【經文資訊】大正新脩大藏經 第一冊 No. 44《古來世時經》 【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版,完成日期:2003/06/26 【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯 【原始資料】蕭鎮國大德提供,張文明大德提供,北美某大德提供 【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會資料庫基本介紹】(http://www.cbeta.org/result/cbintr.htm) ========================================================================= # Taisho Tripitaka Vol. 1, No. 44 古來世時經 # CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2003/06/26 # Distributor: Chinese Buddhist Electronic Text Association (CBETA) # Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/result/cbintr_e.htm ========================================================================= T01n0044_p0829b03║ T01n0044_p0829b04║ T01n0044_p0829b05║  No. 44 [No. 26(66)] T01n0044_p0829b06║佛說古來世時經 T01n0044_p0829b07║ T01n0044_p0829b08║    失譯人名附東晉錄 T01n0044_p0829b09║聞如是。一時佛遊波羅奈仙人鹿處。爾時諸 T01n0044_p0829b10║比丘飯食已後。會於講堂而共講議。設有長 T01n0044_p0829b11║者所行平等。有淨戒比丘奉行真戒。來入其 T01n0044_p0829b12║舍從受分衛。若復曰獲致百斤金。何所勝 T01n0044_p0829b13║乎。或有比丘報之曰。百斤千斤有益耶。熟 T01n0044_p0829b14║思計之。奉戒比丘。遵修正真受其分衛。念 T01n0044_p0829b15║彼長者其福最上。於時賢者阿難律在彼會 T01n0044_p0829b16║中。聞說法言。答報之曰。何但百千。正使 T01n0044_p0829b17║過此無極之寶。猶不及長者供養飯食真戒 T01n0044_p0829b18║比丘。所以者何。憶念吾昔在波羅奈國。穀 T01n0044_p0829b19║米踊貴人民飢饉。我負擔草賣以自活。彼有 T01n0044_p0829b20║緣覺名曰和里。來遊其國。我早出城欲擔負 T01n0044_p0829b21║草。爾時緣覺著衣持缽入城分衛。中道吾負 T01n0044_p0829b22║草還於城門中。復與相遇空缽而出。和里緣 T01n0044_p0829b23║覺遙見吾來。即自念言。吾早入城此人出 T01n0044_p0829b24║城。今負草還。想朝未食。吾當隨後往詣其 T01n0044_p0829b25║家。乞可以適飢。我時擔草自還其舍下草著 T01n0044_p0829b26║地。顧見緣覺追吾之後如影隨形。我時心念。 T01n0044_p0829b27║朝出城時見此緣覺入城分衛。而空缽還。想 T01n0044_p0829b28║未獲食。吾當斷食以奉施之。即持食出長跪 T01n0044_p0829b29║授之。身安隱具。願上道人愍傷受之。時緣 T01n0044_p0829c01║覺曰。穀米飢貴人民虛饑。分為二分。一分 T01n0044_p0829c02║著缽一分自食。爾為應法耳。身報之曰。唯 T01n0044_p0829c03║然聖人白衣居家。炊作器物食具有耳。徐炊 T01n0044_p0829c04║食之早晚無在。道人願受加哀一門。時彼 T01n0044_p0829c05║緣覺悉受飯食。吾因是德七反生天為諸天 T01n0044_p0829c06║王。七反在世人中之尊。因此一施。為諸 T01n0044_p0829c07║國王長者人民群臣百官所見奉事。四輩弟 T01n0044_p0829c08║子比丘比丘尼。