vā bahūhi cīvarehi abhihaṭṭhuṁ pavāreyya

她如果無親戚在家男或在家女或許多布料拿邀請恣意

taṁ + ce a+ñātaka gahapati vā gahapatānī vā bahu cīvara abhiharati pavāreti

m.s.Acc. conj. m.s.Nom. m.s.Nom. conj. f.s.Nom. conj. n.p.Ins. n.p.Ins. inf. 3s.opt.

十七、沒有親戚關係的在家男或女邀請，恣意地拿許多布料，

17. If that unrelated man or woman householder presents the bhikkhunī with many robes (pieces of robe-cloth),

santaruttaraparaman tāya bhikkhuniyā tato cīvaraṁ sāditabbaṁ.

內上最多這比丘尼此布料接受

santara+uttara+parama ta bhikkhunī ta cīvara sādiyati

m.s.Acc. f.s.Ins. f.s.Ins. n.s.Abl. n.s.Nom. grd.(m.s.Nom.)

這位比丘尼最多可以接受內裙及上衣(的布料)。

she is to accept at most (enough for) an upper and a lower robe.

Tato ce uttari sādiyeyya, nissaggiyaṁ pācittiyaṁ.

此如果超過接受捨懺

ta ce uttari sādiyati nissaggaiya pācittaika

n.s.Abl. conj. adv. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

如果接受超過這(限量)，犯捨懺。

If she accepts more than that, it is to be forfeited and confessed.

18.Paṭhama-upakkhaṭasikkhāpadaṁ(指定非親戚在家人)準備布料(1) (=Bhikkhu NP 8)

18.Bhikkhuniṁ pan’eva uddissa aññātakassa gahapatissa vā gahapatāniyā vā cīvaracetāpanaṁ

比丘尼而強調詞指定無親戚在家男或在家女或布料等值品

bhikkhunī pana+eva uddisati a+ñātaka gahapati vā gahapatānī vā cīvara+<cetāpeti

f.s.Acc. adv. ind. ger. m.s.Gen. m.s.Gen. conj. f.s.Gen. conj. n. n.s.Nom.

十八、若比丘尼，指定非親戚關係的在家男或女備妥了布料的資金，

18. In case a man or woman householder unrelated (to the bhikkhunī)

upakkhaṭaṁ hoti, “Iminā cīvaracetāpannena cīvaraṁ cetāpetvā itthannāmaṁ

準備有這布料等值品布料交換這樣子稱呼

upa+karoti < hū ima cīvara+<cetāpeti cīvara cetāpeti ittha+nāma

pp.(n.s.Nom.) 3s.pr. m.s.Ins. n. n.s.Ins. n.s.Acc. ger. m.s.Acc.

bhikkhuniṁ cīvarena acchādessāmī” ti,

比丘尼布料穿

bhikkhunī cīvara acchādeti + iti

f.s.Acc. n.s.Ins. 1s.fut. ind.

(想︰)「用這布料的資金買布料後，我要送布料給某某比丘尼穿。」

prepares a robe fund for the sake of a bhikkhunī, thinking. “Having purchased a robe with this robe fund, I will clothe the bhikkhunī named so-and-so with a robe.”

tatra cesā bhikkhunī pubbe appavāritā upasaṅkamitvā cīvare vikappaṁ āpajjeyya,

然後如果這比丘尼之前不邀請前往布料考慮做提議

tatra ce + ta bhikkhunī pubba a+pavāreti upa+saṁ+kamati cīvara vikappa āpajjati

adv. conj. f.s.Nom. f.s.Nom. m.s.Loc. pp.(m.s.Nom.) ger. n.s.Loc. m.s.Acc. 3s.opt.

然後，如果這位比丘尼未受邀請前就去對布料提出建議，說：

If the bhikkhunī, not previously invited, approaching (the householder) should make a stipulation with regard to the robe, saying,

“Sādhu vata maṁ āyasmā iminā cīvaracetāpannena evarūpaṁ vā

好實在我大德這布料等值品如此形態或

sādhu vata ahaṁ āyasmant ima cīvara+<cetāpeti eva+ rūpa vā

interj. adv. m.s.Acc. m.s.Nom. m.s.Ins. n. n.s.Ins. n.s.Acc. conj.

「實在很好，請大德用這布料的資金買這樣子那樣子的布料送給我。」

“It would be good indeed, sir, if you clothed me (with a robe), having purchased a robe of such-and-such a sort with this robe fund”

evarūpaṁ vā cīvaraṁ cetāpetvā acchādehī”ti, kalyāṇakamyataṁ upādāya, nissaggiyaṁ pācittiyaṁ.

如此形態或衣服交換送好的欲求因於捨懺

eva+rūpa vā cīvara cetāpeti acchādeti kalyāṇa+kamyatā upādiyati nissaggaiya pācittaika

n.s.Acc. conj. n.s.Acc. ger. 2s.imp. adj. f.s.Acc. ger. adv. adj.(f.s.Nom.) adj.(f.s.Nom.)

出於想要好的布料，犯捨懺。

— out of a desire for something fine — it is to be forfeited and confessed.

19.Dutiya-upakkhaṭasikkhāpadaṁ(指定非親戚在家人)準備布料(2) (=Bhikkhu NP 9)

19.Bhikkhuniṁ pan’eva uddissa ubhinnaṁ aññātakānaṁ gahapatīnaṁ vā gahapatānīnaṁ

比丘尼而強調詞指定兩個無親戚在家男或在家女

bhikkhunī pana+eva uddissati ubhinna a+ñātaka gahapati vā gahapatānī

f.s.Acc. adv. ind. ger. m.p.Gen. m.p.Gen. m.p.Gen. conj. f.p.Gen.

十九、若比丘尼，指定兩位(與該比丘尼)沒有親戚關係的在家男或女

19. In case two householders — men or women — unrelated (to the bhikkhunī)

vā paccekacīvaracetāpannāni upakkhaṭā honti, “imehi mayaṁ paccekacīvaracetāpannehi

或各別布料等值品準備有這我們各別布料等值品

vā pacceka+cīvara+cetāpeti upa+karoti < hū ima ahaṁ pacceka + cīvara + cetāpeti

conj. adj. n.m. n.p.Nom. pp.(m.p.Nom.) 3p.pr. m.p.Ins. m.p.Nom. adj. n. m. n.p.Ins.

備妥了各自的布料資金，(討論說)：「用這些各自的布料資金

prepare separate robe funds for the sake of a bhikkhunī, thinking, “Having purchased separate robes with these separate robe funds of ours,

paccekacīvarāni cetāpetvā itthannāmaṁ bhikkhuniṁ cīvarehi acchādessāmā” ti.

各別布料交換這樣子稱呼比丘尼衣服送

pacceka + cīvara cetāpeti ittha+nāma bhikkhunī cīvara acchādeti+iti

adj. m.p.Acc. ger. m.s.Acc. f.s.Acc. n.p.Ins. 1p.fut. ind.

買各自的布料後，我們就送布料給某某比丘尼。」

we will clothe the bhikkhunī named so-and-so with robes”.

Tatra cesā bhikkhūnī pubbe appavārito upasaṅkamitvā cīvare vikappaṁ āpajjeyya,

然後如果這比丘尼之前不邀請前往衣服考慮做提議

tatra ce ta bhikkhunī pubba a+pavāreti upa+saṁ+kamati cīvara vikappa āpajjati

adv.conj. f.s.Nom. f.s.Nom. adj.(m.s.Loc.) pp.(m.s.Nom.) ger. n.s.Loc. m.s.Acc. 3s.opt.

然後，如果這位比丘尼未受邀請前就去對布料提出建議，說：

If the bhikkhunī, not previously invited, approaching (them) should make a stipulation with regard to the robe, saying,

“Sādhu vata maṁ āyasmanto imehi paccekacīvaracetāpannehi evarūpaṁ vā evarūpaṁ

好實在我大德這各自布料等值品如此形態或如此形態

sādhu vata ahaṁ āyasmant ima pacceka+cīvara+<cetāpeti eva+rūpa vā eva+rūpa

interj. adv. m.s.Acc. m.p.Nom. m.p.Ins. n.p.Ins. n.s.Acc. conj. n.s.Acc.

vā cīvaraṁ cetāpetvā acchādetha ubho’va santā ekenā”ti

或布料交換送兩個強調詞是一

vā cīvara cetāpeti acchādeti ubho+eva atthi ekena + iti

conj. n.s.Acc. ger. 2p.imp. adv. ppr.(m.p.Nom.) m.s.Ins. ind.

「實在很好，請諸大德用這些各自的布料資金，二人就合買一塊這樣子那樣子的布料送給我。」

“It would be good indeed, sirs, if you clothed me (with a robe), having purchased a robe of such-and-such a sort with these separate robe funds, the two (funds) together for one (robe)”

kalyāṇakamyataṁ upādāya, nissaggiyaṁ pācittiyaṁ.

好的欲求因於捨懺

kalyāṇa+kamyatā upādiyati nissaggaiya pācittaika

f.s.Acc. ger.adv. adj.(f.s.Nom.) adj.(f.s.Nom.)

出於想要好的(布料)，犯捨懺。

— out of a desire for something fine —it is to be forfeited and confessed.

20.Rājasikkhāpadaṁ向保管衣資者索取布料(=Bhikkhu NP 10)

20.Bhikkhuniṁ pan’eva uddissa rājā vā rājabhoggo vā brāhmaṇo vā gahapatiko vā dūtena

比丘尼而強調詞為了指定王或王屬下或婆羅門或在家人或使者

bhikkhunī pana+eva uddissati rājan rajabhogga brāhmaṇa gahapatika dūta

f.s.Acc. adv. ger. m.s.Nom. m.s.Nom. m.s.Nom. m.s.Nom. m.s.Ins.

二十、為了特定的比丘尼，如果國王、國王的臣屬、婆羅門、或在家人

20. In case a king, a royal official, a brahman, or a householder

cīvaracetāpanaṁ pahiṇeyya,

布料等值品派遣

cīvara+cetāpana pahiṇati

n.s.Acc. 3s.opt.

派使者送布料的資金(去給她)，(說)：

sends a robe fund for the sake of a bhikkhunī via a messenger, (saying,)

“iminā cīvaracetāpannena cīvaraṁ cetāpetvā itthannāmaṁ bhikkhuniṁ cīvarena

這布料等值品布料交換這樣子稱呼比丘尼衣服

ima cīvara+cetāpanna cīvara cetāpeti ittha+nāma bhikkhunī cīvara

n.s.Ins. n. n.s.Ins. n.s.Acc. ger. m.s.Acc. m.s.Acc. n.s.Ins.

「妳用這布料的資金買布料後，送布料給某某比丘尼。」

“Having purchased a robe with this robe fund, clothe the bhikkhunī named so-and-so with a robe”:

acchādehī”ti. So ce dūto taṁ bhikkhuniṁ upasaṅkamitvā evaṁ vadeyya,

送這如果使者這比丘尼參見如此說

acchādeti+ iti ta ce dūta ta bhikkhunī upa+saṁ+kamati evaṁ vadati

2s.imp.ind. m.s.Nom. conj. m.s.Nom. m.s.Acc. m.s.Acc. ger. adv. 3s.opt.

如果這位使者參見這位比丘尼後，如此說：

If the messenger, approaching the bhikkhunī, should say,

“idaṁ kho, ayye, ayyaṁ uddissa cīvaracetāpanaṁ ābhataṁ,

這而大姐大姐指定布料等值品帶來

ima kho uddissati cīvara + cetāpana ā+bharati

m.s.Nom. adv. f.s.Voc. f.s.Acc. ger. n. n.s.Nom. pp.(m.s.Nom.)

「大姐！這布料的資金特別為大姐帶來了；

“This is a robe fund being delivered for the sake of the lady.

paṭiggaṇhātāyyā cīvaracetāpanan”ti. Tāya bhikkhuniyā so dūto evam assa vacanīyo,

接受大姐布料等值品這比丘尼這使者如此有說

(paṭiggaṇhātu+āyyā) cīvara + cetāpanaṁ + iti ta bhikkhunī ta dūta evaṁ atthi vatti

3s.imp. f.s.Nom. n. m.s.Acc. ind. f.s.Ins. f.s.Ins. m.s.Nom. m.s.Nom. adv. 3s.opt. grd.(f.s.Nom.)

請大姐收下布料的資金。」這位比丘尼可以如此告訴這位使者，說：

May the lady accept this robe fund,” then the bhikkhunī is to tell the messenger:

“na kho mayaṁ, āvuso, cīvaracetāpanaṁ paṭiggaṇhāma, cīvarañ ca kho mayaṁ

不而我朋友布料等值品接受布料和而我

na kho ahaṁ āyasmant cīvara+cetāpana paṭiggaṇhāti cīvara ca kho ahaṁ

adv. adv. m.p.Nom. m.p.Voc. n. n.s.Acc. 1p.imp. m.s.Acc. conj. adv. m.p.Nom.

paṭiggaṇhāma kālena kappiyan”ti.

接受時適合，可允許

paṭiggaṇhāti kāla kappiyaṁ< kappiya + iti

1p.imp. m.s.Ins. m.s.Acc. ind.

「朋友！我們不收布料的資金，而布料則我們在恰當的時間適合接受。」

“We do not accept robe funds, my friend. We accept robes (robe-cloth) as are proper according to season.”

So ce dūto taṁ bhikkhuniṁ evaṁ vadeyya,

這如果使者這比丘尼如此說

ta ce dūta ta bhikkhunī evaṁ vadati

m.s.Nom. conj. m.s.Nom. m.s.Acc. m.s.Acc. adv. 3s.opt.

如果這位使者如此問這位比丘尼：

If the messenger should say to the bhikkhunī,

“atthi panāyyāya, koci veyyāvaccakaro”ti,

是而大姐任何人服務作

atthi pana ka veyyāvacca+karo + iti

3s.pr. adv. m.s.Gen. ind.(m.s.Nom.) m.s.Nom. ind.

「大姐有任何的侍者嗎？」

“Does the lady have a steward?”

cīvaratthikāya, bhikkhave, bhikkhuniyā veyyāvaccakaro niddisitabbo ārāmiko vā

布料需求比丘尼比丘尼服務作指出服務道揚的人或

cīvara+atthika bhikkhunī bhikkhunī veyyāvacca+karoti niddisati ārāmika

n. adj.(f.s.Ins.) f.p.Voc. f.s.Ins. n. m.s.Nom. grd.(m.s.Nom.) m.s.Nom.

upāsako vā, “Eso kho āvuso bhikkhuniyā veyyāvaccakaro”ti.

優婆塞或這而朋友比丘尼服務作

upāsaka vā eta kho āvuso bhikkhunī veyyācacca+karo + iti

m.s.Nom. conj. m.s.Nom. adv. m.s.Voc. f.p.Gen. n. m.s.Nom. ind.

