【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》 【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版,完成日期:2004/01/02 【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯 【原始資料】蕭鎮國大德提供,張文明大德提供,北美某大德提供 【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會資料庫基本介紹】(http://www.cbeta.org/result/cbintr.htm) ========================================================================= # Taisho Tripitaka Vol. 1, No. 26 中阿含經 # CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2004/01/02 # Distributor: Chinese Buddhist Electronic Text Association (CBETA) # Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/result/cbintr_e.htm ========================================================================= T01n0026_p0421a01║ T01n0026_p0421a02║  No. 26 T01n0026_p0421a03║中阿含經卷第一 T01n0026_p0421a04║ T01n0026_p0421a05║    東晉孝武及安帝世隆安元年十一 T01n0026_p0421a06║    月至二年六月了於東亭寺罽賓三藏 T01n0026_p0421a07║    瞿曇僧伽提婆譯道祖筆受 T01n0026_p0421a08║  中阿含七法品第一(有十經)(初一日誦) T01n0026_p0421a09║  (有五品半合有六十四經) T01n0026_p0421a10║ 善法.晝度樹  城.水.木積喻 T01n0026_p0421a11║ 善人往.世福  日.車.漏盡七 T01n0026_p0421a12║(一)中阿含七法品善法經第一 T01n0026_p0421a13║我聞如是。一時。佛遊舍衛國。在勝林給孤 T01n0026_p0421a14║獨園。爾時。世尊告諸比丘。若有比丘成就 T01n0026_p0421a15║七法者。便於賢聖得歡喜樂。正趣漏盡。云 T01n0026_p0421a16║何為七。謂比丘知法.知義.知時.知節.知 T01n0026_p0421a17║己.知眾.知人勝如。云何比丘為知法耶。謂 T01n0026_p0421a18║比丘知正經.歌詠.記說.偈[口*他].因緣.撰錄. T01n0026_p0421a19║本起.此說.生處.廣解.未曾有法及說是義。 T01n0026_p0421a20║是謂比丘為知法也。若有比丘不知法者。 T01n0026_p0421a21║謂不知正經.歌詠.記說.偈[口*他].因緣.撰錄.本 T01n0026_p0421a22║起.此說.生處.廣解.未曾有法及說義。如是比 T01n0026_p0421a23║丘為不知法。若有比丘善知法者。謂知正 T01n0026_p0421a24║經.歌詠.記說.偈[口*他].因緣.撰錄.本起.此說.生處.廣 T01n0026_p0421a25║解.未曾有法及說義。是謂比丘善知法也。云 T01n0026_p0421a26║何比丘為知義耶。謂比丘知彼彼說義是彼 T01n0026_p0421a27║義.是此義。是謂比丘為知義也。若有比丘 T01n0026_p0421a28║不知義者。謂不知彼彼說義是彼義.