【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.13 普及版
# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version
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T01n0026_p0788a09║
T01n0026_p0788a10║
T01n0026_p0788a11║中阿含經卷第五十八
T01n0026_p0788a12║
T01n0026_p0788a13║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T01n0026_p0788a14║（二一○）晡利多品法樂比丘尼經第九(第五
T01n0026_p0788a15║後誦)
T01n0026_p0788a16║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0788a17║獨園。爾時。毘舍佉優婆夷往詣法樂比丘
T01n0026_p0788a18║尼所。稽首禮足。卻坐一面。白法樂比丘尼
T01n0026_p0788a19║曰。賢聖。欲有所問。聽我問耶。法樂比丘
T01n0026_p0788a20║尼答曰。毘舍佉。欲問便問。我聞已當思
T01n0026_p0788a21║毗舍佉優婆夷便問曰。賢聖。自身。說自身。
T01n0026_p0788a22║云何為自身耶。法樂比丘尼答曰。世尊說
T01n0026_p0788a23║五盛陰。自身色盛陰。覺．想．行．識盛陰。是謂
T01n0026_p0788a24║世尊說五盛陰。毗舍佉優婆夷聞已。歎曰。善
T01n0026_p0788a25║哉。善哉。賢聖。毗舍佉優婆夷歎已。歡喜奉行
T01n0026_p0788a26║復問曰。賢聖。云何為自身見耶。法樂比丘
T01n0026_p0788a27║尼答曰。不多聞愚癡凡夫不見善知識。
T01n0026_p0788a28║不知聖法。不御聖法。彼見色是神。見神
T01n0026_p0788a29║有色。見神中有色。見色中有神也。見覺．想．
T01n0026_p0788b01║行．識是神。見神有識。見神中有識。見識中
T01n0026_p0788b02║有神也。是謂自身見也。毗舍佉優婆夷聞
T01n0026_p0788b03║已。歎曰。善哉。善哉。賢聖。毗舍佉優婆夷歎已。
T01n0026_p0788b04║歡喜奉行。復問曰。賢聖。云何無身見耶
T01n0026_p0788b05║法樂比丘尼答曰。多聞聖弟子見善知識。
T01n0026_p0788b06║知聖法。善御聖法。彼不見色是神。不見
T01n0026_p0788b07║神有色。不見神中有色。不見色中有神
T01n0026_p0788b08║也。不見覺．想．行．識是神。不見神有識。不
T01n0026_p0788b09║見神中有識。不見識中有神也。是謂無身
T01n0026_p0788b10║見也。毗舍佉優婆夷聞已。歎曰。善哉。善哉。賢
T01n0026_p0788b11║聖。毘舍佉優婆夷歎已。歡喜奉行。復問曰。賢
T01n0026_p0788b12║聖。云何滅自身耶。法樂比丘尼答曰。色盛
T01n0026_p0788b13║陰斷無餘。捨．吐．盡．不染．滅．息．沒也。覺．想．行．
T01n0026_p0788b14║識盛陰斷無餘。捨．吐．盡．不染．滅．息．沒也。是
T01n0026_p0788b15║謂自身滅。毗舍佉優婆夷聞已。歎曰。善哉。
T01n0026_p0788b16║善哉。賢聖。毗舍佉優婆夷歎已。歡喜奉行
T01n0026_p0788b17║復問曰。賢聖。陰說陰盛。陰說盛陰。陰即
T01n0026_p0788b18║是盛陰。盛陰即是陰耶。為陰異．盛陰異耶
T01n0026_p0788b19║法樂比丘尼答曰。或陰即是盛陰。或陰非
T01n0026_p0788b20║盛陰。云何陰即是盛陰。若色有漏有受。覺．
T01n0026_p0788b21║想．行．識有漏有受。是謂陰即是盛陰。云何
T01n0026_p0788b22║陰非盛陰。色無漏無受。覺．想．行．識無漏無
T01n0026_p0788b23║受。是謂陰非盛陰。毗舍佉優婆夷聞已。歎
T01n0026_p0788b24║曰。善哉。善哉。賢聖。毗舍佉優婆夷歎已。歡喜
T01n0026_p0788b25║奉行。復問曰。賢聖。云何八支聖道耶。法
T01n0026_p0788b26║樂比丘尼答曰。八支聖道者。正見。乃至正
