【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.15 普及版 # Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version ========================================================================= T02n0125_p0775c01║ T02n0125_p0775c02║ T02n0125_p0775c03║增壹阿含經卷第四十二 T02n0125_p0775c04║ T02n0125_p0775c05║    東晉罽賓三藏瞿曇僧伽提婆譯 T02n0125_p0775c06║  結禁品第四十六 T02n0125_p0775c07║(一)聞如是一時。佛在舍衛國祇樹給孤獨園 T02n0125_p0775c08║爾時。世尊告諸比丘。有十事功德。如來與 T02n0125_p0775c09║諸比丘說禁戒。云何為十。所謂承事聖眾。 T02n0125_p0775c10║和合將順。安隱聖眾。降伏惡人。使諸慚愧 T02n0125_p0775c11║比丘不令有惱。不信之人使立信根。已 T02n0125_p0775c12║有信者倍令增益。於現法中得盡有漏。亦 T02n0125_p0775c13║令後世諸漏之病皆悉除盡。復令正法得 T02n0125_p0775c14║久住世。常念思惟當何方便正法久存。是 T02n0125_p0775c15║謂。比丘。十法功德。如來與諸比丘而說禁 T02n0125_p0775c16║戒。是故。比丘。當求方便。成就禁戒。勿令 T02n0125_p0775c17║有失。如是。比丘。當作是學。爾時。諸比丘聞 T02n0125_p0775c18║佛所說。歡喜奉行 T02n0125_p0775c19║(二)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0775c20║園。爾時。世尊告諸比丘。聖所居之處有十 T02n0125_p0775c21║事。三世諸聖常處其中。云何為十。於是。 T02n0125_p0775c22║比丘。五事已除。成就六事。恒護一事。 T02n0125_p0775c23║將護四部眾。觀諸劣弱。平等親近。正向 T02n0125_p0775c24║無漏。依倚身行。心善解脫。智慧解脫。云 T02n0125_p0775c25║何比丘五事已除。於是。比丘五結已斷。如 T02n0125_p0775c26║是五事已除。云何比丘成就六事。於是。比 T02n0125_p0775c27║丘承六重之法。如是比丘成就六事。云何 T02n0125_p0775c28║比丘恒護一事。於是。比丘恒護於心有漏. T02n0125_p0775c29║無漏.有為.無為至涅槃門。如是比丘恒護 T02n0125_p0776a01║一事。云何比丘將護四部之眾。於是。比丘 T02n0125_p0776a02║成就四神足。如是便為將護四部之眾。云 T02n0125_p0776a03║何比丘觀於劣弱。於是。比丘生死眾行已 T02n0125_p0776a04║盡。如是比丘。平等親近。於是。比丘三結 T02n0125_p0776a05║已盡。是謂比丘平等親近。云何比丘正向 T02n0125_p0776a06║無漏。於是。比丘除去憍慢。如是比丘正向 T02n0125_p0776a07║無漏。云何比丘依倚身行。於是。比丘無明 T02n0125_p0776a08║已除。如是比丘依倚身行。云何比丘心善 T02n0125_p0776a09║得解脫。於是。比丘愛已除盡。如是比丘心 T02n0125_p0776a10║善得解脫。云何比丘智慧解脫。於是。比丘 T02n0125_p0776a11║觀苦諦。習.盡.道諦。如實知之。如是比丘智 T02n0125_p0776a12║慧解脫。是謂。比丘。聖賢十事所居之處。昔日 T02n0125_p0776a13║賢聖亦居此處。以居方居。是故。比丘。念除 T02n0125_p0776a14║五事。成就六法。守護一法。將護四部之眾。 T02n0125_p0776a15║觀察劣弱。平等親近。正向無漏。依猗身 T02n0125_p0776a16║行。心得解脫。智慧解脫。如是。比丘。當作是 T02n0125_p0776a17║學。爾時。諸比丘聞佛所說。歡喜奉行 T02n0125_p0776a18║(三)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0776a19║園。爾時。世尊告諸比丘。如來成就十力。自 T02n0125_p0776a20║知為無著。在大眾中能師子吼。轉於無上 T02n0125_p0776a21║梵輪而度眾生。所謂此色。此色習。此色盡。 T02n0125_p0776a22║此色出要。觀此痛.想.行.識。識習。識盡。識出 T02n0125_p0776a23║要。因是有是。此生則生。無明緣行。行緣 T02n0125_p0776a24║識。識緣名色。名色緣六入。六入緣更樂。