是此 T01n0026_p0421a29║義。如是比丘為不知義。若有比丘善知 T01n0026_p0421b01║義者。謂知彼彼說義是彼義.是此義。是謂 T01n0026_p0421b02║比丘善知義也。云何比丘為知時耶。謂比 T01n0026_p0421b03║丘知是時修下相。是時修高相。是時修捨 T01n0026_p0421b04║相。是謂比丘為知時也。若有比丘不知 T01n0026_p0421b05║時者。謂不知是時修下相。是時修高相。是 T01n0026_p0421b06║時修捨相。如是比丘為不知時。若有比 T01n0026_p0421b07║丘善知時者。謂知是時修下相。是時修高 T01n0026_p0421b08║相。是時修捨相。是謂比丘善知時也。云何 T01n0026_p0421b09║比丘為知節耶。謂比丘知節。若飲若食.若 T01n0026_p0421b10║去若住.若坐若臥.若語若默.若大小便。捐 T01n0026_p0421b11║除睡眠。修行正智。是謂比丘為知節也。若 T01n0026_p0421b12║有比丘不知節者。謂不知若飲若食.若去 T01n0026_p0421b13║若住.若坐若臥.若語若默.若大小便。捐除睡 T01n0026_p0421b14║眠。修行正智。如是比丘為不知節。若有 T01n0026_p0421b15║比丘善知節者。謂知若飲若食。若去若住。若 T01n0026_p0421b16║坐若臥.若語若默.若大小便。捐除睡眠。 T01n0026_p0421b17║修行正智。是謂比丘善知節也。云何比丘 T01n0026_p0421b18║為知己耶。謂比丘自知我有爾所信.戒.聞. T01n0026_p0421b19║施.慧.辯.阿含及所得。是謂比丘為知己也。 T01n0026_p0421b20║若有比丘不知己者。謂不自知我有爾 T01n0026_p0421b21║所信.戒.聞.施.慧.辯.阿含及所得。如是比丘為 T01n0026_p0421b22║不知己。若有比丘善知己者。謂自知我 T01n0026_p0421b23║有爾所信.戒.聞.施.慧.辯.阿含及所得。是謂比 T01n0026_p0421b24║丘善知己也。云何比丘為知眾耶。謂比丘 T01n0026_p0421b25║知此剎利眾.此梵志眾.此居士眾.此沙門 T01n0026_p0421b26║眾。我於彼眾應如是去.如是住.如是坐. T01n0026_p0421b27║如是語.如是默。是謂比丘為知眾也。若有 T01n0026_p0421b28║比丘不知眾者。謂不知此剎利眾.此梵志 T01n0026_p0421b29║眾.此居士眾.此沙門眾。我於彼眾應如是 T01n0026_p0421c01║去.如是住.如是坐.如是語.如是默。如是比 T01n0026_p0421c02║丘為不知眾。若有比丘善知眾者。謂知 T01n0026_p0421c03║此剎利眾.此梵志眾.此居士眾.此沙門眾.我 T01n0026_p0421c04║於彼眾應如是去.如是住.如是坐.如是語. T01n0026_p0421c05║如是默。是謂比丘善知眾也。云何比丘知 T01n0026_p0421c06║人勝如。謂比丘知有二種人。有信有不信。 T01n0026_p0421c07║若信者勝。不信者為不如也。謂信人復有 T01n0026_p0421c08║二種。有數往見比丘。有不數往見比丘。若 T01n0026_p0421c09║數往見比丘者勝。不數往見比丘者為不 T01n0026_p0421c10║如也。謂數往見比丘人復有二種。有禮敬 T01n0026_p0421c11║比丘。有不禮敬比丘。若禮敬比丘者勝。不 T01n0026_p0421c12║禮敬比丘者為不如也。謂禮敬比丘人復 T01n0026_p0421c13║有二種。有問經。有不問經。若問經者勝。 T01n0026_p0421c14║不問經者為不如也。謂問經人復有二種。 T01n0026_p0421c15║有一心聽經。有不一心聽經。若一心聽 T01n0026_p0421c16║經者勝。