【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.13 普及版
# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version
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T01n0026_p0485a06║
T01n0026_p0485a07║中阿含經卷第十
T01n0026_p0485a08║
T01n0026_p0485a09║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T01n0026_p0485a10║　　習相應品第五(有十六經)(初一日誦)
T01n0026_p0485a11║　何義．不思．念．慚二　　戒敬各二．及本際
T01n0026_p0485a12║　二食．盡智．說涅槃　　彌醯．即為比丘說
T01n0026_p0485a13║（四二）中阿含習相應品何義經第一
T01n0026_p0485a14║我聞如是。一時。佛遊舍衛國。在勝林給孤獨
T01n0026_p0485a15║園。爾時。尊者阿難則於晡時從燕坐起。往
T01n0026_p0485a16║詣佛所。稽首禮足。卻住一面。白曰。世尊。持
T01n0026_p0485a17║戒為何義。世尊答曰。阿難。持戒者。令不悔
T01n0026_p0485a18║義。阿難。若有持戒者。便得不悔。復問。世尊。
T01n0026_p0485a19║不悔為何義。世尊答曰。阿難。不悔者。令歡
T01n0026_p0485a20║悅義。阿難。若有不悔者。便得歡悅。復問世
T01n0026_p0485a21║尊。歡悅為何義。世尊答曰。阿難。歡悅者。令
T01n0026_p0485a22║喜義。阿難。若有歡悅者。便得喜。復問。世尊。
T01n0026_p0485a23║喜為何義。世尊答曰。阿難。喜者。令止義。
T01n0026_p0485a24║阿難。若有喜者。便得止身。復問。世尊。止為
T01n0026_p0485a25║何義。世尊答曰。阿難。止者。令樂義。阿難。若
T01n0026_p0485a26║有止者。便得覺樂。復問。世尊。樂為何義。世
T01n0026_p0485a27║尊答曰。阿難。樂者。令定義。阿難。若有樂者。
T01n0026_p0485a28║便得定心。復問。世尊。定為何義。世尊答曰。
T01n0026_p0485a29║阿難。定者。令見如實．知如真義。阿難。若有
T01n0026_p0485b01║定者。便得見如實．知如真。復問。世尊。見如實．
T01n0026_p0485b02║知如真為何義。世尊答曰。阿難。見如實．知如
T01n0026_p0485b03║真者。令厭義。阿難。若有見如實．知如真者。便
T01n0026_p0485b04║得厭。復問。世尊。厭為何義。世尊答曰。阿難。
T01n0026_p0485b05║厭者。令無欲義。阿難。若有厭者。便得無欲
T01n0026_p0485b06║復問。世尊。無欲為何義。世尊答曰。阿難。無
T01n0026_p0485b07║欲者。令解脫義。阿難。若有無欲者。便得解
T01n0026_p0485b08║脫一切婬．怒．癡。是為。阿難。因持戒便得不
T01n0026_p0485b09║悔。因不悔便得歡悅。因歡悅便得喜。因
T01n0026_p0485b10║喜便得止。因止便得樂。因樂便得定。阿
T01n0026_p0485b11║難。多聞聖弟子因定便得見如實．知如真。
T01n0026_p0485b12║因見如實．知如真。便得厭。因厭便得無欲。
T01n0026_p0485b13║因無欲便得解脫。因解脫便知解脫。生
T01n0026_p0485b14║已盡。梵行已立。所作已辦。不更受有。知如
T01n0026_p0485b15║真。阿難。是為法法相益。法法相因。如是此
T01n0026_p0485b16║戒趣至第一。謂度此岸。得至彼岸。佛說如
T01n0026_p0485b17║是。尊者阿難及諸比丘聞佛所說。歡喜奉行
T01n0026_p0485b18║何義經第一竟(五百二十九字)
T01n0026_p0485b19║（四三）中阿含習相應品不思經第二(初一
T01n0026_p0485b20║日誦)
T01n0026_p0485b21║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0485b22║獨園。爾時。世尊告曰。阿難。持戒者不應思。
T01n0026_p0485b23║令我不悔。阿難。但法自然。持戒者便得不
T01n0026_p0485b24║悔。阿難。有不悔者不應思。令我歡悅。阿
T01n0026_p0485b25║難。但法自然。有不悔者便得歡悅。阿難。有
T01n0026_p0485b26║歡悅者不應思。令我喜。阿難。但法自然。有
T01n0026_p0485b27║歡悅者便得喜。阿難。有喜者不應思。令我
T01n0026_p0485b28║止。阿難。但法自然。有喜者便得止身。阿難。
T01n0026_p0485b29║有止者不應思。令我樂。阿難。但法自然。有
T01n0026_p0485c01║止者便得覺樂。阿難。有樂者不應思。令我
T01n0026_p0485c02║定。阿難。但法自然。有樂者便得定心。阿難。
T01n0026_p0485c03║有定者不應思。令我見如實．知如真。阿難。
T01n0026_p0485c04║但法自然。有定者便得見如實．知如真。阿難。
T01n0026_p0485c05║有見如實．知如真者不應思。令我厭。阿
T01n0026_p0485c06║難。但法自然。有見如實．知如真者便得厭。
T01n0026_p0485c07║阿難。有厭者不應思。令我無欲。阿難。但法
T01n0026_p0485c08║自然。有厭者便得無欲。阿難。有無欲者不
T01n0026_p0485c09║應思。令我解脫。阿難。但法自然。有無欲者
T01n0026_p0485c10║便得解脫一切婬．怒．癡。阿難。是為因持戒
T01n0026_p0485c11║便得不悔。因不悔便得歡悅。因歡悅便得
T01n0026_p0485c12║喜。因喜便得止。因止便得樂。因樂便得
T01n0026_p0485c13║定心。阿難。多聞聖弟子有定心者便見如
T01n0026_p0485c14║實．知如真。因見如實．知如真便得厭。因厭
T01n0026_p0485c15║便得無欲。因無欲便得解脫。因解脫便
T01n0026_p0485c16║知解脫。生已盡。梵行已立。所作已辦。不更受
T01n0026_p0485c17║有。知如真。阿難。是為法法相益。法法相因。
T01n0026_p0485c18║如是此戒趣至第一。謂度此岸。得至彼岸
T01n0026_p0485c19║佛說如是。尊者阿難及諸比丘聞佛所說。
T01n0026_p0485c20║歡喜奉行
T01n0026_p0485c21║不思經第二竟(四百五十字)
T01n0026_p0485c22║（四四）中阿含習相應品念經第三(初一日誦)
T01n0026_p0485c23║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0485c24║獨園。爾時。世尊告諸比丘。若比丘多忘無正
T01n0026_p0485c25║智。便害正念正智。若無正念正智。便害護
T01n0026_p0485c26║諸根．護戒．不悔．歡悅．喜．止．樂．定．見如實．知如真．