諸比丘尼！需要布料的比丘尼可以指出(擔任)侍者的道埸服務員或優婆塞，(說)：「朋友！這位是諸比丘尼的侍者。」

then, bhikkhunīs, if the bhikkhunī desires a robe, she may indicate a steward — either a monastery attendant or a lay follower — (saying,) “That, sir, is the bhikkhunīs’ steward.”

So ce dūto taṁ veyyāvaccakaraṁ saññāpetvā taṁ bhikkuniṁ upasaṅkamitvā

這如果使者這服務作指導這比丘尼拜見

ta ce dūta ta veyyāvacca+karoti saññāpeti ta bhikkhunī upasaṁ+kamati

m.s.Nom. conj. m.s.Nom. m.s.Acc. n. m.s.Acc. ger. f.s.Acc. f.s.Acc. ger.

如果這位使者指導那侍者、拜見那位比丘尼後，

If the messenger, having instructed the steward and going to the bhikkhunī,

evaṁ vadeyya, “yaṁ kho, ayye, ayyā veyyāvaccakaraṁ niddisi, saññatto so mayā,

如此說那位而大姐大姐服務作指出指導他我

evaṁ vadati ya kho veyyāvacca+karoti niddisati saññāpeti ta ahaṁ

adv. 3s.opt. m.s.Acc. adv. f.s.Voc. f.s.Nom. n. m.s.Acc. 3s.aor. pp.(m.s.Nom.) m.s.Nom. m.s.Ins.

如此報告：「大姐！我已經指導大姐指示的那位侍者，

should say, “I have instructed the steward the lady indicated.

upasaṅkamatāyyā kālena, cīvarena taṁ acchādessatī” ti.

前往大姐時布料妳送

upasaṁ+kamati kāla cīvara ta(=tvaṁ) acchādeti + iti

3s.imp. f.s.Nom. m.s.Ins. n.s.Ins. m.s.Acc. 3s.fut. ind.

請大姐在恰當的時候去，他就會送布料給妳。」

May the lady go (to her) and she will clothe you with a robe in season,”

Cīvaratthikāya, bhikkhave, bhikkhuniyā veyyāvaccakaro upasaṅkamitvā

布料需要比丘尼比丘尼服務作前往

cīvara+atthika bhikkhunī bhikkhunī veyyāvacca+karoti upa+saṁ+kamati

adj.(f.s.Ins.) f.p.Voc. f.s.Ins. n. m.s.Nom. ger.

諸比丘尼！需要布料的比丘尼前往後，

then the bhikkhunī, desiring a robe and approaching the steward,

dvittikkhattuṁ codetabbo sāretabbo “attho me āvuso cīvarenā”ti.

二三次敦促使想起需要我朋友布料

dvi+ti+khattu codeti sāreti attha ahaṁ āvuso cīvarena + iti

adv.(m.s.Acc.) grd.(m.s.Nom.) grd.(m.s.Nom.) m.s.Nom. m.s.Ins. m.s.Voc. m.s.Ins. ind.

可以敦促侍者兩三次，提醒(他)說：「朋友！我需要布料。」

may prompt and remind her two or three times, “I have need of a robe.”

Dvittikkhattuṁ codayamānā sārayamānā taṁ cīvaraṁ abhinipphādeyya,

二三次敦促使想起這布料實現、帶來

div+ti+khattu codeti sāreti ta cīvara abhinipphajjati

adv.(m.s.Acc.) pass.ppr.(f.s.Nom.) pass.ppr.(f.s.Nom.) m.s.Acc. n.s.Acc. caus.3s.opt.

icc’etaṁ kusalaṁ.

如此這好

iti + eta kusala

n.s.Nom. n.s.Nom.

當(侍者)被敦促提醒兩三次時，這布料到手，這樣那就好。

Should (the steward) produce the robe after being prompted and reminded two or three times, that is good.

No ce abhinipphādeyya, catukkhattuṁ, pañcakkhattuṁ, chakkhattuparamaṁ

不如果實現四次五次六次最多

no ce abhinipphajjati catu+khattu paññca+khattu cha+khattu+parama

adv. conj. caus.3s.opt. adv.(m.s.Acc.) adv.(m.s.Acc.) m.s.Acc.

tuṇhībhūtena uddissa ṭhātabbaṁ.

沈默狀態為了站

tuṇhī+bhūta uddissati tiṭṭhati

m.s.Ins. ger. grd.(m.s.Acc.)

如果沒有到手，(那比丘尼)可以為了(布料)沈默地站著四次、五次，最多六次。

If she should not produce the robe, (the bhikkhunī) should stand in silence four times, five times, six times at most for that purpose.

Catukkhattuṁ, pañcakkhattuṁ, chakkhattuparamaṁ tuṇhībhūto uddissa tiṭṭhamānā

四次五次六次最多沈默狀態為了站

catu+khattu paññca+khattu cha+ khattu+parama tuṇhi+bhūta uddissa tiṭṭhati

adv.(m.s.Acc.) adv.(m.s.Acc.) m.s.Acc. pp.(m.s.Nom.) ger. ppr.(f.s.Nom.)

taṁ cīvaraṁ abhinipphādeyya, icc’etaṁ kusalaṁ.

這布料實現如此這好

ta cīvara abhinipphajjati iti + eta kusala

n.s.Acc. n.s.Acc. caus.3s.opt. n.s.Nom. n.s.Nom.

為了(布料)沈默地站著四次、五次，最多六次時，如果這布料到手，這樣就就好。

Should (the steward) produce the robe after (the bhikkhunī) has stood in silence for the purpose four, five, six times at most, that is good.

Tato ce uttariṁ vāyamamāno, taṁ cīvaraṁ abhinipphādeyya, nissaggiyaṁ pācittiyam.

它如果超過勤於這衣服實現捨懺

ta ce uttariṁ vāyaṁati ta cīvara abhinipphajjati nissaggaiya pācittaika

m.s.Abl. conj. adv. ppr.(m.s.Nom.) n.s.Acc. n.s.Acc. caus.3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

如果沒有到手，當(那比丘尼)盡力超了過那(次數)時，這布料到手(的話)，犯捨懺。

If she should not produce the robe (at that point), should she then produce the robe after (the bhikkhunī) has endeavored further than that, it is to be forfeited and confessed.

No ce abhinipphādeyya, yat’assā cīvaracetāpannaṁ ābhataṁ, tattha sāmaṁ vā gantabbaṁ,

不如果實現從哪裡她布料等值品拿來這裡自己或去

no ce abhinipphajjati yato+ assā cīvara+<cetāpeti ābharati tattha sāmaṁ vā gacchati

adv. conj. caus.3s.opt. m.s.Abl. f.s.Dat. n.s.Nom. pp.(m.s.Nom.) adv. adv. conj. grd.(m.s.Nom.)

如果(布料)沒有到手，從哪裡為她送來布料資金，(那比丘尼)就應該親自去、

If she should not produce (the robe), then the bhikkhunī herself should go to the place from which the robe fund was brought,

dūto vā pāhetabbo, “yaṁ kho tumhe āyasmanto bhikkhunim uddissa cīvaracetāpanaṁ pahiṇittha,

使者或派彼而妳們大德比丘尼為了布料等值品送

dūta pāhiṇati ya kho tvaṁ āyasmant bhikkhunī uddissati cīvara+cetapeti pahiṇati

m.s.Nom. grd.(m.s.Nom.) m.s.Acc. adv. m.p.Nom. m.p.Voc. f.s.Acc. ger. n. m.s.Acc. 2p.aor.

或應該派使者去那裡(說)：「諸大德！您為了比丘尼送來的那布料的資金，

or a messenger should be sent (to say), “The robe fund that you, venerable sirs, sent for the sake of the bhikkhunī

na taṁ tassā bhikkhuniyā kiñci atthaṁ anubhoti, yuñjant’āyasmanto sakaṁ,

不此這比丘尼任何利益提供使用大德自己的

na ta ta bhikkhunī kim+ci attha anubhoti yuñjati āyasmant saka

m.s.Nom. f.s.Dat. f.s.Dat. n.s.Acc. m.s.Acc. 3s.pr. 3p.imp. m.p.Nom. m.s.Acc.

沒有提供給那位比丘尼任何好處。請大德受用自己的(布料資金)，

has given no benefit to the bhikkhunī at all. May the you be united with what is yours.

mā vo sakaṁ vinassī”ti. Ayaṁ tattha sāmīci.

不要你們的自己的失去這這裡正確的

mā tvaṁ saka vinassati ima tattha sāmicī

adv. m.p.Gen. m.s.Nom. 2s.aor. f.s.Nom. adv. f.s.Nom.

您自己的不要失去。在這裡這是正確的(過程)。

May what is yours not be lost.” This is the proper course here.

~Cīvaravaggo dutiyo.~

Pattavaggotatiyo缽品第三

21.Rūpiyasikkhāpadaṁ接受金銀(=Bhikkhu NP 18)

21.Ya pana bhikkhunī jātarūparajataṁ uggaṇheyya vā uggaṇhāpeyya vā upanikkhittaṁ vā

任何比丘尼黃金銀拿取或使拿取或存放或

ya pana bhikkhunī jātarūpa+rajata uggaṇhāti uggaṇhāpeti upa+nikkhipati

f.s.Nom. adv. f.s.Nom. n. n.s.Acc. 3s.opt. caus.3s.opt. pp.(m.s.Acc.)

sādiyeyya, nissaggiyaṁ pācittiyaṁ.

接受捨懺

sādiyati nissaggaiya pācittaika

3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

二十一、若比丘尼允諾拿、或叫人拿、或存放金、銀[66]，犯捨懺。

21. Should any bhikkhunī take gold and silver, or have it taken, or consent to its being deposited (near her), it is to be forfeited and confessed.

22.Rūpiyasaṁvohārasikkhāpadaṁ買賣金銀(=Bhikkhu NP 19)

22.Yā pana bhikkhunī nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjeyya, nissaggiyaṁ pācittiyaṁ.

任何比丘尼不同的種銀流通從事捨懺

ya pana bhikkhunī nānā+pakāraka rūpiya + saṁvohāra samāpajjati nissaggaiya pācittaika

f.s.Acc. adv. f.s.Nom. adj. m.s.Acc. n. m.s.Acc. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

二十二、若比丘尼從事於買賣各種[67]金銀，犯捨懺。

22. Should any bhikkhunī engage in various types of monetary exchange, it (the income) is to be forfeited and confessed.

23.Kayavikkayasikkhāpadaṁ買賣物品(=Bhikkhu NP 20)

23. Yā pana bhikkhunī nānappakārakaṁ kayavikkayaṁ samāpajjeyya, nissaggiyaṁ pācittiyaṁ.

任何比丘尼不同種買賣從事捨懺

ya pana bhikkhunī nānā + pakāraka kaya+ vikkaya samāpajjati nissaggaiya pācittaika

f.s.Nom.adv. f.s.Nom. adj. adj.(m.s.Acc.) m. m.s.Acc. 3s.opt. adj.(f.s.Nom.) adj.(f.s.Nom.)

二十三、若比丘尼從事於各種[68]買賣，犯捨懺。

23. Should any bhikkhunī engage in various types of trade, (the article obtained) is to be forfeited and confessed.

24.Ūnapañcabandhanasikkhāpadaṁ以未滿五綴(的缽換新缽) (=Bhikkhu NP 22)

24. Yā pana bhikkhunī ūnapañcabandhanena pattena aññaṁ navaṁ pattaṁ cetāpeyya,

任何比丘尼不足五補綴缽其它新缽換

ya pana bhikkhunī ūna+ pañca+ bandha patta añña nava patta cetāpeti

f.s.Nom. adv. f.s.Nom. adj. m.s.Ins. m.s.Ins. m.s.Acc. m.s.Acc. m.s.Acc. 3s.opt.

二十四、若比丘尼以不到五個補綴的缽換其它的新缽，

24. Should any bhikkhunī with an alms bowl having less than five mends ask for another new bowl,

nissaggiyaṁ pācittiyam.

捨懺

nissaggaiya pācittaika

adj.(f.s.Nom.) adj.(f.s.Nom.)

犯捨懺。

it is to be forfeited and confessed.

Tāya bhikkhuniyā so patto bhikkhuniparisāya nissajjitabbo. Yo ca tassā bhikkhuniparisāya

這比丘尼這缽比丘尼大眾放棄彼而且這比丘尼大眾

ta bhikkhunī ta patta bhikkhunī + parisā nissajjati ya ca ta bhikkhunī +parisā

f.s.Ins. f.s.Ins. m.s.Nom. m.s.Nom. f. f.s.Dat. grd.(m.s.Nom.) m.s.Nom. conj. f.s.Gen. f. f.s.Gen.

這位比丘尼應該捨這個缽給比丘尼(僧)眾。而那比丘尼眾(輾轉遞捨後的)

The bowl is to be forfeited by the bhikkhunī to the company of bhikkhunīs.

pattapariyanto, so ca tassā bhikkhuniyā padatabbo, “ayaṁ te bhikkhuni patto,

缽最後此而且這比丘尼給予這妳的比丘尼缽

patta+pariyanta ta ca ta bhikkhunī padati ayaṁ+ te bhikkhunī patta

m. m.s.Nom. m.s.Nom. conj. f.s.Dat. f.s.Dat. grd.(m.s.Nom.) m.s.Nom. s.Gen. f.s.Voc. m.s.Nom.

任何最後的缽應該交給這位比丘尼，(並說)：「比丘尼！這個是妳的缽，

That company of bhikkhunīs’ final bowl should be presented to the bhikkhunī, (saying,) “This, bhikkhunī, is your bowl.

yāvabhedanāya dhāretabbo”ti. Ayaṁ tattha sāmīci.

直到破壞保持這這裡正確

yāva + bhedana dhāreti iti ima tattha sāmīcī

adv. m.s.Dat. grd.(m.s.Nom.) ind. f.s.Nom. adv. f.s.Nom.

應該保持(用)到壞掉為止。」在這裡這是正確的(過程)。

It is to be kept until broken.” This is the proper course here.

25.Bhesajjasikkhāpadaṁ七日藥(儲存最多儲存七天) (=Bhikkhu NP 23)

25.Yāni kho pana tāni gilānānaṁ bhikkhunīnaṁ paṭisāyanīyāni bhesajjāni, seyyath’idaṁ:

彼又此生病比丘尼服用藥正如這

ya kho pana ta gilāna bhikkhunī paṭisāyati bhesajja seyyathā idaṁ

n.p.Nom. adv. n.p.Nom. n.p.Gen. f.p.Gen. grd.(m.p.Nom.) m.p.Nom. adv.