不一心聽經者為不如也。謂一 T01n0026_p0421c17║心聽經人復有二種。有聞持法。有聞不 T01n0026_p0421c18║持法。若聞持法者勝。聞不持法者為不 T01n0026_p0421c19║如也。謂聞持法人復有二種。有聞法觀 T01n0026_p0421c20║義。有聞法不觀義。若聞法觀義者勝。聞 T01n0026_p0421c21║法不觀義者為不如也。謂聞法觀義人 T01n0026_p0421c22║復有二種。有知法.知義.向法次法.隨順 T01n0026_p0421c23║於法.如法行之。有不知法.不知義.不向 T01n0026_p0421c24║法次法.不隨順法.不如法行。若知法.知 T01n0026_p0421c25║義.向法次法.隨順於法.如法行者勝。不知 T01n0026_p0421c26║法.不知義.不向法次法.不隨順法.不 T01n0026_p0421c27║如法行者為不如也。謂知法.知義.向法 T01n0026_p0421c28║次法.隨順於法.如法行人復有二種。有 T01n0026_p0421c29║自饒益。亦饒益他。饒益多人。愍傷世間。為 T01n0026_p0422a01║天.為人求義及饒益。求安隱快樂。有不自 T01n0026_p0422a02║饒益。亦不饒益他。不饒益多人。不愍傷 T01n0026_p0422a03║世間。不為天.不為人求義及饒益。求安 T01n0026_p0422a04║隱快樂。若自饒益。亦饒益他。饒益多人。愍 T01n0026_p0422a05║傷世間。為天.為人求義及饒益。求安隱 T01n0026_p0422a06║快樂者。此人於彼人中為極第一。為大.為 T01n0026_p0422a07║上.為最.為勝.為尊.為妙。譬如因牛有乳。 T01n0026_p0422a08║因乳有酪。因酪有生酥。因生酥有熟酥。 T01n0026_p0422a09║因熟酥有酥精。酥精者。於彼中為極第一。 T01n0026_p0422a10║為大.為上.為最.為勝.為尊.為妙.如是若 T01n0026_p0422a11║人自饒益。亦饒益他。饒益多人。愍傷世間。 T01n0026_p0422a12║為天.為人求義及饒益。求安隱快樂。此二 T01n0026_p0422a13║人如上所說。如上分別。如上施設。此為第 T01n0026_p0422a14║一。為大。為上.為最.為勝.為尊.為妙。是謂 T01n0026_p0422a15║比丘知人勝如。佛說如是。彼諸比丘聞佛 T01n0026_p0422a16║所說。歡喜奉行。 T01n0026_p0422a17║善法經第一竟(一千四百二十三字) T01n0026_p0422a18║(二)中阿含七法品晝度樹經第二(初一日誦) T01n0026_p0422a19║我聞如是。一時。佛遊舍衛國。在勝林給孤 T01n0026_p0422a20║獨園。爾時。世尊告諸比丘。若三十三天晝 T01n0026_p0422a21║度樹葉萎黃。是時。三十三天悅樂歡喜。晝度 T01n0026_p0422a22║樹葉不久當落。復次。三十三天晝度樹葉已 T01n0026_p0422a23║落。是時。三十三天悅樂歡喜。晝度樹葉不 T01n0026_p0422a24║久當還生。復次。三十三天晝度樹葉已還生。 T01n0026_p0422a25║是時。三十三天悅樂歡喜。晝度樹不久當生 T01n0026_p0422a26║網。復次。三十三天晝度樹已生網。是時。三十 T01n0026_p0422a27║三天悅樂歡喜。晝度樹不久當生如鳥喙。 T01n0026_p0422a28║復次。三十三天晝度樹已生如鳥喙。是時。三 T01n0026_p0422a29║十三天悅樂歡喜。晝度樹不久當開如缽。 T01n0026_p0422b01║復次。三十三天晝度樹已開如缽。是時。三十 T01n0026_p0422b02║三天悅樂歡喜。晝度樹不久當盡敷開。若 T01n0026_p0422b03║晝度樹已盡敷開。光所照。色所映。香所熏。 T01n0026_p0422b04║周百由延。