【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.13 普及版
# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version
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T01n0026_p0427a09║
T01n0026_p0427a10║中阿含經卷第二
T01n0026_p0427a11║
T01n0026_p0427a12║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T01n0026_p0427a13║（六）七法品善人往經第六(初一日誦)
T01n0026_p0427a14║我聞如是。一時。佛遊舍衛國。在勝林給孤獨
T01n0026_p0427a15║園。爾時。世尊告諸比丘。我當為汝說七善
T01n0026_p0427a16║人所往至處及無餘涅槃。諦聽。諦聽。善思念
T01n0026_p0427a17║之。時。諸比丘受教而聽。佛言。云何為七。比丘
T01n0026_p0427a18║行當如是。我者無我。亦無我所。當來無我。
T01n0026_p0427a19║亦無我所。已有便斷。已斷得捨。有樂不染。
T01n0026_p0427a20║合會不著。如是行者。無上息跡慧之所見。
T01n0026_p0427a21║然未得證。比丘行如是。往至何所。譬如燒
T01n0026_p0427a22║[麩-夫+孚]。纔燃便滅。當知比丘亦復如是。少慢未
T01n0026_p0427a23║盡。五下分結已斷。得中般涅槃。是謂第一
T01n0026_p0427a24║善人所往至處。世間諦如有。復次。比丘行當
T01n0026_p0427a25║如是。我者無我。亦無我所。當來無我。亦無
T01n0026_p0427a26║我所。已有便斷。已斷得捨。有樂不染。合會不
T01n0026_p0427a27║著。行如是者。無上息跡慧之所見。然未得
T01n0026_p0427a28║證。比丘行如是。往至何所。譬若如鐵洞燃
T01n0026_p0427a29║俱熾。以椎打之。迸火飛空。上已即滅。當
T01n0026_p0427b01║知比丘亦復如是。少慢未盡。五下分結已斷。
T01n0026_p0427b02║得中般涅槃。是謂第二善人所往至處。世間
T01n0026_p0427b03║諦如有。復次。比丘行當如是。我者無我。亦
T01n0026_p0427b04║無我所。當來無我。亦無我所。已有便斷。已
T01n0026_p0427b05║斷得捨。有樂不染。合會不著。行如是者。無
T01n0026_p0427b06║上息跡慧之所見。然未得證。比丘行如是。
T01n0026_p0427b07║往至何所。譬若如鐵洞燃俱熾。以椎打之。
T01n0026_p0427b08║迸火飛空。從上來還。未至地滅。當知比丘
T01n0026_p0427b09║亦復如是。少慢未盡。五下分結已斷。得中
T01n0026_p0427b10║般涅槃。是謂第三善人所往至處。世間諦如
T01n0026_p0427b11║有。復次。比丘行當如是。我者無我。亦無我
T01n0026_p0427b12║所。當來無我。亦無我所。已有便斷。已斷得
T01n0026_p0427b13║捨。有樂不染。合會不著。行如是者。無上息
T01n0026_p0427b14║跡慧之所見。然未得證。比丘行如是。往至
T01n0026_p0427b15║何所。譬若如鐵洞然俱熾。以椎打之。迸火
T01n0026_p0427b16║飛空。墮地而滅。當知比丘亦復如是。少慢
T01n0026_p0427b17║未盡。五下分結已斷。得生般涅槃。是謂第
T01n0026_p0427b18║四善人所往至處。世間諦如有。復次。比丘
T01n0026_p0427b19║行當如是。我者無我。亦無我所。當來無我。
T01n0026_p0427b20║亦無我所。已有便斷。已斷得捨。有樂不染。
T01n0026_p0427b21║合會不著。行如是者。無上息跡慧之所見。
T01n0026_p0427b22║然未得證。比丘行如是。往至何所。譬若如
T01n0026_p0427b23║鐵洞燃俱熾。以椎打之。迸火飛空。墮少薪
T01n0026_p0427b24║草上。若煙若燃。燃已便滅。當知比丘亦復如
T01n0026_p0427b25║是。少慢未盡。五下分結已斷。得行般涅槃。
T01n0026_p0427b26║是謂第五善人所往至處。世間諦如有。復
T01n0026_p0427b27║次。比丘行當如是。我者無我。亦無我所。當
T01n0026_p0427b28║來無我。亦無我所。已有便斷。已斷得捨。有
T01n0026_p0427b29║樂不染。合會不著。行如是者。無上息跡慧
T01n0026_p0427c01║之所見。然未得證。比丘行如是。往至何所。
T01n0026_p0427c02║譬若如鐵洞燃俱熾。以椎打之。迸火飛空。
T01n0026_p0427c03║墮多薪草上。若煙若燃。燃盡已滅。當知比丘
T01n0026_p0427c04║亦復如是。少慢未盡。五下分結已斷。得無
T01n0026_p0427c05║行般涅槃。是謂第六善人所往至處。世間諦
T01n0026_p0427c06║如有。復次。比丘行當如是。我者無我。亦無
T01n0026_p0427c07║我所。當來無我。亦無我所。已有便斷。已斷得
T01n0026_p0427c08║捨。有樂不染。合會不著。行如是者。無上息
T01n0026_p0427c09║跡慧之所見。然未得證。比丘行如是。往至
T01n0026_p0427c10║何所。譬若如鐵洞燃俱熾。以椎打之。迸火