二十五、有這些生病的比丘尼服用的藥，也就是：

25. There are these tonics to be taken by sick bhikkhunīs:

sappi navanītaṁ telaṁ madhu phāṇitaṁ, tāni paṭiggahetvā sattāhaparamaṁ

酥油奶油油蜂蜜糖漿此接受七天最多

sappi navanīta tela madhu phāṇita ta paṭiggahāti satta+aha+parama

n.s.Nom. n.s.Nom. n.s.Nom. n.s.Nom. n.s.Nom. m.p.Acc. ger. n. adj.(m.s.Acc.)

酥油、奶油、油、蜂蜜、糖漿[69]，接受這些(藥)後，最多儲存七天可以使用。

ghee, fresh butter, oil, honey, sugar/molasses. Having been received, they are to be used from storage seven days at most.

sannidhikārakaṁ paribhuñjitabbāni. Taṁ atikkāmentiyā, nissaggiyaṁ pācittiyaṁ.

儲存做使用這超過捨懺

sannidhi+kāraka paribhuñjati ta atikkāmaya nissaggaiya pācittaika

m. m.s.Acc. grd.(m.p.Nom.) m.s.Acc. adj.(f.s.abl.) adj.(f.s.Nom.) adj.(f.s.Nom.)

如果超過這期限，犯捨懺。

Beyond that, they are to be forfeited and confessed.

26.Cīvara-acchindanasikkhāpadaṁ(贈衣後)奪回衣(=Bhikkhu NP 25)

26. Yā pana bhikkhunī bhikkhuniyā sāmaṁ cīvaraṁ datvā kupitā anattamanā acchindeyya vā

任何比丘尼比丘尼自己衣服送生氣不高興取回或

ya pana bhikkhunī bhikkhunī sāmaṁ cīvara dadati kupita an+attamana acchindati

f.s.Nom. adv. f.s.Nom. f.s.Dat. adv. n.s.Acc. ger. adj.(f.s.Nom.) adj.(f.s.Nom.) 3s.opt.

二十六、若比丘尼贈送自己的衣服給(其他)比丘尼後，憤怒不悅地取回或

26. Should any bhikkhunī — having herself given robe-cloth to (another) bhikkhunī and then being angered and displeased — snatch it away

acchindāpeyya vā, nissaggiyaṁ pācittiyaṁ.

使取回或捨懺

acchindāpeti vā nissaggaiya pācittaika

3s.opt. conj. adj.(f.s.Nom.) adj.(f.s.Nom.)

叫人取回(衣服)的話，犯捨懺。

or have it snatched away, it is to be forfeited and confessed.

27.Suttaviññattisikkhāpadaṁ乞求紗線(請織工們織成布料) (=Bhikkhu NP 26)

27. Yā pana bhikkhunī sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpeyya,

任何比丘尼自己紗線乞求織工布料織

ya pana bhikkhunī sāmaṁ sutta viṇṇāpeti tantavāya cīvara vāyāpeti

f.s.Nom .adv. f.s.Nom. adv. m.s.Acc. ger. m.p.Ins. n.s.Acc. caus.3s.opt.

二十七、若比丘尼自己乞求紗線，請織工們織成布料的話，

27. Should any bhikkhunī, having requested thread, have robe-cloth woven by weavers,

nissaggiyaṁ pācittiyaṁ.

捨懺

nissaggaiya pācittaika

adj.(f.s.Nom.) adj.(f.s.Nom.)

犯捨懺。

it is to be forfeited and confessed.

28.Mahāpesakārasikkhāpadaṁ(未受請而請)織工織布(=Bhikkhu NP 27)

28. Bhikkhuniṁ pan’eva uddissa aññātako gahapati vā gahapatānī vā tantavāyehi

比丘尼而強調詞指定非親戚在家男或在家女或織工

bhikkhunī pana+eva uddissati a+ñātika gahapati gahapatānī tantavāya

f.s.Acc. adv. ger. adj.(m.s.Nom.) m.s.Nom. f.s.Nom. m.p.Ins.

二十八、為了特定比丘尼，沒有親戚關係的在家男或女

28. In case a man or woman householder unrelated (to the bhikkhunī)

cīvaraṁ vāyāpeyya. Tatra cesā bhikkhunī pubbe appavāritā tantavāye upasaṁkamitvā

布料織之後如果這比丘尼之前不邀請織工前往

cīvara vāyāpeti tatra ce + ta bhikkhunī pubba a+pavāreti tantavāya upa+saṁ+kamati

n.s.Acc. 3s.opt. adv. conj. f.s.Nom. f.s.Nom. adv. pp.(f.s.Nom.) m.p.Acc. ger.

叫織工織布料(給她)。之後，如果這位比丘尼未受邀請就去織工那裡

has robe-cloth woven by weavers for the sake of a bhikkhunī, and if the bhikkhunī, not previously invited (by the householder), having approached the weavers,

cīvare vikappaṁ āpajjeyya, “Idaṁ kho āvuso cīvaraṁ maṁ uddissa vīyati, āyatañca

衣服考慮提議這朋友布料我指定織長和

cīvara vikappa āpajjati ima kho āvuso cīvara ahaṁ uddissati vīyati āyataṁ + ca

n.s.Loc. m.s.Acc. 3s.opt. n.s.Acc. adv. m.p.Voc. n.s.Acc. m.s.Acc. ger. pass.3s.pr. adj.(n.s.Acc.) conj.

對布料提出建議：「朋友！這布料是特別為我織的，要織得長一點、

should make stipulations with regard to the cloth, saying, “This cloth, friends, is to be woven for my sake. Make it long,

karotha vitthatañca appitañca suvītañca suppavāyitañca suvilekhitañca

做寬和堅固和好好地織和好好地分散和好好地刮擦和

karoti vitthata appeti su+vītaṁ + ca su+ pavāyataṁ + ca su + vilekhitaṁ + ca

2p.imp. adj.(n.s.Acc.) pp.(n.s.Acc.) pp.(n.s.Acc.) conj. pp.(n.s.Acc.) conj. pp.(n.s.Acc.) conj.

寬一點、緊密一點，好好地織，好好地散布，好好地梳理，

make it broad, make it tightly woven, well woven, well spread, well scraped,

suvitacchitañ ca karotha;

好好地使平坦和做

su+vitacchitaṁ + ca karoti

pp.(m.s.Acc.) conj. 2p.imp.

好好地整平。

well smoothed,

app’eva nāma mayaṁ pi āyasmantānaṁ kiñcimattaṁ anupadajjeyyāmā”ti,

或許我們也大德某量送禮

api + eva nāma ahaṁ pi āyasmant kiṁ+ci+matta anupadajjeyyāma + iti

( adv.) m.p.Nom. ind. m.p.Dat. n. m.s.Acc. 1.p.opt. ind.

或許我們也會送點禮物給大德。」

and perhaps I may reward you with a little something”;

evañca sā bhikkhunī vatvā kiñcimattaṁ anupadajjeyya antamaso piṇḍapātamattam’pi,

如此而這比丘尼說完某量送禮乃至乞食只是也

evaṁ=ca ta bhikkhunī vatti kiṁ+ci+matta anupadeti antamaso piṇḍa+pāta+mattaṁ + api

conj. f.s.Nom. f.s.Nom. ger. n. m.s.Acc. 3s.opt. adv. m. m. f.s.Acc. ind.

而這位比丘尼那樣說了後，如果送某些禮物，即使只是托缽的食物[70]也算，

and should that bhikkhunī, having said that, reward them with a little something, even as much as almsfood,

nissaggiyaṁ pācittiyaṁ.

捨懺

nissaggaiya pācittaika

adj.(f.s.Nom.) adj.(f.s.Nom.)

犯捨懺。

it (the cloth) is to be forfeited and confessed.

29.Accekacīvarasikkhāpadaṁ急施衣(存放超過做衣服的時間) (=Bhikkhu NP 28)

29. Dasāhānāgataṁ kattikatemāsipuṇṇamaṁ, bhikkhuniyā pan’eva accekacīvaraṁ

十日未到月份名三月滿月比丘尼又 (緊)急布料

dasa+aha+an+āgata kattika+te+māsi+puṇṇama bhikkhunī pana + eva acceka+cīvara

m. m.s.Acc. f. m.s.Acc. m.s.Dat. adv. adj. n.s.Nom.

二十九、未到三個月(的雨安居)的迦提月滿月[71]的前十天，如果有布料急著(布施)

29. Ten days prior to the third-month Kattika full moon, should robe-cloth offered in urgency accrue to a bhikkhunī,

uppajjeyya, accekaṁ maññamānāya bhikkhuniyā paṭiggahetabbaṁ, paṭiggahetvā

產生 (緊)急知道，認為比丘尼接受接受

uppajjati acceka maññati bhikkhunī paṭiggaheti paṭiggaheti

3s.opt. adj.(m.s.Acc.) ppr.(f.s.Ins) f.s.Ins. grd.(m.s.Nom.) ger.

給比丘尼的話，當比丘尼知道是急著(布施的布料)時，可以接受。接受後，

she is to accept it if she regards it as offered in urgency. Once she has accepted it,

yāva cīvarakālasamayaṁ nikkhipitabbaṁ. Tato ce uttari nikkhipeyya,

直到衣服正時時候存放那如果超過存放

yāva cīvara+kāla+samaya nikkhipati ta ce uttari nikkhipati

adv. n. m. m.s.Acc. grd.(m.s.Nom.) s.Abl. conj. adv. 3s.opt.

可以存放到適合(做)衣服的時候。如果存放超過那(時限)，

she may keep it throughout the robe season. Beyond that,

nissaggiyaṁ pācittiyaṁ.

捨懺

nissaggaiya pācittaika

adj.(f.s.Nom.) adj.(f.s.Nom.)

犯捨懺。

it is to be forfeited and confessed.

30.Pariṇatasikkhāpadaṁ轉移(僧團的物品轉為己有) (=Bhikkhu NP 30)

30. Yā pana bhikkhunī jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmeyya,

任何比丘尼知道僧團獲得物已被轉移自己轉換

ya pana bhikkhunī jānati saṅghika labhati pariṇamati attan pariṇāmati

f.s.Nom. adv. f.s.Nom. m.s.Acc. m.s.Acc. m.s.Acc. pp.(m.s.Acc.) m.s.Dat. caus.3s.opt.

nissaggiyaṁ pācittiyaṁ.

捨懺

nissaggaiya pācittaika

adj.(f.s.Nom.) adj.(f.s.Nom.)

三十、若比丘尼明知而轉移供養僧團的物品給自己，犯捨懺。

30. Should any bhikkhunī knowingly divert to herself gains that had been allocated for a Community, they are to be forfeited and confessed.

Pattavaggotatiyo.

Uddiṭṭhā kho, ayyāyo, tiṁsa nissaggiyā pācittiyā dhammā.

誦大姐三十捨懺規則

uddisati kho tiṁsa nissaggiya dhamma dhamma

pp.(m.p.Nom.) adv. f.p.Voc. m.p.Nom. m.p.Nom. m.p.Nom.

諸大姐！三十捨懺的規則已經誦出了。

The ladies, the Thirty Rules entailing Expiation with Forfeiture have been recited.

Tatthāyyāyo, pucchāmi: Kacci’ttha parisuddhā?

這裡諸大姐我問是否於此清淨

tattha pucchati kacci ettha pp. of parisujjhati

adv. f.p.Acc. 1s.pr. ind. adv. m.p.Nom.

在這裡我問諸大姐：「妳們於此(類戒)是否清淨？」

Herein I ask the ladies︰Are you pure in this?

Dutiyam’pi pucchāmi: Kacci’ttha parisuddhā?

第二也問是否於此清淨

duttayaṁ + api pucchati kacci ettha pp. of parisujjhati

m.s.Acc. ind. 1s.pr. ind. adv. m.p.Nom.

第二次我再問：「妳們於此(類戒)是否清淨？」

For the second times I ask the ladies︰Are you pure in this?

Tatiyam’pi pucchāmi: Kacci’ttha parisuddhā?

第三也問是否於此清淨

tatiyaṁ + api pucchati kacci ettha pp. of parisujjhati

m.s.Acc. ind. 1s.pr. ind. adv. m.p.Nom.

第三次再問：「妳們於此(類戒)是否清淨？」

For the third times I ask the ladies︰Are you pure in this?

Parisuddh’etth’āyyāyo, tasmā tuṇhī, evam etaṁ dhārayāmīti.

清淨在此大姐因此沈默如此這認為

parisuddhā+ettha ta tuṇhi evaṁ eta dharati + ti

pp.(m.p.Nom.) adv. f.p.Nom. m.s.Abl. adv. adv. m.s.Acc. 1s.pr.

諸大姐於此(類戒)是清淨的，所以默然。我如此認定這件事。

The ladies are pure herein; that is why they are silent. So do I record it.

~Nissaggiyapācittiyā niṭṭhitā.~

Suddhapācittiyā(百六十六波逸提法)

Ime kho pan’āyyāyo, chasaṭṭhisatā pācittiyā dhammā uddesaṁ āgacchanti.

這些又大姐百六十六犯懺悔規則誦來

ima kho pana pācittiya dhamma uddesati āgacchati

m.p.Nom. adv. f.p.Voc. m.p.Nom. m.p.Nom. m.s.Acc. 3p.pr.

諸大姐！現在到了誦出這百六十六懺悔戒。

Now, the ladies, the one hundred sixty-six Rules entailing Expiation come up for recitation.

Lasuṇavaggopaṭhamo蒜品第一

*1.Lasuṇasikkhāpadaṁ(吃)蒜

1. Ya pana bhikkhunī lasuṇaṁ khādeyya pācittiyaṁ.

任何比丘尼蒜吃食犯懺悔

ya pana bhikkhunī lasuṇa khādati paccittiya

f.s.Nom. adv. f.s.Nom. n.s.Acc. 3s.opt. adj.(f.s.Nom.)

一、若比丘尼，吃蒜[72]者，犯懺悔。

1. Should any bhikkhunī eat garlic, it is to be confessed. [Cv.V.34.1]

*2.Sambādhalomasikkhāpadaṁ(剃除)陰毛

2. Yā pana bhikkhunī sambādhe lomaṁ saṁharāpeyya, pācittiyaṁ.

任何比丘尼密處、陰部毛剃除犯懺悔

ya pana bhikkhunī sambādha loma saṁharāpeti paccittiya

f.s.Nom. adv. f.s.Nom. m.n.s.Loc. n.s.Acc. caus.3s.opt. adj.(f.s.Nom.)

二、若比丘尼，剃除密處毛[73]者，犯懺悔。

2. Should any bhikkhunī have the hair in the “confining places” (armpits and pelvic areas) removed, it is to be confessed. [Cv.V.27.4]

*3.Talaghātakasikkhāpadaṁ掌摑

3. Talaghātake pācittiyaṁ.

掌摑犯懺悔

talaghātaka paccittiya

n.s.Loc adj.(f.s.Nom.)

三、以掌打人[74]者，犯懺悔。

3. (Genital) slapping (even to the extent of consenting to a blow with a lotus-leaf) is to be confessed.