是時。三十三天於中夏四月。以 T01n0026_p0422b05║天五欲功德具足而自娛樂。是謂三十三天 T01n0026_p0422b06║於晝度樹下集會娛樂也。如是義。聖弟子 T01n0026_p0422b07║亦復爾。思念出家。是時聖弟子名為葉黃。 T01n0026_p0422b08║猶三十三天晝度樹葉萎黃也。復次。聖弟 T01n0026_p0422b09║子剃除鬚髮。著袈裟衣。至信.捨家.無家. T01n0026_p0422b10║學道。是時聖弟子名為葉落。猶三十三天 T01n0026_p0422b11║晝度樹葉落也。復次。聖弟子離欲.離惡不 T01n0026_p0422b12║善之法。有覺.有觀。離生喜.樂。得初禪成就 T01n0026_p0422b13║遊。是時。聖弟子名葉還生。猶三十三天晝度 T01n0026_p0422b14║樹葉還生也。復次。聖弟子覺.觀已息。內靜. T01n0026_p0422b15║一心。無覺.無觀。定生喜.樂。得第二禪成就 T01n0026_p0422b16║遊。是時。聖弟子名為生網。猶三十三天晝度 T01n0026_p0422b17║樹生網也。復次。聖弟子離於喜欲。捨無求 T01n0026_p0422b18║遊。正念正智而身覺樂。謂聖所說.聖所捨.念. T01n0026_p0422b19║樂住.空。得第三禪成就遊。是時。聖弟子名 T01n0026_p0422b20║生如鳥喙。猶三十三天晝度樹如鳥喙也。復 T01n0026_p0422b21║次。聖弟子樂滅.苦滅。喜.憂本已滅。不苦不樂. T01n0026_p0422b22║捨.念.清淨。得第四禪成就遊。是時。聖弟子 T01n0026_p0422b23║名生如缽。猶三十三天晝度樹如缽也。復 T01n0026_p0422b24║次。聖弟子諸漏已盡。心解脫.慧解脫。於現 T01n0026_p0422b25║法中自知自覺。自作證成就遊。生已盡。梵 T01n0026_p0422b26║行已立。所作已辦。不更受有。知如真。是時。 T01n0026_p0422b27║聖弟子名盡敷開。猶三十三天晝度樹盡敷 T01n0026_p0422b28║開也。彼為漏盡阿羅訶比丘。三十三天集 T01n0026_p0422b29║在善法正殿。咨嗟稱歎。某尊弟子於某村 T01n0026_p0422c01║邑剃除鬚髮。著袈裟衣。至信.捨家.無家.學 T01n0026_p0422c02║道。諸漏已盡。心解脫.慧解脫。於現法中 T01n0026_p0422c03║自知自覺。自作證成就遊。生已盡。梵行已立。 T01n0026_p0422c04║所作已辦。不更受有。知如真。是謂漏盡阿 T01n0026_p0422c05║羅訶共集會也。如三十三天晝度樹下共集 T01n0026_p0422c06║會也。佛說如是。彼諸比丘聞佛所說。歡喜 T01n0026_p0422c07║奉行。 T01n0026_p0422c08║晝度樹經第二竟(七百五十二字) T01n0026_p0422c09║(三)中阿含七法品城喻經第三(初一日誦) T01n0026_p0422c10║我聞如是。一時。佛遊舍衛國。在勝林給孤 T01n0026_p0422c11║獨園。爾時。世尊告諸比丘。如王邊城七事 T01n0026_p0422c12║具足。四食豐饒。易不難得。是故王城不為 T01n0026_p0422c13║外敵破。唯除內自壞。云何王城七事具足。 T01n0026_p0422c14║謂王邊城造立樓櫓。築地使堅。不可毀壞。 T01n0026_p0422c15║為內安隱。制外怨敵。是謂王城一事具足。 T01n0026_p0422c16║復次。如王邊城掘鑿池塹。極使深廣。修備 T01n0026_p0422c17║可依。為內安隱。制外怨敵。是謂王城二事 T01n0026_p0422c18║具足。復次。如王邊城周匝通道。開除平博。 T01n0026_p0422c19║為內安隱。制外怨敵。是謂王城三事具足。 T01n0026_p0422c20║復次。如王邊城集四種軍力象軍.