【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.15 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version
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T02n0125_p0624b13║
T02n0125_p0624b14║
T02n0125_p0624b15║增壹阿含經卷第十六
T02n0125_p0624b16║
T02n0125_p0624b17║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0624b18║　　高幢品第二十四之三
T02n0125_p0624b19║（六）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0624b20║園。爾時。世尊告諸比丘。十五日中有三齋
T02n0125_p0624b21║法。云何為三。八日．十四日．十五日。比丘當
T02n0125_p0624b22║知。或有是時。八日齋日。四天王遣諸輔臣。
T02n0125_p0624b23║觀察世間。誰有作善惡者。何等眾生有慈
T02n0125_p0624b24║孝父母．沙門．婆羅門及尊長者。頗有眾生好
T02n0125_p0624b25║喜布施．修戒．忍辱．精進．三昧．演散經義．持
T02n0125_p0624b26║八關齋者。具分別之。設無眾生孝順父母．
T02n0125_p0624b27║沙門．婆羅門及尊長者。是時輔臣白四天王。
T02n0125_p0624b28║今此世間無有眾生孝順父母．沙門．道士。
T02n0125_p0624b29║行四等心。慈愍眾生。時。四天王聞已。便懷
T02n0125_p0624c01║愁憂。慘然不悅。是時四天王即往忉利天
T02n0125_p0624c02║上。集善法講堂。以此因緣具白帝釋。天帝
T02n0125_p0624c03║當知。今此世間無有眾生孝順父母．沙門．婆
T02n0125_p0624c04║羅門及尊長者。是時。帝釋．三十三天聞斯語
T02n0125_p0624c05║已。皆懷愁憂。慘然不悅。減諸天眾。增益阿
T02n0125_p0624c06║須倫眾。設復有時。若世間眾生之類有孝
T02n0125_p0624c07║順父母．沙門．婆羅門及尊長者。持八關齋。
T02n0125_p0624c08║修德清淨。不犯禁戒大如毛髮。爾時。使者
T02n0125_p0624c09║歡喜踊躍。不能自勝。即白四王。今此世間
T02n0125_p0624c10║多有眾生孝順父母．沙門．婆羅門及諸尊長。
T02n0125_p0624c11║天王聞已。甚懷喜悅。即往釋提桓因所。以
T02n0125_p0624c12║此因緣具白帝釋。天帝當知。今此世間多
T02n0125_p0624c13║有眾生孝順父母．沙門．婆羅門及諸尊長。時。
T02n0125_p0624c14║帝釋．三十三天皆懷歡喜。不能自勝。增益
T02n0125_p0624c15║諸天眾。減損阿須倫眾。地獄拷掠自然休息。
T02n0125_p0624c16║毒痛不行。若十四日齋日之時。遣太子下。
T02n0125_p0624c17║察行天下。伺察人民。施行善惡。頗有眾生
T02n0125_p0624c18║信佛．信法．信比丘僧。孝順父母．沙門．婆羅
T02n0125_p0624c19║門及尊長者。好喜布施。持八關齋。閉塞六
T02n0125_p0624c20║情。防制五欲。設無眾生修五法者。孝順
T02n0125_p0624c21║父母．沙門．婆羅門。爾時。太子白四天王。四天
T02n0125_p0624c22║王聞已。便懷愁憂。慘然不悅。往至釋提桓
T02n0125_p0624c23║因所。以此因緣具白天帝。大王當知。今此
T02n0125_p0624c24║世間無有眾生孝順父母．沙門．婆羅門及尊
T02n0125_p0624c25║長者。是時。天帝．三十三天皆懷愁憂。慘然不
T02n0125_p0624c26║悅。減諸天眾。增益阿須倫眾。設復眾生有
T02n0125_p0624c27║孝順父母．沙門．婆羅門及尊長者。持八關齋。
T02n0125_p0624c28║爾時。太子歡喜踊躍。不能自勝。即往白四天
T02n0125_p0624c29║王。大王當知。今此世間多有眾生孝順父
T02n0125_p0625a01║母．沙門．婆羅門及諸尊長。是時。四天王聞此
T02n0125_p0625a02║語已。甚懷喜悅。即往詣釋提桓因所。以此
T02n0125_p0625a03║因緣具白天帝。聖王當知。今此世間多有
T02n0125_p0625a04║眾生孝順父母．沙門．婆羅門及諸尊長。受三
T02n0125_p0625a05║自歸。慈心諫諍。誠信不欺。時。天帝．四王及三
T02n0125_p0625a06║十三天皆懷歡喜。不能自勝。增益諸天眾。
T02n0125_p0625a07║減損阿須倫眾。比丘當知。十五日說戒之
T02n0125_p0625a08║時。四天王躬自來下。案行天下。伺察人民。
T02n0125_p0625a09║何等眾生孝順父母．沙門．婆羅門及尊長者。
T02n0125_p0625a10║好喜布施。持八關齋如來齋法。設無眾生
T02n0125_p0625a11║孝順父母．沙門．婆羅門及尊長者。時四天王
T02n0125_p0625a12║便懷愁悒。慘然不悅。往至帝釋所。以此因
T02n0125_p0625a13║緣具白天帝。大王當知。今此世間無有
T02n0125_p0625a14║眾生孝順父母．沙門．婆羅門及諸尊長者。是
T02n0125_p0625a15║時。釋提桓因．三十三天皆懷愁憂。慘然不悅。
T02n0125_p0625a16║減諸天眾。增益阿須倫眾。設復是時。眾生之