T01n0026_p0427c11║飛空。墮多薪草上。若煙若燃。燃已便燒村邑．
T01n0026_p0427c12║城郭．山林．曠野。燒村邑．城郭．山林．曠野已。或
T01n0026_p0427c13║至道．至水．至平地滅。當知比丘亦復如是。
T01n0026_p0427c14║少慢未盡。五下分結已斷。得上流阿迦膩
T01n0026_p0427c15║吒般涅槃。是謂第七善人所往至處。世間諦
T01n0026_p0427c16║如有。云何無餘涅槃。比丘行當如是。我者
T01n0026_p0427c17║無我。亦無我所。當來無我。亦無我所。已有
T01n0026_p0427c18║便斷。已斷得捨。有樂不染。合會不著。行如
T01n0026_p0427c19║是者。無上息跡慧之所見。而已得證。我說彼
T01n0026_p0427c20║比丘不至東方。不至西方．南方．北方．四維．
T01n0026_p0427c21║上．下。便於現法中息跡滅度。我向所說七
T01n0026_p0427c22║善人所往至處及無餘涅槃者。因此故說。佛
T01n0026_p0427c23║說如是。彼諸比丘聞佛所說。歡喜奉行
T01n0026_p0427c24║善人往經第六竟(千一百三字)
T01n0026_p0427c25║（七）中阿含七法品世間福經第七(初一日誦)
T01n0026_p0427c26║我聞如是。一時。佛遊拘舍彌。在瞿沙羅園
T01n0026_p0427c27║爾時。尊者摩訶周那則於晡時從宴坐起。
T01n0026_p0427c28║往詣佛所。到已作禮。卻坐一面。白曰。世尊。
T01n0026_p0427c29║可得施設世間福耶。世尊告曰。可得。周
T01n0026_p0428a01║那。有七世間福。得大福祐。得大果報。得大
T01n0026_p0428a02║名譽。得大功德。云何為七。周那。有信族姓
T01n0026_p0428a03║男．族姓女。施比丘眾房舍．堂閣。周那。是謂
T01n0026_p0428a04║第一世間之福。得大福祐。得大果報。得大名
T01n0026_p0428a05║譽。得大功德。復次。周那。有信族姓男．族姓
T01n0026_p0428a06║女。於房舍中施與床座．氍[毯-炎+數]．毾[毯-炎+登]．氈褥．
T01n0026_p0428a07║臥具。周那。是謂第二世間之福。得大福祐。
T01n0026_p0428a08║得大果報。得大名譽。得大功德。復次。周那。
T01n0026_p0428a09║有信族姓男．族姓女。於房舍中施與一切
T01n0026_p0428a10║新淨妙衣。周那。是謂第三世間之福。得大
T01n0026_p0428a11║福祐。得大果報。得大名譽。得大功德。復次。
T01n0026_p0428a12║周那。有信族姓男．族姓女。於房舍中常施
T01n0026_p0428a13║於眾朝粥．中食。又以園民供給使令。若風
T01n0026_p0428a14║雨寒雪。躬往園所。增施供養。諸比丘眾食已。
T01n0026_p0428a15║不患風雨寒雪沽漬衣服。晝夜安樂禪寂
T01n0026_p0428a16║思惟。周那。是謂第七世間之福。得大福祐。
T01n0026_p0428a17║得大果報。得大名譽。得大功德。周那。信族
T01n0026_p0428a18║姓男．族姓女已得此七世間福者。若去若來。
T01n0026_p0428a19║若立若坐。若眠若覺。若晝若夜。其福常生。轉
T01n0026_p0428a20║增轉廣。周那。譬如恒伽水。從源流出。入于
T01n0026_p0428a21║大海。於其中間轉深轉廣。周那。如是信族
T01n0026_p0428a22║姓男．族姓女已得此七世間福者。若去若來。
T01n0026_p0428a23║若立若坐。若眠若覺。若晝若夜。其福常生。轉
T01n0026_p0428a24║增轉廣。於是。尊者摩訶周那即從坐起。偏
T01n0026_p0428a25║袒右肩。右膝著地。長跪叉手白曰。世尊。可
T01n0026_p0428a26║得施設出世間福耶。世尊告曰。可得。周那。
T01n0026_p0428a27║更有七福出於世間。得大福祐。得大果報。
T01n0026_p0428a28║得大名譽。得大功德。云何為七。周那。有信
T01n0026_p0428a29║族姓男．族姓女。聞如來．如來弟子遊於某處。
T01n0026_p0428b01║聞已歡喜。極懷踊躍。周那。是謂第一出世間
T01n0026_p0428b02║福。得大福祐。得大果報。得大名譽。得大功
T01n0026_p0428b03║德。復次。周那。有信族姓男．族姓女。聞如
T01n0026_p0428b04║來．如來弟子欲從彼至此。聞已歡喜。極懷
T01n0026_p0428b05║踊躍。周那。是謂第二出世間福。得大福
T01n0026_p0428b06║祐。得大果報。得大名譽。得大功德。復次。周
T01n0026_p0428b07║那。有信族姓男．族姓女。聞如來．如來弟子
T01n0026_p0428b08║已從彼至此。聞已歡喜。極懷踊躍。以清
T01n0026_p0428b09║淨心躬往奉見。禮敬供養。既供養已。受三自
T01n0026_p0428b10║歸於佛．法及比丘眾。而受禁戒。周那。是
T01n0026_p0428b11║謂第七出世間福。得大福祐。得大果報。得
T01n0026_p0428b12║大名譽。得大功德。周那。信族姓男．族姓女
T01n0026_p0428b13║若得此七世間之福及更有七出世間福
T01n0026_p0428b14║者。其福不可數。有爾所福。爾所福果。爾所
T01n0026_p0428b15║福報。唯不可限．不可量．不可得大福之
T01n0026_p0428b16║數。周那。譬如從閻浮洲有五河流。一曰恒