T01n0026_p0788b27║定。是謂為八。是謂八支聖道。毗舍佉優婆
T01n0026_p0788b28║夷聞已。歎曰。善哉。善哉。賢聖。毗舍佉優婆
T01n0026_p0788b29║夷歎已。歡喜奉行。復問曰。賢聖。八支聖
T01n0026_p0788c01║道有為耶。法樂比丘尼答曰。如是八支
T01n0026_p0788c02║聖道有為也。毗舍佉優婆夷聞已。歎曰。善哉。
T01n0026_p0788c03║善哉。賢聖。毗舍佉優婆夷歎已。歡喜奉行
T01n0026_p0788c04║復問曰。賢聖。有幾聚耶。法樂比丘尼答
T01n0026_p0788c05║曰。有三聚。戒聚．定聚．慧聚。毗舍佉優婆夷
T01n0026_p0788c06║聞已。歎曰。善哉。善哉。賢聖。毗舍佉優婆夷
T01n0026_p0788c07║歎已。歡喜奉行。復問曰。賢聖。八支聖道
T01n0026_p0788c08║攝三聚。為三聚攝八支聖道耶。法樂比
T01n0026_p0788c09║丘尼答曰。非八支聖道攝三聚。三聚攝
T01n0026_p0788c10║八支聖道。正語．正業．正命。此三道支聖戒
T01n0026_p0788c11║聚所攝。正念．正定．此二道支聖定聚所攝。正
T01n0026_p0788c12║見．正志．正方便。此三道支聖慧聚所攝。是
T01n0026_p0788c13║謂非八支聖道攝三聚。三聚攝八支聖
T01n0026_p0788c14║道。毗舍佉優婆夷聞已。歎曰。善哉。善哉。賢
T01n0026_p0788c15║聖。毗舍佉優婆夷歎已。歡喜奉行。復問曰。
T01n0026_p0788c16║賢聖。滅有對耶。法樂比丘尼答曰。滅無對
T01n0026_p0788c17║也。毗舍佉優婆夷聞已。歎曰。善哉。善哉。賢
T01n0026_p0788c18║聖。毗舍佉優婆夷歎已。歡喜奉行。復問曰。
T01n0026_p0788c19║賢聖。初禪有幾支耶。法樂比丘尼答曰。
T01n0026_p0788c20║初禪有五支。覺．觀．喜．樂．一心。是謂初禪有
T01n0026_p0788c21║五支。毗舍佉優婆夷聞已。歎曰。善哉。善哉。
T01n0026_p0788c22║賢聖。毗舍佉優婆夷歎已。歡喜奉行。復問曰。
T01n0026_p0788c23║賢聖。云何斷。云何定相。云何定力。云何
T01n0026_p0788c24║定功。云何修定耶。法樂比丘尼答曰。若善
T01n0026_p0788c25║心得一者。是謂定也。四念處。是謂定相也。
T01n0026_p0788c26║四正斷。是謂定力也。四如意足。是謂定功
T01n0026_p0788c27║也。若習此諸善法服。數數專修精勤者。
T01n0026_p0788c28║是謂定修也。毗舍佉優婆夷聞已。歎曰。善
T01n0026_p0788c29║哉。善哉。賢聖。毘舍佉優婆夷歎已。歡喜奉
T01n0026_p0789a01║行。復問曰。賢聖。有幾法生身死已。身棄
T01n0026_p0789a02║塚間。如木無情。法樂比丘尼答曰。有三
T01n0026_p0789a03║法生身死已。身棄塚間。如木無情。云何為
T01n0026_p0789a04║三。一者壽。二者暖。三者識。是謂三法生
T01n0026_p0789a05║身死已。身棄塚間。如木無情。毘舍佉優婆
T01n0026_p0789a06║夷聞已。歎曰。善哉。善哉。賢聖。毘舍佉優婆
T01n0026_p0789a07║夷歎已。歡喜奉行。復問曰。賢聖。若死及入
T01n0026_p0789a08║滅盡定者。有何差別。法樂比丘尼答曰。死
T01n0026_p0789a09║者壽命滅訖。溫暖已去。諸根敗壞。比丘入
T01n0026_p0789a10║滅盡定者壽不滅訖。暖亦不去。諸根不
T01n0026_p0789a11║敗壞。若死及入滅盡定者。是謂差別。毘
T01n0026_p0789a12║舍佉優婆夷聞已。歎曰。善哉。善哉。賢聖。毘
T01n0026_p0789a13║舍佉優婆夷歎已。歡喜奉行。復問曰。賢聖。
T01n0026_p0789a14║若入滅盡定及入無想定者。有何差別
T01n0026_p0789a15║法樂比丘尼答曰。比丘入滅盡定者。想及
T01n0026_p0789a16║知滅。入無想定者。想知不滅。若入滅盡定
T01n0026_p0789a17║及入無想定者。是謂差別。毘舍佉優婆夷聞
T01n0026_p0789a18║已。歎曰。善哉。善哉。賢聖。毘舍佉優婆夷歎
T01n0026_p0789a19║已。歡喜奉行。復問曰。賢聖。若從滅盡定