T02n0125_p0625a17║類有孝順父母．沙門．婆羅門及諸尊長。持八
T02n0125_p0625a18║關齋。爾時。四天王便懷歡喜。踊躍不能自
T02n0125_p0625a19║勝。即往帝釋所。以此因緣具白天帝。大
T02n0125_p0625a20║王當知。今此世間多有眾生孝順父母．沙
T02n0125_p0625a21║門．婆羅門及諸尊長。是時。釋提桓因．三十三
T02n0125_p0625a22║天及四天王皆懷歡喜。踊躍不能自勝。增
T02n0125_p0625a23║益諸天眾。減損阿須倫眾。爾時。世尊告諸比
T02n0125_p0625a24║丘。云何十五日持八關齋法。是時。諸比丘
T02n0125_p0625a25║白世尊曰。如來是諸法之王。諸法之印。唯願
T02n0125_p0625a26║世尊當為諸比丘布演此義。諸比丘聞已。
T02n0125_p0625a27║當奉行之。世尊告曰。諦聽。諦聽。善思念之。
T02n0125_p0625a28║吾當為汝具分別說。於是。比丘。若有善男子．
T02n0125_p0625a29║善女人。於月．十四．十五日說戒．持齋時。到
T02n0125_p0625b01║四部眾中。當作是語。我今齋日。欲持八關
T02n0125_p0625b02║齋法。唯願尊者。當與我說之。是時。四部之
T02n0125_p0625b03║眾。當教與說八關齋法。先教作是語。善男
T02n0125_p0625b04║子。當自稱名字。彼已稱名字。便當與說八
T02n0125_p0625b05║關齋法。是時。教授者當教前人作是語。我
T02n0125_p0625b06║今奉持如來齋法。至明日清旦。修清淨戒。
T02n0125_p0625b07║除去惡法。若身惡行。口吐惡語。意生惡念。
T02n0125_p0625b08║身三．口四．意三諸有惡行。已作．當作。或能
T02n0125_p0625b09║以貪欲故所造。或能以瞋恚所造。或能
T02n0125_p0625b10║以愚癡所造。或能以豪族故造。或能因
T02n0125_p0625b11║惡知識所造。或能今身．後身．無數身。或能
T02n0125_p0625b12║不識佛．不識法。或能鬥比丘僧。或能殺
T02n0125_p0625b13║害父母諸尊師長。我今自懺悔。不自覆藏。
T02n0125_p0625b14║依戒．依法成其戒行。受八關如來齋法。云
T02n0125_p0625b15║何為八關齋法。持心如真人。盡形壽不殺。
T02n0125_p0625b16║無有害心。於眾生有慈心之念。我今字某。
T02n0125_p0625b17║持齋至明日清旦。不殺．無有害心。有慈心
T02n0125_p0625b18║於一切眾生。如阿羅漢。無有邪念。盡形
T02n0125_p0625b19║壽不盜。好喜布施。我今字某。盡形壽不
T02n0125_p0625b20║盜。自今至明日持心。如是真人。我今盡
T02n0125_p0625b21║形壽。不淫泆。無有邪念。恒修梵行。身體
T02n0125_p0625b22║香潔。今日持不淫之戒。亦不念己妻。復
T02n0125_p0625b23║不念他女人想。至明日清旦。無所觸犯
T02n0125_p0625b24║如阿羅漢。盡形壽不妄語。恒知至誠。不
T02n0125_p0625b25║欺他人。自今至明日不妄語。我自今以
T02n0125_p0625b26║後不復妄語。如阿羅漢。不飲酒。心意不亂。
T02n0125_p0625b27║持佛禁戒。無所觸犯。我今亦當如是。自
T02n0125_p0625b28║今日至明旦。不復飲酒。持佛禁戒。無所
T02n0125_p0625b29║觸犯。如阿羅漢。盡形壽不壞齋法。恒以
T02n0125_p0625c01║時食。少食知足。不著於味。我今亦如是。盡
T02n0125_p0625c02║形壽不壞齋法。恒以時食。少食知足。不著
T02n0125_p0625c03║於味。從今日至明旦。如阿羅漢。恒不在高
T02n0125_p0625c04║廣之床上坐。所謂高廣之床。金．銀．象牙之床。
T02n0125_p0625c05║或角床．佛座．辟支佛座．阿羅漢座．諸尊師座。
T02n0125_p0625c06║是時。阿羅漢不在此八種座。我亦上坐不
T02n0125_p0625c07║犯此坐。如阿羅漢。不著香華．脂粉之飾。我
T02n0125_p0625c08║今亦當如是。盡形壽不著香華．脂粉之好
T02n0125_p0625c09║我今字某。離此八事。奉持八關齋法。不墮
T02n0125_p0625c10║三惡趣。持是功德。不入地獄．餓鬼．畜生八
T02n0125_p0625c11║難之中。恒得善知識。莫與惡知識從事。
T02n0125_p0625c12║恒得好父母家生。莫生邊地無佛法處。莫
T02n0125_p0625c13║生長壽天上。莫與人作奴婢。莫作梵天。
T02n0125_p0625c14║莫作釋身。亦莫作轉輪聖王。恒生佛前。自
T02n0125_p0625c15║見佛。自聞法。使諸根不亂。若我誓願向三
T02n0125_p0625c16║乘行。速成道果。比丘當知。若有優婆塞．優
T02n0125_p0625c17║婆夷。持此八關齋法。彼善男子．善女人。當
T02n0125_p0625c18║趣三道。或生人中。或生天上。或般涅槃。爾
T02n0125_p0625c19║時。世尊便說此偈
T02n0125_p0625c20║　不殺亦不盜　　不淫不妄語
T02n0125_p0625c21║　避酒遠香花　　著味犯齋者
T02n0125_p0625c22║　歌舞作倡伎　　學捨如羅漢
T02n0125_p0625c23║　今持八關齋　　晝夜不忘失
T02n0125_p0625c24║　不有生死苦　　無有周旋期
T02n0125_p0625c25║　莫與恩愛集　　亦莫怨憎會