*4.Jatumaṭṭhakasikkhāpadaṁ(使用)樹膠生支

4. Jatumaṭṭhake pācittiyaṁ.

紫膠犯懺悔

jatumaṭṭhaka paccittiya

n.s.Loc adj.(f.s.Nom.)

四、使用樹膠生支[75]者，犯懺悔。

4. (The insertion of) a dildo is to be confessed.

*5.Udakasuddhikasikkhāpadaṁ以水洗淨(密處)

5.Udakasuddhikaṁ pana bhikkhuniyā ādiyamānāya dvaṅgulapabbaparamaṁ ādātabbaṁ.

水洗淨比丘尼抓取二指關節最多應該拿

udaka+suddhika bhikkhunī ādiyati dve + aṅgula + pabba + parama ādāti

n. adj.(f.s.Nom.) adv. f.s.Ins. ppr.(f.s.Ins.) n. n adj.(f.s.Acc.) pot.

Taṁ atikkāmentiyā, pācittiyaṁ.

這超過犯懺悔

ta atikkāmaya pācittiya

m.s.Acc. adj.(f.s.Abl.) adj.(f.s.Nom.)

五、諸比丘尼以水洗淨(密處)[76]時，最多可入二指節，若過此者，犯懺悔。[77]

5. When a bhikkhunī is giving herself an ablution, is to be given only to the depth of two finger joints (and using no more than two fingers). Beyond that, it is to be confessed.

*6.Upatiṭṭhanasikkhāpadaṁ伺候(作飯的比丘)

6.Yā pana bhikkhunī bhikkhussa bhuñjantassa pānīyena vā vidhūpanena vā upatiṭṭheyya, pācittiyaṁ.

任何比丘尼比丘食事飲料或扇或伺候犯懺悔

ya pana bhikkhunī bhikkhu < ppr. of bhuñjati pānīya vidhūpana upatiṭṭhati< (upa近+ṭhā站) paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Gen. n.s.Gen. n.s.Ins. n.s.Ins. 3s.opt. adj.(f.s.Nom.)

六、若比丘尼，以飲料或扇伺候吃飯的比丘者，犯懺悔。

6. Should any bhikkhunī, when a bhikkhu is eating, attend on him with water or a fan, it is to be confessed.

*7.Āmakadhaññasikkhāpadaṁ(乞或令乞)生穀

7.Yā pana bhikkhunī āmakadhaññaṁ viññatvā vā viññāpetvā vā bhajjitvā vā bhajjāpetvā vā

任何比丘尼生的穀粒乞討或令乞討或烤、炒或令烤、炒或

ya pana bhikkhunī āmaka+dhañña viññāti viññāpeti bhajjati bhajjāpeti

f.s.Nom. adv. f.s.Nom. adj. n.s.Acc. ger. ger.caus. ger. ger.caus.

七、若比丘尼，乞或指使乞生穀，炒或指使炒，

7. Should any bhikkhunī, having requested raw grain or having had it requested, having roasted it or having had it roasted,

koṭṭetvā vā koṭṭāpetvā vā pacitvā vā pacāpetvā vā bhuñjeyya, pācittiyaṁ.

搗、打或令搗或煮或令煮或食犯懺悔

koṭṭeti koṭṭāpeti pacitvā pacāpetvā bhuñjeti paccittiya

ger. ger.caus. ger. ger.caus. 3s.opt. adj.(f.s.Nom.)

搗或指使搗，煮或指使煮而食者，犯懺悔。

having pounded it or having had it pounded, having cooked it or having had it cooked, then eat it, it is to be confessed.

*8.Paṭhama-uccārachaḍḍanasikkhāpadaṁ棄大便(等)(1)

8. Yā pana bhikkhunī uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā tirokuṭṭe vā

任何比丘尼大便或小便或垃圾或剩飯或外牆或

ya pana bhikkhunī uccāra passāva saṅkāra vighāsa tiro+kuṭṭa

f.s.Nom. adv. f.s.Nom. m.s.Acc. m. s.Acc. m.s.Acc. m.s.Acc. m.s.Loc.

八、若比丘尼，以大便、或小便、或垃圾、或剩飯，

tiropākāre vā chaḍḍeyya vā chaḍḍāpeyya vā, pācittiyaṁ.

外牆垣或棄或令棄犯懺悔

tiro+pākāra chaḍḍeti(<chaḍḍ) chaḍḍāpeti pācittiya

m.s.Loc. 3s.opt caus. 3s.opt. adj.(f.s.Nom.)

棄或指使棄於牆外或牆垣外者，犯懺悔。[78]

8. Should any bhikkhunī toss or get someone else to toss excrement or urine or trash or leftovers over a wall or a fence, it is to be confessed.

*9.Dutiya-uccārachaḍḍanasikkhāpadaṁ棄大便(等)(1)

9. Yā pana bhikkhunī uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā

任何比丘尼大便或小便或垃圾或剩餘飯菜或

ya pana bhikkhunī uccāra passāva saṅkāra vighāsa

f.s.Nom. adv. f.s.Nom. m.s.Acc. m. s.Acc. m.s.Acc. m.s.Acc.

harite chaḍḍeyya vā chaḍḍāpeyya vā, pācittiyaṁ.

農作物棄或令棄犯懺悔

harita chaḍḍeti chaḍḍāpeti paccittiya

n.s.Loc. 3s.opt . caus. 3s.opt adj.(f.s.Nom.)

九、若比丘尼，丟棄小便、或大便、或垃圾、或剩餘飯菜於農作物[79]上，或指使棄者，犯懺悔。

9. Should any bhikkhunī toss or get someone else to toss excrement or urine or trash or leftovers on living crops, it is to be confessed.

*10.Naccagītasikkhāpadaṁ(往觀聽)舞蹈、唱歌

10. Yā pana bhikkhunī naccaṁ vā gītaṁ vā vāditaṁ vā dassanāya gaccheyya, pācittiyaṁ.

任何比丘尼舞蹈或歌謠或演奏觀(聽) 去犯懺悔

ya pana bhikkhunī nacca gīta vādita dassana gacchati paccittiya

f.s.Nom. adv. f.s.Nom. n.s.Acc. n.s.Acc. n.s.Acc. n.s.Dat. 3s.opt. adj.(f.s.Nom.)

十、若比丘尼，往觀聽舞蹈、唱歌或演奏[80]者，犯懺悔。

10. Should any bhikkhunī go to see dancing or singing or instrument-playing, it is to be confessed. [Cv.V.2.6]

~Lasuṇavaggo paṭhamo niṭṭhito.~

Rattandhakāravaggodutiyo暗夜品第二

*11.Rattandhakārasikkhāpadaṁ暗夜(與男人一對一站著交談)

11. Yā pana bhikkhunī rattandhakāre appadīpe purisena saddhiṁ

任何比丘尼夜黑暗少燈光男人和

ya pana bhikkhunī ratta+ andhakāra appa+dīpe purisa

f.s.Nom. adv. f.s.Nom. n. m.s.Loc. m.s.Loc. m.s.Ins. adv.

ekenekā santiṭṭheyya vā sallapeyya vā, pācittiyaṁ.

一(男)對一(女) 站著交談犯懺悔

ekena + ekā santiṭṭhati sallapati pācittiya

f.s.Ins. 3s.opt. 3s.opt. adj.(f.s.Nom.)

十一、若比丘尼，在暗夜無燈中與男人一對一站著交談[81]者，犯懺悔。[82]

11. Should any bhikkhunī stand or converse with a man, one on one, in the darkness of the night without a light, it is to be confessed.

*12.Paṭicchannokāsasikkhāpadaṁ隱密處(與男人一對一站著)交談

12. Yā pana bhikkhunī paṭicchanne okāse purisena saddhiṁ

任何比丘尼隱密空間男人和

ya pana bhikkhunī <paṭicchādeti okāsa purisa saddhiṁ

f.s.Nom. adv. f.s.Nom. n.s.Loc. m.s.Loc. m.s.Ins. adv.

ekenekā santiṭṭheyya vā sallapeyya vā, pācittiyaṁ.

一(男)對一(女) 站著或交談或犯懺悔

ekenekā santiṭṭhati sallapati pācittiya

f.s.Ins. 3s.opt. 3s.opt. adj.(f.s.Nom.)

十二、若比丘尼，在隱密處[83]與男人一對一站著交談者，犯懺悔。

12. Should any bhikkhunī stand or converse with a man, one on one, in a concealed place, it is to be confessed.

*13.Ajjhokāsasallapanasikkhāpadaṁ空地(與男子一對一站著)交談

13.Yā pana bhikkhunī ajjhokāse purisena saddhiṁ ekenekā santiṭṭheyya vā sallapeyya vā, pācittiyaṁ.

任何比丘尼露天男人和一(男)對一(女) 站著交談犯懺悔

ya pana bhikkhunī ajjhokāsa purisa ekenekā santiṭṭhati sallapati paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Loc. m.s.Nom. adv. f.s.Ins. 3s.opt. 3s.opt. adj.(f.s.Nom.)

十三、若比丘尼，在空地與男子一對一站著交談者，犯懺悔。

13. Should any bhikkhunī stand or converse with a man, one on one, in the open air, it is to be confessed.

*14.Dutiyika-uyyojanasikkhāpadaṁ打發友伴離去

14.Yā pana bhikkhunī rathikāya vā byūhe vā siṅghāṭake vā

任何比丘尼車道死巷十字路口

ya pana bhikkhunī rathikā byūha siṅghāṭaka

f.s.Nom. adv. f.s.Nom. f.s.Loc. m.s.Loc. m.s.Loc.

purisena saddhiṁ ekenekā santiṭṭheyya vā sallapeyya vā nikaṇṇikaṁ vā jappeyya

男子和一對一站著交談祕密地耳語

purisa ekena+ekā santiṭṭhati sallapeyya nikaṇṇika jappeyya

m.s.Ins. adv. f.s.Ins. 3s.opt. 3s.opt. m.s.Nom. 3s.opt.

dutiyikaṁ vā bhikkhuniṁ uyyojeyya, pācittiyaṁ.

第二(=友伴) 比丘尼離去犯懺悔

dutiyikā bhikkhunī uyyojeti<uyyuñjati pācittiya

f.s.Acc. f.s.Acc. caus.3s.opt. adj.(f.s.Nom.)

一四、若比丘尼，或在街道、或死巷、或十字路口，與男子一對一站著交談，或密談，或打發友伴比丘尼離去[84]者，犯懺悔。[85]

14. Should any bhikkhunī — along a road, in a cul-de-sac, or at a crossroads — stand or converse with a man one on one, or whisper in his ear, or dismiss the bhikkhunī who is her companion, it is to be confessed.

*15.Anāpucchāpakkamanasikkhāpadaṁ不告(主人)而離去

15. Yā pana bhikkhunī purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā

任何比丘尼食前、午前俗家往詣座位坐

ya pana bhikkhunī purebhatta kula upasaṅkamati āsana nisīdati

f.s.Nom. adv. f.s.Nom. n.s.Acc. n.s.Acc. ger. n.s.Loc. ger.

sāmike anāpucchā pakkameyya, pācittiyaṁ.

主人不問 (=未告知) 離去犯懺悔

sāmika an+apucchā pakkamati pācittiya

m.s.Acc. ger. 3s.opt. adj.(f.s.Nom.)

一五、若比丘尼，在食前至俗家坐於座位，不告主人而離去者，犯懺悔。

15. Should any bhikkhunī, having gone to family residences before the meal (before noon), having sat down on a seat, depart without taking the owner’s leave, it is to be confessed.

*16.Anāpucchā-abhinisīdanasikkhāpadaṁ不告(主人)而入座

16. Yā pana bhikkhunī pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā

任何比丘尼食前、午前俗家往詣主人不問

ya pana bhikkhunī purebhatta kula upasaṅkamati sāmika an+apucchā

f.s.Nom. adv. f.s.Nom. n.s.Acc. n.s.Acc. ger. m.s.Acc. ger.

āsane abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṁ.

座位入坐臥犯懺悔

āsana abhinisīdati abhinipajjati pācittiya

n.s.Loc. 3s.opt. 3s.opt. adj.(f.s.Nom.)

一六、若比丘尼，在食後到俗家，不告主人而坐或臥者，犯懺悔。

16. Should any bhikkhunī, having gone to family residences after the meal (between noon and sunset), sit or lie down on a seat without asking the owner’s permission, it is to be confessed.

*17.Anāpucchāsantharaṇasikkhāpadaṁ不告(主人)而鋪床座

17. Yā pana bhikkhunī vikāle kulāni upasaṅkamitvā sāmike anāpucchā

任何比丘尼非時俗家往詣主人不問

ya pana bhikkhunī vikāla kula upasaṅkamati sāmika an+apucchā

f.s.Nom. adv. f.s.Nom. m.s.Loc. n.s.Acc. ger. m.s.Acc. ger.

seyyaṁ santharitvā vā santharāpetvā vā abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṁ.

床、座鋪或令鋪或坐或臥或犯懺悔

seyyā santharati santharāpetvā abhinisīdati abhinipajjati pācittiya

f.s.Acc. ger. caus.ger. 3s.opt. 3s.opt. adj.(f.s.Nom.)

一七、若比丘尼，在非時[86]到俗家，不告主人而鋪床座或指使鋪床座而坐、臥者，犯懺悔。

17. Should any bhikkhunī, having gone to family residences in the wrong time (between sunset and dawn), having spread out bedding or having had it spread out, sit or lie down (there) without asking the owner’s permission, it is to be confessed.

*18.Para-ujjhāpanakasikkhāpadaṁ(因誤解、誤會而)激怒他人

18. Yā pana bhikkhunī duggahitena dūpadhāritena paraṁ ujjhāpeyya, pācittiyaṁ.

任何比丘尼錯誤的瞭解錯誤的理解他人激怒犯懺悔

ya pana bhikkhunī duggahita dūpadhārita paraṁ ujjhāpeti paccittiya

f.s.Nom. adv. f.s.Nom. n.s.Ins. pp.(n.s.Ins) n.s.Acc. 3s.opt. adj.(f.s.Nom.)

一八、若比丘尼，因誤解、誤會而激怒他人者，犯懺悔。

18. Should any bhikkhunī, because of a misapprehension, because of a misunderstanding, malign another (bhikkhunī), it is to be confessed.

*19.Para-abhisapanasikkhāpadaṁ咒詛他人

19.Yā pana bhikkhunī attānaṁ vā paraṁ vā nirayena vā brahmacariyena vā abhisapeyya, pācittiyaṁ.

任何比丘尼自己或他人或地獄或梵行或咒詛犯懺悔

ya pana bhikkhunī atta para niraya brahmacariya abhisapati paccittiya

f.s.Nom. adv. f.s.Nom. s.Acc. s.Acc. m.s.Ins. n.s.Ins. 3s.opt. adj.(f.s.Nom.)