T01n0026_p0485c27║厭．無欲．解脫。若無解脫。便害涅槃。若比丘
T01n0026_p0485c28║不多忘有正智。便習正念正智。若有正念
T01n0026_p0485c29║正智。便習護諸根．護戒．不悔．歡悅．喜．止．樂．定．
T01n0026_p0486a01║見如實．知如真．厭．無欲．解脫。若有解脫。便習
T01n0026_p0486a02║涅槃。佛說如是。彼諸比丘聞佛所說。歡喜
T01n0026_p0486a03║奉行
T01n0026_p0486a04║念經第三竟(一百五十一字)
T01n0026_p0486a05║（四五）中阿含習相應品慚愧經第四(初一
T01n0026_p0486a06║日誦)
T01n0026_p0486a07║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0486a08║獨園。爾時。世尊告諸比丘。若比丘無慚無愧。
T01n0026_p0486a09║便害愛恭敬。若無愛恭敬。便害其信。若無
T01n0026_p0486a10║其信。便害正思惟。若無正思惟。便害正念
T01n0026_p0486a11║正智。若無正念正智。便害護諸根．護戒．不悔．
T01n0026_p0486a12║歡悅．喜．止．樂．定．見如實．知如真．厭．無欲．解脫。
T01n0026_p0486a13║若無解脫。便害涅槃。若比丘有慚有愧。便
T01n0026_p0486a14║習愛恭敬。若有愛恭敬。便習其信。若有其
T01n0026_p0486a15║信。便習正思惟。若有正思惟。便習正念正
T01n0026_p0486a16║智。若有正念正智。便習護諸根．護戒．不悔．歡
T01n0026_p0486a17║悅．喜．止．樂．定．見如實．知如真．厭．無欲．解脫。若
T01n0026_p0486a18║有解脫。便習涅槃。佛說如是。彼諸比丘聞
T01n0026_p0486a19║佛所說。歡喜奉行
T01n0026_p0486a20║慚愧經第四竟(二百四字)
T01n0026_p0486a21║（四六）中阿含習相應品慚愧經第五(初一
T01n0026_p0486a22║日誦)
T01n0026_p0486a23║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0486a24║獨園。爾時。尊者舍梨子告諸比丘。諸賢。若比
T01n0026_p0486a25║丘無慚無愧。便害愛恭敬。若無愛恭敬。便
T01n0026_p0486a26║害其信。若無其信。便害正思惟。若無正思
T01n0026_p0486a27║惟。便害正念正智。若無正念正智。便害護
T01n0026_p0486a28║諸根．護戒．不悔．歡悅．喜．止．樂．定．見如實．知如真．
T01n0026_p0486a29║厭．無欲．解脫。若無解脫。便害涅槃。諸賢。猶
T01n0026_p0486b01║如有樹。若害外皮。則內皮不成。內皮不成。
T01n0026_p0486b02║則莖．幹．心．節．枝．葉．華．實皆不得成。諸賢。當知
T01n0026_p0486b03║比丘亦復如是。若無慚無愧。便害愛恭敬。若
T01n0026_p0486b04║無愛恭敬。便害其信。若無其信。便害正思
T01n0026_p0486b05║惟。若無正思惟。便害正念正智。若無正念
T01n0026_p0486b06║正智。便害護諸根．護戒．不悔．歡悅．喜．止．樂．定．
T01n0026_p0486b07║見如實．知如真．厭．無欲．解脫。若無解脫。便害
T01n0026_p0486b08║涅槃。諸賢。比丘有慚有愧。便習愛恭敬。若
T01n0026_p0486b09║有愛恭敬。便習其信。若有其信。便習正思
T01n0026_p0486b10║惟。若有正思惟。便習正念正智。若有正念
T01n0026_p0486b11║正智。便習護諸根．護戒．不悔．歡悅．喜．止．樂．定．
T01n0026_p0486b12║見如實．知如真．厭．無欲．解脫。若有解脫。便習
T01n0026_p0486b13║涅槃。諸賢。猶如有樹。不害外皮。則內皮得
T01n0026_p0486b14║成。內皮得成。則莖．幹．心．節．枝．葉．華．實皆得成
T01n0026_p0486b15║就。諸賢。當知比丘亦復如是。若有慚有愧。
T01n0026_p0486b16║便習愛恭敬。若有愛恭敬。便習其信。若有
T01n0026_p0486b17║其信。便習正思惟。若有正思惟。便習正念
T01n0026_p0486b18║正智。若有正念正智。便習護諸根．護戒．不悔．
T01n0026_p0486b19║歡悅．喜．止．樂．定．見如實．知如真．厭．無欲．解脫。
T01n0026_p0486b20║若有解脫。便習涅槃。尊者舍梨子所說如
T01n0026_p0486b21║是。彼諸比丘聞尊者舍梨子所說。歡喜奉行
T01n0026_p0486b22║慚愧經第五竟(四百六十二字)
T01n0026_p0486b23║（四七）中阿含習相應品戒經第六(初一日誦)
T01n0026_p0486b24║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0486b25║獨園。爾時。世尊告諸比丘若比丘犯戒。便
T01n0026_p0486b26║害不悔．歡悅．喜．止．樂．定．見如實．知如真．厭．無
T01n0026_p0486b27║欲．解脫。若無解脫。便害涅槃。若比丘持戒。
T01n0026_p0486b28║便習不悔．歡悅．喜．止．樂．定．見．如實．知如真．厭．
T01n0026_p0486b29║無欲．解脫。若有解脫。便習涅槃。佛說如
T01n0026_p0486c01║是。彼諸比丘聞佛所說。歡喜奉行
T01n0026_p0486c02║戒經第六竟(一百一十字)
T01n0026_p0486c03║（四八）中阿含習相應品戒經第七(初一日誦)
T01n0026_p0486c04║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0486c05║獨園。爾時。尊者舍梨子告諸比丘。諸賢。若比
T01n0026_p0486c06║丘犯戒。便害不悔．歡悅．喜．止．樂．定．見如實．知
T01n0026_p0486c07║如真．厭．無欲．解脫。若無解脫。便害涅槃。諸
T01n0026_p0486c08║賢。猶如有樹。若害根者。則莖．幹．心．節．枝．葉．
T01n0026_p0486c09║華．實皆不得成。諸賢。當知比丘亦復如是。
T01n0026_p0486c10║若有犯戒。便害不悔．歡悅．喜．止．樂．定．見如實．
T01n0026_p0486c11║知如真．厭．無欲．解脫。若無解脫。便害涅槃
T01n0026_p0486c12║諸賢。若比丘持戒。便習不悔．歡悅．喜．止．樂．定．
T01n0026_p0486c13║見如實．知如真．厭．無欲．解脫。若有解脫。便習
T01n0026_p0486c14║涅槃。諸賢。猶如有樹。若不害根者。則莖．幹．
T01n0026_p0486c15║心．節．枝．葉．華．實皆得成就。諸賢。當知比丘亦
T01n0026_p0486c16║復如是。若有持戒。便習不悔．歡悅．喜．止．樂．
T01n0026_p0486c17║定．見如實．知如真．厭．無欲．解脫。若有解脫。使
T01n0026_p0486c18║習涅槃。尊者舍梨子所說如是。彼諸比丘
T01n0026_p0486c19║聞尊者舍梨子所說。歡喜奉行
T01n0026_p0486c20║戒經第七竟(三百九字)