T02n0125_p0625c26║　願滅五陰苦　　諸痛生死惱
T02n0125_p0625c27║　涅槃無諸患　　我今自歸之
T02n0125_p0625c28║是故。諸比丘。若有善男子．善女人。欲持八
T02n0125_p0625c29║關齋離諸苦者。得善處者。欲得盡諸
T02n0125_p0626a01║漏入涅槃城者。當求方便。成此八關齋
T02n0125_p0626a02║法。所以然者。人中榮位不足為貴。天上快
T02n0125_p0626a03║樂不可稱計。若善男子．善女人。欲求無上
T02n0125_p0626a04║之福者。當求方便。成此齋法。我今重告敕
T02n0125_p0626a05║汝。若有善男子．善女人。成八關齋者。欲求
T02n0125_p0626a06║生四天王上。亦獲此願。持戒之人。所願者
T02n0125_p0626a07║得。我以是故。而說此義耳。人中榮位不足
T02n0125_p0626a08║為貴。若善男子．善女人。持八關齋者。身壞
T02n0125_p0626a09║命終。生善處天上。亦生豔天．兜術天．化自
T02n0125_p0626a10║在天．他化自在天。終不有虛。所以然者。以
T02n0125_p0626a11║其持戒之人所願者得。諸比丘。我今重告
T02n0125_p0626a12║汝。若有男子．女人持八關齋者。生欲天
T02n0125_p0626a13║者。生色天者。亦成其願。何以故爾。以其持
T02n0125_p0626a14║戒之人所願者得。若復善男子．善女人。持八
T02n0125_p0626a15║關齋。欲得生無色天者。亦果其願。比丘
T02n0125_p0626a16║當知。若善男子．善女人。持八關齋者。欲生
T02n0125_p0626a17║四姓家者。亦復得生。又善男子．善女人。持
T02n0125_p0626a18║八關齋人。欲求作一方天子。二方．三方．四
T02n0125_p0626a19║方天子。亦獲其願。欲求作轉輪聖王者。亦
T02n0125_p0626a20║獲其願。所以然者。以其持戒之人所願者
T02n0125_p0626a21║得。若善男子．善女人。欲求作聲聞．緣覺．佛
T02n0125_p0626a22║乘者。悉成其願。吾今成佛由其持戒。五戒．
T02n0125_p0626a23║十善。無願不獲。諸比丘。若欲成其道者。當
T02n0125_p0626a24║作是學。爾時。諸比丘聞佛所說。歡喜奉行
T02n0125_p0626a25║（七）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0626a26║園。爾時。世尊告諸比丘。有三事現在前。爾
T02n0125_p0626a27║時善男子．善女人獲福無量。云何為三。信
T02n0125_p0626a28║現在前。善男子．善女人獲福無量。若財現
T02n0125_p0626a29║在前。爾時善男子．善女人獲福無量。若復
T02n0125_p0626b01║持梵行現在前。爾時善男子．善女人獲福
T02n0125_p0626b02║無量。是謂。比丘。有此三事現在前。獲福無
T02n0125_p0626b03║量。爾時。世尊便說此偈
T02n0125_p0626b04║　信財梵難得　　受者持戒人
T02n0125_p0626b05║　覺此三事已　　智者隨時施
T02n0125_p0626b06║　長夜獲安隱　　諸天恒扶將
T02n0125_p0626b07║　在彼自娛樂　　五欲無厭足
T02n0125_p0626b08║以是。諸比丘。若善男子．善女人。當求方便。
T02n0125_p0626b09║成此三法。如是。諸比丘。當作是學。爾時。諸
T02n0125_p0626b10║比丘聞佛所說。歡喜奉行
T02n0125_p0626b11║（八）聞如是一時。佛在拘深城瞿師羅園
T02n0125_p0626b12║中。爾時。拘深比丘恒好鬥訟。犯諸惡行。
T02n0125_p0626b13║面相談說。或時刀杖相加。爾時。世尊清旦往
T02n0125_p0626b14║詣彼比丘所。到已。世尊告彼比丘。汝等比丘。
T02n0125_p0626b15║慎莫鬥訟。莫相是非。諸比丘。當共和合。
T02n0125_p0626b16║共一師侶。同一水乳。何為鬥訟。爾時。拘深
T02n0125_p0626b17║比丘白世尊曰。唯願世尊勿憂此事。我當
T02n0125_p0626b18║自慮此理。如此過狀。自識其罪。世尊告曰。
T02n0125_p0626b19║汝等云何。為王種作道。為畏恐故作道。
T02n0125_p0626b20║為以世儉故作道耶。諸比丘對曰。非也。
T02n0125_p0626b21║世尊。世尊告曰。云何。比丘。汝等豈非欲離
T02n0125_p0626b22║生死。求無為道故作道乎。然五陰之身實
T02n0125_p0626b23║不可保。諸比丘對曰。如是。世尊。如世尊教。
T02n0125_p0626b24║我等族姓子所以出家學道者。以求無為
T02n0125_p0626b25║道。滅五陰身。是以學道。世尊告曰。諸比
T02n0125_p0626b26║丘。不應作道而復鬥諍。手拳相加。面相是
T02n0125_p0626b27║非。惡聲相向。汝等當應成就此行。共同一法。
T02n0125_p0626b28║共一師受。亦當行此六種之法。亦當行此身．
T02n0125_p0626b29║口．意行。亦當行此供養諸梵行者。諸比丘
T02n0125_p0626c01║對曰。此是我等事。世尊勿足慮此事。爾時。
T02n0125_p0626c02║世尊告拘深比丘。云何。愚人。汝等不信如
T02n0125_p0626c03║來語乎。方語如來勿慮此事。然汝等自當
T02n0125_p0626c04║受此邪見之報。爾時。世尊重告彼比丘曰。