T01n0026_p0428b17║伽。二曰搖尤那。三曰舍勞浮。四曰阿夷羅婆
T01n0026_p0428b18║提。五曰摩企。流入大海。於其中間水不可
T01n0026_p0428b19║數。有爾所升斛。唯不可限。不可量．不可
T01n0026_p0428b20║得大水之數。周那。如是信族姓男．族姓女
T01n0026_p0428b21║若得此七世間之福及更有七出世間福
T01n0026_p0428b22║者。其福不可數。有爾所福。爾所福果。爾
T01n0026_p0428b23║所福報。唯不可限．不可量．不可得大福
T01n0026_p0428b24║之數。爾時。世尊而說頌曰
T01n0026_p0428b25║　恒伽之河　　清淨易渡
T01n0026_p0428b26║　海多珍寶　　眾水中王
T01n0026_p0428b27║　猶若河水　　世人敬奉
T01n0026_p0428b28║　諸川所歸　　引入大海
T01n0026_p0428b29║　如是人者　　施衣飲食
T01n0026_p0428c01║　床榻茵褥　　及諸坐具
T01n0026_p0428c02║　無量福報　　將至妙處
T01n0026_p0428c03║　猶若河水　　引入大海
T01n0026_p0428c04║佛說如是。尊者摩訶周那及諸比丘聞佛所
T01n0026_p0428c05║說。歡喜奉行
T01n0026_p0428c06║世間福經第七竟(九百九十三字)
T01n0026_p0428c07║（八）中阿含七法品七日經第八(初一日誦)
T01n0026_p0428c08║我聞如是。一時。佛遊鞞舍離。在奈氏樹園
T01n0026_p0428c09║爾時。世尊告諸比丘。一切行無常。不久住法．
T01n0026_p0428c10║速變易法．不可猗法。如是諸行不當樂著。
T01n0026_p0428c11║當患厭之。當求捨離。當求解脫。所以者
T01n0026_p0428c12║何。有時不雨。當不雨時。一切諸樹．百穀．
T01n0026_p0428c13║藥木皆悉枯槁。摧碎滅盡。不得常住。是故一
T01n0026_p0428c14║切行無常。不久住法．速變易法．不可猗法。如
T01n0026_p0428c15║是諸行不當樂著。當患厭之。當求捨離。
T01n0026_p0428c16║當求解脫。復次。有時二日出世。二日出時。
T01n0026_p0428c17║諸溝渠川流皆悉竭盡。不得常住。是故一切
T01n0026_p0428c18║行無常。不久住法．速變易法．不可猗法。如是
T01n0026_p0428c19║諸行不當樂著。當患厭之。當求捨離。當
T01n0026_p0428c20║求解脫。復次。有時三日出世。三日出時。諸
T01n0026_p0428c21║大江河皆悉竭盡。不得常住。是故一切行無
T01n0026_p0428c22║常。不久住法．速變易法。不可猗法。如是諸
T01n0026_p0428c23║行不當樂著。當患厭之。當求捨離。當求
T01n0026_p0428c24║解脫。復次。有時四日出世。四日出時。諸大
T01n0026_p0428c25║泉源從閻浮洲五河所出。一曰恒伽。二曰
T01n0026_p0428c26║搖尤那。三曰舍牢浮。四曰阿夷羅婆提。
T01n0026_p0428c27║五曰摩企。彼大泉源皆悉竭盡。不得常住。
T01n0026_p0428c28║是故一切行無常。不久住法．速變易法。不可
T01n0026_p0428c29║猗法。如是諸行不當樂著。當患厭之。當
T01n0026_p0429a01║求捨離。當求解脫。復次。有時五日出世。五
T01n0026_p0429a02║日出時。大海水減一百由延。轉減乃至七百
T01n0026_p0429a03║由延。五日出時。海水餘有七百由延。轉減乃
T01n0026_p0429a04║至一百由延。五日出時。大海水減一多羅樹。
T01n0026_p0429a05║轉減乃至七多羅樹。五日出時。海水餘有七
T01n0026_p0429a06║多羅樹。轉減乃至一多羅樹。五日出時。海水
T01n0026_p0429a07║減一人。轉減乃至七人。五日出時。海水餘有
T01n0026_p0429a08║七人。轉減乃至一人。五日出時。海水減至頸．
T01n0026_p0429a09║至肩．至腰．至[月*奇]．至膝．至踝。有時海水消
T01n0026_p0429a10║盡。不足沒指。是故一切行無常。不久住法．速
T01n0026_p0429a11║變易法．不可猗法。如是諸行不當樂著。當
T01n0026_p0429a12║患厭之。當求捨離。當求解脫。復次。有時
T01n0026_p0429a13║六日出世。六日出時。一切大地須彌山王皆
T01n0026_p0429a14║悉煙起。合為一煙。譬如陶師始爨灶時。皆悉
T01n0026_p0429a15║煙起。合為一煙。如是六日出時。一切大地須
T01n0026_p0429a16║彌山王皆悉煙起。合為一煙。是故一切行無
T01n0026_p0429a17║常。不久住法．速變易法。不可猗法。如是諸
T01n0026_p0429a18║行不當樂著。當患厭之。當求捨離。當求
T01n0026_p0429a19║解脫。復次。有時七日出世。七日出時。一切大
T01n0026_p0429a20║地須彌山王洞燃俱熾。合為一[火*僉]。如是七
T01n0026_p0429a21║日出時。一切大地須彌山王洞燃俱熾。合為
T01n0026_p0429a22║一[火*僉]。風吹火[火*僉]。乃至梵天。是時。晃昱諸天
T01n0026_p0429a23║始生天者。不諳世間成敗。不見世間成
T01n0026_p0429a24║敗。不知世間成敗。見大火已。皆恐怖毛豎
T01n0026_p0429a25║而作是念。火不來至此耶。火不來至此
