【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.13 普及版 # Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version ========================================================================= T01n0026_p0554c05║ T01n0026_p0554c06║ T01n0026_p0554c07║中阿含經卷第二十 T01n0026_p0554c08║ T01n0026_p0554c09║    東晉罽賓三藏瞿曇僧伽提婆譯 T01n0026_p0554c10║(八一)中阿含長壽王品念身經第十(第二 T01n0026_p0554c11║小土城誦) T01n0026_p0554c12║我聞如是。一時。佛遊鴦祇國中。與大比丘 T01n0026_p0554c13║眾俱。往詣阿和那揵尼住處。爾時。世尊過 T01n0026_p0554c14║夜平旦。著衣持缽。入阿和那而行乞食。食 T01n0026_p0554c15║訖。中後收舉衣缽。澡洗手足。以尼師檀 T01n0026_p0554c16║著於肩上。往詣一林。入彼林中。至一樹下。 T01n0026_p0554c17║敷尼師檀。結跏趺坐。爾時。眾多比丘於中 T01n0026_p0554c18║食後。集坐講堂。共論此事。諸賢。世尊甚奇。 T01n0026_p0554c19║甚特。修習念身。分別廣布。極知極觀。極修習。 T01n0026_p0554c20║極護治。善具善行。在一心中。佛說念身有大 T01n0026_p0554c21║果報。得眼.有目見第一義。爾時。世尊在於 T01n0026_p0554c22║宴坐。以淨天耳出過於人。聞諸比丘於中 T01n0026_p0554c23║食後。集坐講堂。共論此事。諸賢。世尊甚奇。 T01n0026_p0554c24║甚特。修習念身。分別廣布。極知極觀。極修習。 T01n0026_p0554c25║極護治。善具善行。在一心中。佛說念身有 T01n0026_p0554c26║大果報。得眼.有目見第一義。世尊聞已。則於 T01n0026_p0554c27║晡時從宴坐起。往詣講堂比丘眾前。敷 T01n0026_p0554c28║座而坐。爾時世尊告諸比丘。汝等向共論何 T01n0026_p0554c29║事耶。以何事故集坐講堂。時。諸比丘白曰。 T01n0026_p0555a01║世尊。我等諸比丘於中食後。集坐講堂。共 T01n0026_p0555a02║論此事。諸賢。世尊甚奇。甚特。修習念身。分 T01n0026_p0555a03║別廣布。極知極觀。極修習。極護治。善具善行。 T01n0026_p0555a04║在一心中。佛說念身有大果報。得眼.有目 T01n0026_p0555a05║見第一義。世尊。我等向共論如此事。以此事 T01n0026_p0555a06║故。集坐講堂。世尊復告諸比丘曰。云何我 T01n0026_p0555a07║說修習念身。分別廣布。得大果報。時。諸比丘 T01n0026_p0555a08║白世尊曰。世尊為法本。世尊為法主。法由 T01n0026_p0555a09║世尊。惟願說之。我等聞已。得廣知義。佛便 T01n0026_p0555a10║告曰。汝等諦聽。善思念之。我當為汝分別 T01n0026_p0555a11║其義。時。諸比丘受教而聽。佛言。云何比丘 T01n0026_p0555a12║修習念身。比丘者。行則知行。住則知住。坐 T01n0026_p0555a13║則知坐。臥則知臥。眠則知眠。寤則知寤。 T01n0026_p0555a14║眠寤則知眠寤。如是比丘隨其身行。便 T01n0026_p0555a15║知上如真。彼若如是在遠離獨住。心無放 T01n0026_p0555a16║逸。修行精勤。斷心諸患而得定心。得定心 T01n0026_p0555a17║已。則知上如真。是謂比丘修習念身。復次。 T01n0026_p0555a18║比丘修習念身。比丘者。正知出入。善觀分別。 T01n0026_p0555a19║屈伸低仰。儀容庠序。善著僧伽梨及諸衣 T01n0026_p0555a20║缽。行住坐臥.眠寤語默皆正知之。如是比 T01n0026_p0555a21║丘隨其身行便知上如真。彼若如是在遠 T01n0026_p0555a22║離獨住。心無放逸。修行精勤。斷心諸患而 T01n0026_p0555a23║得定心。得定心已。則知上如真。是謂比丘 T01n0026_p0555a24║修習念身。復次。比丘修習念身。比丘者。生 T01n0026_p0555a25║惡不善念。以善法念治斷滅止。猶木工師.木 T01n0026_p0555a26║工弟子。彼持墨繩。用拼於木。則以利斧 T01n0026_p0555a27║斫治令直。如是比丘生惡不善念。以善法 T01n0026_p0555a28║念治斷滅止。如是比丘隨其身行。便知上 T01n0026_p0555a29║如真。彼若如是在遠離獨住。心無放逸。修 T01n0026_p0555b01║行精勤。斷心諸患而得定心。得定心已。則 T01n0026_p0555b02║知上如真。是謂比丘修習念身。復次。比丘 T01n0026_p0555b03║修習念身。比丘者。齒齒相著。舌逼上齶。以 T01n0026_p0555b04║心治心。治斷滅止。猶二力士捉一羸人。處 T01n0026_p0555b05║處旋捉。自在打鍛。如是比丘齒齒相著。舌逼 T01n0026_p0555b06║上齶。以心治心。治斷滅止。如是比丘隨其 T01n0026_p0555b07║身行。