T02n0125_p0626c05║過去久遠。此舍衛城中有王名曰長壽王。
T02n0125_p0626c06║聰明黠慧。無事不知。然善明刀劍之法。又
T02n0125_p0626c07║乏寶物。諸藏無充。財貨減少。四部之兵。亦
T02n0125_p0626c08║復不多。臣佐之屬。亦復減少。當於爾時。波
T02n0125_p0626c09║羅奈國有王名梵摩達。勇猛剛健。靡不降
T02n0125_p0626c10║伏。錢財．七寶。悉皆滿藏。四部之兵。亦復不乏。
T02n0125_p0626c11║臣佐具足。爾時。梵摩達王便作是念。此長壽
T02n0125_p0626c12║王無有臣佐。又乏財貨。無有珍寶。我今
T02n0125_p0626c13║可往攻罰其國。爾時。梵摩達王即便興兵。
T02n0125_p0626c14║往罰其國。爾時。長壽王聞興兵攻罰其
T02n0125_p0626c15║國。即設方計。我今雖無七寶之財。臣佐之
T02n0125_p0626c16║屬。四部之兵。彼王雖復多諸兵眾。如我今
T02n0125_p0626c17║日一夫之力。足能壞彼百千之眾。殺害眾
T02n0125_p0626c18║生。不可稱計。不可以一世之榮。作永世之
T02n0125_p0626c19║罪。我今可出此城。更在他國。使無鬥諍
T02n0125_p0626c20║爾時。長壽王不語臣佐。將第一夫人。及將
T02n0125_p0626c21║一人。出舍衛城。入深山中。是時。舍衛城中
T02n0125_p0626c22║臣佐．人民。以不見長壽王。便遣信使。往詣
T02n0125_p0626c23║梵摩達王所。而作是說。唯願大王來至此
T02n0125_p0626c24║土。今長壽王莫知所在。是時。梵摩達王來
T02n0125_p0626c25║至迦尸國中。而自治化。然長壽王有二夫人。
T02n0125_p0626c26║皆懷妊。臨欲在產。是時。夫人自夢在都市
T02n0125_p0626c27║中生。又日初出。四部之兵。手執五尺刀。各
T02n0125_p0626c28║共圍繞。而獨自產無有佐者。見已。便自驚
T02n0125_p0626c29║覺。以此因緣白長壽王。王告夫人曰。我
T02n0125_p0627a01║今在此深山之中。何緣乃當在舍衛城內。
T02n0125_p0627a02║在都市中產乎。汝今欲生者。當如鹿生。
T02n0125_p0627a03║是時。夫人曰。設我不得如此產者。正爾取
T02n0125_p0627a04║死。是時。長壽王聞此語已。即於其夜。更改
T02n0125_p0627a05║衣服。不將人眾。入舍衛城。時。長壽王有一
T02n0125_p0627a06║大臣。名曰善華。甚相愛念。有小事緣出城。
T02n0125_p0627a07║而見長壽王入城。時。彼善華大臣熟視王已。
T02n0125_p0627a08║便捨而去。嘆息墮淚。復道而行。時。長壽王
T02n0125_p0627a09║便逐彼大臣。將在屏處而語言。慎莫出
T02n0125_p0627a10║口。大臣對曰。如大王教。不審明王有何教
T02n0125_p0627a11║敕。長壽王曰。憶我舊恩。便有反復。時臣對
T02n0125_p0627a12║曰。大王有教令。我當辦之。長壽王曰。我夫
T02n0125_p0627a13║人者。昨夜夢在市中產。又有四部之兵而
T02n0125_p0627a14║見圍遶。生一男兒。極自端正。若不如夢產
T02n0125_p0627a15║者。七日之中。當取命終。大臣報曰。我令
T02n0125_p0627a16║堪辦此事。如王來敕。作此語已。各捨而
T02n0125_p0627a17║去。是時。大臣便往至梵摩達王所。到已。而作
T02n0125_p0627a18║是說。七日之中。意欲觀看大王軍眾。象兵．馬
T02n0125_p0627a19║兵．車兵．步兵。竟為多少。是時。梵摩達敕左
T02n0125_p0627a20║右曰。時催上兵眾。如善華語。是時。善華大
T02n0125_p0627a21║臣七日之中即集兵眾。在舍衛都市中。是時。
T02n0125_p0627a22║彼夫人七日之中。來在都市中。時。善華大臣
T02n0125_p0627a23║遙見夫人來。便作是說。善來。賢女。今正是
T02n0125_p0627a24║時。爾時。夫人見四部兵眾已。便懷歡喜。敕
T02n0125_p0627a25║左右人。施張大幔。時。夫人日初出時。便生男
T02n0125_p0627a26║兒。端政無雙。世之希有。時。夫人抱兒還詣
T02n0125_p0627a27║山中。時。長壽王遙見夫人抱兒而來。便作
T02n0125_p0627a28║是語。使兒老壽。受命無極。夫人白王。願王
T02n0125_p0627a29║當與立字。時。王即以立字名曰長生。時。長
T02n0125_p0627b01║生太子年向八歲。父王長壽有小因緣入
T02n0125_p0627b02║舍衛城。爾時。長壽王昔臣劫比。見王入城。
T02n0125_p0627b03║從頭至足而熟觀視。見已。便往至梵摩達王
T02n0125_p0627b04║所。到已。而作是說。大王。極為放逸。長壽王
T02n0125_p0627b05║者今在此城。時。王瞋恚。敕左右人催收捕
T02n0125_p0627b06║長壽王。是時。左右大臣將此劫比。東西求
T02n0125_p0627b07║索。時。劫比遙見長壽王。便目示語大臣
T02n0125_p0627b08║曰。此是長壽王。即前收捕。至梵摩達王所。到
T02n0125_p0627b09║已。白言。大王。長壽王者此人身。是國中人民。
T02n0125_p0627b10║悉皆聞知捉得長壽王身。時。夫人亦復聞
T02n0125_p0627b11║長壽王為梵摩達所捉得。聞已。便作是念。
T02n0125_p0627b12║我今復用活為。寧共大王一時同命。是時。