T01n0026_p0486c21║（四九）中阿含習相應品恭敬經第八(初一
T01n0026_p0486c22║日誦)
T01n0026_p0486c23║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0486c24║獨園。爾時。世尊告諸比丘。比丘當行恭
T01n0026_p0486c25║敬及善觀。敬重諸梵行人。若比丘不行恭
T01n0026_p0486c26║敬．不善觀．不敬重諸梵行已。具威儀法
T01n0026_p0486c27║者。必無是處。不具威儀法已。具學法者。
T01n0026_p0486c28║必無是處。不具學法已。具戒身者。必無
T01n0026_p0486c29║是處。不具戒身已。具定身者。必無是處。
T01n0026_p0487a01║不具定身已。具慧身者。必無是處。不具
T01n0026_p0487a02║慧身已。具解脫身者。必無是處。不具解
T01n0026_p0487a03║脫身已。具解脫知見身者。必無是處。不具
T01n0026_p0487a04║解脫知見身已。具涅槃者。必無是處。若比
T01n0026_p0487a05║丘行恭敬及善觀。敬重諸梵行已。具威儀
T01n0026_p0487a06║法者。必有是處。具威儀法已。具學法者。
T01n0026_p0487a07║必有是處。具學法已。具戒身者。必有是
T01n0026_p0487a08║處。具戒身已。具定身者。必有是處。具定
T01n0026_p0487a09║身已。具慧身者。必有是處。具慧身已。
T01n0026_p0487a10║具解脫身者。必有是處。具解脫身已。具解
T01n0026_p0487a11║脫知見身者。必有是處。具解脫知見身已。
T01n0026_p0487a12║具涅槃者。必有是處。佛說如是。彼諸比
T01n0026_p0487a13║丘聞佛所說。歡喜奉行
T01n0026_p0487a14║恭敬經第八竟(三百字)
T01n0026_p0487a15║（五○）中阿含習相應品恭敬經第九(初
T01n0026_p0487a16║一日誦)
T01n0026_p0487a17║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0487a18║獨園。爾時。世尊告諸比丘。比丘當行恭敬
T01n0026_p0487a19║及善觀。敬重諸梵行人。若比丘不行恭敬．
T01n0026_p0487a20║不善觀．不敬重諸梵行已。具威儀法者。必
T01n0026_p0487a21║無是處。不具威儀法已。具學法者。必無
T01n0026_p0487a22║是處。不具學法已。護諸根．護戒．不悔．歡悅．喜．
T01n0026_p0487a23║止．樂．定．見如實．知如真．厭．無欲．解脫。不具解
T01n0026_p0487a24║脫已。具涅槃者。必無是處。若比丘行恭敬
T01n0026_p0487a25║及善觀。敬重諸梵行已。具威儀法者。必有
T01n0026_p0487a26║是處。具威儀法已。具學法者。必有是處。
T01n0026_p0487a27║具學法已。具護諸根．護戒．不悔．歡悅．喜．止．樂．
T01n0026_p0487a28║定．見如實．知如真．厭．無欲．解脫。具解脫已。具
T01n0026_p0487a29║涅槃者。必有是處。佛說如是。彼諸比丘聞
T01n0026_p0487b01║佛所說。歡喜奉行
T01n0026_p0487b02║恭敬經第九竟(二百一十七字)
T01n0026_p0487b03║（五一）中阿含習相應品本際經第十(初一
T01n0026_p0487b04║日誦)
T01n0026_p0487b05║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0487b06║獨園。爾時。世尊告諸比丘。有愛者。其本際
T01n0026_p0487b07║不可知。本無有愛。然今生有愛。便可得
T01n0026_p0487b08║知。所因有愛。有愛者。則有習。非無習。何謂
T01n0026_p0487b09║有愛習。答曰。無明為習。無明亦有習。非無
T01n0026_p0487b10║習。何謂無明習。答曰。五蓋為習。五蓋亦有
T01n0026_p0487b11║習。非無習。何謂五蓋習。答曰。三惡行為習。
T01n0026_p0487b12║三惡行亦有習。非無習。何謂三惡行習。答
T01n0026_p0487b13║曰。不護諸根為習。不護諸根亦有習。非無
T01n0026_p0487b14║習。何謂不護諸根習。答曰。不正念．不正智為
T01n0026_p0487b15║習。不正念．不正智亦有習。非無習。何謂不正
T01n0026_p0487b16║念．不正智習。答曰。不正思惟為習。不正思惟
T01n0026_p0487b17║亦有習。非無習。何謂不正思惟習。答曰。不
T01n0026_p0487b18║信為習。不信亦有習。非無習。何謂不信習。
T01n0026_p0487b19║答曰。聞惡法為習。聞惡法亦有習。非無習。
T01n0026_p0487b20║何謂聞惡法習。答曰。親近惡知識為習。
T01n0026_p0487b21║親近惡知識亦有習。非無習。何謂親近惡
T01n0026_p0487b22║知識習。答曰。惡人為習。是為具惡人已。便
T01n0026_p0487b23║具親近惡知識。具親近惡知識已。便具聞
T01n0026_p0487b24║惡法。具聞惡法已。便具生不信。具生不信
T01n0026_p0487b25║已。便具不正思惟。具不正思惟已。便具不正
T01n0026_p0487b26║念．不正智。具不正念．不正智已。便具不護諸
T01n0026_p0487b27║根。具不護諸根已。便具三惡行。具三惡行
T01n0026_p0487b28║已。便具五蓋。具五蓋已。便具無明。具無明
T01n0026_p0487b29║已。便具有愛。如是此有愛展轉具成。明．解脫
T01n0026_p0487c01║亦有習。非無習。何謂明．解脫習。答曰。七覺
T01n0026_p0487c02║支為習。七覺支亦有習。非無習。何謂七覺
T01n0026_p0487c03║支習。答曰。四念處為習。四念處亦有習。非
T01n0026_p0487c04║無習。何謂四念處習。答曰。三妙行為習。三
T01n0026_p0487c05║妙行亦有習。非無習。何謂三妙行習。答曰。護
T01n0026_p0487c06║諸根為習。護諸根亦有習。非無習。何謂護
T01n0026_p0487c07║諸根習。答曰。正念．正智為習。正念．正智亦有
T01n0026_p0487c08║習。非無習。何謂正念．正智習。答曰。正思惟
T01n0026_p0487c09║為習。正思惟亦有習。非無習。何謂正思惟
T01n0026_p0487c10║習。答曰。信為習。信亦有習。非無習。何謂信
T01n0026_p0487c11║習。答曰。聞善法為習。聞善法亦有習。非無
T01n0026_p0487c12║習。何謂聞善法習。答曰。親近善知識為習。
T01n0026_p0487c13║親近善知識亦有習。非無習。何謂親近善
T01n0026_p0487c14║知識習。答曰。善人為習。是為具善人已。便
T01n0026_p0487c15║具親近善知識。具親近善知識已。便具聞
T01n0026_p0487c16║善法。具聞善法已。便具生信。具生信已。便
T01n0026_p0487c17║具正思惟。具正思惟已。便具正念．正智。具