T01n0026_p0789a20║起及從無想定起者。有何差別。法樂比丘
T01n0026_p0789a21║尼答曰。比丘從滅盡定起時。不作是念。
T01n0026_p0789a22║我從滅盡定起。比丘從無想定起時。作
T01n0026_p0789a23║如是念。我為有想。我為無想。若從滅盡定
T01n0026_p0789a24║起及從無想定起者。是謂差別。毘舍佉優
T01n0026_p0789a25║婆夷聞已。歎曰。善哉。善哉。賢聖。毘舍佉優
T01n0026_p0789a26║婆夷歎已。歡喜奉行。復問曰。賢聖。比丘入
T01n0026_p0789a27║滅盡定時。作如是念。我入滅盡定耶。法
T01n0026_p0789a28║樂比丘尼答曰。比丘入滅盡定時。不作是
T01n0026_p0789a29║念。我入滅盡定。然本如是修習心。以是故
T01n0026_p0789b01║如是趣向。毘舍佉優婆夷聞已。歎曰。善哉。善
T01n0026_p0789b02║哉。賢聖。毘舍佉優婆夷歎已。歡喜奉行。復
T01n0026_p0789b03║問曰。賢聖。比丘從滅盡定起。作如是念。
T01n0026_p0789b04║我從滅盡定起耶。法樂比丘尼答曰。比丘
T01n0026_p0789b05║從滅盡定起時。不作是念。我從滅盡定
T01n0026_p0789b06║起。然因此身及六處緣命根。是故從定起
T01n0026_p0789b07║毘舍佉優婆夷聞已。歎曰。善哉。善哉。賢聖。毘
T01n0026_p0789b08║舍佉優婆夷歎已。歡喜奉行。復問曰。賢聖。
T01n0026_p0789b09║比丘從滅盡定起已。心何所樂。何所趣。何
T01n0026_p0789b10║所順耶。法樂比丘尼答曰。比丘從滅盡定
T01n0026_p0789b11║起已。心樂離．趣離．順離。毘舍佉優婆夷
T01n0026_p0789b12║聞已。歎曰。善哉。善哉。賢聖。毘舍佉優婆夷
T01n0026_p0789b13║歎已。歡喜奉行。復問曰。賢聖。有幾覺耶
T01n0026_p0789b14║法樂比丘尼答曰。有三覺。樂覺．苦覺．不苦
T01n0026_p0789b15║不樂覺。此何緣有耶。緣更樂有。毘舍佉
T01n0026_p0789b16║優婆夷聞已。歎曰。善哉。善哉。賢聖。毘舍佉
T01n0026_p0789b17║優婆夷歎已。歡喜奉行。復問曰。賢聖。云何
T01n0026_p0789b18║樂覺。云何苦覺。云何不苦不樂覺耶。法樂
T01n0026_p0789b19║比丘尼答曰。若樂更樂所觸生。身心樂善
T01n0026_p0789b20║覺。是覺謂樂覺也。若苦更樂所觸生。身
T01n0026_p0789b21║心苦不善覺。是覺謂苦覺也。若不苦不樂
T01n0026_p0789b22║更樂所觸生。身心不苦不樂。非善非不善
T01n0026_p0789b23║覺。是覺謂不苦不樂覺。毘舍佉優婆夷聞
T01n0026_p0789b24║已。歎曰。善哉。善哉。賢聖。毘舍佉優婆夷歎
T01n0026_p0789b25║已。歡喜奉行。復問曰。賢聖。樂覺者。云
T01n0026_p0789b26║何樂。云何苦。云何無常。云何災患。云何使耶。
T01n0026_p0789b27║苦覺者。云何樂。云何苦。云何無常。云何災患。
T01n0026_p0789b28║云何使耶。不苦不樂覺者。云何樂。云何苦。
T01n0026_p0789b29║云何無常。云何災患。云何使耶。法樂比丘
T01n0026_p0789c01║尼答曰。樂覺者。生樂住樂。變易苦。無
T01n0026_p0789c02║常者即是災患。欲使也。苦覺者。生苦住
T01n0026_p0789c03║苦。變易樂。無常者即是災患。恚使也。不
T01n0026_p0789c04║苦不樂覺者。不知苦．不知樂。無常者即是
T01n0026_p0789c05║變易。無明使也。毘舍佉優婆夷聞已。歎曰。
T01n0026_p0789c06║善哉。善哉。賢聖。毘舍佉優婆夷歎已。歡喜
T01n0026_p0789c07║奉行。復問曰。賢聖。一切樂覺欲使耶。一
T01n0026_p0789c08║切苦覺恚使耶。一切不苦不樂覺無明使耶
T01n0026_p0789c09║法樂比丘尼答曰。非一切樂覺欲使也。非
T01n0026_p0789c10║一切苦覺恚使也。非一切不苦不樂覺無明
T01n0026_p0789c11║使也。云何樂覺非欲使耶。若比丘離欲．
T01n0026_p0789c12║離惡不善之法。有覺．有觀。離生喜．樂。得初