T02n0125_p0627b13║夫人即將太子入舍衛城。夫人語太子曰。
T02n0125_p0627b14║汝今更求活處。時。長生太子聞已。默然不語。
T02n0125_p0627b15║時。夫人徑往至梵摩達王所。王遙見來。歡喜
T02n0125_p0627b16║踊躍。不能自勝。即敕大臣。將此夫人及長
T02n0125_p0627b17║壽王。至四衢道頭。分作四分。時。諸大臣受
T02n0125_p0627b18║王教令。將長壽王及夫人身。皆取返縛。遶
T02n0125_p0627b19║舍衛城。使萬民見。爾時。人民之類。莫不痛
T02n0125_p0627b20║心。時。長生太子在大眾中。見將父母詣市
T02n0125_p0627b21║取殺。顏色不變。時。長壽王還顧告長生曰。
T02n0125_p0627b22║汝莫見長。亦莫見短。爾時。便說此偈
T02n0125_p0627b23║　怨怨不休息　　自古有此法
T02n0125_p0627b24║　無怨能勝怨　　此法終不朽
T02n0125_p0627b25║是時。諸臣自相謂曰。此長壽王極為愚惑。長
T02n0125_p0627b26║生太子竟是何人。在我等前而說此偈。時。
T02n0125_p0627b27║長壽王告諸臣曰。我不愚惑。但其中智者
T02n0125_p0627b28║乃明吾語耳。諸賢當知。以我一夫之力。
T02n0125_p0627b29║足能壞此百萬之眾。然我復作是念。此眾
T02n0125_p0627c01║生類死者難數。不可以我一身之故。歷世
T02n0125_p0627c02║受罪。怨怨不休息。自古有此法。無怨能
T02n0125_p0627c03║勝怨。此法終不朽。時。彼諸臣將長壽王及
T02n0125_p0627c04║夫人身。到四衢道頭。分作四分。即而捨
T02n0125_p0627c05║去。各還所在。時。長生太子向暮收拾薪草。
T02n0125_p0627c06║耶維父母而去。爾時。梵摩達王在高樓上。
T02n0125_p0627c07║遙見有小兒耶維長壽王及夫人身。見已。
T02n0125_p0627c08║敕左右曰。此必是長壽王親里汝催收捉
T02n0125_p0627c09║來。時。諸臣民即往詣彼。未到之頃。兒已走
T02n0125_p0627c10║去。時。長生太子便作是念。此梵摩達王殺我
T02n0125_p0627c11║父母。又住我國中。我今當報父母之怨。是
T02n0125_p0627c12║時。長生太子便往至彈琴師所。到已。便作是
T02n0125_p0627c13║說。我今欲學彈琴。時琴師問曰。今汝姓誰。
T02n0125_p0627c14║父母為所在。小兒對曰。我無父母。我本住
T02n0125_p0627c15║此舍衛城中。父母早死。琴師報曰。欲學者便
T02n0125_p0627c16║學之。比丘當知。爾時。長生太子便學彈琴
T02n0125_p0627c17║歌曲。時。長生太子素自聰明。未經數日。便能
T02n0125_p0627c18║彈琴歌曲。無事不知。是時。長生太子抱琴
T02n0125_p0627c19║詣梵摩達王所。在象廄中。非人之時而獨
T02n0125_p0627c20║彈琴。並復清歌。爾時。梵摩達王在高樓上。
T02n0125_p0627c21║聞彈琴歌曲之聲。便問敕左右人曰。此
T02n0125_p0627c22║何人在象廄中。而獨彈琴歌戲。臣佐報曰。
T02n0125_p0627c23║此舍衛城中有小兒。而獨彈琴歌戲。時。
T02n0125_p0627c24║王告侍者曰。汝可約敕使此小兒來在
T02n0125_p0627c25║此戲。吾欲見之。時。彼使人喚此小兒。
T02n0125_p0627c26║來至王所。是時。梵摩達王問小兒。汝昨夜
T02n0125_p0627c27║在象廄中彈琴乎。對曰。如是。大王。梵摩達
T02n0125_p0627c28║曰。汝今可在吾側。彈琴歌舞。我當供給
T02n0125_p0627c29║衣被．飯食。比丘當知。爾時。長生太子在梵
T02n0125_p0628a01║摩達前。彈琴歌舞。極為精妙。時。梵摩達王聞
T02n0125_p0628a02║此琴音。極懷歡喜。便告長生太子。當與吾
T02n0125_p0628a03║守藏珍寶。時。長生太子受王教敕。未曾有
T02n0125_p0628a04║失。恒隨王意。先笑後語。恒認王意。爾時。梵
T02n0125_p0628a05║摩達王復告敕曰。善哉。善哉。汝今作人極為
T02n0125_p0628a06║聰明。今復敕汝宮內可否。汝斯知之。是時。
T02n0125_p0628a07║長生太子在內宮中。以此琴音教諸妓女。
T02n0125_p0628a08║亦復使乘象．馬妓術。無事不知。是時。梵
T02n0125_p0628a09║摩達意欲出遊園館。共相娛樂。即敕長
T02n0125_p0628a10║生。催駕寶羽之車。時。長生太子即受王教。
T02n0125_p0628a11║令尋駕寶羽之車。被象金銀鞍勒。還
T02n0125_p0628a12║來白王。嚴駕已辦。王知是時。梵摩達王乘
T02n0125_p0628a13║寶羽之車。使長生御之。及將四部兵眾。時。
T02n0125_p0628a14║長生太子御車引導。恒離大眾。時。梵摩達
T02n0125_p0628a15║王問長生太子曰。今日軍眾。斯為所在。長
T02n0125_p0628a16║生對曰。臣亦不知軍眾所在。時王告曰。可
T02n0125_p0628a17║小停住。吾體疲極。欲小止息。時。長生太子
T02n0125_p0628a18║即自停住。使王懈息。比頃。軍眾未至。比
T02n0125_p0628a19║丘當知。爾時。梵摩達王即枕太子長生膝上
T02n0125_p0628a20║睡眠。時。長生太子以見王眠。便作是念。