一九、若比丘尼，咒詛自己或他人生地獄、去梵行者，犯懺悔。[87]

19. Should any bhikkhunī curse herself or another (bhikkhunī) with regard to hell or the holy life, it is to be confessed.

*20.Rodanasikkhāpadaṁ(打自己而)哭泣

20. Yā pana bhikkhunī attānaṁ vadhitvā vadhitvā rodeyya, pācittiyaṁ.

任何比丘尼自己打、殺、處罰打、殺哭泣犯懺悔

ya pana bhikkhunī atta vadheti vadheti rodati paccittiya

f.s.Nom. adv. f.s.Nom. s.Acc. caus.ger. caus.ger. 3s.opt. adj.(f.s.Nom.)

二○、若比丘尼，打自己而哭泣者，犯懺悔。

20. Should any bhikkhunī weep, beating and beating herself, it is to be confessed.

~Rattandhakāravaggo dutiyo niṭṭhito.~

Naggavaggotatiyo裸體品第三

*21.Naggasikkhāpadaṁ裸體(沐浴)

21. Yā pana bhikkhunī naggā nahāyeyya, pācittiyaṁ.

任何比丘尼裸體沐浴犯懺悔

ya pana bhikkhunī naggā nahāyati paccittiya

f.s.Nom. adv. f.s.Nom. adj.(f.s.Acc.) 3s.opt. adj.(f.s.Nom.)

二一、若比丘尼，裸體沐浴者，犯懺悔。

21. Should any bhikkhunī bathe naked, it is to be confessed. [See Mv.VIII.28 & Cv.V.16.2]

22.Udakasāṭikasikkhāpadaṁ沐浴衣(=Bhikkhu P 91)

22.Udakasāṭikaṁ pana bhikkhuniyā kārayamānāya pamāṇikā kāretabbā,

水衣比丘尼使製作按照尺寸應使作

udaka+sāṭika bhikkhunī kāreti pamāṇikā karoti

n. adj.(f.s.Nom.) f.s.Acc. caus.ppr.(f.s.Ins.) f.s.Nom. caus.grd.(f.s.Ins.)

tatr’idaṁ pamāṇaṁ dīghaso catasso vidatthiyo Sugatavidatthiyā, tiriyaṁ dve vidatthiyo.

那裡這量、尺寸長四張手善逝張手寬二張手

tatra+idaṁ pamāṇa dīghaso catasso vidatthi Sugata + vidatthi tiriyaṁ dve vidatthiyo

adv. n.s.Nom. n.s.Nom. m.s.Abl. f.p.Nom. f.p.Nom. f.s.Ins. n.s.Acc. f.p.Nom. f.p.Nom.

Taṁ atikkāmentiyā chedanakaṁ pācittiyaṁ.

這超過切除犯懺悔

ta atikkāmaya chedaka pācittiya

m.s.Acc. adj.(f.s.Abl.) m.s.Acc. adj.(f.s.Nom.)

二二、比丘尼作沐浴衣時，應依尺寸作，即依善逝張手[88]，長四張手、寬二張手，若超過尺寸者，犯懺悔，應切斷之。[89]

22. When a bhikkhunī is making a bathing cloth, it is to be made to the standard measurement. Here the standard is this: four spans — using the Sugata span — in length, two spans in width. In excess of that, it is to be cut down and confessed.

*23.Cīvarasibbanasikkhāpadaṁ(拆解某比丘尼衣之後)縫衣

23.Yā pana bhikkhunī bhikkhuniyā cīvaraṁ visibbetvā vā visibbāpetvā vā

任何比丘尼比丘尼衣拆線或令拆線或

ya pana bhikkhunī bhikkhunī cīvara visibbeti visibbāpeti

f.s.Nom. adv. f.s.Nom. f.s.Acc. n.s.Acc. ger. ger.caus.

sā pacchā anantarāyikinī neva sibbeyya,

該尼之後無障難沒有縫製

ta pacchā an+antarāyikinī na+eva sibbeyya

f.s.Nom. adv. f.s.Nom. adv. 3s.opt.

na sibbāpanāya ussukkaṁ kareyya aññatra catūhapañcāhā, pācittiyaṁ.

不令縫製努力、熱心作別的四日五日犯懺悔

sibbāpanāya ussukka karoti aññatra catū+aha+pañca+āhā pācittiya

caus.(3s.opt.) n.s.Acc. 3s.opt. adv. n.p.Acc. adj.(f.s.Nom.)

二三、若比丘尼，拆解或指使拆解某比丘尼的衣之後，若該尼沒有障難，不予縫製，也不請人縫製而盡力，過四五日者，犯懺悔。

23. Should any bhikkhunī, having unsewn (another) bhikkhunī’s robe or having had it unsewn, and then later — when there are no obstructions — neither sew it nor make an effort to have it sewn within four or five days, it is to be confessed.

*24.Saṅghāṭicārasikkhāpadaṁ(過五日,不)穿僧伽梨

24. Yā pana bhikkhunī pañcāhikaṁ saṅghāṭicāraṁ atikkāmeyya, pācittiyaṁ.

任何比丘尼五日僧伽梨動作超過犯懺悔

ya pana bhikkhunī pañcāhika saṅghāṭi + cāraṁ atikkamati paccittiya

f.s.Nom. adv. f.s.Nom. adj.(f.s.Acc.) f. adj.(f.s.Acc.) 3s.opt. adj.(f.s.Nom.)

二四、若比丘尼，若不穿僧伽梨，過五日者，犯懺悔。[90]

24. Should any bhikkhunī exceed her five-day outer robe period, it is to be confessed.

*25.Cīvarasaṅkamanīyasikkhāpadaṁ穿著不能確定之衣

25. Yā pana bhikkhunī cīvarasaṅkamanīyaṁ dhāreyya, pācittiyaṁ.

任何比丘尼衣不能確定穿著、戴著犯懺悔

ya pana bhikkhunī cīvara + saṅkati (saṅk懷疑) dhāreti paccittiya

f.s.Nom. adv. f.s.Nom. n. grd.ppr.(3s.opt.) 3s.opt. adj.(f.s.Nom.)

二五、若比丘尼，穿他人之衣[91]者，犯懺悔。

25. Should any bhikkhunī wear a robe that should be given back (one that she has borrowed from another bhikkhunī without asking her permission), it is to be confessed.

*26.Gaṇacīvarasikkhāpadaṁ妨礙大眾(得衣)

26. Yā pana bhikkhunī gaṇassa cīvaralābhaṁ antarāyaṁ kareyya, pācittiyaṁ.

任何比丘尼大眾衣得妨礙作犯懺悔

ya pana bhikkhunī gaṇa cīvara + lābhaṁ antarāya karoti pācittiya

f.s.Nom. adv. f.s.Nom. m.s.Gen. n. adj.(f.s.Acc.) m.s.Acc. 3s.opt. adj.(f.s.Nom.)

二六、若比丘尼，妨礙大眾得衣者，犯懺悔。[92]

26. Should any bhikkhunī put an obstruction in the way of a group’s receiving robe-cloth, it is to be confessed.

*27.Paṭibāhanasikkhāpadaṁ阻擋(如法分配衣)

27. Yā pana bhikkhunī dhammikaṁ cīvaravibhaṅgaṁ paṭibāheyya, pācittiyaṁ.

任何比丘尼如法衣分配擋住犯懺悔

ya pana bhikkhunī dhammika cīvara + vibhaṅga paṭibāhati paccittiya

f.s.Nom. adv. f.s.Nom. adj.(m.s.Acc.) m. m.s.Acc. 3s.opt. adj.(f.s.Nom.)

二七、若比丘尼，阻擋如法分配衣者，犯懺悔。[93]

27. Should any bhikkhunī block a robe-cloth distribution that is in accordance with the rule, it is to be confessed.

*28.Cīvaradānasikkhāpadaṁ贈衣(給無家者等)

28. Yā pana bhikkhunī agārikassa vā paribbājakassa vā paribbājikāya vā

任何比丘尼無家者或遍行者或女遍行者或

ya pana bhikkhunī agārika paribbājaka paribbājikā

f.s.Nom. adv. f.s.Nom. m.s.Gen. m.s.Gen. f.s.Gen.

samaṇacīvaraṁ dadeyya, pācittiyaṁ.

沙門衣給犯懺悔

samaṇa+cīvara dadāti pācittiya

m. n.s.Acc. 3s.opt. adj.(f.s.Nom.)

二八、若比丘尼，贈衣給沙門無家者、遍行者或女遍行者，犯懺悔。

28. Should any bhikkhunī give a contemplative robe (a robe that has been marked so as to be allowable for a bhikkhu or bhikkhunī) to a householder, a male wanderer, or female wanderer, it is to be confessed.

*29.Kāla-atikkamanasikkhāpadaṁ(期待未確定之衣而)過衣時

29. Yā pana bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmeyya, pācittiyaṁ.

任何比丘尼微弱的衣期待衣時時間超過犯懺悔

ya pana bhikkhunī dubbala+cīvara+paccāsāya cīvara+kāla+samaya atikkamati paccittiya

f.s.Nom. adv. f.s.Nom. adj. n. f.s.Ins. n. m. m.s.Acc. 3s.opt. adj.(f.s.Nom.)

二九、若比丘尼，期待未確定之衣而過衣時者，犯懺悔。

29. Should any bhikkhunī let the robe-season (the period for receiving kaṭhina- donations) pass on the basis of a weak expectation for cloth, it is to be confessed.

*30.Kathinuddhārasikkhāpadaṁ(阻擋如法)取消迦絺那(利益)

30. Yā pana bhikkhunī dhammikaṁ kathinuddhāraṁ paṭibāheyya, pācittiyaṁ.

任何比丘尼如法迦絺那衣取消(利益) 擋住犯懺悔

ya pana bhikkhunī dhammika kathina+ uddhāra paṭibāhati paccittiya

f.s.Nom. adv. f.s.Nom. adj. m. m.s.Acc. 3s.opt. adj.(f.s.Nom.)

三○、若比丘尼，阻擋如法取消迦絺那利益者，犯懺悔。

30. Should any bhikkhunī block the dismantling of the kathina privileges in accordance with the rule, it is to be confessed.

~Naggavaggotatiyo niṭṭhito.~

Tuvaṭṭavaggocatuttho分享品第四

*31.Ekamañcatuvaṭṭanasikkhāpadaṁ(兩人)同睡一床

31. Yā pana bhikkhuniyo dve ekamañce tuvaṭṭeyyuṁ, pācittiyaṁ.

任何比丘尼二(人) 一床分享犯懺悔

ya pana bhikkhunī dve eka + mañce tuvaṭṭeti paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Loc. 3s.opt. adj.(f.s.Nom.)

三一、若比丘尼，若兩人同睡一床者，犯懺悔。[94]

31. Should two bhikkhunīs share a single bed, it is to be confessed. [Cv.V.19.2]

*32.Ekattharaṇatuvaṭṭanasikkhāpadaṁ(兩人)同蓋一被

32. Yā pana bhikkhuniyo dve ekattharaṇapāvuraṇā tuvaṭṭeyyuṁ, pācittiyaṁ.

任何比丘尼二(人) 一鋪設毛毯、被褥分享犯懺悔

ya pana bhikkhunī dve eka + tharaṇa + pāvuraṇā tuvaṭṭeti paccittiya

f.s.Nom. adv. f.s.Nom. n. n.s.Acc. 3s.opt. adj.(f.s.Nom.)

三二、若比丘尼，若兩人同蓋一被者，犯懺悔。

32. Should two bhikkhunīs share a single blanket or sleeping mat, it is to be confessed. [Cv.V.19.2]

*33.Aphāsukaraṇasikkhāpadaṁ(對比丘尼故意)惱亂

33. Yā pana bhikkhunī bhikkhuniyā sañcicca aphāsuṁ kareyya, pācittiyaṁ.

任何比丘尼比丘尼故意不安樂作犯懺悔

ya pana bhikkhunī bhikkhunī sañcicca aphāsu karoti paccittiya

f.s.Nom. adv. f.s.Nom. f.s.Acc. adv. m.s.Acc. 3s.opt. adj.(f.s.Nom.)

三三、若比丘尼，對比丘尼故意惱亂者，犯懺悔。

33. Should any bhikkhunī intentionally cause annoyance to (another) bhikkhunī, it is to be confessed.

*34.Na-upaṭṭhāpanasikkhāpadaṁ不伺候(同住之生病比丘尼)

34. Yā pana bhikkhunī dukkhitaṁ sahajīviniṁ neva upaṭṭhaheyya,

任何比丘尼生病的同生活的(比丘尼) 不又伺候

ya pana bhikkhunī dukkhita sahajīvinī neva upaṭṭhahati

f.s.Nom. adv. f.s.Nom. adj.(f.s.Acc.) f.s.Acc. 3s.opt. ger.

na upaṭṭhāpanāya ussukkaṁ kareyya, pācittiyaṁ.

不令伺候努力、熱心作犯懺悔

na upaṭṭhapeti ussukka karoti pācittiya

ger.caus. n.s.Acc. 3s.opt. adj.(f.s.Nom.)

三四、若比丘尼，不伺候又不找人伺候同住[95]之生病比丘尼者，犯懺悔。

34. Should any bhikkhunī not attend to her ailing student nor make an effort to have her attended to, it is to be confessed. [See Cv.VIII.12.2]

*35.Nikkaḍḍhanasikkhāpadaṁ(給住屋後，瞋怒不喜即)趕走

35. Yā pana bhikkhunī bhikkhuniyā upassayaṁ datvā kupitā anattamanā

任何比丘尼比丘尼住所給了生氣不適意

ya pana bhikkhunī bhikkhunī upassaya dadāti kupita an+attamana

f.s.Nom. adv. f.s.Nom. f.s.Acc. m.s.Acc. ger. adj.(f.s.Nom.) adj.(f.s.Nom.)

nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyaṁ.

趕走或令趕走或犯懺悔

nikkaḍḍhati nikkaḍḍhāpeti pācittiya

3s.opt. caus.3s.opt. adj.(f.s.Nom.)

三五、若比丘尼，給比丘尼住屋後，瞋怒不喜即趕走或指使趕走者，犯懺悔。

35. Should any bhikkhunī, having given living space to another bhikkhunī, then — angry and displeased — evict her or have her evicted, it is to be confessed.

*36.Saṁsaṭṭhasikkhāpadaṁ(與居士)住得親近

36. Yā pana bhikkhunī saṁsaṭṭhā vihareyya gahapatinā vā gahapatiputtena vā,

任何比丘尼親近住居士或居士子或

ya pana bhikkhunī saṁsaṭṭhā viharati gahapati gahapati+putta

f.s.Nom. adv. f.s.Nom. pp.(f.s.Nom.) 3s.opt. m.s.Ins. m. m.s.Ins.