便知上如真。彼若如是在遠離獨住。 T01n0026_p0555b08║心無放逸。修行精勤。斷心諸患而得定心。 T01n0026_p0555b09║得定心已。則知上如真。是謂比丘修習念 T01n0026_p0555b10║身。復次。比丘修習念身。比丘者。念入息即 T01n0026_p0555b11║知念入息。念出息即知念出息。入息長即 T01n0026_p0555b12║知入息長。出息長即知出息長。入息短即知 T01n0026_p0555b13║入息短。出息短即知出息短。學一切身息入。 T01n0026_p0555b14║學一切身息出。學止身行息入。學止口行息 T01n0026_p0555b15║出。如是比丘隨其身行。便知上如真。彼若 T01n0026_p0555b16║如是在遠離獨住。心無放逸。修行精勤。斷 T01n0026_p0555b17║心諸患而得定心。得定心已。則知上如真。 T01n0026_p0555b18║是謂比丘修習念身。復次。比丘修習念身。 T01n0026_p0555b19║比丘者。離生喜樂。漬身潤澤。普遍充滿於此 T01n0026_p0555b20║身中。離生喜樂無處不遍。猶工浴人器盛 T01n0026_p0555b21║澡豆。水和成摶。水漬潤澤。普遍充滿無處不 T01n0026_p0555b22║周。如是比丘離生喜樂。漬身潤澤。普遍充滿 T01n0026_p0555b23║於此身中。離生喜樂無處不遍。如是比丘隨 T01n0026_p0555b24║其身行。便知上如真。彼若如是在遠離獨 T01n0026_p0555b25║住。心無放逸。修行精勤。斷心諸患而得定 T01n0026_p0555b26║心。得定心已。則知上如真。是謂比丘修習 T01n0026_p0555b27║念身。復次。比丘修習念身。比丘者。定生喜樂。 T01n0026_p0555b28║漬身潤澤。普遍充滿於此身中。定生喜樂無 T01n0026_p0555b29║處不遍。猶如山泉。極淨澄清。充滿盈流。四方 T01n0026_p0555c01║水來。無緣得入。即彼泉底。水自涌出。盈流於 T01n0026_p0555c02║外。漬山潤澤。普遍充滿無處不周。如是比 T01n0026_p0555c03║丘定生喜樂。漬身潤澤。普遍充滿於此身中。 T01n0026_p0555c04║定生喜樂無處不遍。如是比丘隨其身行。 T01n0026_p0555c05║便知上如真。彼若如是在遠離獨住。心無 T01n0026_p0555c06║放逸。修行精勤。斷心諸患而得定心。得定 T01n0026_p0555c07║心已。則知上如真。是謂比丘修習念身。復 T01n0026_p0555c08║次。比丘修習念身。比丘者。無喜生樂。漬身 T01n0026_p0555c09║潤澤。普遍充滿於此身中。無喜生樂無處 T01n0026_p0555c10║不遍。猶青蓮華。紅.赤.白蓮。水生水長。在於 T01n0026_p0555c11║水底。根莖華葉。悉漬潤澤。普遍充滿無處不 T01n0026_p0555c12║周。如是比丘無喜生樂。漬身潤澤。普遍充 T01n0026_p0555c13║滿於此身中。無喜生樂無處不遍。如是比 T01n0026_p0555c14║丘隨其身行。便知上如真。彼若如是在遠 T01n0026_p0555c15║離獨住。心無放逸。修行精勤。斷心諸患而 T01n0026_p0555c16║得定心。得定心已。則知上如真。是謂比丘 T01n0026_p0555c17║修習念身。復次。比丘修習念身。比丘者。於 T01n0026_p0555c18║此身中。以清淨心意解遍滿成就遊。於此 T01n0026_p0555c19║身中。以清淨心無處不遍。猶有一人。被七 T01n0026_p0555c20║肘衣或八肘衣。從頭至足。於此身體無處 T01n0026_p0555c21║不覆。如是比丘於此身中。以清淨心意解 T01n0026_p0555c22║遍滿成就遊。於此身中。以清淨心無處不 T01n0026_p0555c23║遍。如是比丘隨其身行。便知上如真。彼若 T01n0026_p0555c24║如是在遠離獨住。心無放逸。修行精勤。斷 T01n0026_p0555c25║心諸患而得定心。得定心已。則知上如真。 T01n0026_p0555c26║是謂比丘修習念身。復次。比丘修習念身。 T01n0026_p0555c27║比丘者。念光明想。善受善持。善意所念。如前 T01n0026_p0555c28║後亦然。如後前亦然。如晝夜亦然。如夜晝 T01n0026_p0555c29║亦然。如下上亦然。如上下亦然。如是不 T01n0026_p0556a01║顛倒。心無有纏。修光明心。心終不為闇之 T01n0026_p0556a02║所覆。如是比丘隨其身行。便知上如真。彼 T01n0026_p0556a03║若如是在遠離獨住。心無放逸。修行精勤。 T01n0026_p0556a04║斷心諸患而得定心。得定心已。則知上如 T01n0026_p0556a05║真。是謂比丘修習念身。復次。比丘修習念 T01n0026_p0556a06║身。比丘者。觀相善受.善持.善意所念。猶如有 T01n0026_p0556a07║人。坐觀臥人。臥觀坐人。如是比丘觀相善 T01n0026_p0556a08║受.善持.善意所念。如是比丘隨其身行。便 T01n0026_p0556a09║知上如真。彼若如是在遠離獨住。心無放 T01n0026_p0556a10║逸。修行精勤。斷心諸患而得定心。得定心 T01n0026_p0556a11║已。則知上如真。是謂比丘修習念身。復次。 T01n0026_p0556a12║比丘修習念身。比丘者。此身隨住。