T01n0026_p0429a26║耶。前生諸天諳世間成敗。見世間成敗。
T01n0026_p0429a27║知世間成敗。見大火已。慰勞諸天曰。莫
T01n0026_p0429a28║得恐怖。火法齊彼。終不至此。七日出時。須
T01n0026_p0429a29║彌山王百由延崩散壞滅盡。二百由延．三百由
T01n0026_p0429b01║延。乃至七百由延崩散壞滅盡。七日出時。須
T01n0026_p0429b02║彌山王及此大地燒壞消滅。無餘栽燼。如
T01n0026_p0429b03║燃酥油。煎熬消盡。無餘煙墨。如是七日出
T01n0026_p0429b04║時。須彌山王及此大地無餘災燼。是故一切
T01n0026_p0429b05║行無常。不久住法．速變易法．不可猗法。如
T01n0026_p0429b06║是諸行不當樂著。當患厭之。當求捨離。
T01n0026_p0429b07║當求解脫。我今為汝說須彌山王當崩壞
T01n0026_p0429b08║盡。誰有能信。唯見諦者耳。我今為汝說大
T01n0026_p0429b09║海水當竭消盡。誰有能信。唯見諦者耳。我
T01n0026_p0429b10║今為汝說一切大地當燒燃盡。誰有能信。唯
T01n0026_p0429b11║見諦者耳。所以者何。比丘。昔有大師名曰
T01n0026_p0429b12║善眼。為外道仙人之所師宗。捨離欲愛。
T01n0026_p0429b13║得如意足。善眼大師有無量百千弟子。善眼
T01n0026_p0429b14║大師為諸弟子說梵世法。若善眼大師為
T01n0026_p0429b15║說梵世法時。諸弟子等有不具足奉行法
T01n0026_p0429b16║者。彼命終已。或生四王天。或生三十三天。或
T01n0026_p0429b17║生[火*僉]摩天。或生兜率哆天。或生化樂天。或
T01n0026_p0429b18║生他化樂天。若善眼大師為說梵世法時。
T01n0026_p0429b19║諸弟子等設有具足奉行法者。彼修四梵
T01n0026_p0429b20║室。捨離於欲。彼命終已。得生梵天。彼時善
T01n0026_p0429b21║眼大師而作是念。我不應與弟子等同俱
T01n0026_p0429b22║至後世共生一處。我今寧可更修增上慈。
T01n0026_p0429b23║修增上慈已。命終得生晃昱天中。彼時善
T01n0026_p0429b24║眼大師則於後時更修增上慈。修增上慈
T01n0026_p0429b25║已。命終得生晃昱天中。善眼大師及諸弟子
T01n0026_p0429b26║學道不虛。得大果報。諸比丘。於意云何。昔
T01n0026_p0429b27║善眼大師為外道仙人之所師宗。捨離欲
T01n0026_p0429b28║愛。得如意足者。汝謂異人耶。莫作斯念。當
T01n0026_p0429b29║知即是我也。我於爾時名善眼大師。為外
T01n0026_p0429c01║道仙人之所師宗。捨離欲愛。得如意足。我
T01n0026_p0429c02║於爾時有無量百千弟子。我於爾時為諸
T01n0026_p0429c03║弟子說梵世法。我說梵世法時。諸弟子等
T01n0026_p0429c04║有不具足奉行法者。彼命終已。或生四王
T01n0026_p0429c05║天。或生三十三天。或生[火*僉]摩天。或生兜率
T01n0026_p0429c06║哆天。或生化樂天。或生他化樂天。我說梵
T01n0026_p0429c07║世法時。諸弟子等設有具足奉行法者。修
T01n0026_p0429c08║四梵室。捨離於欲。彼命終已。得生梵天。我
T01n0026_p0429c09║於爾時而作是念。我不應與弟子等同俱
T01n0026_p0429c10║至後世共生一處。我今寧可更修增上慈。
T01n0026_p0429c11║修增上慈已。命終得生晃昱天中。我於後
T01n0026_p0429c12║時更修增上慈。修增上慈已。命終得生晃
T01n0026_p0429c13║昱天中。我於爾時及諸弟子學道不虛。得
T01n0026_p0429c14║大果報。我於爾時親行斯道。為自饒益。亦
T01n0026_p0429c15║饒益他。饒益多人。愍傷世間。為天．為人
T01n0026_p0429c16║求義及饒益。求安隱快樂。爾時說法不至
T01n0026_p0429c17║究竟。不究竟白淨。不究竟梵行。不究竟
T01n0026_p0429c18║梵行訖。爾時不離生．老．病．死．啼哭．憂慼。亦
T01n0026_p0429c19║未能得脫一切苦。比丘。我今出世。如來．無
T01n0026_p0429c20║所著．等正覺．明行成為．善逝．世間解．無上士．道
T01n0026_p0429c21║法御．天人師。號佛．眾祐。我今自饒益。亦饒益
T01n0026_p0429c22║他。饒益多人。愍傷世間。為天．為人求義
T01n0026_p0429c23║及饒益。求安隱快樂。我今說法得至究竟。
T01n0026_p0429c24║究竟白淨。究竟梵行。究竟梵行訖。我今已
T01n0026_p0429c25║離生．老．病．死．啼哭．憂慼。我今已得脫一切苦
T01n0026_p0429c26║佛說如是。彼諸比丘聞佛所說。歡喜奉行
T01n0026_p0429c27║七日經第八竟(千七百一字)
T01n0026_p0429c28║（九）中阿含七法品七車經第九(初一日誦)
T01n0026_p0429c29║我聞如是。一時。佛遊王舍城。在竹林精舍。
T01n0026_p0430a01║與大比丘眾共受夏坐。尊者滿慈子亦於
T01n0026_p0430a02║生地受夏坐。是時。生地諸比丘受夏坐訖。
T01n0026_p0430a03║過三月已。補治衣竟。攝衣持缽。從生地