馬軍.車 T01n0026_p0422c21║軍.步軍。為內安隱。制外怨敵。是謂王城四 T01n0026_p0422c22║事具足。復次。如王邊城豫備軍器弓.矢.鉾. T01n0026_p0422c23║戟。為內安隱。制外怨敵。是謂王城五事具 T01n0026_p0422c24║足。復次。如王邊城立守門大將。明略智辯。 T01n0026_p0422c25║勇毅奇謀。善則聽入。不善則禁。為內安隱。 T01n0026_p0422c26║制外怨敵。是謂王城六事具足。復次。如王 T01n0026_p0422c27║邊城築立高墻。令極牢固。泥塗堊灑。為內 T01n0026_p0422c28║安隱。制外怨敵。是謂王城七事具足也。云 T01n0026_p0422c29║何王城四食豐饒。易不難得。謂王邊城水草 T01n0026_p0423a01║樵木。資有豫備。為內安隱。制外怨敵。是謂 T01n0026_p0423a02║王城一食豐饒。易不難得。復次。如王邊城多 T01n0026_p0423a03║收稻穀及儲畜麥。為內安隱。制外怨敵。是 T01n0026_p0423a04║謂王城二食豐饒。易不難得。復次。如王邊 T01n0026_p0423a05║城多積[禾*占]豆及大小豆。為內安隱。制外怨 T01n0026_p0423a06║敵。是謂王城三食豐饒。易不難得。復次。如 T01n0026_p0423a07║王邊城畜酥油.蜜及甘蔗.糖.魚.鹽.脯肉。一切 T01n0026_p0423a08║具足。為內安隱。制外怨敵。是謂王城四 T01n0026_p0423a09║食豐饒。易不難得。如是王城七事具足。四 T01n0026_p0423a10║食豐饒。易不難得。不為外敵破。唯除內自 T01n0026_p0423a11║壞。如是。若聖弟子亦得七善法。逮四增上 T01n0026_p0423a12║心。易不難得。是故聖弟子不為魔王之所 T01n0026_p0423a13║得便。亦不隨惡不善之法。不為染污所染。 T01n0026_p0423a14║不復更受生也。云何聖弟子得七善法。謂 T01n0026_p0423a15║聖弟子得堅固信。深著如來。信根已立。終 T01n0026_p0423a16║不隨外沙門.梵志。若天.魔.梵及餘世間。是謂 T01n0026_p0423a17║聖弟子得一善法。復次。聖弟子常行慚恥。 T01n0026_p0423a18║可慚知慚。惡不善法穢汙煩惱。受諸惡報。 T01n0026_p0423a19║造生死本。是謂聖弟子得二善法。復次。聖 T01n0026_p0423a20║弟子常行羞愧。可愧知愧。惡不善法穢汙煩 T01n0026_p0423a21║惱。受諸惡報。造生死本。是謂聖弟子得三 T01n0026_p0423a22║善法。復次。聖弟子常行精進。斷惡不善。修 T01n0026_p0423a23║諸善法。恒自起意。專一堅固。為諸善本。不 T01n0026_p0423a24║捨方便。是謂聖弟子得四善法。復次。聖弟子 T01n0026_p0423a25║廣學多聞。守持不忘。積聚博聞。所謂法者。初 T01n0026_p0423a26║善.中善.竟亦善。有義有文。具足清淨。顯現 T01n0026_p0423a27║梵行。如是諸法廣學多聞。翫習至千。意所 T01n0026_p0423a28║惟觀。明見深達。是謂聖弟子得五善法。復 T01n0026_p0423a29║次。聖弟子常行於念。成就正念。久所曾習。 T01n0026_p0423b01║久所曾聞。恒憶不忘。是謂聖弟子得六善 T01n0026_p0423b02║法。復次。聖弟子修行智慧。觀興衰法。得如 T01n0026_p0423b03║此智。聖慧明達。分別曉了。以正盡苦。是謂聖 T01n0026_p0423b04║弟子得七善法也。云何聖弟子逮四增上 T01n0026_p0423b05║心。易不難得。謂聖弟子離欲.離惡不善之 T01n0026_p0423b06║法。有覺.有觀。離生喜.樂。逮初禪成就遊。是 T01n0026_p0423b07║謂聖弟子逮初增上心。