隨其好惡。 T01n0026_p0556a13║從頭至足。觀見種種不淨充滿。謂此身中 T01n0026_p0556a14║有髮.毛.爪.齒.麤細薄膚.皮.肉.筋.骨.心.腎.肝.肺. T01n0026_p0556a15║大腸.小腸.脾.胃.摶糞.腦及腦根.淚.汗.涕.唾.膿. T01n0026_p0556a16║血.肪.髓.涎.膽.小便。猶以器盛若干種子。有 T01n0026_p0556a17║目之士。悉見分明。謂稻.粟種.大麥.小麥.大小 T01n0026_p0556a18║麻豆.菘菁芥子。如是比丘此身隨住。隨其 T01n0026_p0556a19║好惡。從頭至足。觀見種種不淨充滿。謂此 T01n0026_p0556a20║身中有髮.毛.爪.齒.麤細薄膚.皮.肉.筋.骨.心.腎. T01n0026_p0556a21║肝.肺.大腸.小腸.脾.胃.摶糞.腦及腦根.淚.汗. T01n0026_p0556a22║涕.唾.膿.血肪.髓.涎.膽.小便。如是比丘隨其 T01n0026_p0556a23║身行。便知上如真。彼若如是在遠離獨住。 T01n0026_p0556a24║心無放逸。修行精勤。斷心諸患而得定心。 T01n0026_p0556a25║得定心已。則知上如真。是謂比丘修習念 T01n0026_p0556a26║身。復次。比丘修習念身。比丘者。觀身諸界。我 T01n0026_p0556a27║此身中有地界.水界.火界.風界.空界.識界。猶 T01n0026_p0556a28║如屠兒殺牛。剝皮布於地上。分作六段。 T01n0026_p0556a29║如是比丘觀身諸界。我此身中。地界.水界.火 T01n0026_p0556b01║界.風界.空界.識界。如是比丘隨其身行。便 T01n0026_p0556b02║知上如真。彼若如是在遠離獨住。心無放 T01n0026_p0556b03║逸。修行精勤。斷心諸患而得定心。得定心 T01n0026_p0556b04║已。則知上如真。是謂比丘修習念身。復次。 T01n0026_p0556b05║比丘修習念身。比丘者。觀彼死屍。或一.二 T01n0026_p0556b06║日。至六.七日。烏鴟所啄。豺狗所食。火燒埋 T01n0026_p0556b07║地。悉腐爛壞。見已自比。今我此身亦復如是。 T01n0026_p0556b08║俱有此法。終不得離。如是比丘隨其身行。 T01n0026_p0556b09║便知上如真。彼若如是在遠離獨住。心無 T01n0026_p0556b10║放逸。修行精勤。斷心諸患而得定心。得定 T01n0026_p0556b11║心已。則知上如真。是謂比丘修習念身。復 T01n0026_p0556b12║次。比丘修習念身。比丘者。如本見息道骸骨 T01n0026_p0556b13║青色。腐爛食半。骨鎖在地。見已自比。今我此 T01n0026_p0556b14║身亦復如是。俱有此法。終不得離。如是比 T01n0026_p0556b15║丘隨其身行。便知上如真。彼若如是在遠 T01n0026_p0556b16║離獨住。心無放逸。修行精勤。斷心諸患而 T01n0026_p0556b17║得定心。得定心已。則知上如真。是謂比丘 T01n0026_p0556b18║修習念身。復次。比丘修習念身。比丘者。如 T01n0026_p0556b19║本見息道離皮肉血。唯筋相連。見已自比。今 T01n0026_p0556b20║我此身亦復如是。俱有此法。終不得離。如 T01n0026_p0556b21║是比丘隨其身行。便知上如真。彼若如是 T01n0026_p0556b22║在遠離獨住。心無放逸。修行精勤。斷心諸 T01n0026_p0556b23║患而得定心。得定心已。則知上如真。是謂 T01n0026_p0556b24║比丘修習念身。復次。比丘修習念身。比丘者。 T01n0026_p0556b25║如本見息道骨節解散。散在諸方。足骨.膊 T01n0026_p0556b26║骨.髀骨.臗骨.脊骨.肩骨.頸骨.髑髏骨。各在異 T01n0026_p0556b27║處。見已自比。今我此身亦復如是。俱有此 T01n0026_p0556b28║法。終不得離。如是比丘隨其身行。便知上 T01n0026_p0556b29║如真。彼若如是在遠離獨住。心無放逸。修 T01n0026_p0556c01║行精勤。斷心諸患而得定心。得定心已。則 T01n0026_p0556c02║知上如真。是謂比丘修習念身。復次。比丘 T01n0026_p0556c03║修習念身。比丘者。如本見息道骨白如螺。 T01n0026_p0556c04║青猶鴿色。赤若血塗。腐壞碎末。見已自比。 T01n0026_p0556c05║今我此身亦復如是。俱有此法。終不得離。 T01n0026_p0556c06║如是比丘隨其身行。便知上如真。彼若如 T01n0026_p0556c07║是在遠離獨住。心無放逸。修行精勤。斷心 T01n0026_p0556c08║諸患而得定心。得定心已。則知上如真。是 T01n0026_p0556c09║謂比丘修習念身。若有如是修習念身.如 T01n0026_p0556c10║是廣布者。彼諸善法盡在其中。謂道品法 T01n0026_p0556c11║也。若彼有心意解遍滿。猶如大海。彼諸小 T01n0026_p0556c12║河盡在海中。若有如是修習念身.如是廣 T01n0026_p0556c13║布者。彼諸善法盡在其中。謂道品法也。若 T01n0026_p0556c14║有沙門.梵志不正立念身.遊行少心者。彼 T01n0026_p0556c15║為魔波旬伺求其便。必能得也。所以者何。 T01n0026_p0556c16║彼沙門.梵志空無念身故。猶如有瓶。