T01n0026_p0487c18║正念．正智已。便具護諸根。具護諸根已。便
T01n0026_p0487c19║具三妙行。具三妙行已。便具四念處。具四
T01n0026_p0487c20║念處已。便具七覺支。具七覺支已。便具明．
T01n0026_p0487c21║解脫。如是此明．解脫展轉具成。佛說如是。
T01n0026_p0487c22║彼諸比丘聞佛所說。歡喜奉行
T01n0026_p0487c23║本際經第十竟(七百五十四字)
T01n0026_p0487c24║（五二）中阿含習相應品食經第十一(初一
T01n0026_p0487c25║日誦)
T01n0026_p0487c26║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0487c27║獨園。爾時。世尊告諸比丘。有愛者。其本際
T01n0026_p0487c28║不可知。本無有愛。然今生有愛。便可得
T01n0026_p0487c29║知。所因有愛。有愛者。則有食。非無食。何謂
T01n0026_p0488a01║有愛食。答曰。無明為食。無明亦有食。非無
T01n0026_p0488a02║食。何謂無明食。答曰。五蓋為食。五蓋亦有
T01n0026_p0488a03║食。非無食。何謂五蓋食。答曰。三惡行為食。
T01n0026_p0488a04║三惡行亦有食。非無食。何謂三惡行食。答
T01n0026_p0488a05║曰。不護諸根為食。不護諸根亦有食。非無
T01n0026_p0488a06║食。何謂不護諸根食。答曰。不正念．不正智為
T01n0026_p0488a07║食。不正念．不正智亦有食。非無食。何謂不
T01n0026_p0488a08║正念．不正智食。答曰。不正思惟為食。不正思
T01n0026_p0488a09║惟亦有食。非無食。何謂不正思惟食。答曰。
T01n0026_p0488a10║不信為食。不信亦有食。非無食。何謂不信
T01n0026_p0488a11║食。答曰。聞惡法為食。聞惡法亦有食。非無
T01n0026_p0488a12║食。何謂聞惡法食。答曰。親近惡知識為食。
T01n0026_p0488a13║親近惡知識亦有食。非無食。何謂親近惡
T01n0026_p0488a14║知識食。答曰。惡人為食。是為具惡人已。便
T01n0026_p0488a15║具親近惡知識。具親近惡知識已。便具聞
T01n0026_p0488a16║惡法。具聞惡法已。便具生不信。具生不信
T01n0026_p0488a17║已。便具不正思惟。具不正思惟已。便具不
T01n0026_p0488a18║正念．不正智。具不正念．不正智已。便具不護
T01n0026_p0488a19║諸根。具不護諸根已。便具三惡行。具三惡
T01n0026_p0488a20║行已。便具五蓋。具五蓋已。便具無明。具無
T01n0026_p0488a21║明已。便具有愛。如是此有愛展轉具成。大
T01n0026_p0488a22║海亦有食。非無食。何謂大海食。答曰。大河
T01n0026_p0488a23║為食。大河亦有食。非無食。何謂大河食。答
T01n0026_p0488a24║曰。小河為食。小河亦有食。非無食。何謂小
T01n0026_p0488a25║河食。答曰。大川為食。大川亦有食。非無食。
T01n0026_p0488a26║何謂大川食。答曰。小川為食。小川亦有食。
T01n0026_p0488a27║非無食。何謂小川食。答曰。山巖溪澗．平澤
T01n0026_p0488a28║為食。山巖溪澗．平澤亦有食。非無食。何謂
T01n0026_p0488a29║山巖溪澗．平澤食。答曰。雨為食。有時大雨。
T01n0026_p0488b01║大雨已。則山巖溪澗．平澤水滿。山巖溪澗．平
T01n0026_p0488b02║澤水滿已。則小川滿。小川滿已。則大川滿。
T01n0026_p0488b03║大川滿已。則小河滿。小河滿已。則大河滿。大
T01n0026_p0488b04║河滿已。則大海滿。如是彼大海展轉成滿。
T01n0026_p0488b05║如是有愛亦有食。非無食。何謂有愛食。答
T01n0026_p0488b06║曰。無明為食。無明亦有食。非無食。何謂
T01n0026_p0488b07║無明食。答曰。五蓋為食。五蓋亦有食。非無
T01n0026_p0488b08║食。何謂五蓋食。答曰。三惡行為食。三惡行
T01n0026_p0488b09║亦有食。非無食。何謂三惡行食。答曰。不護
T01n0026_p0488b10║諸根為食。不護諸根亦有食。非無食。何謂
T01n0026_p0488b11║不護諸根食。答曰。不正念．不正智為食。
T01n0026_p0488b12║不正念．不正智亦有食。非無食。何謂不正
T01n0026_p0488b13║念．不正智食。答曰。不正思惟為食。不正思
T01n0026_p0488b14║惟亦有食。非無食。何謂不正思惟食。答曰。
T01n0026_p0488b15║不信為食。不信亦有食。非無食。何謂不信
T01n0026_p0488b16║食。答曰。聞惡法為食。聞惡法亦有食。非
T01n0026_p0488b17║無食。何謂聞惡法食。答曰。親近惡知識為
T01n0026_p0488b18║食。親近惡知識亦有食。非無食。何謂親近
T01n0026_p0488b19║惡知識食。答曰。惡人為食。是為具惡人已。
T01n0026_p0488b20║便具親近惡知識。具親近惡知識已。便具
T01n0026_p0488b21║聞惡法。具聞惡法已。便具生不信。具生不
T01n0026_p0488b22║信已。便具不正思惟。具不正思惟已。便具
T01n0026_p0488b23║不正念．不正智。具不正念．不正智已。便具不
T01n0026_p0488b24║護諸根。具不護諸根已。便具三惡行。具三
T01n0026_p0488b25║惡行已。便具五蓋。具五蓋已。便具無明。具
T01n0026_p0488b26║無明已。便具有愛。如是此有愛展轉具成
T01n0026_p0488b27║明．解脫亦有食。非無食。何謂明．解脫食。答
T01n0026_p0488b28║曰。七覺支為食。七覺支亦有食。非無食。何
T01n0026_p0488b29║謂七覺支食。答曰。四念處為食。四念處亦
T01n0026_p0488c01║有食。非無食。何謂四念處食。答曰。三妙行
T01n0026_p0488c02║為食。三妙行亦有食。非無食。何謂三妙行
T01n0026_p0488c03║食。答曰。護諸根為食。護諸根亦有食。非無
T01n0026_p0488c04║食。何謂護諸根食。答曰。正念．正智為食。正
T01n0026_p0488c05║念．正智亦有食。非無食。何謂正念．正智食。答
T01n0026_p0488c06║曰。正思惟為食。正思惟亦有食。非無食。何謂
T01n0026_p0488c07║正思惟食。答曰。信為食。信亦有食。非無食。
T01n0026_p0488c08║何謂信食。答曰。聞善法為食。聞善法亦
T01n0026_p0488c09║有食。非無食。何謂聞善法食。答曰。親近善
T01n0026_p0488c10║知識為食。親近善知識亦有食。非無食。何
T01n0026_p0488c11║謂親近善知識食。答曰。善人為食。是為具
T01n0026_p0488c12║善人已。便具親近善知識。具親近善知識
T01n0026_p0488c13║已。便具聞善法。具聞善法已。便具生信。具
T01n0026_p0488c14║生信已。便具正思惟。具正思惟已。便具正