更 T02n0125_p0776a25║樂緣痛。痛緣愛。愛緣受。受緣有。有緣死。 T02n0125_p0776a26║死緣愁.憂.苦.惱。不可稱計。因此五陰之身。 T02n0125_p0776a27║有此習法。此滅則滅。此無則無。無明盡行 T02n0125_p0776a28║盡。行盡識盡。識盡名色盡。名色盡六入盡。六 T02n0125_p0776a29║入盡更樂盡。更樂盡痛盡。痛盡愛盡。愛盡 T02n0125_p0776b01║受盡。受盡有盡。有盡死盡。死盡愁.憂.苦.惱 T02n0125_p0776b02║皆悉除盡。比丘當知。我法甚為廣大。無崖 T02n0125_p0776b03║之底。斷諸狐疑。安隱處正法。若善男子.善 T02n0125_p0776b04║女人。勤用心不令有缺。正使身體枯壞。終 T02n0125_p0776b05║不捨精進之行。繫意不忌。修行苦法。甚 T02n0125_p0776b06║為不易。樂閑居之處。靜寂思惟。莫捨頭 T02n0125_p0776b07║陀之行。如今如來現在善修梵行。是故。比丘。 T02n0125_p0776b08║若自觀察時。思惟微妙之法。又當察二義。 T02n0125_p0776b09║無放逸行。使成果實。至甘露滅盡之處。若 T02n0125_p0776b10║當受他供養衣被.飲食.床臥具.病瘦醫藥。不 T02n0125_p0776b11║唐其勞。亦使父母得其果報。承事諸佛。禮 T02n0125_p0776b12║敬供養。如是。比丘。當如是學。爾時。諸比丘 T02n0125_p0776b13║聞佛所說。歡喜奉行 T02n0125_p0776b14║(四)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0776b15║園。爾時。世尊告諸比丘。如來成十種力。得 T02n0125_p0776b16║四無所畏。在大眾中能師子吼。云何為十 T02n0125_p0776b17║力。於是。如來是處如實知之。非處如實知 T02n0125_p0776b18║之。復次。如來處所。知他眾生因緣處所受 T02n0125_p0776b19║其果報。復次。如來知若干種界.若干種持.若 T02n0125_p0776b20║干種入。如實知之。復次。如來若干種解脫. T02n0125_p0776b21║無量解脫。如實知之。復次。如來知他眾生 T02n0125_p0776b22║智慧多少。如實知之。復次。如來知他眾生 T02n0125_p0776b23║心中所念。如實知之。有欲心知有欲心。 T02n0125_p0776b24║無欲心知無欲心。有瞋恚心知有瞋恚 T02n0125_p0776b25║心。無瞋恚心知無瞋恚心。有愚癡心知 T02n0125_p0776b26║有愚癡心。無愚癡心知無愚癡心。有 T02n0125_p0776b27║愛心知有愛心。無愛心知無愛心。有受 T02n0125_p0776b28║心知有受心。無受心知無受心。亂心知 T02n0125_p0776b29║有亂心。無亂心知無亂心。散心知有散 T02n0125_p0776c01║心。無散心知無散心。少心知有少心。 T02n0125_p0776c02║無少心知無少心。廣心知有廣心。無廣 T02n0125_p0776c03║心知無廣心。無量心知無量心。有量心知 T02n0125_p0776c04║有量心。如實知之。定心知有定心。無 T02n0125_p0776c05║定心知無定心。解脫心知解脫心。無解脫 T02n0125_p0776c06║心知無解脫心。復次。如來盡知一切所趣 T02n0125_p0776c07║心之道。或一二生.三生.四生.五生.十生.五十 T02n0125_p0776c08║生.百生.千生.億百千生.無量生.成劫.敗劫.無 T02n0125_p0776c09║數成敗劫中。我昔生彼處。名是。字是。食如 T02n0125_p0776c10║此之食。受其苦樂。壽命長短。死此生彼。彼 T02n0125_p0776c11║死生此。自憶如是無數宿命之事。復次。如 T02n0125_p0776c12║來知眾生生死之趣。以天眼觀眾生之類。 T02n0125_p0776c13║善色.惡色.善趣.惡趣。隨行所種。皆悉知之。 T02n0125_p0776c14║或復眾生身.口.意行惡。誹謗賢聖。造邪見 T02n0125_p0776c15║業。身壞命終。生地獄中。或復眾生身.口.意行 T02n0125_p0776c16║善。不誹謗賢聖。恒行正見。身壞命終。生善 T02n0125_p0776c17║處天上。是謂名為天眼清淨。觀眾生類所趣 T02n0125_p0776c18║之行。復次。如來有漏盡。成無漏心解脫.智慧 T02n0125_p0776c19║解脫。生死已盡。梵行已立。所作已辦。更不 T02n0125_p0776c20║復受有。如實知之。是謂如來有此十力。名 T02n0125_p0776c21║為無著。得四無所畏。在大眾中作師子 T02n0125_p0776c22║吼。轉於梵輪。云何如來得四無所畏。欲言 T02n0125_p0776c23║如來成等正覺。