T02n0125_p0628a21║此王於我極是大怨。又取我父母殺之。
T02n0125_p0628a22║加住我國界。今不報怨者。何時當報怨。
T02n0125_p0628a23║我今斷其命根。時。長生太子右手自拔劍。
T02n0125_p0628a24║左手摸王髮。然復作是念。我父臨欲命
T02n0125_p0628a25║終時。而告我言。長生當知。亦莫見長。亦莫
T02n0125_p0628a26║見短。加說此偈
T02n0125_p0628a27║　怨怨不休息　　自古有此法
T02n0125_p0628a28║　無怨能勝怨　　此法終不朽
T02n0125_p0628a29║我今捨此怨。即還內劍。如是再三。復作是
T02n0125_p0628b01║念。此王於我極是大怨。又取我父母殺
T02n0125_p0628b02║之。加住我界。今不報怨者。何日當剋。我
T02n0125_p0628b03║今正爾斷此命根。乃名為報怨。是時。復
T02n0125_p0628b04║作憶念。汝長生。亦莫見長。亦莫見短。父
T02n0125_p0628b05║王有是教敕。怨怨不休息。自古有此法。無
T02n0125_p0628b06║怨能勝怨。此法終不朽。我今可捨此怨。即
T02n0125_p0628b07║還內劍。是時。王梵摩達夢見長壽王兒長生
T02n0125_p0628b08║太子。欲取我殺。即便恐懼。尋時得覺。時。
T02n0125_p0628b09║長生太子曰。大王。何故驚起。乃至於斯。梵
T02n0125_p0628b10║摩達曰。向者睡眠。夢見長壽王兒長生太
T02n0125_p0628b11║子拔劍欲取吾殺。是故驚耳。是時。長生太
T02n0125_p0628b12║子便作是念。今此王已知我是長生太子。
T02n0125_p0628b13║即右手拔劍。左手捉髮。而語王曰。我今正
T02n0125_p0628b14║是長壽王兒長生太子。然王是我大怨。又取
T02n0125_p0628b15║我父母殺之。加住我國界。今不報怨。何日
T02n0125_p0628b16║當剋。時。梵摩達王即向長生而作是說。我
T02n0125_p0628b17║今命在汝手。願垂原捨。得全生命。長生
T02n0125_p0628b18║報曰。我可活王。然王不全我命。王報長生。
T02n0125_p0628b19║唯願垂濟。吾終不取汝殺。是時。長生太
T02n0125_p0628b20║子與王共作言誓。俱共相濟命者。終不相
T02n0125_p0628b21║害。比丘當知。爾時。長生太子即活王命。是
T02n0125_p0628b22║時。梵摩達王語長生太子言。願太子還與
T02n0125_p0628b23║我嚴駕寶羽之車。還詣國界。是時。太子即
T02n0125_p0628b24║嚴駕寶羽之車。二人共乘。徑來至舍衛城
T02n0125_p0628b25║時。王梵摩達即集群臣而作是說。設卿等
T02n0125_p0628b26║見長壽王兒。欲取何為。其中或有大臣而
T02n0125_p0628b27║作是說。當斷手足。或有言。當分身三段。
T02n0125_p0628b28║或有言。當取殺之。是時。長生太子在王側
T02n0125_p0628b29║坐。正身正意。思惟來言。時。梵摩達王躬自手
T02n0125_p0628c01║捉長生太子。語諸人言。此是長壽王兒長
T02n0125_p0628c02║生太子。此人身是。卿等勿得復有語。敢有
T02n0125_p0628c03║所說。所以然者。長生太子見活吾命。吾亦
T02n0125_p0628c04║活此人命。時。諸群臣聞此語已。歎未曾有。
T02n0125_p0628c05║此王．太子甚奇。甚特。及能於怨而不報怨
T02n0125_p0628c06║時。梵摩達王問長生曰。汝應取我殺。何故
T02n0125_p0628c07║見放。復不殺之。將有何因緣。今願聞之。長
T02n0125_p0628c08║生對曰。大王。善聽。父王臨欲命終之時。而
T02n0125_p0628c09║作是說。汝今亦莫見長。亦莫見短。又作是
T02n0125_p0628c10║語。怨怨不休息。自古有此法。無怨能勝
T02n0125_p0628c11║怨。此法終不朽。是時。群臣聞父王此語。皆
T02n0125_p0628c12║相謂言。此狂惑。多有所說。長生者竟是何
T02n0125_p0628c13║人。長壽王對曰。卿等當知。其中有智之人。乃
T02n0125_p0628c14║明此語耳。憶父王此語已。是故全王命
T02n0125_p0628c15║根耳。梵摩達王聞此語已。甚奇所作。歎
T02n0125_p0628c16║未曾有。乃能守亡父教敕。不有所墮。時。梵
T02n0125_p0628c17║摩達王語太子曰。汝今所說之義。吾猶不
T02n0125_p0628c18║解。今可與吾說其義。使得意解。時。長生太
T02n0125_p0628c19║子對曰。大王。善聽。我當說之。梵摩達王取
T02n0125_p0628c20║長壽王殺。設復長壽王本所有群臣極有親
T02n0125_p0628c21║者。亦當取王殺之。設復梵摩達王所有臣
T02n0125_p0628c22║佐。復當取長壽王臣佐殺之。是謂怨怨終
T02n0125_p0628c23║不斷絕。欲使怨斷者。唯有無報人。我今
T02n0125_p0628c24║觀此義已。是故不害王也。是時。梵摩達王
T02n0125_p0628c25║聞此語已。甚懷踊躍。不能自勝。此王太子
T02n0125_p0628c26║極為聰明。乃能廣演其義。時。王梵摩達即向
T02n0125_p0628c27║懺悔。是我罪過。而取長壽王殺之。即自脫
T02n0125_p0628c28║天冠與長生使著。復加嫁女。還付舍衛
T02n0125_p0628c29║國土．人民。尋付長生使領。王還波羅奈