T01n0026_p0488c15║念．正智。具正念．正智已。便具護諸根。具護
T01n0026_p0488c16║諸根已。便具三妙行。具三妙行已。便具四念
T01n0026_p0488c17║處。具四念處已。便具七覺支。具七覺支
T01n0026_p0488c18║已。便具明．解脫。如是此明．解脫展轉具成。大
T01n0026_p0488c19║海亦有食。非無食。何謂大海食。答曰。大河
T01n0026_p0488c20║為食。大河亦有食。非無食。何謂大河食。答
T01n0026_p0488c21║曰。小河為食。小河亦有食。非無食。何謂小
T01n0026_p0488c22║河食。答曰。大川為食。大川亦有食。非無食。
T01n0026_p0488c23║何謂大川食。答曰。小川為食。小川亦有食。
T01n0026_p0488c24║非無食。何謂小川食。答曰。山巖溪澗．平澤
T01n0026_p0488c25║為食。山巖溪澗．平澤亦有食。非無食。何謂
T01n0026_p0488c26║山巖溪澗．平澤食。答曰。雨為食。有時大雨。
T01n0026_p0488c27║大雨已。則山巖溪澗．平澤水滿。山巖溪澗．平
T01n0026_p0488c28║澤水滿已。則小川滿。小川滿已。則大川滿。大
T01n0026_p0488c29║川滿已。則小河滿。小河滿已。則大河滿。大河
T01n0026_p0489a01║滿已。則大海滿。如是彼大海展轉成滿。如是
T01n0026_p0489a02║明．解脫亦有食。非無食。何謂明．解脫食。答曰。
T01n0026_p0489a03║七覺支為食。七覺支亦有食。非無食。何謂
T01n0026_p0489a04║七覺支食。答曰。四念處為食。四念處亦有食。
T01n0026_p0489a05║非無食。何謂四念處食。答曰。三妙行為食。
T01n0026_p0489a06║三妙行亦有食。非無食。何謂三妙行食。答
T01n0026_p0489a07║曰。護諸根為食。護諸根亦有食。非無食。何
T01n0026_p0489a08║謂護諸根食。答曰。正念．正智為食。正念．正
T01n0026_p0489a09║智亦有食。非無食。何謂正念．正智食。答曰。
T01n0026_p0489a10║正思惟為食。正思惟亦有食。非無食。何謂
T01n0026_p0489a11║正思惟食。答曰。信為食。信亦有食。非無食。
T01n0026_p0489a12║何謂信食。答曰。聞善法為食。聞善法亦有
T01n0026_p0489a13║食。非無食。何謂聞善法食。答曰。親近善知
T01n0026_p0489a14║識為食。親近善知識亦有食。非無食。何謂
T01n0026_p0489a15║親近善知識食。答曰。善人為食。是為具善
T01n0026_p0489a16║人已。便具親近善知識。具親近善知識已。
T01n0026_p0489a17║便具聞善法。具聞善法已。便具生信。具
T01n0026_p0489a18║生信已。便具正思惟。具正思惟已。便具正
T01n0026_p0489a19║念．正智。具正念．正智已。便具護諸根。具護
T01n0026_p0489a20║諸根已。便具三妙行。具三妙行已。便具四
T01n0026_p0489a21║念處。具四念處已。便具七覺支。具七覺支
T01n0026_p0489a22║已。便具明．解脫。如是此明．解脫展轉具成。佛
T01n0026_p0489a23║說如是。彼諸比丘聞佛所說。歡喜奉行
T01n0026_p0489a24║食經第十一竟(一千八百三十三字)
T01n0026_p0489a25║（五三）中阿含習相應品食經第十二(初一
T01n0026_p0489a26║日誦)
T01n0026_p0489a27║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0489a28║獨園。爾時。世尊告諸比丘。有愛者。其本際
T01n0026_p0489a29║不可知。本無有愛。然今生有愛。便可得
T01n0026_p0489b01║知。所因有愛。有愛者。則有食。非無食。何謂
T01n0026_p0489b02║有愛食。答曰。無明為食。無明亦有食。非無
T01n0026_p0489b03║食。何謂無明食。答曰。五蓋為食。五蓋亦有
T01n0026_p0489b04║食。非無食。何謂五蓋食。答曰。三惡行為食。
T01n0026_p0489b05║三惡行亦有食。非無食。何謂三惡行食。答
T01n0026_p0489b06║曰。不護諸根為食。不護諸根亦有食。非無
T01n0026_p0489b07║食。何謂不護諸根食。答曰。不正念．不正智
T01n0026_p0489b08║為食。不正念．不正智亦有食。非無食。何謂
T01n0026_p0489b09║不正念．不正智食。答曰。不正思惟為食。不正
T01n0026_p0489b10║思惟亦有食。非無食。何謂不正思惟食。答曰。
T01n0026_p0489b11║不信為食。不信亦有食。非無食。何謂不信
T01n0026_p0489b12║食。答曰。聞惡法為食。聞惡法亦有食。非無
T01n0026_p0489b13║食。何謂聞惡法食。答曰。親近惡知識為
T01n0026_p0489b14║食。親近惡知識亦有食。非無食。何謂親近
T01n0026_p0489b15║惡知識食。答曰。惡人為食。大海亦有食。非
T01n0026_p0489b16║無食。何謂大海食。答曰。雨為食。有時大
T01n0026_p0489b17║雨。大雨已則山巖溪澗．平澤水滿。山巖溪澗．
T01n0026_p0489b18║平澤水滿已。則小川滿。小川滿已。則大川滿。
T01n0026_p0489b19║大川滿已。則小河滿。小河滿已。則大河滿。大
T01n0026_p0489b20║河滿已。則大海滿。如是彼大海展轉成滿。如
T01n0026_p0489b21║是具惡人已。便具親近惡知識。具親近惡
T01n0026_p0489b22║知識已。便具聞惡法。具聞惡法已。便具生
T01n0026_p0489b23║不信。具生不信已。便具不正思惟。具不正
T01n0026_p0489b24║思惟已。便具不正念．不正智。具不正念．不正
T01n0026_p0489b25║智已。便具不護諸根。具不護諸根已。便具
T01n0026_p0489b26║三惡行。具三惡行已。便具五蓋。具五蓋已。
T01n0026_p0489b27║便具無明。具無明已。便具有愛。如是此有
T01n0026_p0489b28║愛展轉具成。明．解脫亦有食。非無食。何謂明．
T01n0026_p0489b29║解脫食。答曰。七覺支為食。七覺支亦有食。
T01n0026_p0489c01║非無食。何謂七覺支食。答曰。四念處為食。
T01n0026_p0489c02║四念處亦有食。非無食。何謂四念處食。答
T01n0026_p0489c03║曰。三妙行為食。三妙行亦有食。非無食。何
T01n0026_p0489c04║謂三妙行食。答曰。護諸根為食。護諸根亦
T01n0026_p0489c05║有食。非無食。何謂護諸根食。答曰。正念．正
T01n0026_p0489c06║智為食。正念．正智亦有食。非無食。何謂正
T01n0026_p0489c07║念．正智食。答曰。正思惟為食。正思惟亦有食。
T01n0026_p0489c08║非無食。何謂正思惟食。答曰。信為食。信亦
T01n0026_p0489c09║有食。非無食。何謂信食。答曰。聞善法為食。
T01n0026_p0489c10║聞善法亦有食。非無食。何謂聞善法食。答