若有眾生。欲言知者。則無 T02n0125_p0776c24║此處。若復有沙門.婆羅門欲來誹謗佛。不 T02n0125_p0776c25║成等正覺者。則無此處。以無此處。則獲 T02n0125_p0776c26║安隱。然我今日欲言已盡有漏。設復有沙 T02n0125_p0776c27║門.婆羅門.天.若魔天來欲言未盡有漏者。 T02n0125_p0776c28║則無此處。以無此處。則獲安隱。復次。我所 T02n0125_p0776c29║說法。賢聖得出要者。如實盡於苦際。設 T02n0125_p0777a01║有沙門.婆羅門.天.若魔天來欲言未盡苦 T02n0125_p0777a02║際者。無此處。以無此處。則獲安隱。復次。我 T02n0125_p0777a03║所說內法者.墮惡趣者。設復有沙門.婆羅 T02n0125_p0777a04║門來欲言非者。則無此處。是謂。比丘。如來 T02n0125_p0777a05║有四無所畏。設有外道異學言。彼沙門瞿 T02n0125_p0777a06║曇。有何等之力。有何無畏。自稱無著最尊。 T02n0125_p0777a07║汝等當持此十力往報之。設復外道異學 T02n0125_p0777a08║重作是說。我等亦成就十力。汝等比丘復 T02n0125_p0777a09║當問曰。汝有何十力。是時。外道異學則不 T02n0125_p0777a10║能報也。遂增其惑。所以然者。我終不見 T02n0125_p0777a11║沙門.婆羅門自稱言得四無所畏。除如來 T02n0125_p0777a12║者。是故。比丘。當求方便。成十力.四無所畏。 T02n0125_p0777a13║如是。比丘。當作是學。爾時。諸比丘聞佛所 T02n0125_p0777a14║說。歡喜奉行 T02n0125_p0777a15║(六)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0777a16║園。爾時。世尊告諸比丘。親近國家有十非 T02n0125_p0777a17║法。云何為十。於是。國家起謀害心。欲殺 T02n0125_p0777a18║國王。緣此陰謀。王致命終。彼人民類便作 T02n0125_p0777a19║是念。此沙門.道士數來往返。此必是沙門所 T02n0125_p0777a20║為。是謂初非法親國之難。復次。大臣叛逆為 T02n0125_p0777a21║王所收。皆取害之。是時。人民便作是念。此 T02n0125_p0777a22║沙門.道士數來往返。此必是沙門所為。是謂 T02n0125_p0777a23║第二非法入國之難。復次。國家亡失財寶。 T02n0125_p0777a24║時。收藏人復生此念。今此寶物我恒守護。更 T02n0125_p0777a25║無餘人來入此者。必沙門取之。是謂沙門 T02n0125_p0777a26║第三非法入國之難。復次。國王女年在盛 T02n0125_p0777a27║時。猶未出適。身便懷妊。是時。人民作是 T02n0125_p0777a28║念。此中更無餘人往返。必沙門所為。是謂 T02n0125_p0777a29║第四非法親國之難。復次。國王身抱重患。 T02n0125_p0777b01║中他人藥。是時。人民復作是念。其中更無 T02n0125_p0777b02║餘人。此必是沙門所為。是謂第五非法親國 T02n0125_p0777b03║之難。復次。國王.大臣各共競諍。共相傷害。 T02n0125_p0777b04║是時。人民便作是念。此諸大臣本共和合。今 T02n0125_p0777b05║共競諍。此非餘人所為。必是沙門.道士。是 T02n0125_p0777b06║謂第六非法親國之難。復次。二國共鬥。各 T02n0125_p0777b07║爭勝餘。人民便作是念。此沙門.道士數來 T02n0125_p0777b08║在內。必是沙門所為。是謂第七非法親國 T02n0125_p0777b09║之難。復次。國王本好惠施。與民分財。後便 T02n0125_p0777b10║吝悔。不肯惠施。是時。人民各生斯念。我等國 T02n0125_p0777b11║主本喜惠施。今復慳貪無惠施心。此必沙門 T02n0125_p0777b12║所為。是謂第八非法親國之難。復次。國王恒 T02n0125_p0777b13║以正法。取民財物。後復非法取民財寶。是 T02n0125_p0777b14║時。人民各生斯意。我等國主本以法取民 T02n0125_p0777b15║財寶。今復以非法取民財寶。此必沙門所 T02n0125_p0777b16║為。是謂第九非法親國之難。復次。國土人 T02n0125_p0777b17║民普得疫病。皆由宿緣。是時。人民各生斯 T02n0125_p0777b18║念。我等昔日無復疾病。今各得患。死者盈 T02n0125_p0777b19║路。必是沙門咒術所致。是謂第十非法親 T02n0125_p0777b20║國之難。是謂。比丘。十非法入國之難。是故。 T02n0125_p0777b21║比丘。莫復生心親近國家。如是。比丘。當 T02n0125_p0777b22║作是學。