T01n0026_p0789c13║禪成就遊。是謂樂覺非欲使也。所以者何。
T01n0026_p0789c14║此斷欲故。云何苦覺非恚使耶。若求上
T01n0026_p0789c15║解脫樂。求願悒悒生憂苦。是謂苦覺非
T01n0026_p0789c16║恚使也。所以者何。此斷恚故。云何不苦不
T01n0026_p0789c17║樂覺非無明使耶。樂滅．苦滅。喜．憂本已滅。
T01n0026_p0789c18║不苦不樂．捨．念．清淨。得第四禪成就遊。是
T01n0026_p0789c19║謂不苦不樂覺非無明使也。所以者何。此
T01n0026_p0789c20║斷無明故。毗舍佉優婆夷聞已。歎曰。善哉。
T01n0026_p0789c21║善哉。賢聖。毗舍佉優婆夷歎已。歡喜奉行
T01n0026_p0789c22║復問曰。賢聖。樂覺者有何對耶。法樂比
T01n0026_p0789c23║丘尼答曰。樂覺者以苦覺為對。毗舍佉優
T01n0026_p0789c24║婆夷聞已。歎曰。善哉。善哉。賢聖。毗舍佉優
T01n0026_p0789c25║婆夷歎已。歡喜奉行。復問曰。賢聖。苦覺者
T01n0026_p0789c26║有何對耶。法樂比丘尼答曰。苦覺者以
T01n0026_p0789c27║樂覺為對。毘舍佉優婆夷聞已。歎曰。善哉。
T01n0026_p0789c28║善哉。賢聖。毘舍佉優婆夷歎已。歡喜奉行
T01n0026_p0789c29║復問曰。賢聖。樂覺苦覺者有何對耶。法
T01n0026_p0790a01║樂比丘尼答曰。樂覺苦覺者以不苦不樂
T01n0026_p0790a02║為對。毘舍佉優婆夷聞已。歎曰。善哉。善哉。
T01n0026_p0790a03║賢聖。毘舍佉優婆夷歎已。歡喜奉行。復問
T01n0026_p0790a04║曰。賢聖。不苦不樂覺者有何對耶。法樂比
T01n0026_p0790a05║丘尼答曰。不苦不樂覺者以無明為對。毘
T01n0026_p0790a06║舍佉優婆夷聞已。歎曰。善哉。善哉。賢聖。毘
T01n0026_p0790a07║舍佉優婆夷歎已。歡喜奉行。復問曰。賢聖。
T01n0026_p0790a08║無明者有何對耶。法樂比丘尼答曰。無明
T01n0026_p0790a09║者以明為對。毘舍佉優婆夷聞已。歎曰。善
T01n0026_p0790a10║哉。善哉。賢聖。毘舍佉優婆夷歎已。歡喜奉
T01n0026_p0790a11║行。復問曰。賢聖。明者有何對耶。法樂
T01n0026_p0790a12║比丘尼答曰。明者以涅槃為對。毘舍佉優
T01n0026_p0790a13║婆夷聞已。歎曰。善哉。善哉。賢聖。毘舍佉優
T01n0026_p0790a14║婆夷歎已。歡喜奉行。復問曰。聖賢。涅槃者
T01n0026_p0790a15║有何對耶。法樂比丘尼告曰。君欲問無
T01n0026_p0790a16║窮事。然君問事不能得窮我邊也。涅槃
T01n0026_p0790a17║者。無對也。涅槃者。以無罥過．罥罥滅
T01n0026_p0790a18║訖。以此義故。從世尊行梵行。於是。毘舍佉
T01n0026_p0790a19║優婆夷聞法樂比丘尼所說。善受善持。善誦
T01n0026_p0790a20║習已。即從坐起。稽首禮法樂比丘尼足。繞
T01n0026_p0790a21║三匝而去。於是。法樂比丘尼見毘舍佉優婆
T01n0026_p0790a22║夷去後不久。往詣佛所。稽首佛足。卻坐
T01n0026_p0790a23║一面。與毘舍佉優婆夷所共論者。盡向佛
T01n0026_p0790a24║說。叉手向佛。白曰。世尊。我如是說．如是
T01n0026_p0790a25║答。非為誣謗世尊耶。說真實．說如法．說法
T01n0026_p0790a26║次法耶。於如法中。非有相違．有諍．有咎
T01n0026_p0790a27║耶。世尊答曰。比丘尼。汝如是說．如是答。不
T01n0026_p0790a28║誣謗我。汝說真實。說如法．說法次法。於如
T01n0026_p0790a29║法中而不相違。無諍咎也。比丘尼。若毘
T01n0026_p0790b01║舍佉優婆夷以此句．以此文來問我者。我
T01n0026_p0790b02║為毘舍佉優婆夷亦以此義．以此句．以此
T01n0026_p0790b03║文而答彼也。比丘尼。此義如汝所說。汝當
T01n0026_p0790b04║如是持。所以者何。此說即是義故。佛說如
T01n0026_p0790b05║是。法樂比丘尼及諸比丘聞佛所說。歡喜
T01n0026_p0790b06║奉行