易不難得。復次。聖 T01n0026_p0423b08║弟子覺.觀已息。內靜.一心。無覺.無觀。定生喜. T01n0026_p0423b09║樂。逮第二禪成就遊。是謂聖弟子逮第二 T01n0026_p0423b10║增上心。易不難得。復次。聖弟子離於喜欲。 T01n0026_p0423b11║捨無求遊。正念正智而身覺樂。謂聖所說.聖 T01n0026_p0423b12║所捨.念.樂住.空。逮第三禪成就遊。是謂聖 T01n0026_p0423b13║弟子逮第三增上心。易不難得。復次。聖弟子 T01n0026_p0423b14║樂滅.苦滅。喜.憂本已滅。不苦不樂.捨.念.清淨。 T01n0026_p0423b15║逮第四禪成就遊。是謂聖弟子逮第四增上 T01n0026_p0423b16║心。易不難得。如是。聖弟子得七善法。逮四 T01n0026_p0423b17║增上心。易不難得。不為魔王之所得便。 T01n0026_p0423b18║亦不隨惡不善之法。不為染污所染。不復 T01n0026_p0423b19║更受生。如王邊城造立樓櫓。築地使堅。不 T01n0026_p0423b20║可毀壞。為內安隱。制外怨敵。如是。聖弟子 T01n0026_p0423b21║得堅固信。深著如來。信根已立。終不隨外 T01n0026_p0423b22║沙門。梵志。若天.魔.梵及餘世間。是謂聖弟子 T01n0026_p0423b23║得信樓櫓。除惡不善。修諸善法也。如王邊 T01n0026_p0423b24║城掘鑿池塹。極使深廣。修備可依。為內安 T01n0026_p0423b25║隱。制外怨敵。如是。聖弟子常行慚恥。可慚 T01n0026_p0423b26║知慚。惡不善法穢汙煩惱。受諸惡報。造生 T01n0026_p0423b27║死本。是謂聖弟子得慚池塹。除惡不善。修 T01n0026_p0423b28║諸善法也。如王邊城周匝通道。開除平博。 T01n0026_p0423b29║為內安隱。制外怨敵。如是。聖弟子常行羞 T01n0026_p0423c01║愧。可愧知愧。惡不善法穢污煩惱。受諸惡 T01n0026_p0423c02║報。造生死本。是謂聖弟子得愧平道。除惡 T01n0026_p0423c03║不善。修諸善法也。如王邊城集四種軍 T01n0026_p0423c04║力象軍.馬軍.車軍.步軍。為內安隱。制外怨 T01n0026_p0423c05║敵。如是。聖弟子常行精進。斷惡不善。修諸 T01n0026_p0423c06║善法。恒自起意。專一堅固。為諸善本。不捨 T01n0026_p0423c07║方便。是謂聖弟子得精進軍力。除惡不善。 T01n0026_p0423c08║修諸善法也。如王邊城豫備軍器弓.矢. T01n0026_p0423c09║鉾.戟。為內安隱。制外怨敵。如是。聖弟子廣 T01n0026_p0423c10║學多聞。守持不忘。積聚博聞。所謂法者。初善. T01n0026_p0423c11║中善.竟亦善。有義有文。具足清淨。顯現梵 T01n0026_p0423c12║行。如是諸法廣學多聞。翫習至千。意所惟 T01n0026_p0423c13║觀。明見深達。是謂聖弟子得多聞軍器。除 T01n0026_p0423c14║惡不善。修諸善法也。如王邊城立守門大 T01n0026_p0423c15║將。明略智辯。勇毅奇謀。善則聽入。不善則禁。 T01n0026_p0423c16║為內安隱。制外怨敵。如是。聖弟子常行於 T01n0026_p0423c17║念。成就正念。久所曾習。久所曾聞。恒憶不 T01n0026_p0423c18║忘。是謂聖弟子得念守門大將。除惡不善。 T01n0026_p0423c19║修諸善法也。如王邊城築立高牆。令極牢 T01n0026_p0423c20║固。泥塗堊灑。為內安隱。制外怨敵。如是。聖 T01n0026_p0423c21║弟子修行智慧。觀興衰法。得如此智。聖慧 T01n0026_p0423c22║明達。分別曉了。以正盡苦。