T02n0125_p0629a01║治。比丘當知。然古昔諸王有此常法。雖有
T02n0125_p0629a02║此諍國之法。猶相堪忍。不相傷害。況汝等
T02n0125_p0629a03║比丘。以信堅固。出家學道。捨貪欲．瞋恚．愚
T02n0125_p0629a04║癡心。今復諍競不相和順。各不相忍而不
T02n0125_p0629a05║懺改。諸比丘。當以此因緣。知鬥非其宜然。
T02n0125_p0629a06║同一師侶。共一水乳。勿共鬥訟。爾時。世尊便
T02n0125_p0629a07║說此偈
T02n0125_p0629a08║　無鬥無有諍　　慈心愍一切
T02n0125_p0629a09║　無患於一切　　諸佛所歎譽
T02n0125_p0629a10║是故。諸比丘。當修行忍辱。如是。諸比丘。當
T02n0125_p0629a11║作是學。是時。拘深比丘白世尊曰。唯願世
T02n0125_p0629a12║尊。勿慮此事。我等自當分明此法。世尊。
T02n0125_p0629a13║雖有此語。其事不然。是時。世尊便捨而去。
T02n0125_p0629a14║詣跋耆國
T02n0125_p0629a15║爾時。跋耆國中有三族姓子。阿那律．難提．
T02n0125_p0629a16║金毘羅。然彼族姓子。共作制限。其有出
T02n0125_p0629a17║乞食者。後住者便掃灑地使淨。事事不乏。
T02n0125_p0629a18║其得食來者分與使食。足者則善。不足者
T02n0125_p0629a19║隨意所如。有遺餘者。瀉著器中。便捨而
T02n0125_p0629a20║去。若復最後乞食來者。足者則善。不足者
T02n0125_p0629a21║便取器中食而自著缽中。爾時。便取水瓶。
T02n0125_p0629a22║更著一處。即當一日掃除房舍。復更在閑
T02n0125_p0629a23║靜之處。正身正意。繫念在前。思惟妙法。然復
T02n0125_p0629a24║彼人終不共語。各自寂然。爾時。尊者阿那律
T02n0125_p0629a25║思惟欲不淨想。念恃喜安而遊初禪。是時。
T02n0125_p0629a26║難提．金毘羅知阿那律心中所念。亦復思惟
T02n0125_p0629a27║欲不淨想。念恃喜安而遊初禪。若復尊者
T02n0125_p0629a28║阿那律思惟二禪．三禪．四禪。爾時尊者難提．
T02n0125_p0629a29║金毘羅亦復思惟二禪．三禪．四禪。若復尊者
T02n0125_p0629b01║阿那律思惟空處．識處．不用處．有想無相
T02n0125_p0629b02║處。是時尊者難提亦復思惟空處．識處．不用
T02n0125_p0629b03║處．有想無想處。若復尊者阿那律思惟滅盡
T02n0125_p0629b04║定。爾時尊者難提。亦復思惟滅盡定。如此
T02n0125_p0629b05║諸法。諸賢思惟此法。爾時。世尊往師子國
T02n0125_p0629b06║中。爾時。守國人遙見世尊來。便作是說。沙
T02n0125_p0629b07║門勿來入國中。所以然者。此國中有
T02n0125_p0629b08║三族姓子。名阿那律．難提．金毘羅。慎莫觸嬈
T02n0125_p0629b09║是時。尊者阿那律以天眼清淨及天耳通。聞
T02n0125_p0629b10║守國人與世尊作如是說。使世尊不得
T02n0125_p0629b11║入國。是時。尊者阿那律即出告守門人曰。
T02n0125_p0629b12║勿遮。世尊今來。欲至此看。是時。尊者阿那律
T02n0125_p0629b13║尋入告金毘羅曰。速來。世尊今在門外。是
T02n0125_p0629b14║時。尊者三人即從三昧起。往至世尊所。到
T02n0125_p0629b15║已。頭面禮足。在一面住。各自稱言。善來。世
T02n0125_p0629b16║尊。尊者阿那律前取世尊缽。尊者難提前敷
T02n0125_p0629b17║座。尊者金毘羅取水與世尊洗足
T02n0125_p0629b18║爾時。世尊告阿那律曰。汝等三人在此和合。
T02n0125_p0629b19║無有他念。乞食如意乎。阿那律曰。如是。世
T02n0125_p0629b20║尊。乞食不以為勞。所以然者。若我思惟初
T02n0125_p0629b21║禪時。爾時難提．金毘羅亦復思惟初禪。若我
T02n0125_p0629b22║思惟二禪．三禪．四禪．空處．識處．不用處．有想
T02n0125_p0629b23║無想處．滅盡三昧。爾時難提．金毘羅亦復思
T02n0125_p0629b24║惟二禪．三禪．四禪．空處．識處．不用處．有想無
T02n0125_p0629b25║想處．滅盡定。如是。世尊。我等思惟此法。世
T02n0125_p0629b26║尊告曰。善哉。善哉。阿那律。汝為頗有是時。
T02n0125_p0629b27║更得上人法乎。阿那律報曰。如是。世尊。我
T02n0125_p0629b28║等更得上人法。世尊告曰。何者是上人之
T02n0125_p0629b29║法。阿那律曰。有此妙法。出上人法上。若復
T02n0125_p0629c01║我等以慈心。遍滿一方。二方．三方．四方亦
T02n0125_p0629c02║復如是。四維上下亦復如是。一切中一切。以
T02n0125_p0629c03║慈心遍滿其中。無數無限。不可稱計。而自
T02n0125_p0629c04║遊戲。復以悲心．喜心．護心。遍滿一方。二方．
T02n0125_p0629c05║三方．四方亦復如是。四維上下而自遊戲。是
T02n0125_p0629c06║謂。世尊。我等更得此上人之法。爾時。尊者難
T02n0125_p0629c07║提．金毘羅語阿那律曰。我等何日至汝許
T02n0125_p0629c08║問此義乎。今在世尊前而自稱說。阿那律
T02n0125_p0629c09║曰。汝等亦未曾至我許而問此義。但諸天