T01n0026_p0790b07║法樂比丘尼經第九竟(三千四十九字)
T01n0026_p0790b08║（二一一）中阿含晡利多品大拘絺羅經第十
T01n0026_p0790b09║(第五後誦)
T01n0026_p0790b10║我聞如是。一時。佛遊王舍城。在竹林迦
T01n0026_p0790b11║蘭哆園。爾時。尊者舍黎子則於晡時從
T01n0026_p0790b12║燕坐起。往詣尊者大拘絺羅所。共相問
T01n0026_p0790b13║訊。卻坐一面。尊者舍黎子語曰。賢者拘
T01n0026_p0790b14║絺羅。欲有所問。聽我問耶。尊者大拘絺羅
T01n0026_p0790b15║白曰。尊者舍黎子。欲問便問。我聞已當
T01n0026_p0790b16║思。尊者舍黎子問曰。賢者拘絺羅。不善者
T01n0026_p0790b17║說不善。不善根者說不善根。何者不善。何
T01n0026_p0790b18║者不善根耶。尊者大拘絺羅答曰。身惡行。口．
T01n0026_p0790b19║意惡行。是不善也。貪．恚．癡。是不善根也。是
T01n0026_p0790b20║謂不善。是謂不善根。尊者舍黎子聞已。歎
T01n0026_p0790b21║曰。善哉。善哉。賢者拘絺羅。尊者舍黎子歎
T01n0026_p0790b22║已。歡喜奉行。復問曰。賢者拘絺羅。善者說
T01n0026_p0790b23║善。善根者說善根。何者為善。何者善根
T01n0026_p0790b24║耶。尊者大拘絺羅答曰。身妙行。口．意妙行。是
T01n0026_p0790b25║善也。不貪．不恚．不癡。是善根也。是謂為善。是
T01n0026_p0790b26║謂善根。尊者舍黎子聞已。歎曰。善哉。善哉。
T01n0026_p0790b27║賢者拘絺羅。尊者舍黎子歎已。歡喜奉行
T01n0026_p0790b28║復問曰。賢者拘絺羅。智慧者說智慧。何者
T01n0026_p0790b29║智慧。尊者大拘絺羅答曰。知如是故說智
T01n0026_p0790c01║慧。知何等耶。知此苦如真。知此苦習．知
T01n0026_p0790c02║此苦滅．知此苦滅道如真。知如是故說
T01n0026_p0790c03║智慧。尊者舍黎子聞已。歎曰。善哉。善哉。賢
T01n0026_p0790c04║者拘絺羅。尊者舍黎子歎已。歡喜奉行。復
T01n0026_p0790c05║問曰。賢者拘絺羅。識者說識。何者識耶
T01n0026_p0790c06║尊者大拘絺羅答曰。識識是故說識。識
T01n0026_p0790c07║何等耶。識色。識聲．香．味．觸．法。識識是故說
T01n0026_p0790c08║識。尊者舍黎子聞已。歎曰。善哉。善哉。賢
T01n0026_p0790c09║者拘絺羅。尊者舍黎子歎已。歡喜奉行。復問
T01n0026_p0790c10║曰。賢者拘絺羅。智慧及識。此二法為合
T01n0026_p0790c11║為別。此二法可得別施設耶。尊者大拘
T01n0026_p0790c12║絺羅答曰。此二法合不別。此二法不可別
T01n0026_p0790c13║施設。所以者何。智慧所知。即是識所識。是故
T01n0026_p0790c14║此二法合不別。此二法不可別施設。尊者
T01n0026_p0790c15║舍黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。
T01n0026_p0790c16║尊者舍黎子歎已。歡喜奉行。復問曰。賢者拘
T01n0026_p0790c17║絺羅。知者汝以何等知。尊者大拘絺羅答
T01n0026_p0790c18║曰。知者我以智慧知。尊者舍黎子聞已。歎
T01n0026_p0790c19║曰。善哉。善哉。賢者拘絺羅。尊者舍黎子
T01n0026_p0790c20║歎已。歡喜奉行。復問曰。賢者拘絺羅。智慧
T01n0026_p0790c21║有何義。有何勝。有何功德。尊者大拘絺羅
T01n0026_p0790c22║答曰。智慧者有厭義．無欲義．見如真義
T01n0026_p0790c23║尊者舍黎子聞已。歎曰。善哉。善哉。賢者拘
T01n0026_p0790c24║絺羅。尊者舍黎子歎已。歡喜奉行。復問曰。
T01n0026_p0790c25║賢者拘絺羅。云何正見。尊者大拘絺羅答
T01n0026_p0790c26║曰。知苦如真。知苦習．滅．道如真者。是謂
T01n0026_p0790c27║正見。尊者舍黎子聞已。歎曰。善哉。善哉。賢