爾時。諸比丘聞佛所說。歡喜奉 T02n0125_p0777b23║行 T02n0125_p0777b24║(七)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0777b25║園。爾時。世尊告諸比丘。若國王成就十法 T02n0125_p0777b26║者。不得久存。多諸盜賊。云何為十。於時 T02n0125_p0777b27║國王慳貪。以小輕事。便興瞋恚。不觀義 T02n0125_p0777b28║理。若王成就初法。則不得久存。國饒盜 T02n0125_p0777b29║賊。復次。彼王貪著財物。不肯庶幾。是謂國 T02n0125_p0777c01║王成就此二法。則不得久存。復次。彼王不 T02n0125_p0777c02║受人諫。為人暴虐。無有慈心。是謂第三法。 T02n0125_p0777c03║不得久存。復次。彼王枉諸人民。橫取繫閉。 T02n0125_p0777c04║在牢獄中。無有出期。是謂第四法。不得 T02n0125_p0777c05║久存。復次。國王非法。相佐不案正行。是謂 T02n0125_p0777c06║五法。不得久存。復次。彼王貪著他色。遠離 T02n0125_p0777c07║己妻。是謂彼王成就六法。不得久存。復 T02n0125_p0777c08║次。國王好喜嗜酒。不理官事。是謂成就七 T02n0125_p0777c09║法。不得久存。復次。國王好喜歌舞戲樂。不 T02n0125_p0777c10║理官事。是謂第八法。不得久存。復次。國王 T02n0125_p0777c11║恒抱長患。無有強健之日。是謂第九之法。 T02n0125_p0777c12║不得久存。復次國王不信忠孝之臣。翅羽 T02n0125_p0777c13║尟少。無有強佐。是謂國王成就此十法。不 T02n0125_p0777c14║得久存。今比丘眾亦復如是。若成就十法。 T02n0125_p0777c15║不增善本功德。身壞命終。入地獄中。何謂 T02n0125_p0777c16║十法。於是。比丘不持禁戒。亦無恭恪之心。 T02n0125_p0777c17║是謂比丘成就初法。不得究竟有所至到 T02n0125_p0777c18║復次。比丘不承事佛。不信真言。是謂比丘 T02n0125_p0777c19║成就第二之法。不得久住。復次。比丘不承 T02n0125_p0777c20║事法。漏諸戒律。是謂比丘成就第三之法。 T02n0125_p0777c21║不得久住。復次。比丘承事聖眾。恒自卑意。 T02n0125_p0777c22║不信彼受。是謂比丘成就第四之法。不得 T02n0125_p0777c23║久住。復次。比丘貪著利養。心不放捨。是謂 T02n0125_p0777c24║比丘成就第五之法。不得久住。復次。比丘 T02n0125_p0777c25║不多學問。不勤加誦讀翫習。是謂比丘成 T02n0125_p0777c26║就六法。不得久存。復次。比丘不與善知 T02n0125_p0777c27║識從事。恒與惡知識從事。是謂比丘第七 T02n0125_p0777c28║之法。不得久存。復次。比丘恒喜事役。不念 T02n0125_p0777c29║坐禪。是謂第八之法。不得久存。復次。比丘 T02n0125_p0778a01║復著算數。返道就俗。不習正法。是謂比丘 T02n0125_p0778a02║第九之法。不得久存。復次。比丘不樂修梵 T02n0125_p0778a03║行。貪著不淨。是謂比丘第十之法。不得久 T02n0125_p0778a04║存。是謂。比丘。成就此十法者。必墮三惡趣。 T02n0125_p0778a05║不生善處。若國王成就十法。便得久住於 T02n0125_p0778a06║世。云何為十。於是。國王不著財物。不興 T02n0125_p0778a07║瞋恚。亦復不以小事起怒害心。是謂第一 T02n0125_p0778a08║之法。便得久存。復次。國王受群臣諫。不逆 T02n0125_p0778a09║其辭。是謂成就第二之法。便得久存。復次。 T02n0125_p0778a10║國王常好惠施。與民同歡。是謂第三。以 T02n0125_p0778a11║法取物。不以非法。是謂第四之法。便得久 T02n0125_p0778a12║存。復次。彼王不著他色。恒自守護其妻。是 T02n0125_p0778a13║謂成就第五之法。便得久存。復次。國王亦 T02n0125_p0778a14║不飲酒。心不荒亂。是謂成就第六之法。便 T02n0125_p0778a15║得久存。復次。國王亦不戲笑。降伏外敵。是 T02n0125_p0778a16║謂成就第七之法。便得久存。復次。國王案 T02n0125_p0778a17║法治化。終無阿曲。是謂成就第八之法。便 T02n0125_p0778a18║得久存。復次。國王與群臣和睦。無有竟 T02n0125_p0778a19║爭。是謂成就第九之法。便得久存。復次。 T02n0125_p0778a20║國王無有病患。氣力強盛。是謂第十之法。 T02n0125_p0778a21║便得久存。