T02n0125_p0629c10║來至我所而說此義。是故。在世尊前而說
T02n0125_p0629c11║此義耳。但我長夜之中知諸賢心意。然諸
T02n0125_p0629c12║賢得此三昧故。在世尊前說此語耳。爾
T02n0125_p0629c13║時。說此法時。長壽大將至世尊所。頭面禮
T02n0125_p0629c14║足。在一面坐。是時。長壽大將白世尊曰。今
T02n0125_p0629c15║日。世尊與此諸人而說法乎。是時。世尊以
T02n0125_p0629c16║此因緣具向長壽大將說之。是時。大將白
T02n0125_p0629c17║世尊曰。跋耆大國快得大利。有此三族姓
T02n0125_p0629c18║子而自遊化。阿那律．難提．金毘羅。世尊告曰。
T02n0125_p0629c19║如是。大將。如汝所言。跋耆大國快得善利。
T02n0125_p0629c20║且捨跋耆大國。摩竭大國快得善利。乃有
T02n0125_p0629c21║此三族姓子。若當摩竭大國人民之類。憶此
T02n0125_p0629c22║三族姓子。便長夜獲安隱。大將當知。若縣
T02n0125_p0629c23║邑城郭有此三族姓子者。彼城郭之中。人
T02n0125_p0629c24║民之類。長夜獲安隱。此三族姓子所生之
T02n0125_p0629c25║家。亦獲大利。乃能生此上尊之人。彼父母五
T02n0125_p0629c26║種親族。若當憶此三人者。亦獲大利。若復
T02n0125_p0629c27║天．龍．鬼神憶此三族姓子者。亦獲大利。若
T02n0125_p0629c28║有人歎說阿羅漢者。亦當歎說此三人。若
T02n0125_p0629c29║有人歎說無貪欲．無愚癡．無瞋恚者。亦當
T02n0125_p0630a01║歎說此三人。若有人歎說此福田者。亦當
T02n0125_p0630a02║歎說此三人。如我於三阿僧祇劫所行懃
T02n0125_p0630a03║苦。成無上道。使此三人成此法義。是故。
T02n0125_p0630a04║大將。當於此三族姓子。起歡喜心。如是。大
T02n0125_p0630a05║將。當作是學。爾時。大將聞世尊所說。歡喜
T02n0125_p0630a06║奉行
T02n0125_p0630a07║（九）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0630a08║園。爾時。世尊告諸比丘。有三結使。繫縛眾
T02n0125_p0630a09║生。不能從此岸至彼岸。云何為三。所謂
T02n0125_p0630a10║身邪．戒盜．疑。彼云何名為身邪。所謂
T02n0125_p0630a11║計身有我。生吾我之想。有眾生想。有命．
T02n0125_p0630a12║有壽．有人．有士夫．有緣．有著。是謂名為
T02n0125_p0630a13║身邪之結。云何名為疑結。所謂有我耶。
T02n0125_p0630a14║無我耶。有生耶。無生耶。有我．人．壽命耶。
T02n0125_p0630a15║無我．人．壽命耶。有父母耶。無父母耶。有
T02n0125_p0630a16║今世．後世耶。無今世．後世耶。有沙門．婆羅
T02n0125_p0630a17║門耶。無沙門．婆羅門耶。世有阿羅漢耶。世
T02n0125_p0630a18║無阿羅漢耶。有得證者耶。無得證者耶。
T02n0125_p0630a19║是謂名為疑結。彼云何名為戒盜結。所謂
T02n0125_p0630a20║戒盜者。我當以此戒生大姓家。生長者
T02n0125_p0630a21║家。生婆羅門家。若生天上及諸神中。是謂
T02n0125_p0630a22║名為戒盜結。是謂。比丘。有此三結繫縛
T02n0125_p0630a23║眾生。不能從此岸至彼岸。猶如兩牛同一
T02n0125_p0630a24║軛。終不相離。此眾生類。亦復如是。三結所
T02n0125_p0630a25║繫。不能得從此岸至彼岸。云何此岸。云何
T02n0125_p0630a26║彼岸。所謂此岸者身邪是。彼岸者所謂身邪
T02n0125_p0630a27║滅是。是謂。比丘。三結繫縛眾生。不能從此
T02n0125_p0630a28║岸至彼岸。是故。諸比丘。當求方便。滅此三
T02n0125_p0630a29║結。如是。諸比丘。當作是學。爾時。諸比丘聞
T02n0125_p0630b01║佛所說。歡喜奉行
T02n0125_p0630b02║（一○）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0630b03║園。爾時。世尊告諸比丘。此三三昧。云何為
T02n0125_p0630b04║三。空三昧．無願三昧．無想三昧。彼云何
T02n0125_p0630b05║名為空三昧。所謂空者。觀一切諸法。皆悉
T02n0125_p0630b06║空虛。是謂名為空三昧。彼云何名為無
T02n0125_p0630b07║想三昧。所謂無想者。於一切諸法。都無
T02n0125_p0630b08║想念。亦不可見。是謂名為無想三昧。云
T02n0125_p0630b09║何名為無願三昧。所謂無願者。於一切諸法。
T02n0125_p0630b10║亦不願求。是謂。名為無願三昧。如是。比
T02n0125_p0630b11║丘。有不得此三三昧。久在生死。不能
T02n0125_p0630b12║自覺寤。如是。諸比丘。當求方便。得此三
T02n0125_p0630b13║三昧。如是。諸比丘。當作是學。爾時。諸比丘
T02n0125_p0630b14║聞佛所說。歡喜奉行
T02n0125_p0630b15║　幢．毘沙．法王　　瞿默．神足化
T02n0125_p0630b16║　齋戒．現在前　　長壽．結．三昧
T02n0125_p0630b17║增壹阿含經卷第十六