三六、若比丘尼，若與居士或居士子住得親近者，

36. Should any bhikkhunī live entangled with a householder or a householder’s son,

sā bhikkhunī bhikkhunīhi evamassa vacanīyā “māyye, saṁsaṭṭhā vihari gahapatināpi

那比丘尼比丘尼如是說勿大姐親近住居士及

ya bhikkhunī bhikkhunī evaṁ + atthi vacanīyā mā ayye saṁsaṭṭha viharati gahapati + pi

f.s.Nom.f.s.Nom. f.p.Acc. adv. 3s.opt. grd.(f.s.Nom.) f.s.Voc. pp. 2s.aor. m.s.Ins.

諸比丘尼應對讓比丘尼這樣說：「大姐！勿與居士

the bhikkhunīs are to admonish her thus: “Lady, don’t live

gahapatiputtenāpi, viviccāyye, vivekaññeva bhaginiyā saṅgho vaṇṇetī”ti.

居士子及分離大姐遠離其他姐妹僧團評論

gahapati + putta + pi viviccati ayye viveka+añña+ eva bhaginī saṅgha vaṇṇeti ti

m. m.s.Ins. 2s.pr. f.s.Voc. m. adj. f.s.Abl. m.s.Nom. 3s.pr.

及居士子住得親近。大姐！僧團評判妳離開，遠離其他的姐妹。」

entangled with a householder or a householder’s son. Live alone, lady. The Community recommends strict isolation for the lady.”

Evañca sā bhikkhunī bhikkhunīhi vuccamānā tath’eva paggaṇheyya,

如此而這比丘尼比丘尼勸告如此仍努力

ta bhikkhunī bhikkhuṇī <vucati tathā paggaṇhati

adv. f.s.Nom. f.s.Nom. f.p.Ins. ppr.(f.s.Nom.) adv. 3s.opt.

而該比丘尼被諸比丘尼這樣勸告時，仍然那樣堅持，

And should that bhikkhunī, thus admonished, persist as before,

sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā

這比丘尼比丘尼直到第三勸告

sa bhikkhunī bhikkhunī yāva +tatiyaṁ samanubhāsati

f.s.Nom. f.s.Nom. f.p.Ins. adv. grd.(f.s.Nom.)

諸比丘尼應該乃至三次勸告這位比丘尼去放棄那(主張)。

the bhikkhunīs are to rebuke her up to three times so as to desist.

yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā

直到第三勸告它捨棄直到第三如果勸

yāva +tatiyaṁ samanubhāsita ta paṭinissagga yāva +tatiyaṁ +ce samanubhāsati

adv. grd.(f.s.Nom.) m.s.Gen. m.s.Dat. adv. ppr.(f.s.Nom.)

如果到了第三次被勸告時，

If while being rebuked up to three times

taṁ paṭinissajjeyya, icce’taṁ kusalaṁ. No ce paṭinissajjeyya, pācittiyaṁ.

這(=它) 捨棄如此這善不如果捨棄犯懺悔

ta paṭinissajjati ta kusala paṭinissajjati pācittiya

m.s.Acc. 3s.opt. n.s.Nom. n.s.Nom. 3s.opt. adj.(f.s.Nom.)

(她)放棄它，那就好。如果不捨棄，犯懺悔。

by the bhikkhunīs she desists, that is good. If she does not desist, it is to be confessed.

*37.Antoraṭṭhasikkhāpadaṁ在國內(有危險,卻不結伴而行)

37.Yā pana bhikkhunī antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṁ careyya, pācittiyaṁ.

任何比丘尼國內她呈現的已知有恐怖不商隊遊行行犯懺悔

ya pana bhikkhunī antoraṭṭha sā + saṅkasa+mata sa+paṭibhaya a+satthika cārikā carati paccittiya

f.s.Nom. adv. f.s.Nom. n.s.Loc. f.s.Nom. adj. pp.(n.s.Loc.) n.s.Loc. adj.(f.s.Acc.) f.s.Acc. 3s.opt. adj.(f.s.Nom.)

三七、若比丘尼，若在國內，她知道有危險[96]，卻不跟遊走的商隊走者，犯懺悔。

37. Should any bhikkhunī, without joining a caravan of merchants, set out within the local king’s territory on a journey considered dubious and risky, it is to be confessed.

*38.Tiroraṭṭhasikkhāpadaṁ在國外(有危險,卻不結伴而行)

38.Yā pana bhikkhunī tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṁ careyya, pācittiyaṁ.

任何比丘尼外國她呈現的已知有恐怖不商隊遊行行犯懺悔

ya pana bhikkhunī tiroraṭṭha sā+ saṅkasa+mata sa+paṭibhaya a+satthikā cārikā carati paccittiya

f.s.Nom. adv. f.s.Nom. n.s.Loc. f.s.Nom. adj. pp.(n.s.Loc.) n.s.Loc. adj.(f.s.Acc.) f.s.Acc. 3s.opt. adj.(f.s.Nom.)

三八、若比丘尼，若在國外，她知道有危險，卻不跟遊走的商隊走者，犯懺悔。

38. Should any bhikkhunī, without joining a caravan of merchants, set out outside the local king’s territory on a journey considered dubious and risky, it is to be confessed.

*39.Antovassasikkhāpadaṁ於雨期中遊行

39. Yā pana bhikkhunī antovassaṁ cārikaṁ careyya, pācittiyaṁ.

任何比丘尼內雨季遊行行犯懺悔

ya pana bhikkhunī anto+vassa cārikā careyya paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Acc. f.s.Acc. 3s.opt. adj.(f.s.Nom.)

三九、若比丘尼，若於雨期中[97]遊行者，犯懺悔。[98]

39. Should any bhikkhunī set out on a journey during the Rains-residence, it is to be confessed. [Mv.III.3.2]

*40.Cārikanapakkamanasikkhāpadaṁ(雨安居後,)不出遊行

40.Yā pana bhikkhunī vassaṁvuṭṭhā cārikaṁ na pakkameyya

任何比丘尼雨下雨遊行不走開

ya pana bhikkhunī vassa+<vassati cārikā pakkamati

f.s.Nom. adv. f.s.Nom. m. pp.(f.s.Acc.) f.s.Acc. 3s.opt.

antamaso chappañcayojanānipi, pācittiyaṁ.

乃至六五由旬也犯懺悔

cha+pañca+yojana + pi paccittiya

adv. n.s.Acc. ind. adj.(f.s.Nom.)

四○、若比丘尼，雨安居結束[99]後，若不出去遊走五六由旬，犯懺悔。

40. Should any bhikkhunī, having completed the Rains-residence, not depart on a journey of at least five or six leagues, it is to be confessed.

~Tuvaṭṭavaggo catuttho niṭṭhito.~

Cittāgāravaggopañcamo畫室品第五

*41.Rājāgārasikkhāpadaṁ參觀王宮(等)

41. Yā pana bhikkhunī rājāgāraṁ vā cittāgāraṁ vā ārāmaṁ vā

任何比丘尼王宮或繪畫堂或公園或

ya pana bhikkhunī rāja+agāra citta+ agāra ārāma

f.s.Nom. adv. f.s.Nom. m. n.s.Acc. n. n.s.Acc. m.s.Acc.

uyyānaṁ vā pokkharaṇiṁ vā dassanāya gaccheyya, pācittiyaṁ.

園林或蓮池或觀看去犯懺悔

uyyāna pokkharaṇi dassana gacchati pācittiya

n.s.Acc. f.s.Acc. n.s.Acc. 3s.opt. adj.(f.s.Nom.)

四一、若比丘尼，若去參觀王宮、或畫室、或公園、或園林、或蓮池者，犯懺悔。

41. Should any bhikkhunī go to see a royal pleasure house or a picture gallery (any building decorated for amusement) or a park or a pleasure grove or a lotus pond, it is to be confessed.

*42.Āsandiparibhuñjanasikkhāpadaṁ享用長椅(等)

42. Yā pana bhikkhunī āsandiṁ vā pallaṅkaṁ vā paribhuñjeyya, pācittiyaṁ.

任何比丘尼長椅或裝飾尾毛的床或享用犯懺悔

ya pana bhikkhunī āsandi pallaṅka paribhuñjati paccittiya

f.s.Nom. adv. f.s.Nom. f.s.Acc. m.s.Acc. 3s.opt. adj.(f.s.Nom.)

四二、若比丘尼，享用長椅[100]或裝飾尾毛的床[101]者，犯懺悔。

42. Should any bhikkhunī make use of a dais or a throne, it is to be confessed. [Cv.VI.8]

*43.Suttakantanasikkhāpadaṁ紡紗

43. Yā pana bhikkhunī suttaṁ kanteyya, pācittiyaṁ.

任何比丘尼紗、線編織犯懺悔

ya pana bhikkhunī sutta kantati paccittiya

f.s.Nom. adv. f.s.Nom. n.s.Acc. 3s.opt. m.s.Nom.

四三、若比丘尼，若紡紗者，犯懺悔。

43. Should any bhikkhunī spin yarn (thread), it is to be confessed.

*44.Gihiveyyāvaccasikkhāpadaṁ為在家人作事

44. Yā pana bhikkhunī gihiveyyāvaccaṁ kareyya, pācittiyaṁ.

任何比丘尼在家作事、服務作犯懺悔

ya pana bhikkhunī gihi + veyyāvacca karoti paccittiya

f.s.Nom. adv. f.s.Nom. m. n.s.Acc. 3s.opt. adj.(f.s.Nom.)

四四、若比丘尼，為在家人作事，犯懺悔。

44. Should any bhikkhunī do a chore for a lay person, it is to be confessed.

*45.Adhikaraṇasikkhāpadaṁ平息(諍事)

45. Yā pana bhikkhunī bhikkhuniyā “ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānā

任何比丘尼比丘尼來大姐這諍事滅、平息勸請

ya pana bhikkhunī bhikkhunī ehi+ ayye ima adhikaraṇa vūpasameti + ti <vucati

f.s.Nom. adv. f.s.Nom. f.s.Acc. imp. of eti f.s.Voc. n.s.Acc. n.s.Acc. 2s.imp. ppr.(f.s.Nom.)

“sādhū”ti paṭissuṇitvā sā pacchā anantarāyikinī neva vūpasameyya,

好、妥善允諾該尼之後無障難沒有平息

sādhu ti paṭissuṇāti ta pacchā an+antarāyikinī na+ eva vūpasameti

3s.opt. ger. f.s.Nom. adv. f.s.Nom. adv. 3s.opt.

na vūpasamāya ussukkaṁ kareyya, pācittiyaṁ.

平息努力、熱心作犯懺悔

vūpasama ussukka karoti pācittiya

m.s.Ins. n.s.Acc. 3s.opt. adj.(f.s.Nom.)

四五、若比丘尼，受比丘尼之請託：「大姐！請來息諍。」(應諾：)「好！」而後沒有障難，卻沒有去平息，也不盡力行事者，犯懺悔。

45. Should any bhikkhunī — when told by a bhikkhunī, “Come, lady. Help settle this issue,” and having answered, “Very well” — then, when there are no obstructions, neither settle it nor make an effort to have it settled, it is to be confessed.

46.Bhojanadānasikkhāpadaṁ(親手)給食(=Bhikkhu P 41)

46. Yā pana bhikkhunī agārikassa vā paribbājakassa vā paribbājikāya vā sahatthā

任何比丘尼無家者或男遍行者或女遍行者或自手

ya pana bhikkhunī agārika paribbājaka paribbājikā sa+hattha

f.s.Nom. adv. f.s.Nom. adj.(n.s.Dat.) m.s.Dat. f.s.Dat. m.s.Ins.

khādanīyaṁ vā bhojanīyaṁ vā dadeyya, pācittiyaṁ.

硬食或軟食或給予犯懺悔

khādanīya bhojanīya dadati pācittiya

n.s.Acc. n.s.Acc. 3s.opt. adj.(f.s.Nom.)

四六、若比丘尼，親手送硬食、軟食給無家者、或男遍行者、女遍行者，犯懺悔。

46. Should any bhikkhunī give, with her own hand, staple or non-staple food to a householder, a male wanderer, or a female wanderer, it is to be confessed. [See Bhikkhus’ Pācittiya 41]

*47.Āvasathacīvarasikkhāpadaṁ月華衣(繼續使用)

47. Yā pana bhikkhunī āvasathacīvaraṁ anissajjetvā paribhuñjeyya, pācittiyaṁ.

任何比丘尼住所衣(=月華衣) 不放棄使用犯懺悔

ya pana bhikkhunī āvasatha + cīvara a + <nissajati paribhuñjati paccittiya

f.s.Nom. adv. f.s.Nom. m. n.s.Acc. ger. 3s.opt. m.s.Nom.

四七、若比丘尼，不丟掉月華衣[102]而(繼續)使用者，犯懺悔。

47. Should any bhikkhunī use a menstrual cloth without having forfeited it (after her previous period), it is to be confessed.

*48.Āvasathavihārasikkhāpadaṁ不捨住處(而出遊)

48. Yā pana bhikkhunī āvasathaṁ anissajjitvā cārikaṁ pakkameyya, pācittiyaṁ.

任何比丘尼住處不放棄遊行離開犯懺悔

ya pana bhikkhunī āvasatha a+ <nissajati cārikā pakkamati paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Acc. ger. f.s.Acc. 3s.opt. adj.(f.s.Nom.)

四八、若比丘尼，若不捨住處而出遊者，犯懺悔。

48. Should any bhikkhunī depart on a journey without having forfeited her dwelling space, it is to be confessed. [See Bhikkhus’ Pācittiya 15]

*49.Tiracchānavijjāpariyāpuṇanasikkhāpadaṁ遍學畜生咒

49. Yā pana bhikkhunī tiracchānavijjaṁ pariyāpuṇeyya, pācittiyaṁ.

任何比丘尼畜生明咒、技藝徹底地學習犯懺悔

ya pana bhikkhunī tiracchāna + vijjā pariyāpuṇāti paccittiya

f.s.Nom. adv. f.s.Nom. m. f.s.Nom. 3s.opt. adj.(f.s.Nom.)

四九、若比丘尼，遍學畜生咒[103]者，犯懺悔。[104]

49. Should any bhikkhunī study lowly arts (literally, bestial knowledge), it is to be confessed. [Cv.V.33.2 — for a list of lowly arts, see DN 2]

*50.Tiracchānavijjāvācanasikkhāpadaṁ教畜生咒

50. Yā pana bhikkhunī tiracchānavijjaṁ vāceyya, pācittiyaṁ.

任何比丘尼畜生明咒、技藝教讀犯懺悔

ya pana bhikkhunī tiracchāna + vijjā vāceti paccittiya

f.s.Nom. adv. f.s.Nom. m. f.s.Nom. caus.3s.opt. adj.(f.s.Nom.)