清信士女所見供養。衣被飲 T01n0044_p0829c09║食床褥臥具病瘦醫藥。自來求吾。吾無所望。 T01n0044_p0829c10║初生在家為釋種子。諸藏踊出金銀珍寶不 T01n0044_p0829c11║可勝計。及餘財物無能限者。棄家損業行作 T01n0044_p0829c12║沙門。假使爾時知其道人緣覺道成。廣大其 T01n0044_p0829c13║心福不可量。於是頌曰 T01n0044_p0829c14║ 吾曾擔負草  貧窮傭以活 T01n0044_p0829c15║ 供養於沙門  和里緣覺稱 T01n0044_p0829c16║ 因斯生釋種  號曰阿難律 T01n0044_p0829c17║ 吾便於歌舞  鼓琴瑟笛成 T01n0044_p0829c18║ 吾時見導師  正覺勝甘露 T01n0044_p0829c19║ 即發欣歡心  出家為沙門 T01n0044_p0829c20║ 便知本宿命  前世所更歷 T01n0044_p0829c21║ 在彼忉利天  受安則七反 T01n0044_p0829c22║ 於彼七此七  計終始十四 T01n0044_p0829c23║ 在天上世間  未曾至惡道 T01n0044_p0829c24║ 得知人去來  生死之所趣 T01n0044_p0829c25║ 雖在於彼樂  不如聖道甘 T01n0044_p0829c26║ 以五品定意  寂然為一心 T01n0044_p0829c27║ 洗除結眾垢  道眼睹清淨 T01n0044_p0829c28║ 所用故出家  在家損其業 T01n0044_p0829c29║ 其願以合成  以具足佛教 T01n0044_p0830a01║ 亦不樂於生  亦不樂求死 T01n0044_p0830a02║ 初不擇其時  寂然定其志 T01n0044_p0830a03║ 維耶竹樹間  吾命盡於彼 T01n0044_p0830a04║ 在於竹樹下  滅度而無漏 T01n0044_p0830a05║爾時世尊道耳徹聞。阿難律比丘為眾比丘 T01n0044_p0830a06║自說宿命。本所更歷福德之報。從定室出 T01n0044_p0830a07║詣講堂坐比丘前。告諸比丘。汝等共會何所 T01n0044_p0830a08║講論。諸比丘曰。吾等普會各論罪福善惡所 T01n0044_p0830a09║歸。賢者阿難律。自說宿命所興德本。佛告 T01n0044_p0830a10║諸比丘。汝等以說過去世事。復欲聞如來講 T01n0044_p0830a11║說當來之本。諸比丘曰。唯然世尊。今正是 T01n0044_p0830a12║時。應為比丘說當來法。聞則奉持。佛言。諦 T01n0044_p0830a13║聽善思念之。唯然世尊。願樂欲聞。佛言。 T01n0044_p0830a14║當來之世人當長命壽八萬歲。此閻浮提人 T01n0044_p0830a15║民熾盛五穀豐賤。人聚落居雞鳴相聞。女人 T01n0044_p0830a16║五百歲乃行嫁耳。都有三病老病大小便。 T01n0044_p0830a17║有所思求。爾時有王號曰為軻。主四天下 T01n0044_p0830a18║為轉輪聖王。治以正法。自然七寶金輪白象 T01n0044_p0830a19║紺馬明珠玉女之婦藏臣兵臣。王有千子勇 T01n0044_p0830a20║猛多力姿容殊勝。降伏他兵。治四天下。不 T01n0044_p0830a21║加鞭杖刀刃不施。行以正法人民安隱。王有 T01n0044_p0830a22║四車皆七寶成。其輪千輻高三十二丈。其車 T01n0044_p0830a23║甚高威光巍巍。在上舉幡令一切布施眾 T01n0044_p0830a24║生。飯食衣被床臥車乘香華燈火。供養沙門 T01n0044_p0830a25║道人及貧窮者。惠施訖竟。以家之信棄國捐 T01n0044_p0830a26║王。捨家學道行作沙門。時族姓子所以慕道。 T01n0044_p0830a27║下其鬚髮身被法衣。獲于無上淨修梵行。究 T01n0044_p0830a28║竟佛教。現在自然成六神通。生死為斷所作 T01n0044_p0830a29║已辦了名色本 T01n0044_p0830b01║爾時賢者比丘在會中。即從坐起。偏袒右肩。 T01n0044_p0830b02║長跪叉手白世尊曰。我當來世當為軻王 T01n0044_p0830b03║乎。主四天下自然七寶而有千子。治以正法 T01n0044_p0830b04║廣施一切。出家學道成無著慧耶。