T01n0026_p0430a04║出。向王舍城。展轉進前。至王舍城。住王舍
T01n0026_p0430a05║城竹林精舍。是時。生地諸比丘詣世尊所。
T01n0026_p0430a06║稽首作禮。卻坐一面。世尊問曰。諸比丘。從
T01n0026_p0430a07║何所來。何處夏坐。生地諸比丘白曰。世尊。
T01n0026_p0430a08║從生地來。於生地夏坐。世尊問曰。於彼生
T01n0026_p0430a09║地諸比丘中。何等比丘為諸比丘所共稱
T01n0026_p0430a10║譽。自少欲．知足。稱說少欲．知足。自閑居。稱說
T01n0026_p0430a11║閑居。自精進。稱說精進。自正念。稱說正念。
T01n0026_p0430a12║自一心。稱說一心。自智慧。稱說智慧。自漏盡。
T01n0026_p0430a13║稱說漏盡。自勸發渴仰。成就歡喜。稱說勸發
T01n0026_p0430a14║渴仰。成就歡喜。生地諸比丘白曰。世尊。尊者
T01n0026_p0430a15║滿慈子於彼生地。為諸比丘所共稱譽。自
T01n0026_p0430a16║少欲．知足。稱說少欲．知足。自閑居。稱說閑居。
T01n0026_p0430a17║自精進。稱說精進。自正念。稱說正念。自一心。
T01n0026_p0430a18║稱說一心。自智慧。稱說智慧。自漏盡。稱說
T01n0026_p0430a19║漏盡。自勸發渴仰。成就歡喜。稱說勸發渴仰。
T01n0026_p0430a20║成就歡喜。是時。尊者舍梨子在眾中坐。尊者
T01n0026_p0430a21║舍梨子作如是念。世尊如事問彼生地諸比
T01n0026_p0430a22║丘輩。生地諸比丘極大稱譽賢者滿慈子。自
T01n0026_p0430a23║少欲．知足。稱說少欲．知足。自閑居。稱說閑居。
T01n0026_p0430a24║自精進。稱說精進。自正念。稱說正念。自一
T01n0026_p0430a25║心。稱說一心。自智慧。稱說智慧。自漏盡。稱
T01n0026_p0430a26║說漏盡。自勸發渴仰。成就歡喜。稱說勸發渴
T01n0026_p0430a27║仰。成就歡喜。尊者舍梨子復作是念。何時當
T01n0026_p0430a28║得與賢者滿慈子共聚集會。問其少義。彼
T01n0026_p0430a29║或能聽我之所問。爾時。世尊於王舍城受
T01n0026_p0430b01║夏坐訖。過三月已。補治衣竟。攝衣持缽。
T01n0026_p0430b02║從王舍城出。向舍衛國。展轉進前。至舍衛
T01n0026_p0430b03║國。即住勝林給孤獨園。尊者舍梨子與生地
T01n0026_p0430b04║諸比丘於王舍城共住少日。攝衣持缽。向
T01n0026_p0430b05║舍衛國。展轉進前。至舍衛國。共住勝林給孤
T01n0026_p0430b06║獨園。是時。尊者滿慈子於生地受夏坐訖。
T01n0026_p0430b07║過三月已。補治衣竟。攝衣持缽。從生地出。
T01n0026_p0430b08║向舍衛國。展轉進前。至舍衛國。亦住勝林
T01n0026_p0430b09║給孤獨園。尊者滿慈子詣世尊所。稽首作禮。
T01n0026_p0430b10║於如來前敷尼師檀。結加趺坐。時。尊者
T01n0026_p0430b11║舍梨子問餘比丘。諸賢。何者是賢者滿慈子
T01n0026_p0430b12║耶。諸比丘白尊者舍梨子。唯然。尊者在如
T01n0026_p0430b13║來前坐。白皙隆鼻。如鸚鵡觜。即其人也。時。
T01n0026_p0430b14║尊者舍梨子知滿慈子色貌已。則善記念。尊
T01n0026_p0430b15║者滿慈子過夜平旦。著衣持缽。入舍衛國
T01n0026_p0430b16║而行乞食。食訖中後。還舉衣缽。澡洗手足。
T01n0026_p0430b17║以尼師檀著於肩上。至安陀林經行之
T01n0026_p0430b18║處。尊者舍梨子亦過夜平旦。著衣持缽。入
T01n0026_p0430b19║舍衛國而行乞食。食訖中後。還舉衣缽。澡
T01n0026_p0430b20║洗手足。以尼師檀著於肩上。至安陀林經
T01n0026_p0430b21║行之處。時。尊者滿慈子到安陀林。於一樹下
T01n0026_p0430b22║敷尼師檀。結加趺坐。尊者舍梨子亦至
T01n0026_p0430b23║安陀林。離滿慈子不遠。於一樹下敷尼師
T01n0026_p0430b24║檀。結加趺坐。尊者舍梨子則於晡時從
T01n0026_p0430b25║燕坐起。往詣尊者滿慈子所。共相問訊。卻
T01n0026_p0430b26║坐一面。則問尊者滿慈子曰。賢者。從沙門
T01n0026_p0430b27║瞿曇修梵行耶。答曰。如是。云何。賢者。以
T01n0026_p0430b28║戒淨故。從沙門瞿曇修梵行耶。答曰。不
T01n0026_p0430b29║也。以心淨故．以見淨故．以疑蓋淨故．以
T01n0026_p0430c01║道非道知見淨故．以道跡知見淨故．以道
T01n0026_p0430c02║跡斷智淨故。從沙門瞿曇修梵行耶。答曰。
T01n0026_p0430c03║不也。又復問曰。我向問賢者從沙門瞿曇
T01n0026_p0430c04║修梵行耶。則言如是。今問賢者以戒淨
T01n0026_p0430c05║故從沙門瞿曇修梵行耶。便言不也。以心
T01n0026_p0430c06║淨故．以見淨故．以疑蓋淨故．以道非道知
T01n0026_p0430c07║見淨故．以道跡知見淨故．以道跡斷智淨
T01n0026_p0430c08║故。從沙門瞿曇修梵行耶。便言不也。然以
T01n0026_p0430c09║何義。從沙門瞿曇修梵行耶。答曰。賢者。
T01n0026_p0430c10║以無餘涅槃故。又復問曰。云何。賢者。以戒