五○、若比丘尼，教畜生咒，犯懺悔。

50. Should any bhikkhunī teach lowly arts, it is to be confessed. [Cv.V.33.2]

~ Cittāgāravaggo pañcamo niṭṭhito. ~

Ārāmavaggochaṭṭho僧園品第六

*51.Ārāmapavisanasikkhāpadaṁ(未經同意而)進入比丘僧園

51.Yā pana bhikkhunī jānaṁ sabhikkhukaṁ ārāmaṁ anāpucchā paviseyya, pācittiyaṁ.

任何比丘尼明知有比丘僧園不問進入犯懺悔

ya pana bhikkhunī jāna sa+bhikkhuka ārāma anāpucchā pavisati paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Acc. adj.(m.s.Acc.) m.s.Acc. adv. 3s.opt. adj.(f.s.Nom.)

五一、若比丘尼，明知有比丘之僧園，未經同意而進入者，犯懺悔。

51. Should any bhikkhunī, without asking permission, knowingly enter a monastery containing a bhikkhu , it is to be confessed. [See Bhikkhus’ Pācittiya 23]

*52.Bhikkhu-akkosanasikkhāpadaṁ辱罵比丘

52. Yā pana bhikkhunī bhikkhuṁ akkoseyya vā paribhāseyya vā, pācittiyaṁ.

任何比丘尼比丘辱駡或責駡或犯懺悔

ya pana bhikkhunī bhikkhu akkosati paribhāsati paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Acc. 3s.opt. 3s.opt. adj.(f.s.Nom.)

五二、若比丘尼，辱罵或責備比丘者，犯懺悔。

52. Should any bhikkhunī revile or insult a bhikkhu, it is to be confessed.*

*53.Gaṇaparibhāsanasikkhāpadaṁ責罵大眾

53. Yā pana bhikkhunī caṇḍīkatā gaṇaṁ paribhāseyya, pācittiyaṁ.

任何比丘尼瞋的大眾責罵犯懺悔

ya pana bhikkhunī caṇḍīkata gaṇa paribhāsati paccittiya

f.s.Nom. adv. f.s.Nom. adj.(f.s.Nom.) m.s.Acc. 3s.opt. m.s.Nom.

五三、若含瞋的比丘尼，責罵大眾者，犯懺悔。

53. Should any bhikkhunī, in a fit of temper, revile a group (the Bhikkhunī Community), it is to be confessed.

*54.Pavāritasikkhāpadaṁ已受邀請

54. Yā pana bhikkhunī nimantitā vā pavāritā vā khādanīyaṁ vā bhojanīyaṁ vā

任何比丘尼受請或已邀請或硬食或軟食或

ya pana bhikkhunī nimanteti pavāreti khādanīya bhojanīya

f.s.Nom. adv. f.s.Nom. pp.(f.s.Nom.) pp.(f.s.Nom.) n.s.Acc. n.s.Acc.

khādeyya vā bhuñjeyya vā, pācittiyaṁ.

咀嚼或食或犯懺悔

khādati bhuñjeyya pācittiya

3s.opt. 3s.opt. adj.(f.s.Nom.)

五四、若已受請的比丘尼，已吃飽，卻又嚼食或噉食者，犯懺悔。

54. Should any bhikkhunī, having eaten and turned down an offer (of further food), chew or consume staple or non-staple food (elsewhere), it is to be confessed. [See Bhikkhus’ Pācittiya 35]

*55.Kulamaccharinīsikkhāpadaṁ慳俗家

55. Yā pana bhikkhunī kulamaccharinī assa, pācittiyaṁ.

任何比丘尼俗家慳有犯懺悔

ya pana bhikkhunī kula + maccharinī atthi paccittiya

f.s.Nom. adv. f.s.Nom. n. f.s.Acc. 3s.opt. adj.(f.s.Nom.)

五五、若比丘尼，慳俗家[105]者，犯懺悔。

55. Should any bhikkhunī be stingy with regard to families (supporters), it is to be confessed.

*56.Abhikkhukāvāsasikkhāpadaṁ無比丘住處(入安居)

56. Yā pana bhikkhunī abhikkhuke āvāse vassaṁ vaseyya, pācittiyaṁ.

任何比丘尼無比丘住處住入安居犯懺悔

ya pana bhikkhunī a+bhikkhuka āvāsa vassa vasati paccittiya

f.s.Nom. adv. f.s.Nom. adj.(m.s.Loc.) m.s.Loc. m.s.Acc. 3s.opt. adj.(f.s.Nom.)

五六、若比丘尼，在無比丘之住處入安居者，犯懺悔。

56. Should any bhikkhunī spend the Rains-residence in a dwelling where there are no bhikkhus (nearby), it is to be confessed.*

*57.Apavāraṇāsikkhāpadaṁ(於二部僧中)未行自恣

57. Yā pana bhikkhunī vassaṁvuṭṭhā ubhatosaṅghe tīhi ṭhānehi na pavāreyya diṭṭhena vā

任何比丘尼雨下雨二部僧三事不自恣見或

ya pana bhikkhunī vassa+<vassati ubhato + saṅgha ti ṭhāna pavāreti diṭṭha<pp. of passati

f.s.Nom. adv. f.s.Nom. m. pp.(f.s.Acc.) m.s.Loc. n.s.Loc. ger. pp.(f.s.Ins.)

sutena vā parisaṅkāya vā, pācittiyaṁ.

聽或疑或犯懺悔

suta parisaṅkā pācittiya

pp.(f.s.Ins.) pp.(f.s.Ins.) adj.(f.s.Nom.)

五七、若比丘尼，安居結束，未於二部僧中依見、聞、疑等三事行自恣者，犯懺悔。

57. Should any bhikkhunī, having completed the Rains-residence, not invite (criticism) from both Communities with regard to three matters — what they have seen, heard, or suspected (her of doing) — it is to be confessed.*

*58.Ovādasikkhāpadaṁ(不為)教誡或共住而往

58. Yā pana bhikkhunī ovādāya vā saṁvāsāya vā na gaccheyya, pācittiyaṁ.

任何比丘尼教誡或共住或不去犯懺悔

ya pana bhikkhunī ovāda saṁvāsa na gacchati paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Ins. m.s.Ins. 3s.opt. adj.(f.s.Nom.)

五八、若比丘尼，不為教誡[106]或共住而往者，犯懺悔。

58. Should any bhikkhunī not go for the exhortation or for the (meeting that defines) affiliation (i.e., the Uposatha), it is to be confessed.*

*59.Ovādūpasaṅkamanasikkhāpadaṁ(應於比丘僧)問布薩及求教誡

59. Anvaddhamāsaṁ bhikkhuniyā bhikkhusaṅghato dve dhammā paccāsīsitabbā

半個月一次比丘尼比丘僧團二法期待、需求

anvaddhamāsa bhikkhunī bhikkhu+saṅgha dve dhamma paccāsiṁsati

adv. f.p.Nom. m. m.s.Abl. m.p.Acc. grd.

uposathapucchakañca ovādūpasaṅkamanañca. Taṁ atikkāmentiyā pācittiyaṁ.

布薩發問者及教誡靠近這超過犯懺悔

uposatha+pucchaka + ca ovāda+upasaṅkamana + ca ta atikkāmaya pācittiya

m. m.s.Acc. m. n.s.Acc. n.s.Acc. adj.(f.s.Abl.) adj.(n.s.Nom.)

五九、比丘尼於每半月應於比丘僧求二法，即問布薩及求教誡[107]，違此者，犯懺悔。

59. Every half-month a bhikkhunī should request two things from the Bhikkhu Community: the asking of the date of the Uposatha and the approaching for exhortation. In excess of that (half-month), it is to be confessed.*

*60.Pasākhejātasikkhāpadaṁ肢節生癰瘡(單獨給男子作醫療)

60. Yā pana bhikkhunī pasākhe jātaṁ gaṇḍaṁ vā rudhitaṁ vā anapaloketvā saṅghaṁ vā

任何比丘尼肢節生癰或瘡或不尊敬僧伽或

ya pana bhikkhunī pasākha jāta gaṇḍa rudhita an+apaloketi saṅgha

f.s.Nom. adv. f.s.Nom. m.s.Loc. pp.(m.s.Acc.) m.s.Acc. n.s.Acc. ger. m.s.Acc.

gaṇaṁ vā purisena saddhiṁ ekenekā bhedāpeyya vā phālāpeyya vā dhovāpeyya vā

大眾或男人一起一一離開或破開或洗或

gaṇa purisa ekena+ekā bhedāpeti phālāpeti dhovāpeti

m.s.Ins. m.s.Ins. adv. f.s.Ins. caus.3s.opt. caus.3s.opt. caus.3s.opt.

ālimpāpeyya vā bandhāpeyya vā mocāpeyya vā, pācittiyaṁ.

塗或縛或解開或犯懺悔

ālimpāpeti bandhāpeti mocāpeti pācittiya

caus.3s.opt. caus.3s.opt. caus.3s.opt. adj.(f.s.Nom.)

六○、若比丘尼，在肢節生癰瘡，不敬僧團或大眾，單獨與男子一對一，或分開、或破開、或洗、或塗、或縛、或解者，犯懺悔。

60. Should any bhikkhunī, without having informed a Community or a group (of bhikkhunīs), alone with a man have a boil or scar that has appeared on the lower part of her body (between the navel and the knees) burst or cut open or cleaned or smeared with a salve or bandaged or unbandaged, it is to be confessed.

~Ārāmavaggo chaṭṭho niṭṭhito.~

Gabbhinivaggo sattamo孕婦品第七

*61.Gabbhinīsikkhāpadaṁ令孕婦(受具戒)

61. Yā pana bhikkhunī gabbhiniṁ vuṭṭhāpeyya, pācittiyaṁ.

任何比丘尼孕婦使受具戒犯懺悔

ya pana bhikkhunī gabbhinī vuṭṭhāpeti paccittiya

f.s.Nom. adv. f.s.Nom. f.s.Acc. caus.3s.opt. adj.(f.s.Nom.)

六一、若比丘尼，使孕婦受具戒者，犯懺悔。

61. Should any bhikkhunī sponsor (the Acceptance (upasampada) of) a pregnant woman, it is to be confessed.

*62.Pāyantīsikkhāpadaṁ令有幼兒之婦女(受具戒)

62. Yā pana bhikkhunī pāyantiṁ vuṭṭhāpeyya, pācittiyaṁ.

任何比丘尼有幼兒之婦女使受具戒犯懺悔

ya pana bhikkhunī pāyantī vuṭṭhāpeti paccittiya

f.s.Nom. adv. f.s.Nom. f.s.Acc. caus.3s.opt. adj.(f.s.Nom.)

六二、若比丘尼，使有幼兒之婦女[108]受具戒者，犯懺悔。

62. Should any bhikkhunī sponsor (the Acceptance of) a woman who is still nursing, it is to be confessed.

*63.Paṭhamasikkhamānasikkhāpadaṁ(令未二年學六法戒之)式叉摩那受具戒(1)

63. Yā pana bhikkhunī dve vassāni chasu dhammesu asikkhitasikkhaṁ

任何比丘尼二年六法未學習學

ya pana bhikkhunī dve vassa cha dhamma a + sikkhita + sikkhā

f.s.Nom. adv. f.s.Nom. m.s.Acc. n.p.Loc. pp. f.s.Acc.

sikkhamānaṁ vuṭṭhāpeyya, pācittiyaṁ.

式叉摩那使受具戒犯懺悔

sikkhamānā vuṭṭhāpeti paccittiya

f.s.Acc. caus.3s.opt. adj.(f.s.Nom.)

六三、若比丘尼，使未二年學六法戒之式叉摩那受具戒者，犯懺悔。

63. Should any bhikkhunī sponsor (the Acceptance of) a trainee who has not trained for two years in the six precepts, it is to be confessed.*

*64.Dutiyasikkhamānasikkhāpadaṁ(未得許可令二年學六法戒之)式叉摩那受具戒(1)

64. Yā pana bhikkhunī dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ

任何比丘尼二年六法學習學式叉摩那

ya pana bhikkhunī dve vassa cha dhamma sikkhita + sikkhā sikkhamānā

f.s.Nom. adv. f.s.Nom. m.s.Acc. n.p.Loc. pp. f.s.Acc. f.s.Acc.

saṅghena asammataṁ vuṭṭhāpeyya, pācittiyaṁ.

僧團未批准使受具戒犯懺悔

saṅgha a + sammata vuṭṭhāpeti paccittiya

m.s.Ins. pp.(m.s.Acc.) 3s.opt. adj.(f.s.Nom.)

六四、若比丘尼，未得僧團之許可而使於二年學六法戒的式叉摩那受具戒者，犯懺悔。

64. Should any bhikkhunī sponsor (the Acceptance of) a trainee who has not trained for two years in the six precepts and who has not been authorized by a Community, it is to be confessed.

*65.Paṭhamagihigatasikkhāpadaṁ有性行為的女人受具戒者(1)

65. Yā pana bhikkhunī ūnadvādasavassaṁ gihigataṁ vuṭṭhāpeyya, pācittiyaṁ.

任何比丘尼不足二十歲有性行為(的女人) 使受具戒犯懺悔

ya pana bhikkhunī ūna+dvādasa+vassa gihigatā vuṭṭhāpeti paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Acc. f.s.Acc. 3s.opt. adj.(f.s.Nom.)

六五、若比丘尼，使未滿二十歲之有性行為的女人[109]受具戒者，犯懺悔。

65. Should any bhikkhunī sponsor (the Acceptance of) a married woman who (has been married) less than twelve years, it is to be confessed. [See Bhikkhus’ Pācittiya 65]

*66.Dutiyagihigatasikkhāpadaṁ有性行為的女人受具戒者(2)

66. Yā pana bhikkhunī paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu

任何比丘尼滿二十歲有性行為的女人二年六法

ya pana bhikkhunī paripuṇṇa+dvādasa+vassa gihigatā dve vassa cha dhamma

f.s.Nom. adv. f.s.Nom. pp. m.s.Acc. f.s.Acc. m.s.Acc. n.p.Loc.

asikkhitasikkhaṁ vuṭṭhāpeyya, pācittiyaṁ.

未學習學使受具戒犯懺悔

a + sikkhita + sikkhā vuṭṭhāpeti pācittiya

pp. f.s.Acc. 3s.opt. adj.(f.s.Nom.)

六六、若比丘尼，使滿二十歲之有性行為的女人，未於二年學六法戒而受具戒者，犯懺悔。

66. Should any bhikkhunī sponsor (the Acceptance of) a married woman who (has been married) fully twelve years but who has not trained for two years in the six precepts, it is to be confessed. *

*67.Tatiyagihigatasikkhāpadaṁ有性行為的女人受具戒者(3)

67. Yā pana bhikkhunī paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu

任何比丘尼滿二十歲有性行為的女人二年六法

ya pana bhikkhunī paripuṇṇa+dvādasa+vassa gihigatā dve vassa cha dhamma

f.s.Nom. adv. f.s.Nom. pp. m.s.Acc. f.s.Acc. m.s.Acc. n.p.Loc.

sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpeyya, pācittiyaṁ.