中空 T01n0026_p0556c17║無水。正安著地。若人持水來瀉瓶中。於比 T01n0026_p0556c18║丘意云何。彼瓶如是當受水不。比丘答曰。 T01n0026_p0556c19║受也。世尊。所以者何。彼空無水。正安著地。 T01n0026_p0556c20║是故必受。如是若有沙門.梵志不正立念 T01n0026_p0556c21║身.遊行少心者。彼為魔波旬伺求其便。必 T01n0026_p0556c22║能得也。所以者何。彼沙門.梵志空無念身 T01n0026_p0556c23║故。若有沙門.梵志正立念身.遊行無量心 T01n0026_p0556c24║者。彼為魔波旬伺求其便。終不能得。所以 T01n0026_p0556c25║者何。彼沙門.梵志不空有念身故。猶如有 T01n0026_p0556c26║瓶。水滿其中。正安著地。若人持水來瀉瓶 T01n0026_p0556c27║中。於比丘意云何。彼瓶如是復受水不。比 T01n0026_p0556c28║丘答曰。不也。世尊。所以者何。彼瓶水滿。正安 T01n0026_p0556c29║著地。是故不受。如是若有沙門.梵志。有正 T01n0026_p0557a01║立念身.遊行無量心者。彼為魔波旬伺求 T01n0026_p0557a02║其便。終不能得。所以者何。彼沙門.梵志不 T01n0026_p0557a03║空有念身故。若有沙門.梵志不正立念身. T01n0026_p0557a04║遊行少心者。彼為魔波旬伺求其便。必能 T01n0026_p0557a05║得也。所以者何。彼沙門.梵志空無念身故。 T01n0026_p0557a06║猶如力士。以大重石擲淖泥中。於比丘意 T01n0026_p0557a07║云何。泥為受不。比丘答曰。受也。世尊。所以 T01n0026_p0557a08║者何。泥淖石重。是故必受。如是若有沙門. T01n0026_p0557a09║梵志不正立念身.遊行少心者。彼為魔波 T01n0026_p0557a10║旬伺求其便。必能得也。所以者何。彼沙門. T01n0026_p0557a11║梵志空無念身故。若有沙門.梵志正立念 T01n0026_p0557a12║身.遊行無量心者。彼為魔波旬伺求其便。 T01n0026_p0557a13║終不能得。所以者何。彼沙門.梵志不空有念 T01n0026_p0557a14║身故。猶如力士。以輕毛鞠擲平戶扇。於比 T01n0026_p0557a15║丘意云何。彼為受不。比丘答曰。不也。世尊 T01n0026_p0557a16║所以者何。毛鞠輕闡。戶扇平立。是故不受。 T01n0026_p0557a17║如是若有沙門.梵志正立念身.遊行無量 T01n0026_p0557a18║心者。彼為魔波旬伺求其便。終不能得。所 T01n0026_p0557a19║以者何。彼沙門.梵志不空有念身故。若有 T01n0026_p0557a20║沙門.梵志不正立念身.遊行少心者。彼為 T01n0026_p0557a21║魔波旬伺求其便。必能得也。所以者何。彼 T01n0026_p0557a22║沙門.梵志空無念身故。猶人求火。以槁木 T01n0026_p0557a23║為母。以燥鑽鑽。於比丘意云何。彼人如是。 T01n0026_p0557a24║為得火不。比丘答曰。得也。世尊。所以者何。 T01n0026_p0557a25║彼以燥鑽鑽於槁木。是故必得。如是若有 T01n0026_p0557a26║沙門.梵志不正立念身.遊行少心者。彼為 T01n0026_p0557a27║魔波旬伺求其便。必能得也。所以者何。彼 T01n0026_p0557a28║沙門.梵志空無念身故。若有沙門.梵志正 T01n0026_p0557a29║立念身.遊行無量心者。彼為魔波旬伺求 T01n0026_p0557b01║其便。終不能得。所以者何。彼沙門.梵志不 T01n0026_p0557b02║空有念身故。猶人求火。以濕木為母。以濕 T01n0026_p0557b03║鑽鑽。於比丘意云何。彼人如是。為得火 T01n0026_p0557b04║不。比丘答曰。不也。世尊。所以者何。彼以濕 T01n0026_p0557b05║鑽鑽於濕木。是故不得。如是若有沙門.梵 T01n0026_p0557b06║志正立念身.遊行無量心者。彼為魔波 T01n0026_p0557b07║旬伺求其便。終不能得。所以者何。彼沙門. T01n0026_p0557b08║梵志不空有念身故。如是修習念身.如是 T01n0026_p0557b09║廣布者。當知有十八德。云何十八。比丘者。 T01n0026_p0557b10║能忍飢渴.寒熱.蚊虻.蠅蚤.風日所逼。惡聲.捶 T01n0026_p0557b11║杖亦能忍之。身遇諸疾。極為苦痛。至命欲 T01n0026_p0557b12║絕。諸不可樂。皆能堪耐。如是修習念身。如 T01n0026_p0557b13║是廣布者。是謂第一德。復次。比丘堪耐不 T01n0026_p0557b14║樂。若生不樂。心終不著。如是修習念身. T01n0026_p0557b15║如是廣布者。是謂第二德。復次。比丘堪耐 T01n0026_p0557b16║恐怖。若生恐怖。心終不著。如是修習念身. T01n0026_p0557b17║如是廣布者。是謂第三德。復次。比丘生三 T01n0026_p0557b18║惡念欲念.恚念.害念。若生三惡念。心終不 T01n0026_p0557b19║著。如是修習念身.如是廣布者。是謂第四 T01n0026_p0557b20║五六七德。復次。比丘離欲.離惡不善之法。 T01n0026_p0557b21║至得第四禪成就遊。如是修習念身.如是 T01n0026_p0557b22║廣布者。