T01n0026_p0430c11║淨故。沙門瞿曇施設無餘涅槃耶。答曰。不
T01n0026_p0430c12║也。以心淨故．以見淨故．以疑蓋淨故．以
T01n0026_p0430c13║道非道知見淨故．以道跡知見淨故．以道
T01n0026_p0430c14║跡斷智淨故。沙門瞿曇施設無餘涅槃耶。答
T01n0026_p0430c15║曰。不也。又復問曰我向問仁。云何賢者以
T01n0026_p0430c16║戒淨故。沙門瞿曇施設無餘涅槃耶。賢者
T01n0026_p0430c17║言不。以心淨故．以見淨故．以疑蓋淨故．
T01n0026_p0430c18║以道非道知見淨故．以道跡知見淨故．以
T01n0026_p0430c19║道跡斷智淨故。沙門瞿曇施設無餘涅槃
T01n0026_p0430c20║耶。賢者言不。賢者所說為是何義。云何得
T01n0026_p0430c21║知。答曰。賢者。若以戒淨故。世尊沙門瞿曇
T01n0026_p0430c22║施設無餘涅槃者。則以有餘稱說無餘。
T01n0026_p0430c23║以心淨故．以見淨故．以疑蓋淨故．以道非
T01n0026_p0430c24║道知見淨故．以道跡知見淨故．以道跡斷
T01n0026_p0430c25║智淨故。世尊沙門瞿曇施設無餘涅槃者。
T01n0026_p0430c26║則以有餘稱說無餘。賢者。若離此法。世尊
T01n0026_p0430c27║施設無餘涅槃者。則凡夫亦當般涅槃。以
T01n0026_p0430c28║凡夫亦離此法故。賢者。但以戒淨故。得心
T01n0026_p0430c29║淨。以心淨故。得見淨。以見淨故。得疑蓋
T01n0026_p0431a01║淨。以疑蓋淨故。得道非道知見淨。以道非
T01n0026_p0431a02║道知見淨故。得道跡知見淨。以道跡知見
T01n0026_p0431a03║淨故。得道跡斷智淨。以道跡斷智淨故。世
T01n0026_p0431a04║尊沙門瞿曇施設無餘涅槃也。賢者。復聽。昔
T01n0026_p0431a05║拘薩羅王波斯匿在舍衛國。於婆雞帝
T01n0026_p0431a06║有事。彼作是念。以何方便。令一日行。從舍
T01n0026_p0431a07║衛國至婆雞帝耶。復作是念。我今寧可從
T01n0026_p0431a08║舍衛國至婆雞帝。於其中間布置七車。爾
T01n0026_p0431a09║時。即從舍衛國至婆雞帝。於其中間布置
T01n0026_p0431a10║七車。布七車已。從舍衛國出。至初車。乘
T01n0026_p0431a11║初車。至第二車。捨初車。乘第一車。至第三
T01n0026_p0431a12║車。捨第二車。乘第三車。至第四車。捨第三
T01n0026_p0431a13║車。乘第四車。至第五車。捨第四車。乘第五
T01n0026_p0431a14║車。至第六車。捨第五車。乘第六車。至第七
T01n0026_p0431a15║車。乘第七車。於一日中至婆雞帝。彼於
T01n0026_p0431a16║婆雞帝辦其事已。大臣圍繞。坐王正殿。群
T01n0026_p0431a17║臣白曰。云何。天王。以一日行從舍衛國至
T01n0026_p0431a18║婆雞帝耶。王曰。如是。云何天王。乘第一車
T01n0026_p0431a19║一日從舍衛國至婆雞帝耶。王曰。不也。乘
T01n0026_p0431a20║第二車乘第三車至第七車。從舍衛國至
T01n0026_p0431a21║婆雞帝耶。王曰。不也。云何賢者。拘薩羅王
T01n0026_p0431a22║波斯匿群臣復問。當云何說。王答群臣。我
T01n0026_p0431a23║在舍衛國。於婆雞帝有事。我作是念。以
T01n0026_p0431a24║何方便。令一日行。從舍衛國至婆雞帝耶。
T01n0026_p0431a25║我復作是念。我今寧可從舍衛國至婆雞
T01n0026_p0431a26║帝。於其中間布置七車。我時即從舍衛
T01n0026_p0431a27║國至婆雞帝。於其中間布置七車。布七
T01n0026_p0431a28║車已。從舍衛國出。至初車。乘初車。至第
T01n0026_p0431a29║二車。捨初車。乘第二車。至第三車。捨第二
T01n0026_p0431b01║車。乘第三車。至第四車。捨第三車。乘第
T01n0026_p0431b02║四車。至第五車。捨第四車。乘第五車。至第
T01n0026_p0431b03║六車。捨第五車。乘第六車。至第七車。乘
T01n0026_p0431b04║第七車。於一日中至婆雞帝。如是。賢者。拘
T01n0026_p0431b05║薩羅王波斯匿答對群臣所問如是。如是。
T01n0026_p0431b06║賢者。以戒淨故。得心淨。以心淨故。得見淨。
T01n0026_p0431b07║以見淨故。得疑蓋淨。以疑蓋淨故。得道非
T01n0026_p0431b08║道知見淨。以道非道知見淨故。得道跡知見
T01n0026_p0431b09║淨。以道跡知見淨故。得道跡斷智淨。以道
T01n0026_p0431b10║跡斷智淨故。世尊施設無餘涅槃。於是。
T01n0026_p0431b11║尊者舍梨子問尊者滿慈子。賢者名
T01n0026_p0431b12║何等。諸梵行人云何稱賢者耶。尊者
T01n0026_p0431b13║滿慈子答曰。賢者。我號滿也。我母名慈。故
T01n0026_p0431b14║諸梵行人稱我為滿慈子。尊者舍梨子歎曰。
T01n0026_p0431b15║善哉。善哉。賢者滿慈子。為如來弟子。所作
T01n0026_p0431b16║智辯聰明決定。安隱無畏。成就調御。逮大辯
T01n0026_p0431b17║才。得甘露幢。於甘露界自作證成就遊。以