學習學僧團未批准使受具戒犯懺悔

sikkhita + sikkhā saṅgha a + sammata vuṭṭhāpeti paccittiya

pp. f.s.Acc. m.s.Ins. pp.(m.s.Acc.) 3s.opt. adj.(f.s.Nom.)

六七、若比丘尼，未得僧團之許可而使滿二十歲之有性行為的女人，已於二年學六法戒者，犯懺悔。

67. Should any bhikkhunī sponsor (the Acceptance of) a married woman who (has been married) fully twelve years and who has trained for two years in the six precepts but who has not been authorized by a Community, it is to be confessed.

*68.Paṭhamasahajīvinīsikkhāpadaṁ不教護弟子(1)

68. Yā pana bhikkhunī sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggaṇheyya

任何比丘尼同住者(=弟子) 使受具戒二年不督導、隨握持

ya pana bhikkhunī sahajīvinī vuṭṭhāpeti dve vassa na+eva anuggaṇhāti

f.s.Nom. adv. f.s.Nom. f.s.Acc. 3s.opt. m.s.Acc. 3s.opt.

na anuggaṇhāpeyya, pācittiyaṁ.

不令督導犯懺悔

anuggaṇhāpeti pācittiya

3s.opt. adj.(f.s.Nom.)

六八、若比丘尼，使弟子[110]受具戒後，兩年不督導又不指派督導者，犯懺悔。

68. Should any bhikkhunī, having sponsored (the Acceptance of) her student, neither assist her (in her training) nor have her assisted for (the next) two years, it is to be confessed. [See Cv.VIII.12.2-11]

*69.Pavattinīnānubandhanasikkhāpadaṁ不隨(師)學

69. Yā pana bhikkhunī vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandheyya, pācittiyaṁ.

任何比丘尼已使受具戒執行二年不跟隨犯懺悔

ya pana bhikkhunī vuṭṭhāpita pavattinī dve vassa na+anubandhati paccittiya

f.s.Nom. adv. f.s.Nom. pp.( m.s.Acc.) f.s.Acc. m.s.Acc. 3s.opt. adj.(f.s.Nom.)

六九、若比丘尼，受具戒後，兩年不隨(師)學者，犯懺悔。

69. Should any bhikkhunī not attend to her preceptor for two years, it is to be confessed. [See Cv.VIII.11.2-18]

*70.Dutiyasahajīvinīsikkhāpadaṁ不教護弟子(2)

70. Yā pana bhikkhunī sahajīviniṁ vuṭṭhāpetvā neva vūpakāseyya na vūpakāsāpeyya

任何比丘尼同住者(=弟子) 使受具戒不遠離不令遠離

ya pana bhikkhunī sahajīvinī vuṭṭhāpeti na+eva vūpakāseti vūpakāsāpeti

f.s.Nom. adv. f.s.Nom. f.s.Acc. caus.ger. 3s.opt. caus.3s.opt.

antamaso chappañcayojanānipi, pācittiyaṁ.

乃至五六由旬犯懺悔

antamaso cha+pañca+yojanāni + pi pācittiya

adv. f.s.Nom. ind. adj.(f.s.Nom.)

七十、若比丘尼，使弟子受具戒後，不應遠離或不應指派她遠離五六由旬者，(否則)犯懺悔。

70. Should any bhikkhunī, having sponsored (the Acceptance of) her student, neither take her away nor have her taken away for at least five or six leagues, it is to be confessed.

~Gabbhinivaggo sattamo niṭṭhito.~

Kumāribhūtavaggoaṭṭhamo童女品第八

71.Paṭhamakumāribhūtasikkhāpadaṁ童女受具戒者(1) (=Bhikkhunī P 65)

71. Yā pana bhikkhunī ūnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpeyya, pācittiyaṁ.

任何比丘尼不足二十歲童女使受具戒犯懺悔

ya pana bhikkhunī ūna+vīsati+vassa kumārī+bhūtā vuṭṭhāpeti paccittiya

f.s.Nom. adv. f.s.Nom. m.s.Acc. f. f.s.Acc caus.3s.opt. adj.(f.s.Nom.)

七一、若比丘尼，使未滿二十歲[111]之童女受具戒者，犯懺悔。

71. Should any bhikkhunī sponsor (the Acceptance of) a maiden (unmarried woman/ female novice) less than twenty years old, it is to be confessed. [Bhikkhus’ Pācittiya 65]

*72.Dutiyakumāribhūtasikkhāpadaṁ童女受具戒者(2)

72. Yā pana bhikkhunī paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu

任何比丘尼滿二十歲童女二年六法

ya pana bhikkhunī paripuṇṇa + vīsati + vassa kumārī+bhūtā dve vassa cha dhamma

f.s.Nom. adv. f.s.Nom. pp. m.s.Acc. f. f.s.Acc. m.s.Acc. n.p.Loc.

asikkhitasikkhaṁ vuṭṭhāpeyya, pācittiyaṁ.

未學習學使受具戒犯懺悔

a+sikkhita + sikkhā vuṭṭhāpeti paccittiya

pp. f.s.Acc. 3s.opt. adj.(f.s.Nom.)

七二、若比丘尼，使滿二十歲之童女未於二年學六法戒而受具戒者，犯懺悔。

72. Should any bhikkhunī sponsor (the Acceptance of) a maiden fully twenty years old but who has not trained for two years in the six precepts, it is to be confessed.

*73.Tatiyakumāribhūtasikkhāpadaṁ童女受具戒者(3)

73. Yā pana bhikkhunī paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu

任何比丘尼滿二十歲童女二年六法

ya pana bhikkhunī paripuṇṇa+vīsati+vassa kumārī+bhūtā dve vassa cha dhamma

f.s.Nom. adv. f.s.Nom. pp. m.s.Acc. f. f.s.Acc. m.s.Acc. n.p.Loc.

sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpeyya, pācittiyaṁ.

學習學僧團未批准使受具戒犯懺悔

sikkhita + sikkhā saṅgha a + sammata vuṭṭhāpeti paccittiya

pp. f.s.Acc. m.s.Ins. pp.(m.s.Acc.) caus.3s.opt. adj.(f.s.Nom.)

七三、若比丘尼，未得僧團之許可而使滿二十歲之童女於二年學六法戒者受具戒，犯懺悔。

73. Should any bhikkhunī sponsor (the Acceptance of) a maiden fully twenty years old who has trained for two years in the six precepts but who has not been authorized by a Community, it is to be confessed.

*74.Ūnadvādasavassasikkhāpadaṁ未滿十二夏(令人受具戒)

74. Yā pana bhikkhunī ūnadvādasavassā vuṭṭhāpeyya, pācittiyaṁ.

任何比丘尼未滿十二歲使受具戒犯懺悔

ya pana bhikkhunī ūna+dvādasa+vassā vuṭṭhāpeti paccittiya

f.s.Nom. adv. f.s.Nom. f.p.Acc. 3s.opt. adj.(f.s.Nom.)

七四、若比丘尼，未滿十二夏而使人受具戒者，犯懺悔。

74. Should any bhikkhunī sponsor (an Acceptance) when she has less than twelve years (seniority), it is to be confessed. [See Mv.I.25.6]

Nissaye

Pubbakaraṇaṁ-4(預備工作(四項))

Pubbakiccaṁ-5(前置作業(五項))

Pattakalla-aṅgā-4(時機成熟的成分(四項))

Nidānuddeso因緣

Pārājikuddeso驅擯戒

1.Methunadhammasikkhāpadaṁ不淨行(=Bhikkhu Pārājiko 1)

2.Adinnādānasikkhāpadaṁ偷盜(超過五個摩沙迦) (=Bhikkhu Pārājiko 2)

3.Manussaviggahasikkhāpadaṁ奪取人命(=Bhikkhu Pārājiko 3)

4.Uttarimanussadhammasikkhāpadaṁ(妄稱得)上人法(=Bhikkhu Pārājiko 4)

*5.Ubbhajāṇumaṇḍalikāsikkhāpadaṁ(鎖骨以下、)膝蓋以上(撫摸等)

6.Vajjappaṭicchādikāsikkhāpadaṁ覆藏罪(不告大眾某比丘尼犯驅擯) (=Bhikkhu P 64)

*7.Ukkhittānuvattikāsikkhāpadaṁ追隨被罷黜(之比丘)

*8.Aṭṭhavatthukāsikkhāpadaṁ八事驅擯

Saṅghādisesuddeso僧殘戒

*1.Ussayavādikāsikkhāpadaṁ訴訟

*2.Corīvuṭṭhāpikāsikkhāpadaṁ(接受)賊女受戒

*3.Ekagāmantaragamanasikkhāpadaṁ獨往村(等)

*4.Ukkhittaka-osāraṇasikkhāpadaṁ(將)被罷黜者復權

*5.Bhojanapaṭiggahaṇapaṭhamasikkhāpadaṁ接受食物(1)

*6.Bhojanapaṭiggahaṇadutiyasikkhāpadaṁ接受食物(2)

7.Sañcarittasikkhāpadaṁ作媒人(=Bhikkhu Saṅghādiseso 5)

8.Duṭṭhadosasikkhāpadaṁ惡意、瞋恨(無憑據地毀謗比丘尼) (=Bhikkhu Saṅghādiseso 8)

9.Aññabhāgiyasikkhāpadaṁ拿關涉它案作藉口(毀謗為犯驅擯) (=Bhikkhu Saṅghādiseso 9)

*10.Sikkhaṁpaccācikkhaṇasikkhāpadaṁ捨學(等)

*11.Adhikaraṇakupitasikkhāpadaṁ停止瞋恨

*12.Pāpasamācārapaṭhamasikkhāpadaṁ惡行(1)

*13.Pāpasamācāradutiyasikkhāpadaṁ惡行(2)

14.Saṅghabhedakasikkhāpadaṁ分裂僧團(=Bhikkhu Saṅghādiseso 10)

15.Bhedānuvattakasikkhāpadaṁ與分裂僧團的比丘同黨(=Bhikkhu Saṅghādiseso11)

16.Dubbacasikkhāpadaṁ惡名望(=Bhikkhu Saṅghādiseso 12)

17.Kuladūsakasikkhāpadaṁ惡行敗壞在家人(=Bhikkhu Saṅghādiseso 17)

Nissaggiyapācittiyā捨懺戒

Pattavaggopaṭhamo缽品第一

*1.Pattasannicayasikkhāpadaṁ囤積鉢

*2.Akālacīvarabhājanasikkhāpadaṁ以非時衣(為時衣而)分配

*3.Cīvaraparivattanasikkhāpadaṁ交換衣(之後奪回)

*4.Aññaviññāpanasikkhāpadaṁ索求(更索求)

*5.Aññacetāpanasikkhāpadaṁ購某物(後換購某物)

*6.Paṭhamasaṅghikacetāpanasikkhāpadaṁ僧伽購某物(1)

*7.Dutiyasaṅghikacetāpanasikkhāpadaṁ僧伽購某物(2)

*8.Paṭhamagaṇikacetāpanasikkhāpadaṁ大眾購某物(1)

*9.Dutiyagaṇikacetāpanasikkhāpadaṁ大眾購某物(2)

*10.Puggalikacetāpanasikkhāpadaṁ個人購某物(1)

Cīvaravaggodutiyo衣品第二

*11.Garupāvuraṇasikkhāpadaṁ求重衣者(最高可值四個「康沙」)

*12.Lahupāvuraṇasikkhāpadaṁ求輕衣者(最高可值兩個半「康沙」)

13.Kathinasikkhāpadaṁ迦提那(捨後, 額外的布最多可存十天) (=Bhikkhu NP 1)

14.[65]Udositasikkhāpadaṁ離開三衣過夜(=Bhikkhu NP 2)

15.Akālacīvarasikkhāpadaṁ非時衣(=Bhikkhu NP 3)

16.Aññātakaviññattisikkhāpadaṁ(向沒有親戚關係者)乞求衣(=Bhikkhu NP 6)

17.Tatuttarisikkhāpadaṁ接受非親戚在家人的布料(=Bhikkhu NP 7)

18.Paṭhama-upakkhaṭasikkhāpadaṁ(指定非親戚在家人)準備布料(1) (=Bhikkhu NP 8)

19.Dutiya-upakkhaṭasikkhāpadaṁ(指定非親戚在家人)準備布料(2) (=Bhikkhu NP 9)

20.Rājasikkhāpadaṁ向保管衣資者索取布料(=Bhikkhu NP 10)

Pattavaggotatiyo缽品第三

21.Rūpiyasikkhāpadaṁ接受金銀(=Bhikkhu NP 18)

22.Rūpiyasaṁvohārasikkhāpadaṁ買賣金銀(=Bhikkhu NP 19)

23.Kayavikkayasikkhāpadaṁ買賣物品(=Bhikkhu NP 20)

24.Ūnapañcabandhanasikkhāpadaṁ以未滿五綴(的缽換新缽) (=Bhikkhu NP 22)

25.Bhesajjasikkhāpadaṁ七日藥(儲存最多儲存七天) (=Bhikkhu NP 23)

26.Cīvara-acchindanasikkhāpadaṁ(贈衣後)奪回衣(=Bhikkhu NP 25)

27.Suttaviññattisikkhāpadaṁ乞求紗線(請織工們織成布料) (=Bhikkhu NP 26)

28.Mahāpesakārasikkhāpadaṁ(未受請而請)織工織布(=Bhikkhu NP 27)

29.Accekacīvarasikkhāpadaṁ急施衣(存放超過做衣服的時間) (=Bhikkhu NP 28)

30.Pariṇatasikkhāpadaṁ轉移(僧團的物品轉為己有) (=Bhikkhu NP 30)

Suddhapācittiyā(百六十六波逸提法)

Lasuṇavaggopaṭhamo蒜品第一

*1.Lasuṇasikkhāpadaṁ(吃)蒜

*2.Sambādhalomasikkhāpadaṁ(剃除)陰毛

*3.Talaghātakasikkhāpadaṁ掌摑

*4.Jatumaṭṭhakasikkhāpadaṁ(使用)樹膠生支

*5.Udakasuddhikasikkhāpadaṁ以水洗淨(密處)

*6.Upatiṭṭhanasikkhāpadaṁ伺候(作飯的比丘)

*7.Āmakadhaññasikkhāpadaṁ(乞或令乞)生穀

*8.Paṭhama-uccārachaḍḍanasikkhāpadaṁ棄大便(等)(1)

*9.Dutiya-uccārachaḍḍanasikkhāpadaṁ棄大便(等)(1)

*10.Naccagītasikkhāpadaṁ(往觀聽)舞蹈、唱歌

Rattandhakāravaggodutiyo暗夜品第二

*11.Rattandhakārasikkhāpadaṁ暗夜(與男人一對一站著交談)