於是世 T01n0044_p0830b05║尊呵詰比丘。咄愚癡子。當以一生究成道德。 T01n0044_p0830b06║而反更求周旋生死。言我來世為轉輪聖王 T01n0044_p0830b07║貪於七寶。千子勇猛然後入道。佛告比丘。 T01n0044_p0830b08║汝當來世得為軻王主四天下。廣施一切出 T01n0044_p0830b09║家成道。佛告比丘。後來世人其命增長八萬 T01n0044_p0830b10║歲。當有世尊號曰彌勒如來至真等正覺明 T01n0044_p0830b11║行成為善逝世間解無上士道法御天人師號 T01n0044_p0830b12║佛世尊。如我今也。天上天下諸天梵釋。沙 T01n0044_p0830b13║門梵志莫不歸伏從受道教。普說法化上 T01n0044_p0830b14║中下。善分別其義清修梵行。普興道化猶 T01n0044_p0830b15║如我今也。其清淨教流布天上天下莫不承 T01n0044_p0830b16║受。其比丘眾無央數千 T01n0044_p0830b17║爾時賢者彌勒處其會中。即從坐起偏袒右 T01n0044_p0830b18║肩。長跪叉手前白佛言。唯然世尊。我當來 T01n0044_p0830b19║世人壽八萬歲時。當為彌勒如來至真等正 T01n0044_p0830b20║覺。教化天上天下如今佛耶。於是世尊讚 T01n0044_p0830b21║彌勒曰。善哉善哉。乃施柔順廣大之慈。欲 T01n0044_p0830b22║救無數無極之眾。乃興斯意欲為當來一切 T01n0044_p0830b23║唱導。亦如我今也。汝當來世即當成佛。號 T01n0044_p0830b24║曰彌勒如來至真等正覺明行成為善逝世間 T01n0044_p0830b25║解無上士道法御天人師號佛世尊。於時賢 T01n0044_p0830b26║者阿難持扇侍佛。佛告阿難。取金縷織成衣 T01n0044_p0830b27║來。當賜彌勒比丘。阿難受教。即往取奉授 T01n0044_p0830b28║世尊。世尊取已便與彌勒。謂彌勒言。取是 T01n0044_p0830b29║法衣以施眾僧。所以者何。謂如來至真等正 T01n0044_p0830c01║覺。於世間人多所饒益。救以至德。彌勒即以 T01n0044_p0830c02║奉眾僧。時魔波旬心自念言。沙門瞿曇。為 T01n0044_p0830c03║諸比丘講當來世。今我欲往亂其法教。魔即 T01n0044_p0830c04║時往於世尊前。以偈頌曰 T01n0044_p0830c05║ 我想爾時人  體柔髮姝好 T01n0044_p0830c06║ 眾寶瓔珞身  頭戴珠華飾 T01n0044_p0830c07║於是世尊言。今魔波旬故來到此欲亂道教。 T01n0044_p0830c08║佛即報魔。以偈頌曰 T01n0044_p0830c09║ 爾時世人民  無著狐疑斷 T01n0044_p0830c10║ 蠲除生死網  事辦無穿漏 T01n0044_p0830c11║ 於彌勒佛教  淨修於梵行 T01n0044_p0830c12║於是天魔復以偈頌。報世尊言 T01n0044_p0830c13║ 我想爾時人  體衣文鮮明 T01n0044_p0830c14║ 栴檀以塗身  莊嚴其身首 T01n0044_p0830c15║ 於城雞頭末  軻王之治處 T01n0044_p0830c16║於是世尊以偈報魔曰 T01n0044_p0830c17║ 爾時人至誠  無我無所受 T01n0044_p0830c18║ 不用珍異物  心無所貪著 T01n0044_p0830c19║ 在於彌勒世  清修於梵行 T01n0044_p0830c20║魔人以偈復報佛言 T01n0044_p0830c21║ 我想爾時人  貪寶好飲食 T01n0044_p0830c22║ 便工於歌舞  但樂鼓琴瑟 T01n0044_p0830c23║ 在於雞頭末  軻王之所處 T01n0044_p0830c24║時佛以偈復報魔言 T01n0044_p0830c25║ 彼人度無極  壞網無所拘 T01n0044_p0830c26║ 禪定行平等  欣然無所著 T01n0044_p0830c27║ 魔波旬當知  汝以投於地 T01n0044_p0830c28║爾時魔波旬心自念言。如來神聖已知我所 T01n0044_p0830c29║住興滅。憂愁不樂羞愧而去。佛說是時莫 T01n0044_p0831a01║不歡喜 T01n0044_p0831a02║佛說古來世時經