是謂第八德。復次。比丘三結已盡。 T01n0026_p0557b23║得須陀洹。不墮惡法。定趣正覺。極受七 T01n0026_p0557b24║有。天上人間一往來已而得苦際。如是修 T01n0026_p0557b25║習念身.如是廣布者。是謂第九德。復次。比 T01n0026_p0557b26║丘三結已盡。婬怒癡薄。得一往來天上人間。 T01n0026_p0557b27║一往來已而得苦際。如是修習念身.如是 T01n0026_p0557b28║廣布者。是謂第十德。復次。比丘五下分結盡。 T01n0026_p0557b29║生於彼間。便般涅槃。得不退法。不還此世。 T01n0026_p0557c01║如是修習念身.如是廣布者。是謂第十一 T01n0026_p0557c02║德。復次。比丘若有息解脫。離色得無色。如 T01n0026_p0557c03║其像定身作證成就遊。而以慧觀知漏.斷 T01n0026_p0557c04║漏。如是修習念身.如是廣布者。是謂第十 T01n0026_p0557c05║二十三十四十五十六十七德。復次。比丘如 T01n0026_p0557c06║意足.天耳.他心智.宿命智.生死智。諸漏已盡。 T01n0026_p0557c07║得無漏心解脫.慧解脫。於現法中自知自覺。 T01n0026_p0557c08║自作證成就遊。生已盡。梵行已立。所作已辦。 T01n0026_p0557c09║不更受有。知如真。如是修習念身.如是廣 T01n0026_p0557c10║布者。是謂第十八德。如是修習念身.如是 T01n0026_p0557c11║廣布者。當知有此十八功德。佛說如是。彼 T01n0026_p0557c12║諸比丘聞佛所說。歡喜奉行 T01n0026_p0557c13║念身經第十竟(四千二百二十五字) T01n0026_p0557c14║ 十八德內關六七八并十三至十七 T01n0026_p0557c15║ 者應在第五第十八德內也。南本結 T01n0026_p0557c16║ 在第四第十二中理猶難曉 T01n0026_p0557c17║(八二)中阿含長壽王品支離彌梨經第十一 T01n0026_p0557c18║(第二小土城誦) T01n0026_p0557c19║我聞如是。一時。佛遊王舍城。在竹林加蘭 T01n0026_p0557c20║哆園。爾時。眾多比丘於中食後少有所為。 T01n0026_p0557c21║集坐講堂。欲斷諍事。謂論此法.律。此佛之 T01n0026_p0557c22║教。彼時。質多羅象子比丘亦在眾中。於是。 T01n0026_p0557c23║質多羅象子比丘。眾多比丘論此法.律。此佛 T01n0026_p0557c24║教時。於其中間競有所說。不待諸比丘說 T01n0026_p0557c25║法訖竟。又不以恭敬.不以善觀問諸上尊 T01n0026_p0557c26║長老比丘。是時。尊者大拘絺羅在彼眾中。 T01n0026_p0557c27║於是。尊者大拘絺羅告質多羅象子比丘曰。 T01n0026_p0557c28║賢者。當知眾多比丘說此法.律。此佛教時。 T01n0026_p0557c29║汝莫於中競有所說。若諸比丘所說訖已。 T01n0026_p0558a01║然後可說。汝當以恭敬.當以善觀問諸 T01n0026_p0558a02║上尊長老比丘。莫不恭敬.莫不善觀問諸 T01n0026_p0558a03║上尊長老比丘。爾時。質多羅象子比丘諸親 T01n0026_p0558a04║朋友悉在眾中。於是。質多羅象子比丘諸親 T01n0026_p0558a05║朋友語尊者大拘絺羅曰。賢者大拘絺羅。 T01n0026_p0558a06║汝莫大責數質多羅象子比丘。所以者何。質 T01n0026_p0558a07║多羅象子比丘戒德多聞。似如懈怠。然不貢 T01n0026_p0558a08║高。賢者大拘絺羅。質多羅象子比丘。諸比丘 T01n0026_p0558a09║隨所為時而能佐助。於是。尊者大拘絺羅 T01n0026_p0558a10║語質多羅象子比丘諸親朋友曰。諸賢。不 T01n0026_p0558a11║知他心者。不得妄說稱不稱。所以者何。或 T01n0026_p0558a12║有一人在世尊前時。及諸上尊長老梵行 T01n0026_p0558a13║可慚可愧.可愛可敬前。彼便善守善護。若 T01n0026_p0558a14║於後時離世尊前。及離諸上尊長老梵行 T01n0026_p0558a15║可慚可愧.可愛可敬前。彼便數與白衣共 T01n0026_p0558a16║會。調笑貢高。種種談譁。彼數與白衣共會。 T01n0026_p0558a17║調笑貢高。種種談譁已。心便生欲。彼心生欲 T01n0026_p0558a18║已。便身熱心熱。彼身心熱已。便捨戒罷道。 T01n0026_p0558a19║諸賢。猶若如牛。入他田中。守田人捉。或以 T01n0026_p0558a20║繩繫。或著欄中。諸賢。若有作是說。此牛不 T01n0026_p0558a21║復入他田中。如是彼為正說耶。答曰。不也 T01n0026_p0558a22║所以者何。謂彼牛者。為繩所繫。或斷或解。為 T01n0026_p0558a23║欄所遮。或破或跳出。復入他田。如前無異。 T01n0026_p0558a24║諸賢。或有一人在世尊前時。及諸上尊長 T01n0026_p0558a25║老梵行可慚可愧.可愛可敬前。彼便善守 T01n0026_p0558a26║善護。若於後時離世尊前。及離諸梵行可 T01n0026_p0558a27║慚可愧.可愛可敬前。彼便數與白衣共會。 T01n0026_p0558a28║調笑貢高。種種談譁。彼數與白衣共會。