T01n0026_p0431b18║問賢者甚深義盡能報故。賢者滿慈子。諸
T01n0026_p0431b19║梵行人為得大利。得值賢者滿慈子。隨時
T01n0026_p0431b20║往見。隨時禮拜。我今亦得大利。隨時往見。隨
T01n0026_p0431b21║時禮拜。諸梵行人應當縈衣頂上戴賢者
T01n0026_p0431b22║滿慈子。為得大利。我今亦得大利。隨時往
T01n0026_p0431b23║見。隨時禮拜。尊者滿慈子問尊者舍梨子。賢
T01n0026_p0431b24║者名何等。諸梵行人云何稱賢者耶。尊者
T01n0026_p0431b25║舍梨子答曰。賢者。我字優波鞮舍。我母名
T01n0026_p0431b26║舍梨。故諸梵行人稱我為舍梨子。尊者滿
T01n0026_p0431b27║慈子歎曰。我今與世尊弟子共論而不知。
T01n0026_p0431b28║第二尊共論而不知。法將共論而不知。轉
T01n0026_p0431b29║法輪復轉弟子共論而不知。若我知尊者舍
T01n0026_p0431c01║梨子者。不能答一句。況復爾所深論。善哉。
T01n0026_p0431c02║善哉。尊者舍梨子。為如來弟子。所作智辯聰
T01n0026_p0431c03║明決定。安隱無畏。成就調御。逮大辯才。得
T01n0026_p0431c04║甘露幢。於甘露界自作證成就遊。以尊者
T01n0026_p0431c05║甚深甚深問故。尊者舍梨子。諸梵行人為
T01n0026_p0431c06║得大利。得值尊者舍梨子。隨時往見。隨時
T01n0026_p0431c07║禮拜。我今亦得大利。隨時往見。隨時禮拜。諸
T01n0026_p0431c08║梵行人應當縈衣頂上戴尊者舍梨子。為
T01n0026_p0431c09║得大利。我今亦得大利。隨時往見。隨時禮
T01n0026_p0431c10║拜。如是二賢更相稱說。更相讚善已。歡喜奉
T01n0026_p0431c11║行。即從坐起。各還所止
T01n0026_p0431c12║七車經第九竟(二千五百八字)
T01n0026_p0431c13║（一○）中阿含七法品漏盡經第十(初一日誦)
T01n0026_p0431c14║我聞如是。一時。佛遊拘樓瘦。在劍磨瑟曇
T01n0026_p0431c15║拘樓都邑。爾時。世尊告諸比丘。以知．以見
T01n0026_p0431c16║故諸漏得盡。非不知．非不見也。云何以知．
T01n0026_p0431c17║以見故諸漏得盡耶。有正思惟．不正思惟。
T01n0026_p0431c18║若不正思惟者。未生欲漏而生。已生便增
T01n0026_p0431c19║廣。未生有漏．無明漏而生。已生便增廣。若正
T01n0026_p0431c20║思惟者。未生欲漏而不生。已生便滅。未生有
T01n0026_p0431c21║漏．無明漏而不生。已生便滅。然凡夫愚人不
T01n0026_p0431c22║得聞正法。不值真知識。不知聖法。不調
T01n0026_p0431c23║御聖法。不知如真法。不正思惟者。未生欲
T01n0026_p0431c24║漏而生。已生便增廣。未生有漏．無明漏而生。
T01n0026_p0431c25║已生便增廣。正思惟者。未生欲漏而不生。已
T01n0026_p0431c26║生便滅。未生有漏．無明漏而不生。已生便滅。
T01n0026_p0431c27║不知如真法故。不應念法而念。應念法
T01n0026_p0431c28║而不念。以不應念法而念。應念法而不
T01n0026_p0431c29║念故。未生欲漏而生。已生便增廣。未生有漏．
T01n0026_p0432a01║無明漏而生。已生便增廣。多聞聖弟子得
T01n0026_p0432a02║聞正法。值真知識。調御聖法。知如真法。不
T01n0026_p0432a03║正思惟者。未生欲漏而生。已生便增廣。未
T01n0026_p0432a04║生有漏．無明漏而生。已生便增廣。正思惟者。
T01n0026_p0432a05║未生欲漏而不生。已生便滅。未生有漏．無明
T01n0026_p0432a06║漏而不生。已生便滅。知如真法已。不應念
T01n0026_p0432a07║法不念。應念法便念。以不應念法不
T01n0026_p0432a08║念。應念法便念故。未生欲漏而不生。已生
T01n0026_p0432a09║便滅。未生有漏．無明漏而不生。已生便滅
T01n0026_p0432a10║也。有七斷漏．煩惱．憂慼法。云何為七。有漏
T01n0026_p0432a11║從見斷。有漏從護斷。有漏從離斷。有漏
T01n0026_p0432a12║從用斷。有漏從忍斷。有漏從除斷。有漏
T01n0026_p0432a13║從思惟斷。云何有漏從見斷耶。凡夫愚人
T01n0026_p0432a14║不得聞正法。不值真知識。不知聖法。不
T01n0026_p0432a15║調御聖法。不知如真法。不正思惟故。便
T01n0026_p0432a16║作是念。我有過去世。我無過去世。我何因
T01n0026_p0432a17║過去世。我云何過去世耶。我有未來世。我
T01n0026_p0432a18║無未來世。我何因未來世。我云何未來世耶。
T01n0026_p0432a19║自疑己身何謂。是云何是耶。今此眾生從何
T01n0026_p0432a20║所來。當至何所。本何因有。當何因有。彼作
T01n0026_p0432a21║如是不正思惟。於六見中隨其見生而生
T01n0026_p0432a22║真有神。此見生而生真無神。此見生而生神
T01n0026_p0432a23║見神。此見生而生神見非神。此見生而生非
T01n0026_p0432a24║神見神。此見生而生此是神。能語．能知．能作．
T01n0026_p0432a25║教．作起．教起。生彼彼處。受善惡報。定無