T01n0026_p0489c11║曰。親近善知識為食。親近善知識亦有食。
T01n0026_p0489c12║非無食。何謂親近善知識食。答曰。善人為
T01n0026_p0489c13║食。大海亦有食。非無食。何謂大海食。答曰。
T01n0026_p0489c14║雨為食。有時大雨。大雨已。則山巖溪澗．平澤
T01n0026_p0489c15║水滿。山巖溪澗．平澤水滿已。則小川滿。小川
T01n0026_p0489c16║滿已。則大川滿。大川滿已。則小河滿。小河滿
T01n0026_p0489c17║已。則大河滿。大河滿已。則大海滿。如是彼大
T01n0026_p0489c18║海展轉成滿。如是善人具已。便具親近善知
T01n0026_p0489c19║識。具親近善知識已。便具聞善法。具聞
T01n0026_p0489c20║善法已。便具生信。具生信已。便具正思惟。
T01n0026_p0489c21║具正思惟已。便具正念．正智。具正念．正智
T01n0026_p0489c22║已。便具護諸根。具護諸根已。便具三妙行。
T01n0026_p0489c23║具三妙行已。便具四念處。具四念處已。便
T01n0026_p0489c24║具七覺支。具七覺支已。便具明．解脫。如是
T01n0026_p0489c25║此明．解脫展轉具成。佛說如是。彼諸比丘聞
T01n0026_p0489c26║佛所說。歡喜奉行
T01n0026_p0489c27║食經第十二竟(九百三十字)
T01n0026_p0489c28║（五四）中阿含習相應品盡智經第十三(初一
T01n0026_p0489c29║日誦)
T01n0026_p0490a01║我聞如是。一時。佛遊拘樓瘦。在劍摩瑟曇拘
T01n0026_p0490a02║樓都邑。爾時。世尊告諸比丘。有知有見者。便
T01n0026_p0490a03║得漏盡。非不知。非不見。云何知見便得漏
T01n0026_p0490a04║盡。謂知見苦如真。便得漏盡。知見苦習．
T01n0026_p0490a05║知見苦滅．知見苦滅道如真。便得漏盡。盡
T01n0026_p0490a06║智有習。非無習。何謂盡智習。答曰。解脫為
T01n0026_p0490a07║習。解脫亦有習。非無習。何謂解脫習。答曰。
T01n0026_p0490a08║無欲為習。無欲亦有習。非無習。何謂無欲
T01n0026_p0490a09║習。答曰。厭為習。厭亦有習。非無習。何謂厭
T01n0026_p0490a10║習。答曰。見如實．知如真為習。見如實．知如真
T01n0026_p0490a11║亦有習。非無習。何謂見如實．知如真習。答曰。
T01n0026_p0490a12║定為習。定亦有習。非無習。何謂定習。答曰。
T01n0026_p0490a13║樂為習。樂亦有習。非無習。何謂樂習。答曰。
T01n0026_p0490a14║止為習。止亦有習。非無習。何謂止習。答曰。
T01n0026_p0490a15║喜為習。喜亦有習。非無習。何謂喜習。答曰。
T01n0026_p0490a16║歡悅為習。歡悅亦有習。非無習。何謂歡悅
T01n0026_p0490a17║習。答曰。不悔為習。不悔亦有習。非無習。何
T01n0026_p0490a18║謂不悔習。答曰。護戒為習。護戒亦有習。非
T01n0026_p0490a19║無習。何謂護戒習。答曰。護諸根為習。護諸
T01n0026_p0490a20║根亦有習。非無習。何謂護諸根習。答曰。正
T01n0026_p0490a21║念．正智為習。正念．正智亦有習。非無習。何
T01n0026_p0490a22║謂正念．正智習。答曰。正思惟為習。正思惟
T01n0026_p0490a23║亦有習。非無習。何謂正思惟習。答曰。信為
T01n0026_p0490a24║習。信亦有習。非無習。何謂信習。答曰。觀
T01n0026_p0490a25║法忍為習。觀法忍亦有習。非無習。何謂
T01n0026_p0490a26║觀法忍習。答曰。翫誦法為習。翫誦法亦
T01n0026_p0490a27║有習。非無習。何謂翫誦法習。答曰。受持法
T01n0026_p0490a28║為習。受持法亦有習。非無習。何謂受持法
T01n0026_p0490a29║習。答曰。觀法義為習。觀法義亦有習。非無
T01n0026_p0490b01║習。何謂觀法義習。答曰。耳界為習。耳界亦
T01n0026_p0490b02║有習。非無習。何謂耳界習。答曰。聞善法為
T01n0026_p0490b03║習。聞善法亦有習。非無習。何謂聞善法
T01n0026_p0490b04║習。答曰。往詣為習。往詣亦有習。非無習。何
T01n0026_p0490b05║謂往詣習。答曰。奉事為習。若有奉事善知
T01n0026_p0490b06║識者。未聞便聞。已聞便利。如是善知識若
T01n0026_p0490b07║不奉事者。便害奉事習。若無奉事。便害
T01n0026_p0490b08║往詣習。若無往詣。便害聞善法習。若不
T01n0026_p0490b09║聞善法。便害耳界習。若無耳界。便害觀法
T01n0026_p0490b10║義習。若無觀法義。便害受持法習。若無
T01n0026_p0490b11║受持法。便害翫誦法習。若無翫誦法。便害
T01n0026_p0490b12║觀法忍習。若無觀法忍。便害信習。若無信。
T01n0026_p0490b13║便害正思惟習。若無正思惟。便害正念．正
T01n0026_p0490b14║智習。若無正念．正智。便害護諸根．護戒．不悔．
T01n0026_p0490b15║歡悅．喜．止．樂．定．見如實．知如真．厭．無欲．解脫
T01n0026_p0490b16║習。若無解脫。便害盡智習。若奉事善知識
T01n0026_p0490b17║者。未聞便聞。已聞便利。如是善知識。若奉事
T01n0026_p0490b18║者。便習奉事。若有奉事。便習往詣。若有
T01n0026_p0490b19║往詣。便習聞善法。若有聞善法。便習耳界。
T01n0026_p0490b20║若有耳界。便習觀法義。若有觀法義。便
T01n0026_p0490b21║習受持法。若有受持法。便習翫誦法。若
T01n0026_p0490b22║有翫誦法。便習觀法忍。若有觀法忍。便習
T01n0026_p0490b23║信。若有信。便習正思惟。若有正思惟。便習
T01n0026_p0490b24║正念．正智。若有正念．正智。便習護諸根．護
T01n0026_p0490b25║戒．不悔．歡悅．喜．止．樂．定．見如實．知如真．厭．無欲．
T01n0026_p0490b26║解脫。若有解脫。便習盡智。佛說如是。彼諸
T01n0026_p0490b27║比丘聞佛所說。歡喜奉行
T01n0026_p0490b28║盡智經第十三竟(八百六十八字)
T01n0026_p0490b29║（五五）中阿含習相應品涅槃經第十四(初一日誦)
T01n0026_p0490c01║我聞如是。一時。佛遊舍衛國。在勝林給孤獨
T01n0026_p0490c02║園。爾時。世尊告諸比丘。涅槃有習。非無習。
T01n0026_p0490c03║何謂涅槃習。答曰。解脫為習。解脫亦有習。非
T01n0026_p0490c04║無習。何謂解脫習。答曰。無欲為習。無欲亦
T01n0026_p0490c05║有習。非無習。何謂無欲習。答曰。厭為習厭
T01n0026_p0490c06║亦有習。非無習。何謂厭習。答曰。見如實．知如
T01n0026_p0490c07║真為習。見如實．知如真亦有習。非無習。何謂