若國王成就此十法者。便得 T02n0125_p0778a22║久存。無奈之何。比丘眾亦復如是。若成 T02n0125_p0778a23║就十法者。如屈伸臂頃。便生天上。云 T02n0125_p0778a24║何為十。於是。比丘奉持禁戒。戒德具足。不 T02n0125_p0778a25║犯正法。是謂比丘成就此初法。身壞命 T02n0125_p0778a26║終。生善處天上。復次。比丘於如來所。有恭 T02n0125_p0778a27║敬之心。是謂比丘成就此第二法。得生善 T02n0125_p0778a28║處。復次。比丘順從法教。一無所犯。是謂比 T02n0125_p0778a29║丘成就第三之法。得生善處。復次。比丘恭 T02n0125_p0778b01║奉聖眾。無有懈惰之心。是謂成就第四之 T02n0125_p0778b02║法。得生天上。復次。比丘少欲知足。不著利 T02n0125_p0778b03║養。是謂比丘第五之法。得生天上。復次。 T02n0125_p0778b04║比丘不自用意。恒隨戒法。是謂成就第六 T02n0125_p0778b05║之法。生於善處。復次。比丘不著事務。常喜 T02n0125_p0778b06║坐禪。是謂成就第七之法。得生天上。復 T02n0125_p0778b07║次。比丘樂閑靜之處。不在人間。是謂成 T02n0125_p0778b08║就第八之法。生於善處。復次。比丘不與 T02n0125_p0778b09║惡知識從事。常與善知識從事。是謂成 T02n0125_p0778b10║就第九之法。得生善處。復次。比丘常修梵 T02n0125_p0778b11║行。離於惡法。多聞學義。不失次敘。如 T02n0125_p0778b12║是比丘成就十法者。如屈伸臂頃。生善 T02n0125_p0778b13║處天上。是謂。比丘。非法之行入地獄者。當 T02n0125_p0778b14║念捨離。十正法之行。當共奉修。如是。比丘。 T02n0125_p0778b15║當作是學。爾時。諸比丘聞佛所說。歡喜奉 T02n0125_p0778b16║行 T02n0125_p0778b17║(八)聞如是一時。佛在羅閱城迦蘭陀竹園 T02n0125_p0778b18║所。與大比丘眾五百人俱。是時。眾多比丘 T02n0125_p0778b19║時到。著衣持缽。入羅閱城乞食。是時。眾 T02n0125_p0778b20║多比丘便作是念。我等入城乞食。日猶故 T02n0125_p0778b21║早。我等可至外道異學。與共論議。是時。眾 T02n0125_p0778b22║多比丘便至外道異學所。時。諸外道遙見諸 T02n0125_p0778b23║沙門來。各各自謂言。各各寂寞。勿有高聲 T02n0125_p0778b24║語言。沙門瞿曇弟子今來此間。然沙門之法。 T02n0125_p0778b25║稱譽寂寞之人。令知我等正法。不亂有 T02n0125_p0778b26║亂。爾時。眾多比丘便至外道異學所。共相問 T02n0125_p0778b27║訊。在一面坐。爾時。外道問諸比丘。汝等。沙 T02n0125_p0778b28║門瞿曇與諸弟子說此妙法。是諸比丘盡 T02n0125_p0778b29║解一切諸法而自遊戲不干。我等亦復與 T02n0125_p0778c01║諸弟子說此妙法而自遊戲。我之所說。與 T02n0125_p0778c02║汝有何等異。有何差別。說法戒.教一類無 T02n0125_p0778c03║異。是時。眾多比丘聞外道異學所說。亦不 T02n0125_p0778c04║稱善。復非言惡。即從坐起。各退而去。是 T02n0125_p0778c05║時。眾多比丘自相謂言。我等當持此義。往 T02n0125_p0778c06║白世尊。若如來有所說者。我當念奉行。爾 T02n0125_p0778c07║時。眾多比丘入羅閱城乞食已。還至房中。 T02n0125_p0778c08║收攝衣缽。往至世尊所。頭面禮足。住在一 T02n0125_p0778c09║面。爾時。眾多比丘以此緣本。盡向如來說 T02n0125_p0778c10║之。爾時。世尊告諸比丘。彼外道異學問此 T02n0125_p0778c11║義已。汝等應持此語報之。一論.一義.一 T02n0125_p0778c12║演。乃至十論.十議.十演。說此語時有何等 T02n0125_p0778c13║義。設汝持此語往問者。彼人則不能報之。 T02n0125_p0778c14║彼外道異學遂增愚惑。所以然者。非彼所 T02n0125_p0778c15║有境界。是故。比丘。我不見天及人民.魔.若 T02n0125_p0778c16║魔天.釋.梵天王能報此語者。除如來及如 T02n0125_p0778c17║來弟子從吾聞者。此則不論。一論.一義.一 T02n0125_p0778c18║演。我雖說此義。由何故而說乎。一切 T02n0125_p0778c19║眾生由食而存。無食則死。彼比丘平等厭患。 T02n0125_p0778c20║平等解脫。平等觀察。平等分別其義。平等 T02n0125_p0778c21║盡苦際。