調笑 T01n0026_p0558a29║貢高。種種談譁已。心便生欲。彼心生欲已。便 T01n0026_p0558b01║身熱心熱。彼身心熱已。便捨戒罷道。諸賢。 T01n0026_p0558b02║是謂有一人。復次。諸賢。或有一人逮得初 T01n0026_p0558b03║禪。彼得初禪已。便自安住。不復更求未得 T01n0026_p0558b04║欲得.不獲欲獲.不作證欲作證。彼於後 T01n0026_p0558b05║時。便數與白衣共會。調笑貢高。種種談譁。 T01n0026_p0558b06║彼數與白衣共會。調笑貢高。種種談譁已。心 T01n0026_p0558b07║便生欲。彼心生欲已。便身熱心熱。彼身心熱 T01n0026_p0558b08║已。便捨戒罷道。諸賢。猶大雨時。村間湖池 T01n0026_p0558b09║水滿其中。彼若本時所見沙石.草木.甲蟲.魚 T01n0026_p0558b10║鱉.蝦蟆及諸水性。去時來時。走時住時。後水 T01n0026_p0558b11║滿已。盡不復見。諸賢。若有作是說。彼湖池 T01n0026_p0558b12║中終不復見沙石.草木.甲蟲.魚鱉.蝦蟆及諸 T01n0026_p0558b13║水性。去時來時。走時住時。如是彼為正說 T01n0026_p0558b14║耶。答曰。不也。所以者何。彼湖池水。或象 T01n0026_p0558b15║飲馬飲。駱駝.牛.驢.豬.鹿.水牛飲。或人取用。風 T01n0026_p0558b16║吹日炙。彼若本時不見沙石.草木.甲蟲.魚鱉. T01n0026_p0558b17║蝦蟆及諸水性。去時來時。走時住時。後水 T01n0026_p0558b18║減已。還見如故。如是。賢者。或有一人逮得 T01n0026_p0558b19║初禪。彼得初禪已。便自安住。不復更求未 T01n0026_p0558b20║得欲得.不獲欲獲.不作證欲作證。彼於 T01n0026_p0558b21║後時。便數與白衣共會。調笑貢高。種種談 T01n0026_p0558b22║譁。彼數與白衣共會。調笑貢高。種種談譁已。 T01n0026_p0558b23║心便生欲。彼心生欲已。便身熱心熱。彼身心 T01n0026_p0558b24║熱已。便捨戒罷道。諸賢。是謂有一人。復 T01n0026_p0558b25║次。諸賢。或有一人得第二禪。彼得第二禪 T01n0026_p0558b26║已。便自安住。不復更求未得欲得.不獲欲 T01n0026_p0558b27║獲.不作證欲作證。彼於後時。便數與白 T01n0026_p0558b28║衣共會。調笑貢高。種種談譁。彼數與白衣 T01n0026_p0558b29║共會。調笑貢高。種種談譁已。心便生欲。彼 T01n0026_p0558c01║心生欲已。便身熱心熱。彼身心熱已。便捨 T01n0026_p0558c02║戒罷道。諸賢。猶大雨時。四衢道中塵滅作 T01n0026_p0558c03║泥。諸賢。若有作是說。此四衢道泥終不燥。 T01n0026_p0558c04║不復作塵。如是彼為正說耶。答曰。不也 T01n0026_p0558c05║所以者何。此四衢道。或象行馬行。駱駝.牛.驢. T01n0026_p0558c06║豬.鹿.水牛及人民行。風吹日炙。彼四衢道泥 T01n0026_p0558c07║乾燥已。還復作塵。如是。諸賢。或有一人得 T01n0026_p0558c08║第二禪。彼得第二禪已。便自安住。不復更求 T01n0026_p0558c09║未得欲得.不獲欲獲.不作證欲作證。彼 T01n0026_p0558c10║於後時。便數與白衣共會。調笑貢高。種種 T01n0026_p0558c11║談譁。彼數與白衣共會。調笑貢高。種種談譁 T01n0026_p0558c12║已。心便生欲。彼心生欲已。便身熱心熱。彼 T01n0026_p0558c13║身心熱已。便捨戒罷道。諸賢。是謂有一人 T01n0026_p0558c14║復次。諸賢。或有一人得第三禪。彼得第 T01n0026_p0558c15║三禪已。便自安住。不復更求未得欲得.不 T01n0026_p0558c16║獲欲獲.不作證欲作證。彼於後時。便數 T01n0026_p0558c17║與白衣共會。調笑貢高。種種談譁。彼數與 T01n0026_p0558c18║白衣共會。調笑貢高。種種談譁已。心便生欲。 T01n0026_p0558c19║彼心生欲已。便身熱心熱。彼身心熱已。便捨 T01n0026_p0558c20║戒罷道。諸賢。猶山泉湖水。澄清平岸。定不 T01n0026_p0558c21║動搖。亦無波浪。諸賢。若有作是說。彼山泉 T01n0026_p0558c22║湖水終不復動。亦無波浪。如是彼為正說 T01n0026_p0558c23║耶。答曰。不也。所以者何。或於東方大風卒 T01n0026_p0558c24║來。吹彼湖水。動涌波浪。如是南方.西方.北 T01n0026_p0558c25║方大風卒來。吹彼湖水。動涌波浪。如是。諸 T01n0026_p0558c26║賢。或有一人得第三禪。彼得第三禪已。便 T01n0026_p0558c27║自安住。不復更求未得欲得.不獲欲獲.不 T01n0026_p0558c28║作證欲作證。彼於後時。便數與白衣共會。 T01n0026_p0558c29║調笑貢高。種種談譁。彼數與白衣共會。調笑 T01n0026_p0559a01║貢高。種種談譁已。心便生欲。彼心生欲已。便 T01n0026_p0559a02║身熱心熱。彼身心熱已。便捨戒罷道。諸賢。 T01n0026_p0559a03║是謂有一人。復次。諸賢。或有一人得第四 T01n0026_p0559a04║禪。