T01n0026_p0490c08║見如實．知如真習。答曰。定為習。定亦有習。非
T01n0026_p0490c09║無習。何謂定習。答曰。樂為習。樂亦有習。非
T01n0026_p0490c10║無習。何謂樂習。答曰。止為習。止亦有習。非
T01n0026_p0490c11║無習。何謂止習。答曰。喜為習。喜亦有習。非
T01n0026_p0490c12║無習。何謂喜習。答曰。歡悅為習。歡悅亦有
T01n0026_p0490c13║習。非無習。何謂歡悅習。答曰。不悔為習。不
T01n0026_p0490c14║悔亦有習。非無習。何謂不悔習。答曰。護戒為
T01n0026_p0490c15║習。護戒亦有習。非無習。何謂護戒習。答曰。
T01n0026_p0490c16║護諸根為習。護諸根亦有習。非無習。何謂護
T01n0026_p0490c17║諸根習。答曰。正念．正智為習。正念．正智亦有
T01n0026_p0490c18║習。非無習。何謂正念．正智習。答曰。正思惟為
T01n0026_p0490c19║習。正思惟亦有習。非無習。何謂正思惟習。
T01n0026_p0490c20║答曰。信為習。信亦有習。非無習。何謂信習。答
T01n0026_p0490c21║曰。苦為習。苦亦有習。非無習。何謂苦習。答
T01n0026_p0490c22║曰。老死為習。老死亦有習。非無習。何謂老
T01n0026_p0490c23║死習。答曰。生為習。生亦有習。非無習。何謂
T01n0026_p0490c24║生習。答曰。有為習。有亦有習。非無習。何謂
T01n0026_p0490c25║有習。答曰。受為習。受亦有習。非無習。何謂
T01n0026_p0490c26║受習。答曰。愛為習。愛亦有習。非無習。何謂
T01n0026_p0490c27║愛習。答曰。覺為習。覺亦有習。非無習。何謂
T01n0026_p0490c28║覺習。答曰。更樂為習。更樂亦有習。非無習。
T01n0026_p0490c29║何謂更樂習。答曰。六處為習。六處亦有習。非
T01n0026_p0491a01║六處習。答曰。名色為習。名色亦有習。非無
T01n0026_p0491a02║習。何謂名色習。答曰。識為習。識亦有習。非
T01n0026_p0491a03║無習。何謂識習。答曰。行為習。行亦有習。非
T01n0026_p0491a04║無習。何謂行習。答曰。無明為習。是為緣無
T01n0026_p0491a05║明行。緣行識。緣識名色。緣名色六處。緣
T01n0026_p0491a06║六處更樂。緣更樂覺。緣覺愛．緣愛受。緣
T01n0026_p0491a07║受有。緣有生。緣生老死。緣老死苦。習苦。
T01n0026_p0491a08║便有信。習信。便有正思惟。習正思惟。便有
T01n0026_p0491a09║正念正智。習正念正智。便有護諸根．護戒．不
T01n0026_p0491a10║悔．歡悅．喜．止．樂．定．見如實．知如真．厭．無欲．解
T01n0026_p0491a11║脫。習解脫。便得涅槃。佛說如是。彼諸比丘
T01n0026_p0491a12║聞佛所說。歡喜奉行
T01n0026_p0491a13║涅槃經第十四竟(六百六十三字)
T01n0026_p0491a14║（五六）中阿含習相應品彌醯經第十五(初一
T01n0026_p0491a15║日誦)
T01n0026_p0491a16║我聞如是。一時。佛遊摩竭陀國。在闍鬥村
T01n0026_p0491a17║莽奈林窟。爾時。尊者彌醯為奉侍者。於是。
T01n0026_p0491a18║尊者彌醯過夜平旦。著衣持缽。入闍鬥村而
T01n0026_p0491a19║行乞食。乞食已竟。往至金鞞河邊。見地平
T01n0026_p0491a20║正。名好奈林。金鞞河水極妙可樂。清泉徐
T01n0026_p0491a21║流。冷暖和適。見已歡喜。便作是念。此地平正。
T01n0026_p0491a22║名好奈林。金鞞河水極妙可樂。清泉徐流。冷
T01n0026_p0491a23║暖和適。若族姓子欲學斷者。當於此處。我
T01n0026_p0491a24║亦有所斷。寧可在此靜處學斷耶。於是。彌
T01n0026_p0491a25║醯食訖。中後舉衣缽已。澡洗手足。以尼師
T01n0026_p0491a26║檀著於肩上。往詣佛所。稽首禮足。卻住
T01n0026_p0491a27║一面。白曰。世尊。我今平旦著衣持缽。入闍
T01n0026_p0491a28║鬥村而行乞食。乞食已竟。往至金鞞河邊。
T01n0026_p0491a29║見地平正。名好奈林。金鞞河水極妙可樂。
T01n0026_p0491b01║清泉徐流。冷暖和適。我見喜已。便作是念。此
T01n0026_p0491b02║地平正。名好奈林。金鞞河水極妙可樂。清泉
T01n0026_p0491b03║徐流。冷暖和適。若族姓子欲學斷者。當於
T01n0026_p0491b04║此處。我亦有所斷。寧可在此靜處學斷耶。
T01n0026_p0491b05║世尊。我今欲往至彼奈林靜處學斷。爾時。
T01n0026_p0491b06║世尊告曰。彌醯。汝今知不。我獨無人。無有
T01n0026_p0491b07║侍者。汝可小住。須比丘來為吾侍者。汝便
T01n0026_p0491b08║可去。至彼奈林靜處而學。尊者彌醯乃至
T01n0026_p0491b09║再三白曰。世尊。我今欲往至彼奈林靜處
T01n0026_p0491b10║學斷。世尊亦復再三告曰。彌醯。汝今知不。我
T01n0026_p0491b11║獨無人。無有侍者。汝可小住。須比丘來為
T01n0026_p0491b12║吾侍者。汝便可去。至彼奈林靜處而學。彌
T01n0026_p0491b13║醯復白曰。世尊無為無作。亦無所觀。世尊。
T01n0026_p0491b14║我有為有作而有所觀。世尊。我至彼奈林靜
T01n0026_p0491b15║處學斷。世尊告曰。彌醯。汝欲求斷者。我復
T01n0026_p0491b16║何言。彌醯汝去。隨意所欲。於是。尊者彌醯聞
T01n0026_p0491b17║佛所說。善受善持而善誦習。即禮佛足。繞三
T01n0026_p0491b18║匝而去。詣彼奈林。入林中已。至一樹下。敷
T01n0026_p0491b19║尼師檀。結加趺坐。尊者彌醯住奈林中便
T01n0026_p0491b20║生三惡不善之念。欲念．恚念及與害念。彼由
T01n0026_p0491b21║此故便念世尊。於是。彌醯則於晡時從
T01n0026_p0491b22║燕坐起。往詣佛所。稽首禮足。卻住一面。
T01n0026_p0491b23║白曰。世尊。我至奈林。於靜處坐便生三惡
T01n0026_p0491b24║不善之念。欲念．恚念及與害念。我由此故便
T01n0026_p0491b25║念世尊。世尊告曰。彌醯。心解脫未熟。欲令
T01n0026_p0491b26║熟者有五習法。云何為五。彌醯。比丘者。自善
T01n0026_p0491b27║知識與善知識俱。善知識共和合。彌醯。心
T01n0026_p0491b28║解脫未熟。欲令熟者。是謂第一習法。復次。彌
T01n0026_p0491b29║醯。比丘者。修習禁戒。守護從解脫。又復善攝
T01n0026_p0491c01║威儀禮節。見纖芥罪。常懷畏怖。受持學戒。
T01n0026_p0491c02║彌醯。心解脫未熟。欲令熟者。是謂第二習
T01n0026_p0491c03║法。復次。彌醯。比丘者。謂所可說聖有義。令