同一義而不二。我所說者。正謂 T02n0125_p0778c22║此耳。一義.一論.一演。乃至十論.十義.十演。 T02n0125_p0778c23║我雖說此義。由何說乎。名與色。彼何等謂 T02n0125_p0778c24║名。所謂痛.想.念.更.思惟。是謂名也。彼云何 T02n0125_p0778c25║名為色耶。四大及四大所造色。是謂名為 T02n0125_p0778c26║色。以此緣本。故名為色也。二論.二義.二演者。 T02n0125_p0778c27║由此因緣故。我今說之。若比丘平等厭患。 T02n0125_p0778c28║平等解脫。平等觀察。平等分別其義。平等 T02n0125_p0778c29║盡其苦際。三論.三義.三演。由何等故而說 T02n0125_p0779a01║此義乎。所謂三痛。云何為三。所謂苦痛.樂 T02n0125_p0779a02║痛.不苦不樂痛。彼云何名為樂痛。所謂心中 T02n0125_p0779a03║樂想。亦不分散。是謂名為樂痛。彼云何名 T02n0125_p0779a04║為苦痛。所謂心中憒亂而不定一。思惟若 T02n0125_p0779a05║干想。是謂名苦痛。彼云何名為不苦不樂 T02n0125_p0779a06║痛。所謂心中無苦無樂想。復非一定。復非 T02n0125_p0779a07║亂想。亦不思惟法與非法。恒自寂默。心無 T02n0125_p0779a08║有記。是故名為不苦不樂痛。是謂三痛。若 T02n0125_p0779a09║比丘平等厭患。平等解脫。平等觀察。平等分 T02n0125_p0779a10║別其義。平等盡其苦際。我所說三論.三義.三 T02n0125_p0779a11║演者。正謂此耳。四義.四論.四演。由何等故 T02n0125_p0779a12║復說此義乎。所謂四諦。云何為四。所謂苦. T02n0125_p0779a13║習.盡.道聖諦。彼云何為苦諦。所謂生苦.老 T02n0125_p0779a14║苦.病苦.死苦.憂悲惱苦.怨憎會苦.恩愛別苦.所 T02n0125_p0779a15║欲不得苦。彼云何名為習諦。所謂愛本 T02n0125_p0779a16║與欲相應者。是謂名為習諦。彼云何名 T02n0125_p0779a17║為苦盡諦。所謂彼愛永盡無餘。更不復生。 T02n0125_p0779a18║是謂名苦盡諦。彼云何名為苦要諦。所謂 T02n0125_p0779a19║賢聖八品道。正見.正治.正語.正命.正業.正方 T02n0125_p0779a20║便.正念.正三昧。是名為八品之道也。若比丘 T02n0125_p0779a21║平等厭患。平等解脫。平等分別其義。平等 T02n0125_p0779a22║觀察。平等盡其苦際。是謂四論.四義.四演。我 T02n0125_p0779a23║所說者。正謂此耳。五論.五義.五演。我今所說 T02n0125_p0779a24║由何等故說。所謂五根。云何為五。信根.精 T02n0125_p0779a25║進根.念根.定根.慧根。云何名為信根。所謂賢 T02n0125_p0779a26║聖弟子。信如來道法。彼如來.至真.等正覺.明 T02n0125_p0779a27║行成為.善逝.世間解.無上士.道法御.天人師。號 T02n0125_p0779a28║佛.眾祐。出現於世。是謂名為信根。彼云何 T02n0125_p0779a29║名為精進根。所謂身心意并勤勞不倦。滅 T02n0125_p0779b01║不善法。使善增益。順心執持。是謂名為 T02n0125_p0779b02║精進根。彼云何名為念根。所謂念根者。所 T02n0125_p0779b03║誦不忘。恒在心懷。總持不失。有為.無漏之 T02n0125_p0779b04║法。終不忘失。是謂名為念根。彼云何名為 T02n0125_p0779b05║定根。所謂定根者。心中無錯亂。無若干想。 T02n0125_p0779b06║恒專精一意。是謂名為三昧根。彼云何名 T02n0125_p0779b07║智慧根。所謂知苦.知習.知盡.知道。是謂 T02n0125_p0779b08║名智慧之根。此名五根也。比丘於中平等 T02n0125_p0779b09║解脫。平等分別其義。平等盡其苦際。五論. T02n0125_p0779b10║五義.五演。我所說者。正謂此耳。六論.六義.六 T02n0125_p0779b11║演。我所說者由何等故乎。所謂六重之法 T02n0125_p0779b12║也。云何為六。於是。比丘恒身行慈心。若在 T02n0125_p0779b13║閑淨室中。常若一心。可尊可貴。恒與和合。 T02n0125_p0779b14║是謂比丘第一重法。復次。口行慈心。終無 T02n0125_p0779b15║虛妄。可敬可貴。是謂第二重法。復次。意行 T02n0125_p0779b16║慈。不起憎嫉。可敬可貴。是謂第三重法。 T02n0125_p0779b17║復次。若得法利之養。缽中遺餘。與諸梵行之 T02n0125_p0779b18║人等心施與。是謂第四重法可敬可貴。復 T02n0125_p0779b19║次。