T01n0026_p0790c28║者拘絺羅。尊者舍黎子歎已。歡喜奉行。復
T01n0026_p0790c29║問曰。賢者拘絺羅。幾因幾緣生正見耶
T01n0026_p0791a01║尊者大拘絺羅答曰。二因二緣而生正見。
T01n0026_p0791a02║云何為二。一者從他聞。二者內自思惟。
T01n0026_p0791a03║是謂二因二緣而生正見。尊者舍黎子聞
T01n0026_p0791a04║已。歎曰。善哉。善哉。賢者拘絺羅。尊者舍黎
T01n0026_p0791a05║子歎已。歡喜奉行。復問曰。賢者拘絺羅。有幾
T01n0026_p0791a06║支攝正見。得心解脫果．慧解脫果。得心解
T01n0026_p0791a07║脫功德．慧解脫功德耶。尊者大拘絺羅答曰。
T01n0026_p0791a08║有五支攝正見。得心解脫果．慧解脫果。
T01n0026_p0791a09║得心解脫功德．慧解脫功德。云何為五。一
T01n0026_p0791a10║者真諦所攝。二者戒所攝。三者博聞所攝。四
T01n0026_p0791a11║者止所攝。五者觀所攝。是謂有五支攝
T01n0026_p0791a12║正見。得心解脫果．慧解脫果。得心解脫功
T01n0026_p0791a13║德．慧解脫功德。尊者舍黎子聞已。歎曰。善哉。
T01n0026_p0791a14║善哉。賢者拘絺羅。尊者舍黎子歎已。歡喜
T01n0026_p0791a15║奉行。復問曰。賢者拘絺羅。云何生當來
T01n0026_p0791a16║有。尊者大拘絺羅答曰。愚癡凡夫無知．不多
T01n0026_p0791a17║聞。無明所覆。愛結所繫。不見善知識。
T01n0026_p0791a18║不知聖法。不御聖法。是謂生當來有。尊
T01n0026_p0791a19║者舍黎子聞已。歎曰。善哉。善哉。賢者拘絺
T01n0026_p0791a20║羅。尊者舍黎子歎已。歡喜奉行。復問曰。賢
T01n0026_p0791a21║者拘絺羅。云何不生當來有。尊者大拘絺
T01n0026_p0791a22║羅答曰。若無明已盡。明已生者。必盡苦也。
T01n0026_p0791a23║是謂不生於當來有。尊者舍黎子聞已。歎
T01n0026_p0791a24║曰。善哉。善哉。賢者拘絺羅。尊者舍黎子歎
T01n0026_p0791a25║已。歡喜奉行。復問曰。賢者拘絺羅。有幾覺
T01n0026_p0791a26║耶。尊者大拘絺羅答曰。有三覺。樂覺．苦覺．
T01n0026_p0791a27║不苦不樂覺。此緣何有耶。緣更樂有。尊者
T01n0026_p0791a28║舍黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。
T01n0026_p0791a29║尊者舍黎子歎已。歡喜奉行。復問曰。賢者
T01n0026_p0791b01║拘絺羅。覺．想．思。此三法為合為別。此三法
T01n0026_p0791b02║可別施設耶。尊者大拘絺羅答曰。覺．想．思。
T01n0026_p0791b03║此三法合不別。此三法不可別施設。所以
T01n0026_p0791b04║者何。覺所覺者。即是想所想。思所思。是故此
T01n0026_p0791b05║三法合不別。此三法不可別施設。尊者舍
T01n0026_p0791b06║黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。
T01n0026_p0791b07║尊者舍黎子歎已。歡喜奉行。復問曰。賢
T01n0026_p0791b08║者拘絺羅。滅者有何對。尊者大拘絺羅答
T01n0026_p0791b09║曰。滅者無有對。尊者舍黎子聞已。歎曰。善
T01n0026_p0791b10║哉。善哉。賢者拘絺羅。尊者舍黎子歎已。歡
T01n0026_p0791b11║喜奉行。復問曰。賢者拘絺羅。有五根
T01n0026_p0791b12║異行．異境界。各各受自境界。眼根。耳．鼻．舌．
T01n0026_p0791b13║身根。此五根異行．異境界。各各受自境界。誰
T01n0026_p0791b14║為彼盡受境界。誰為彼依耶。尊者大拘絺
T01n0026_p0791b15║羅答曰。五根異行．異境界。各各自受境界。眼
T01n0026_p0791b16║根。耳．鼻．舌．身根。此五根異行．異境界。各各受
T01n0026_p0791b17║自境界。意為彼盡受境界。意為彼依。尊者
T01n0026_p0791b18║舍黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。