是謂聖弟子得 T01n0026_p0423c23║智慧牆。除惡不善。修諸善法也。如王邊城 T01n0026_p0423c24║水草樵木。資有豫備。為內安隱。制外怨敵。 T01n0026_p0423c25║如是。聖弟子離欲.離惡不善之法。有覺.有觀。 T01n0026_p0423c26║離生喜.樂。逮初禪成就遊。樂住無乏。安隱 T01n0026_p0423c27║快樂。自致涅槃也。如王邊城多收稻穀及 T01n0026_p0423c28║儲畜麥。為內安隱。制外怨敵。如是。聖弟 T01n0026_p0423c29║子覺.觀已息。內靜.一心。無覺.無觀。定生喜. T01n0026_p0424a01║樂。逮第二禪成就遊。樂住無乏。安隱快樂。自 T01n0026_p0424a02║致涅槃也。如王邊城多積[禾*占]豆及大小豆。 T01n0026_p0424a03║為內安隱。制外怨敵。如是。聖弟子離於 T01n0026_p0424a04║喜欲。捨無求遊。正念正智而身覺樂。謂聖所 T01n0026_p0424a05║說.聖所捨.念.樂住.空。逮第三禪成就遊。樂住 T01n0026_p0424a06║無乏。安隱快樂。自致涅槃也。如王邊城畜 T01n0026_p0424a07║酥油.蜜及甘蔗.糖.魚.鹽.脯肉。一切充足。為 T01n0026_p0424a08║內安隱。制外怨敵。如是。聖弟子樂滅.苦滅。 T01n0026_p0424a09║喜.憂本已滅。不苦不樂.捨.念.清淨。逮第四禪 T01n0026_p0424a10║成就遊。樂住無乏。安隱快樂。自致涅槃。佛 T01n0026_p0424a11║說如是。彼諸比丘聞佛所說。歡喜奉行。 T01n0026_p0424a12║城喻經第三竟(一千九百二字) T01n0026_p0424a13║(四)中阿含七法品水喻經第四(初一日誦) T01n0026_p0424a14║我聞如是。一時。佛遊舍衛國。在勝林給孤 T01n0026_p0424a15║獨園。爾時。世尊告諸比丘。我當為汝說七 T01n0026_p0424a16║水人。諦聽。諦聽。善思念之。時。諸比丘受教而 T01n0026_p0424a17║聽。佛言。云何為七。或有一人常臥水中。或 T01n0026_p0424a18║復有人出水還沒。或復有人出水而住。或 T01n0026_p0424a19║復有人出水而住。住已而觀。或復有人出 T01n0026_p0424a20║水而住。住已而觀。觀已而渡。或復有人出 T01n0026_p0424a21║水而住。住已而觀。觀已而渡。渡已至彼岸。 T01n0026_p0424a22║或復有人出水而住。住已而觀。觀已而渡。 T01n0026_p0424a23║渡已至彼岸。至彼岸已。謂住岸人。如是。 T01n0026_p0424a24║我當復為汝說七水喻人。諦聽。諦聽。善思 T01n0026_p0424a25║念之。時。諸比丘受教而聽。佛言。云何為七。 T01n0026_p0424a26║或有人常臥。或復有人出已還沒。或復 T01n0026_p0424a27║有人出已而住。或復有人出已而住。住已而 T01n0026_p0424a28║觀。或復有人出已而住。住已而觀。觀已而 T01n0026_p0424a29║渡。或復有人出已而住。住已而觀。觀已而 T01n0026_p0424b01║渡。渡已至彼岸。或復有人出已而住。住已 T01n0026_p0424b02║而觀。觀已而渡。渡已至彼岸。至彼岸已。 T01n0026_p0424b03║謂住岸梵志。此七水喻人。我略說也。如上 T01n0026_p0424b04║說。如上施設。汝知何義。何所分別。有何因 T01n0026_p0424b05║緣。時。諸比丘白世尊曰。世尊為法本。世尊 T01n0026_p0424b06║為法主。法由世尊。唯願說之。我等聞已。 T01n0026_p0424b07║得廣知義。佛便告曰。汝等諦聽。善思念之。 T01n0026_p0424b08║我當為汝分別其義。時。諸比丘受教而聽 T01n0026_p0424b09║佛言。云何有人常臥。