奉持禁戒。無所脫失。賢人之所貴。是 T02n0125_p0779b20║謂第五重法可敬可貴。復次。正見賢聖得 T02n0125_p0779b21║出要。得盡苦際。意不錯亂。與諸梵行之 T02n0125_p0779b22║人等修其行。是謂第六之法可敬可貴。 T02n0125_p0779b23║爾時。比丘平等厭患。平等解脫。平等分別其 T02n0125_p0779b24║義。平等盡於苦際。六論.六義.六演。我所說 T02n0125_p0779b25║者。正謂此耳。七論.七義.七演。由何等故而 T02n0125_p0779b26║說此乎。所謂七神識止處。云何為七。或有 T02n0125_p0779b27║眾生。若干想。若干種身。所謂天及人也。或有 T02n0125_p0779b28║眾生。若干種身一想。所謂梵迦夷天最初出 T02n0125_p0779b29║時。或有眾生。一想一身。所謂光音天是也。 T02n0125_p0779c01║或有眾生。一身若干想。所謂遍淨天是也。或 T02n0125_p0779c02║有眾生。空處無量。所謂空處天是也。或有 T02n0125_p0779c03║眾生。識處無量。所謂識處天是也。或有眾 T02n0125_p0779c04║生。無所有處無量。所謂不用處天是也。或 T02n0125_p0779c05║有眾生。有想無想處無量。所謂有想無想天 T02n0125_p0779c06║是也。是謂。比丘。七神止處。於是。比丘平等解 T02n0125_p0779c07║脫。乃至平等盡於苦際。七論.七義.七演。我 T02n0125_p0779c08║所說者。正謂此耳。八論.八義.八演。我所說 T02n0125_p0779c09║者由何等故而說此乎。所謂世間八法是 T02n0125_p0779c10║隨世迴轉。云何為八。利.衰.毀.譽.稱.譏.苦.樂。是 T02n0125_p0779c11║謂世間八法隨世迴轉。若比丘於中平等 T02n0125_p0779c12║解脫。乃至盡於苦際。八論.八義.八演。我所 T02n0125_p0779c13║說者。正謂此耳。九論.九義.九演。我所說者 T02n0125_p0779c14║由何故而說此乎。所謂九眾生居處。云何 T02n0125_p0779c15║為九。若有眾生。若干種身。所謂天及人。或 T02n0125_p0779c16║有眾生。若干種身一想。謂梵迦夷天最初出 T02n0125_p0779c17║時是也。或有眾生。一想一身。所謂光音 T02n0125_p0779c18║天是也。或有眾生。一身若干想。所謂遍淨 T02n0125_p0779c19║天也。或有眾生。空處無量。所謂空處天是 T02n0125_p0779c20║也。或有眾生。識處無量。所謂識天也。或 T02n0125_p0779c21║有眾生。無有處無量。所謂不用處天是也。 T02n0125_p0779c22║或有眾生。有想無想處無量。所謂有想無想 T02n0125_p0779c23║天是也。無想眾生及諸所生之類。為九神止 T02n0125_p0779c24║處。於是。比丘平等解脫。乃至盡於苦際。九 T02n0125_p0779c25║論.九義.九演。我所說者。正謂此耳。十論.十義. T02n0125_p0779c26║十演。由何等說乎。所謂十念。念佛.念法.念比 T02n0125_p0779c27║丘僧.念戒.念施.念天.念休息.念安般.念身.念 T02n0125_p0779c28║死。是謂十念。若比丘平等解脫。乃至盡於 T02n0125_p0779c29║苦際。十論.十義.十演。如是。比丘。從一至十 T02n0125_p0780a01║比丘當知。若外道異學聞此語者。猶不能 T02n0125_p0780a02║熟視顏色。況欲報之。其有比丘解此義 T02n0125_p0780a03║者。於現法中最尊第一之人。若復比丘.比丘 T02n0125_p0780a04║尼思惟此義。乃至十歲。必成二果。若阿羅 T02n0125_p0780a05║漢.若阿那含。比丘且捨十歲。若一年之中 T02n0125_p0780a06║思惟此義者。必成二果。終無中退。比丘且 T02n0125_p0780a07║捨一年。其四部之眾十月。若至一月思 T02n0125_p0780a08║惟此義者。必成二果。亦不中退。且捨一月。 T02n0125_p0780a09║若四部之眾七日之中思惟此義。必成二果。 T02n0125_p0780a10║終不有疑。爾時。阿難在世尊後。執扇扇 T02n0125_p0780a11║佛。爾時。阿難白佛言。世尊。此法極為甚深。 T02n0125_p0780a12║若所在方面有此法者。當知便遇如來。唯 T02n0125_p0780a13║然。世尊。此法名何等。當云何奉行。佛告阿 T02n0125_p0780a14║難。此經名為十法之義。當念奉行。爾時。阿 T02n0125_p0780a15║難及諸比丘聞佛所說。歡喜奉行 T02n0125_p0780a16║(九)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0780a17║園。