T01n0026_p0791b19║尊者舍黎子歎已。歡喜奉行。復問曰。賢者
T01n0026_p0791b20║拘絺羅。意者依何住耶。尊者大拘絺羅答
T01n0026_p0791b21║曰。意者依壽。依壽住。尊者舍黎子聞已。歎
T01n0026_p0791b22║曰。善哉。善哉。賢者拘絺羅。尊者舍黎子歎
T01n0026_p0791b23║已。歡喜奉行。復問曰。賢者拘絺羅。壽者依
T01n0026_p0791b24║何住耶。尊者大拘絺羅答曰。壽者依暖。依
T01n0026_p0791b25║暖住。尊者舍黎子聞已。歎曰。善哉。善哉。賢
T01n0026_p0791b26║者拘絺羅。尊者舍黎子歎已。歡喜奉行。復問
T01n0026_p0791b27║曰。賢者拘絺羅。壽及暖。此二法為合為別。
T01n0026_p0791b28║此二法可得別施設耶。尊者大拘絺羅答曰。
T01n0026_p0791b29║壽及暖。此二法合不別。此二法不可別施
T01n0026_p0791c01║設。所以者何。因壽故有暖。因暖故有壽。若
T01n0026_p0791c02║無壽者則無暖。無暖者則無壽。猶如因
T01n0026_p0791c03║油因炷。故得燃燈。彼中因[火*僉]故有光。因
T01n0026_p0791c04║光故有[火*僉]。若無[火*僉]者則無光。無光者則
T01n0026_p0791c05║無[火*僉]。如是因壽故有暖。因暖故有壽。若
T01n0026_p0791c06║無壽者則無暖。無暖者則無壽。是故此
T01n0026_p0791c07║二法合不別。此二法不可別施設。尊者舍
T01n0026_p0791c08║黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。尊
T01n0026_p0791c09║者舍黎子歎已。歡喜奉行。復問曰。賢者拘
T01n0026_p0791c10║絺羅。有幾法生身死已。身棄塚間。如木無
T01n0026_p0791c11║情。尊者大拘絺羅答曰。有三法生身死已。
T01n0026_p0791c12║身棄塚間。如木無情。云何為三。一者壽。
T01n0026_p0791c13║二者暖。三者識。此三法生身死已。身棄塚間。
T01n0026_p0791c14║如木無情。尊者舍黎子聞已。歎曰。善哉。
T01n0026_p0791c15║善哉。賢者拘絺羅。尊者舍黎子歎已。歡喜
T01n0026_p0791c16║奉行。復問曰。賢者拘絺羅。若死及入滅盡
T01n0026_p0791c17║定者。有何差別。尊者大拘絺羅答曰。死者壽
T01n0026_p0791c18║命滅訖。溫暖已去。諸根敗壞。比丘入滅盡
T01n0026_p0791c19║定者。壽不滅訖。暖亦不去。諸根不敗壞。死
T01n0026_p0791c20║及入滅盡定者。是謂差別。尊者舍黎子聞
T01n0026_p0791c21║已。歎曰。善哉。善哉。賢者拘絺羅。尊者舍黎
T01n0026_p0791c22║子歎已。歡喜奉行。復問曰。賢者拘絺羅。若入
T01n0026_p0791c23║滅盡定及入無想定者。有何差別。尊者大
T01n0026_p0791c24║拘絺羅答曰。比丘入滅盡定者。想及知滅。比
T01n0026_p0791c25║丘入無想定者。想知不滅。若入滅盡定及
T01n0026_p0791c26║入無想定者。是謂差別。尊者舍黎子聞已。
T01n0026_p0791c27║歎曰。善哉。善哉。賢者拘絺羅。尊者舍黎子
T01n0026_p0791c28║歎已。歡喜奉行。復問曰。賢者拘絺羅。若從
T01n0026_p0791c29║滅盡定起及從無想定起者。有何差別。尊
T01n0026_p0792a01║者大拘絺羅答曰。比丘從滅盡定起時。不
T01n0026_p0792a02║如是念。我從滅盡定起。比丘從無想定
T01n0026_p0792a03║起時。作如是念。我為有想。我為無想。從
T01n0026_p0792a04║滅盡定起及從無想定起者。是謂差別。尊
T01n0026_p0792a05║者舍黎子聞已。歎曰。善哉。善哉。賢者拘絺
T01n0026_p0792a06║羅。尊者舍黎子歎已。歡喜奉行。復問曰。賢
T01n0026_p0792a07║者拘絺羅。比丘入滅盡定時先滅何法。為
T01n0026_p0792a08║身行。為口．意行耶。尊者大拘絺羅答曰。比
T01n0026_p0792a09║丘入滅盡定時。先滅身行。次滅口行。後滅