彼得第四禪已。便自安住。不復更求未 T01n0026_p0559a05║得欲得.不獲欲獲.不作證欲作證。彼於 T01n0026_p0559a06║後時。便數與白衣共會。調笑貢高。種種談 T01n0026_p0559a07║譁。彼數與白衣共會。調笑貢高。種種談譁已。 T01n0026_p0559a08║心便生欲。彼心生欲已。便身熱心熱。彼身心 T01n0026_p0559a09║熱已。便捨戒罷道。諸賢。猶如居士.居士子。 T01n0026_p0559a10║食微妙食。充足飽滿已。本欲食者。則不復 T01n0026_p0559a11║欲。諸賢。若有作是說。彼居士.居士子。終不 T01n0026_p0559a12║復欲得食。如是彼為正說耶。答曰。不也 T01n0026_p0559a13║所以者何。彼居士.居士子。過夜飢已。彼若本 T01n0026_p0559a14║所不用食者。還復欲得。如是。諸賢。或有一 T01n0026_p0559a15║人得第四禪。彼得第四禪已。便自安住。不 T01n0026_p0559a16║復更求未得欲得.不獲欲獲.不作證欲作 T01n0026_p0559a17║證。彼於後時。便數與白衣共會。調笑貢高。 T01n0026_p0559a18║種種談譁。彼數與白衣共會。調笑貢高。種 T01n0026_p0559a19║種談譁已。心便生欲。彼心生欲已。便身熱心 T01n0026_p0559a20║熱。彼身心熱已。便捨戒罷道。諸賢。是謂有 T01n0026_p0559a21║一人。復次。諸賢。或有一人得無想心定。 T01n0026_p0559a22║彼得無想心定已。便自安住。不復更求未 T01n0026_p0559a23║得欲得.不獲欲獲.不作證欲作證。彼於後 T01n0026_p0559a24║時。便數與白衣共會。調笑貢高。種種談譁。 T01n0026_p0559a25║彼數與白衣共會。調笑貢高。種種談譁已。心 T01n0026_p0559a26║便生欲。彼心生欲已。便身熱心熱。彼身心熱 T01n0026_p0559a27║已。便捨戒罷道。諸賢。猶如一無事處。聞支 T01n0026_p0559a28║離彌梨蟲聲。彼無事處。或王或王大臣夜止 T01n0026_p0559a29║宿。彼象聲.馬聲.車聲.步聲.螺聲.鼓聲.細腰鼓 T01n0026_p0559b01║聲.妓鼓聲.舞聲.歌聲.琴聲.飲食聲。彼若本聞 T01n0026_p0559b02║支離彌梨蟲聲便不復聞。諸賢。若有作是 T01n0026_p0559b03║說。彼無事處。終不復聞支離彌梨蟲聲。如 T01n0026_p0559b04║是彼為正說耶。答曰。不也。所以者何。彼王 T01n0026_p0559b05║及王大臣過夜平旦。各自還歸。彼若聞象聲. T01n0026_p0559b06║馬聲.車聲.步聲.螺聲.鼓聲.細腰鼓聲.妓鼓聲.舞 T01n0026_p0559b07║聲.歌聲.瑟聲.飲食聲故。不聞支離彌梨蟲 T01n0026_p0559b08║聲。彼既去已。還聞如故。如是。諸賢。得無 T01n0026_p0559b09║想心定。得無想心定已。便自安住.不 T01n0026_p0559b10║復更求未得欲得.不獲欲獲.不作證欲 T01n0026_p0559b11║作證。彼於後時。便數與白衣共會。調笑貢 T01n0026_p0559b12║高。種種談譁。彼數與白衣共會。調笑貢高。種 T01n0026_p0559b13║種談譁已。便心生欲。心生欲已。便身熱心熱。 T01n0026_p0559b14║彼身心熱已。便捨戒罷道。諸賢。是謂有一 T01n0026_p0559b15║人。爾時。質多羅象子比丘尋於其後捨戒 T01n0026_p0559b16║罷道。質多羅象子比丘諸親朋友聞質多羅 T01n0026_p0559b17║象子比丘捨戒罷道已。往詣尊者大拘絺羅 T01n0026_p0559b18║所。到已。白曰。尊者大拘絺羅。為知質多羅 T01n0026_p0559b19║象子比丘心。為因餘事知。所以者何。今質 T01n0026_p0559b20║多羅象子比丘已捨戒罷道。尊者大拘絺羅 T01n0026_p0559b21║告彼親朋友曰。諸賢。此事正應爾。所以者 T01n0026_p0559b22║何。以不知如真。不見如真。所以者何。因 T01n0026_p0559b23║不知如真。不見如真故。尊者大拘絺羅所 T01n0026_p0559b24║說如是。彼諸比丘聞尊者大拘絺羅所說。 T01n0026_p0559b25║歡喜奉行 T01n0026_p0559b26║支離彌梨經第十一竟(二千四百四十七字) T01n0026_p0559b27║(八三)中阿含長壽王品長老上尊睡眠經第 T01n0026_p0559b28║十二(第二小土城誦) T01n0026_p0559b29║我聞如是。一時。佛遊婆耆瘦。在鼉山怖 T01n0026_p0559c01║林鹿野園中。爾時。尊者大目揵連遊摩竭 T01n0026_p0559c02║國。在善知識村中。於是。尊者大目揵連獨 T01n0026_p0559c03║安靜處宴坐思惟而便睡眠。世尊遙知尊者 T01n0026_p0559c04║大目揵連獨安靜處宴坐思惟而便睡眠。 T01n0026_p0559c05║世尊知已。即入如其像定。以如其像定。猶 T01n0026_p0559c06║若力士屈申臂頃。從婆耆瘦鼉山怖林鹿 T01n0026_p0559c07║野園中忽沒不現。往摩竭國善知識村尊 T01n0026_p0559c08║者大目揵連前。於是。世尊從定而寤。告曰。 T01n0026_p0559c09║大目揵連。汝著睡眠。大目揵連。汝著睡眠 T01n0026_p0559c10║尊者大目揵連白世尊曰。