T01n0026_p0491c04║心柔軟。使心無蓋。謂說戒．說定．說慧．說解
T01n0026_p0491c05║脫．說解脫知見．說漸損．說不樂聚會．說少
T01n0026_p0491c06║欲．說知足．說斷．說無欲．說滅．說燕坐．說
T01n0026_p0491c07║緣起。得如是比沙門所說。具得。易不難得。
T01n0026_p0491c08║彌醯。心解脫未熟。欲令熟者。是謂第三習
T01n0026_p0491c09║法。復次。彌醯。比丘者。常行精進。斷惡不善。
T01n0026_p0491c10║修諸善法。恒自起意。專一堅固。為諸善本。不
T01n0026_p0491c11║捨方便。彌醯。心解脫未熟。欲令熟者。是謂
T01n0026_p0491c12║第四習法。復次。彌醯。比丘者。修行智慧。觀
T01n0026_p0491c13║興衰法。得如是智。聖慧明達。分別曉了。以正
T01n0026_p0491c14║盡苦。彌醯。心解脫未熟。欲令熟者。是謂第
T01n0026_p0491c15║五習法。彼有此五習法已。復修四法。云何
T01n0026_p0491c16║為四。修惡露。令斷欲。修慈。令斷恚。修息
T01n0026_p0491c17║出息入。令斷亂念。修無常想。令斷我慢。
T01n0026_p0491c18║彌醯。若比丘自善知識與善知識俱。善知識
T01n0026_p0491c19║共和合。當知必修習禁戒。守護從解脫。又
T01n0026_p0491c20║復善攝威儀禮節。見纖芥罪。常懷畏怖。受
T01n0026_p0491c21║持學戒。彌醯。若比丘自善知識與善知識俱。
T01n0026_p0491c22║善知識共和合。當知必得所可說聖有義。
T01n0026_p0491c23║令心柔軟。使心無蓋。謂說戒．說定．說慧．
T01n0026_p0491c24║說解脫．說解脫知見．說漸損．說不樂聚會．
T01n0026_p0491c25║說少欲．說知足．說斷．說無欲．說滅．說燕
T01n0026_p0491c26║坐．說緣起。得如是比沙門所說。具得。易不
T01n0026_p0491c27║難得。彌醯。若比丘自善知識與善知識俱。
T01n0026_p0491c28║善知識共和合。當知必行精進。斷惡不善。
T01n0026_p0491c29║修諸善法。恒自起意。專一堅固。為諸善本。
T01n0026_p0492a01║不捨方便。彌醯。若比丘自善知識與善知
T01n0026_p0492a02║識俱。善知識共和合。當知必行智慧。觀興
T01n0026_p0492a03║衰法。得如此智。聖慧明達。分別曉了。以正
T01n0026_p0492a04║盡苦。彌醯。若比丘自善知識與善知識俱。
T01n0026_p0492a05║善知識共和合。當知必修惡露。令斷欲。
T01n0026_p0492a06║修慈。令斷恚。修息出息入。令斷亂念。修
T01n0026_p0492a07║無常想。令斷我慢。彌醯。若比丘得無常想
T01n0026_p0492a08║者。必得無我想。彌醯。若比丘得無我想者。
T01n0026_p0492a09║便於現法斷一切我慢。得息．滅．盡．無為．涅
T01n0026_p0492a10║槃。佛說如是。尊者彌醯及諸比丘聞佛所說。
T01n0026_p0492a11║歡喜奉行
T01n0026_p0492a12║彌醯經第十五竟(千三百二十三字)
T01n0026_p0492a13║（五七）中阿含習相應品即為比丘說經第十
T01n0026_p0492a14║六(初一日誦)
T01n0026_p0492a15║我聞如是。一時。佛遊舍衛國。在勝林給孤
T01n0026_p0492a16║獨園。爾時。世尊告諸比丘。心解脫未熟。欲
T01n0026_p0492a17║令熟者。有五習法。云何為五。比丘。自善知
T01n0026_p0492a18║識與善知識俱。善知識共和合。心解脫未
T01n0026_p0492a19║熟。欲令熟者。是謂第一習法。復次。比丘。修
T01n0026_p0492a20║習禁戒。守護從解脫。又復善攝威儀禮節。
T01n0026_p0492a21║見纖芥罪。常懷畏怖。受持學戒。心解脫未
T01n0026_p0492a22║熟。欲令熟者。是謂第二習法。復次。比丘。謂
T01n0026_p0492a23║所可說聖有義。令心柔軟。使心無蓋。謂說
T01n0026_p0492a24║戒．說定．說慧．說解脫．說解脫知見．說漸損．
T01n0026_p0492a25║說不樂聚會．說少欲．說知足．說斷．說無
T01n0026_p0492a26║欲．說滅．說燕坐．說緣起。得如是比沙門
T01n0026_p0492a27║所說。具得。易不難得。心解脫未熟。欲令熟
T01n0026_p0492a28║者。是謂第三習法。復次。比丘。常行精進。斷
T01n0026_p0492a29║惡不善。修諸善法。恒自起意。專一堅固。為諸
T01n0026_p0492b01║善本。不捨方便。心解脫未熟。欲令熟者。是
T01n0026_p0492b02║謂第四習法。復次。比丘。修行智慧。觀興衰
T01n0026_p0492b03║法。得如此智。聖慧明達。分別曉了。以正盡
T01n0026_p0492b04║苦。心解脫未熟。欲令熟者。是謂第五習法
T01n0026_p0492b05║彼有此五習法已。復修四法。云何為四。修
T01n0026_p0492b06║惡露。令斷欲。修慈。令斷恚。修息出息入。
T01n0026_p0492b07║令斷亂念。修無常想。令斷我慢。若比丘
T01n0026_p0492b08║自善知識與善知識俱。善知識共和合。當
T01n0026_p0492b09║知必修習禁戒。守護從解脫。又復善攝威
T01n0026_p0492b10║儀禮節。見纖芥罪。常懷畏怖。受持學戒。若
T01n0026_p0492b11║比丘自善知識與善知識俱。善知識共和合。
T01n0026_p0492b12║當知必得所可說聖有義。令心柔軟。使
T01n0026_p0492b13║心無蓋。謂說戒．說定．說慧．說解脫．說解
T01n0026_p0492b14║脫知見．說漸損．說不樂聚會．說少欲．說知
T01n0026_p0492b15║足．說斷．說無欲．說滅．說燕坐．說緣起。得
T01n0026_p0492b16║如是比沙門所說。具得。易不難得。若比丘自
T01n0026_p0492b17║善知識與善知識俱。善知識共和合。當知
T01n0026_p0492b18║必行精進。斷惡不善。修諸善法。恒自起意。
T01n0026_p0492b19║專一堅固。為諸善本。不捨方便。若比丘自
T01n0026_p0492b20║善知識與善知識俱。善知識共和合。當知
T01n0026_p0492b21║必行智慧。觀興衰法。得如此智。聖慧明達。
T01n0026_p0492b22║分別曉了。以正盡苦。若比丘自善知識與善
T01n0026_p0492b23║知識俱。善知識共和合。當知必修惡露。令
T01n0026_p0492b24║斷欲。修慈。令斷恚。修息出息入。令斷亂
T01n0026_p0492b25║念。修無常想。令斷我慢。若比丘得無常想
T01n0026_p0492b26║者。必得無我想。若比丘得無我想者。便於
T01n0026_p0492b27║現法斷一切我慢。得息．滅．盡．無為．涅槃。佛
T01n0026_p0492b28║說如是。彼諸比丘聞佛所說。歡喜奉行
T01n0026_p0492b29║即為比丘說經第十六竟(六百八十三字)
T01n0026_p0492c01║中阿含經卷第十(九千七百五十六字)