T01n0026_p0792a10║意行。尊者舍黎子聞已。歎曰。善哉。善哉。賢
T01n0026_p0792a11║者拘絺羅。尊者舍黎子歎已。歡喜奉行。復
T01n0026_p0792a12║問曰。賢者拘絺羅。比丘從滅盡定起時。先
T01n0026_p0792a13║生何法。為身行口．意行耶。尊者大拘絺羅
T01n0026_p0792a14║答曰。比丘從滅盡定起時。先生意行。次生
T01n0026_p0792a15║口行。後生身行。尊者舍黎子聞已。歎曰。善
T01n0026_p0792a16║哉。善哉。賢者拘絺羅。尊者舍黎子歎已歡
T01n0026_p0792a17║喜奉行。復問曰。賢者拘絺羅。比丘從滅
T01n0026_p0792a18║盡定起時觸幾觸。尊者大拘絺羅答曰。比丘
T01n0026_p0792a19║從滅盡定起時觸三觸。云何為三。一者不
T01n0026_p0792a20║移動觸。二者無所有觸。三者無相觸。比丘從
T01n0026_p0792a21║滅盡定起時觸此三觸。尊者舍黎子聞已。
T01n0026_p0792a22║歎曰。善哉。善哉。賢者拘絺羅。尊者舍黎子
T01n0026_p0792a23║歎已。歡喜奉行。復問曰。賢者拘絺羅。空．無願．
T01n0026_p0792a24║無相。此三法異義．異文耶。為一義．異文耶
T01n0026_p0792a25║尊者大拘絺羅答曰。空．無願．無相。此三法異
T01n0026_p0792a26║義．異文。尊者舍黎子聞已。歎曰。善哉。善哉。
T01n0026_p0792a27║賢者拘絺羅。尊者舍黎子歎已。歡喜奉行
T01n0026_p0792a28║復問曰。賢者拘絺羅。有幾因幾緣生不移
T01n0026_p0792a29║動定耶。尊者大拘絺羅答曰。有四因四緣
T01n0026_p0792b01║生不移動定。云何為四。若比丘離欲．離惡
T01n0026_p0792b02║不善之法。至得第四禪成就遊。是謂四因
T01n0026_p0792b03║四緣生不移動定。尊者舍黎子聞已。歎曰。善
T01n0026_p0792b04║哉。善哉。賢者拘絺羅。尊者舍黎子歎已。歡喜
T01n0026_p0792b05║奉行。復問曰。賢者拘絺羅。有幾因幾緣生
T01n0026_p0792b06║無所有定耶。尊者大拘絺羅答曰。有三因三
T01n0026_p0792b07║緣生無所有定。云何為三。若比丘度一切色
T01n0026_p0792b08║想。至得無所有處成就遊。是謂有三因三
T01n0026_p0792b09║緣生無所有定。尊者舍黎子聞已。歎曰。善
T01n0026_p0792b10║哉。善哉。賢者拘絺羅。尊者舍黎子歎已。歡
T01n0026_p0792b11║喜奉行。復問曰。賢者拘絺羅。有幾因幾緣
T01n0026_p0792b12║生無想定。尊者大拘絺羅答曰。有二因二
T01n0026_p0792b13║緣生無想定。云何為二。一者不念一切
T01n0026_p0792b14║想。二者念無想界。是謂二因二緣生無想
T01n0026_p0792b15║定。尊者舍黎子聞已。歎曰。善哉。善哉。賢者拘
T01n0026_p0792b16║絺羅。尊者舍黎子歎已。歡喜奉行。復問曰。
T01n0026_p0792b17║賢者拘絺羅。有幾因幾緣住無想定耶。尊
T01n0026_p0792b18║者大拘絺羅答曰。有二因二緣住無想定。
T01n0026_p0792b19║云何為二。一者不念一切想。二者念無想
T01n0026_p0792b20║界。是謂二因二緣住無想定。尊者舍黎子
T01n0026_p0792b21║聞已。歎曰。善哉。善哉。賢者拘絺羅。尊者舍
T01n0026_p0792b22║黎子歎已。歡喜奉行。復問曰。賢者拘絺羅。
T01n0026_p0792b23║有幾因幾緣從無想定起。尊者大拘絺羅
T01n0026_p0792b24║答曰。有三因三緣從無想定起。云何為三。
T01n0026_p0792b25║一者念一切想。二者不念無想界。三者因
T01n0026_p0792b26║此身因六處緣命根。是謂三因三緣。從
T01n0026_p0792b27║無想定起。如是。彼二尊更相稱歎善哉善哉。
T01n0026_p0792b28║更互所說。歡喜奉行。從坐起去
T01n0026_p0792b29║尊者大拘絺羅經第十竟(三千七十五字)
T01n0026_p0792c01║中阿含經卷第五十八(六千一百二十四字)
T01n0026_p0792c02║中阿含晡利多品第三竟(三萬四百四十五字)(第五
T01n0026_p0792c03║後誦)