T01n0026_p0432a26║所從來。定不有．定不當有。是謂見之弊。為
T01n0026_p0432a27║見所動。見結所繫。凡夫愚人以是之故。便
T01n0026_p0432a28║受生．老．病．死苦也。多聞聖弟子得聞正法。
T01n0026_p0432a29║值真知識。調御聖法。知如真法。知苦如真。
T01n0026_p0432b01║知苦習．知苦滅．知苦滅道如真。如是知
T01n0026_p0432b02║如真已。則三結盡。身見．戒取．疑三結盡已。得
T01n0026_p0432b03║須陀洹。不墮惡法。定趣正覺。極受七有。天
T01n0026_p0432b04║上人間七往來已。便得苦際。若不知見者。則
T01n0026_p0432b05║生煩惱．憂慼。知見則不生煩惱．憂慼。是謂
T01n0026_p0432b06║有漏從見斷也。云何有漏從護斷耶。比丘。
T01n0026_p0432b07║眼見色護眼根者。以正思惟不淨觀也。不
T01n0026_p0432b08║護眼根者。不正思惟以淨觀也。若不護者。
T01n0026_p0432b09║則生煩惱．憂慼。護則不生煩惱．憂慼。如是
T01n0026_p0432b10║耳．鼻．舌．身．意知法。護意根者。以正思惟不
T01n0026_p0432b11║淨觀也。不護意根者。不正思惟以淨觀也。
T01n0026_p0432b12║若不護者。則生煩惱．憂慼。護則不生煩惱．
T01n0026_p0432b13║憂慼。是謂有漏從護斷也。云何有漏從離
T01n0026_p0432b14║斷耶。比丘。見惡象則當遠離。惡馬．惡牛．惡
T01n0026_p0432b15║狗．毒蛇．惡道．溝坑．屏廁．江河．深泉．山巖．惡知
T01n0026_p0432b16║識．惡朋友．惡異道．惡閭里．惡居止。若諸梵行
T01n0026_p0432b17║與其同處。人無疑者而使有疑。比丘者應
T01n0026_p0432b18║當離。惡知識．惡朋友．惡異道．惡閭里．惡居止。
T01n0026_p0432b19║若諸梵行與其同處。人無疑者而使有疑。
T01n0026_p0432b20║盡當遠離。若不離者。則生煩惱．憂慼。離則
T01n0026_p0432b21║不生煩惱．憂慼。是謂有漏從離斷也。云何
T01n0026_p0432b22║有漏從用斷耶。比丘。若用衣服。非為利故。
T01n0026_p0432b23║非以貢高故。非為嚴飾故。但為蚊虻．風
T01n0026_p0432b24║雨．寒熱故。以慚愧故也。若用飲食。非為
T01n0026_p0432b25║利故。非以貢高故。非為肥悅故。但為令
T01n0026_p0432b26║身久住。除煩惱．憂慼故。以行梵行故。欲令
T01n0026_p0432b27║故病斷。新病不生故。久住安隱無病故也。若
T01n0026_p0432b28║用居止房舍．床褥．臥具。非為利故。非以貢
T01n0026_p0432b29║高故。非為嚴飾故。但為疲惓得止息故。
T01n0026_p0432c01║得靜坐故也。若用湯藥。非為利故。非以
T01n0026_p0432c02║貢高故。非為肥悅故。但為除病惱故。攝
T01n0026_p0432c03║御命根故。安隱無病故。若不用者。則生煩
T01n0026_p0432c04║惱．憂慼。用則不生煩惱．憂慼。是謂有漏從
T01n0026_p0432c05║用斷也。云何有漏從忍斷耶。比丘。精進斷
T01n0026_p0432c06║惡不善。修善法故。常有起想。專心精勤。身
T01n0026_p0432c07║體．皮肉．筋骨．血髓皆令乾竭。不捨精進。要
T01n0026_p0432c08║得所求。乃捨精進。比丘。復當堪忍飢渴．
T01n0026_p0432c09║寒熱．蚊虻蠅蚤虱。風日所逼。惡聲捶杖。亦
T01n0026_p0432c10║能忍之。身遇諸病。極為苦痛。至命欲絕。
T01n0026_p0432c11║諸不可樂。皆能堪忍。若不忍者。則生煩惱．憂
T01n0026_p0432c12║慼。忍則不生煩惱．憂慼。是謂有漏從忍斷
T01n0026_p0432c13║也。云何有漏從除斷耶。比丘。生欲念不除
T01n0026_p0432c14║斷捨離。生恚念．害念不除斷捨離。若不除
T01n0026_p0432c15║者。則生煩惱．憂慼。除則不生煩惱．憂慼。是
T01n0026_p0432c16║謂有漏從除斷也。云何有漏從思惟斷耶。
T01n0026_p0432c17║比丘。思惟初念覺支。依離．依無欲．依於滅
T01n0026_p0432c18║盡。起至出要。法精進喜息定。思惟第七捨
T01n0026_p0432c19║覺支。依離依無欲依於滅盡。趣至出要。若
T01n0026_p0432c20║不思惟者。則生煩惱．憂慼。思惟則不生煩
T01n0026_p0432c21║惱．憂慼。是謂有漏從思惟斷也。若使比丘
T01n0026_p0432c22║有漏從見斷則以見斷。有漏從護斷則以
T01n0026_p0432c23║護斷。有漏從離斷則以離斷。有漏從用斷
T01n0026_p0432c24║則以用斷。有漏從忍斷則以忍斷。有漏從
T01n0026_p0432c25║除斷則以除斷。有漏從思惟斷則以思惟
T01n0026_p0432c26║斷。是謂比丘一切漏盡諸結已解。能以正
T01n0026_p0432c27║智而得苦際。佛說如是。彼諸比丘聞佛所
T01n0026_p0432c28║說。歡喜奉行
T01n0026_p0432c29║漏盡經第十竟(千六百二十一字)
T01n0026_p0433a01║中阿含經卷第二(七千九百三十四字)
T01n0026_p0433a02║中阿含七法品第一竟(一萬六千四十三字)(初一日
T01n0026_p0433a03║誦)