爾時。世尊告諸比丘。其有修行十想者。 T02n0125_p0780a18║便盡有漏。獲通作證。漸至涅槃。云何為 T02n0125_p0780a19║十。所謂白骨想.青瘀想.[月*逄]脹想.食不消想. T02n0125_p0780a20║血想.噉想.有常無常想.貪食想.死想.一切世 T02n0125_p0780a21║間不可樂想。是謂。比丘。修此十想者。得 T02n0125_p0780a22║盡有漏。得至涅槃界。又是。比丘。十想之中。 T02n0125_p0780a23║一切世間不可樂想最為第一。所以然者。 T02n0125_p0780a24║其有修行不可樂想。持信奉法。此二人必 T02n0125_p0780a25║越次取證。是故。比丘。若在樹下靜處露坐。 T02n0125_p0780a26║當思惟此十想。是故。比丘。當作是學。爾時。 T02n0125_p0780a27║諸比丘聞佛所說。歡喜奉行 T02n0125_p0780a28║(一○)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0780a29║園。爾時。有一比丘至世尊所。頭面禮足。在 T02n0125_p0780b01║一面坐。爾時。彼比丘白世尊言。如來今日 T02n0125_p0780b02║與諸比丘說。十想之法。其能修者。斷諸有 T02n0125_p0780b03║漏。成無漏行。如我。世尊。不堪任行此想。 T02n0125_p0780b04║所以然者。欲心多故。身意熾盛。不得寧息 T02n0125_p0780b05║爾時。世尊告彼比丘。汝今當捨淨想。思惟 T02n0125_p0780b06║不淨想。捨有常想。思惟無常想。捨有我 T02n0125_p0780b07║想。思惟無我想。捨可樂想。思惟不可樂想。 T02n0125_p0780b08║所以然者。若比丘思惟淨想。欲心便熾盛。 T02n0125_p0780b09║若思惟不淨想。便無欲心。比丘當知。欲為 T02n0125_p0780b10║不淨。如彼屎聚。欲如鴝鵒。饒諸音響。欲 T02n0125_p0780b11║無返復。如彼毒蛇。欲如幻化。如日消雪。 T02n0125_p0780b12║當念捨欲。如棄[土*(蒙-卄)]間。欲還自害。如蛇懷毒。 T02n0125_p0780b13║欲無厭患。如飲鹹水。欲難可滿。如海吞 T02n0125_p0780b14║流。欲多可畏。如羅剎村。欲猶怨家。恒當 T02n0125_p0780b15║遠離。欲猶少味。如蜜塗刀。欲不可愛。如 T02n0125_p0780b16║路白骨。欲現外形。如廁生華。欲為不真。 T02n0125_p0780b17║如彼畫瓶。內盛醜物。外見殊特。欲無牢 T02n0125_p0780b18║固。亦如聚沫。是故。比丘。當念遠離貪欲之 T02n0125_p0780b19║想。思惟不淨之想。汝今。比丘。當憶昔迦葉 T02n0125_p0780b20║佛所奉行十想。今當重思惟十想。有漏心 T02n0125_p0780b21║便解脫。爾時。彼比丘悲泣墮淚不能自止。即 T02n0125_p0780b22║時頭面禮佛。白世尊言。唯。世尊。愚惑積久。 T02n0125_p0780b23║如來躬自說十想。方欲遠離。今自懺悔。後更 T02n0125_p0780b24║不犯。唯願如來受其重過。原恕不及。佛吉 T02n0125_p0780b25║比丘。聽汝改過。勿復更犯。又如來與汝 T02n0125_p0780b26║說十想而不肯奉持。是時。彼比丘聞世尊 T02n0125_p0780b27║教誡已。在閑靜之處。剋己思惟。所以族 T02n0125_p0780b28║姓子。剃除鬚髮。著三法衣。修無上梵行者。 T02n0125_p0780b29║欲昇其所願。生死已盡。梵行已立。所作已 T02n0125_p0780c01║辦。更不復受胎。如實知之。爾時。彼比丘便 T02n0125_p0780c02║成阿羅漢。爾時。諸比丘聞佛所說。歡喜奉 T02n0125_p0780c03║行 T02n0125_p0780c04║ 結禁.聖賢居  二力及十念 T02n0125_p0780c05║ 親國.無罣礙  十輪.想.觀想 T02n0125_p0780c06║增壹阿含經卷第四十二 T02n0125_p0780c07║ (五)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0780c08║ 園。爾時。世尊告諸比丘。有十念廣分別修 T02n0125_p0780c09║ 行。盡斷欲愛.色愛.無色愛.憍慢.無明。云何為 T02n0125_p0780c10║ 十。所謂念佛.念法.念比丘僧.念戒.念施.念天. T02n0125_p0780c11║ 念止觀.念安般.念身.念死。是謂。比丘。有眾生 T02n0125_p0780c12║ 修行此十念者。盡斷欲愛.色愛.無色愛。一 T02n0125_p0780c13║ 切無明.憍慢。皆悉除盡。如是。比丘。當作是 T02n0125_p0780c14║ 學。爾時。諸比丘聞佛所說。歡喜奉行