唯然。世尊。佛復告 T01n0026_p0559c11║曰。大目揵連。如所相著睡眠。汝莫修彼 T01n0026_p0559c12║相。亦莫廣布。如是睡眠便可得滅。若汝睡 T01n0026_p0559c13║眠故不滅者。大目揵連。當隨本所聞法。隨 T01n0026_p0559c14║而受持廣布誦習。如是睡眠便可得滅。若 T01n0026_p0559c15║汝睡眠故不滅者。大目揵連。當隨本所聞 T01n0026_p0559c16║法。隨而受持為他廣說。如是睡眠便可得 T01n0026_p0559c17║滅。若汝睡眠故不滅者。大目揵連。當隨本 T01n0026_p0559c18║所聞法。隨而受持.心念.心思。如是睡眠便可 T01n0026_p0559c19║得滅。若汝睡眠故不滅者。大目揵連。當 T01n0026_p0559c20║以兩手捫摸於耳。如是睡眠便可得滅 T01n0026_p0559c21║若汝睡眠故不滅者。大目揵連。當以冷水 T01n0026_p0559c22║澡洗面目及灑身體。如是睡眠便可得滅。 T01n0026_p0559c23║若汝睡眠故不滅者。大目揵連。當從室出。 T01n0026_p0559c24║外觀四方。瞻視星宿。如是睡眠便可得滅。 T01n0026_p0559c25║若汝睡眠故不滅者。大目揵連。當從室出。 T01n0026_p0559c26║而至屋頭。露地經行。守護諸根。心安在內。 T01n0026_p0559c27║於後前想。如是睡眠便可得滅。若汝睡眠 T01n0026_p0559c28║故不滅者。大目揵連。當捨經行道。至經行 T01n0026_p0559c29║道頭。敷尼師檀。結跏趺坐。如是睡眠便可 T01n0026_p0560a01║得滅。若汝睡眠故不滅者。大目揵連。當還 T01n0026_p0560a02║入室。四疊優多羅僧以敷床上。襞僧伽梨 T01n0026_p0560a03║作枕。右脅而臥。足足相累。心作明想。立正 T01n0026_p0560a04║念正智。常欲起想。大目揵連。莫計床樂眠 T01n0026_p0560a05║臥安快。莫貪財利。莫著名譽。所以者何。我 T01n0026_p0560a06║說一切法不可與會。亦說與會。大目揵連。 T01n0026_p0560a07║我說何法不可與會。大目揵連。若道俗法 T01n0026_p0560a08║共合會者。我說此法不可與會。大目揵連。 T01n0026_p0560a09║若道俗法共合會者。便多有所說。若多有 T01n0026_p0560a10║所說者。則便有調。若有調者。便心不息。大 T01n0026_p0560a11║目揵連。若心不息者。便心離定。大目揵連。 T01n0026_p0560a12║是故我說不可與會。大目揵連。我說何法 T01n0026_p0560a13║可與共會。大目揵連。彼無事處。我說此法 T01n0026_p0560a14║可與共會。山林樹下空安靜處。高巖石室寂 T01n0026_p0560a15║無音聲。遠離。無惡。無有人民。隨順宴坐。大 T01n0026_p0560a16║目揵連。我說此法可與共會。大目揵連。汝 T01n0026_p0560a17║若入村行乞食者。當以厭利。厭供養.恭敬。 T01n0026_p0560a18║汝若於利.供養.恭敬心作厭已。便入村乞 T01n0026_p0560a19║食。大目揵連。莫以高大意入村乞食。所以 T01n0026_p0560a20║者何。諸長者家有如是事。比丘來乞食。 T01n0026_p0560a21║令長者不作意。比丘便作是念。誰壞我長 T01n0026_p0560a22║者家。所以者何。我入長者家。長者不作意。 T01n0026_p0560a23║因是生憂。因憂生調。因調生心不息。因 T01n0026_p0560a24║心不息。心便離定。大目揵連。汝說法時莫 T01n0026_p0560a25║以諍說。若諍說者。便多有所說。因多說故。 T01n0026_p0560a26║則便生調。因生調故。便心不息。因心不息 T01n0026_p0560a27║故。便心離定。大目揵連。汝說法時莫強。說 T01n0026_p0560a28║法如師子。大目揵連。汝說法時。下意說法。 T01n0026_p0560a29║捨力.滅力.破壞於力。當以不強。說法如師 T01n0026_p0560b01║子。大目揵連。當學如是。爾時。尊者大目揵 T01n0026_p0560b02║連即從坐起。偏袒著衣。叉手向佛。白曰。世 T01n0026_p0560b03║尊。云何比丘得至究竟。究竟白淨.究竟梵 T01n0026_p0560b04║行.究竟梵行訖。世尊告曰。大目揵連。比丘 T01n0026_p0560b05║若覺樂.覺苦.覺不苦不樂者。彼此覺觀無 T01n0026_p0560b06║常.觀興衰.觀斷.觀無欲.觀滅.觀捨。彼此 T01n0026_p0560b07║覺觀無常.觀興衰.觀斷.觀無欲.觀滅.觀 T01n0026_p0560b08║捨已。不受此世。因不受世已。便不疲勞。因 T01n0026_p0560b09║不疲勞已。便般涅槃。生已盡。梵行已立。所 T01n0026_p0560b10║作已辦。不更受有。知如真。大目揵連。如是 T01n0026_p0560b11║比丘得至究竟。究竟白淨.究竟梵行.究竟梵 T01n0026_p0560b12║行訖。佛說如是。尊者大目揵連聞佛所說。 T01n0026_p0560b13║歡喜奉行 T01n0026_p0560b14║長老上尊睡眠經第十二竟(千一百三十七字) T01n0026_p0560b15║中阿含經卷第二十(七千八百九字)(第二小土城 T01n0026_p0560b16║誦)