謂或有人為不善法 T01n0026_p0424b10║之所覆蓋。染汙所染。受惡法報。造生死本。 T01n0026_p0424b11║是謂有人常臥。猶人沒溺。臥于水中。我說 T01n0026_p0424b12║彼人亦復如是。是謂初水喻人。世間諦如 T01n0026_p0424b13║有也。云何有人出已還沒。謂人既出。得信善 T01n0026_p0424b14║法。持戒.布施.多聞.智慧。修習善法。彼於後 T01n0026_p0424b15║時失信不固。失持戒.布施.多聞.智慧而不 T01n0026_p0424b16║堅固。是謂有人出已還沒。猶人溺水。既出 T01n0026_p0424b17║還沒。我說彼人亦復如是。是謂第二水喻 T01n0026_p0424b18║人。世間諦如有也。云何有人出已而住。謂 T01n0026_p0424b19║人既出。得信善法。持戒.布施.多聞.智慧。修習 T01n0026_p0424b20║善法。彼於後時信固不失。持戒.布施.多聞. T01n0026_p0424b21║智慧。堅固不失。是謂有人出已而住。猶人 T01n0026_p0424b22║溺水。出已而住。我說彼人亦復如是。是謂 T01n0026_p0424b23║第三水喻人。世間諦如有也。云何有人出已 T01n0026_p0424b24║而住。住已而觀。謂人既出。得信善法。持戒.布 T01n0026_p0424b25║施.多聞.智慧。修習善法。彼於後時信固不 T01n0026_p0424b26║失。持戒.布施.多聞.智慧。堅固不失。住善法 T01n0026_p0424b27║中。知苦如真。知苦習.知苦滅.知苦滅道 T01n0026_p0424b28║如真。彼如是知.如是見。三結便盡。謂身見.戒 T01n0026_p0424b29║取.疑。三結已盡。得須陀洹。不墮惡法。定趣 T01n0026_p0424c01║正覺。極受七有。天上.人間七往來已。便得 T01n0026_p0424c02║苦際。是謂有人出已而住。住已而觀。猶人 T01n0026_p0424c03║溺水。出已而住。住已而觀。我說彼人亦復 T01n0026_p0424c04║如是。是謂第四水喻人。世間諦如有也。云 T01n0026_p0424c05║何有人出已而住。住已而觀。觀已而渡。謂人 T01n0026_p0424c06║既出。得信善法。持戒.布施.多聞.智慧。修習善 T01n0026_p0424c07║法。彼於後時信固不失。持戒。布施.多聞.智 T01n0026_p0424c08║慧。堅固不失。住善法中。知苦如真。知苦 T01n0026_p0424c09║習.知苦滅.知苦滅道如真。如是知.如是 T01n0026_p0424c10║見。三結便盡。謂身見.戒取.疑。三結已盡。婬.怒.癡 T01n0026_p0424c11║薄。得一往來天上.人間。一往來已。便得苦際。 T01n0026_p0424c12║是謂有人出已而住。住已而觀。觀已而渡。 T01n0026_p0424c13║猶人溺水。出已而住。住已而觀。觀已而渡。 T01n0026_p0424c14║我說彼人亦復如是。是謂第五水喻人。世 T01n0026_p0424c15║間諦如有也。云何有人出已而住。住已而觀。 T01n0026_p0424c16║觀已而渡。渡已至彼岸。謂人既出。得信善 T01n0026_p0424c17║法。持戒.布施.多聞.智慧。修習善法。彼於後時 T01n0026_p0424c18║信固不失。持戒.布施.多聞.智慧。堅固不失。 T01n0026_p0424c19║住善法中。知苦如真。知苦習.知苦滅.知 T01n0026_p0424c20║苦滅道如真。如是知.如是見。五下分結盡。謂 T01n0026_p0424c21║貪欲.瞋恚.身見.戒取.疑。五下分結盡已。生於 T01n0026_p0424c22║彼間。便般涅槃。得不退法。不還此世。是謂 T01n0026_p0424c23║有人出已而住。住已而觀。觀已而渡。渡已 T01n0026_p0424c24║至彼岸。猶人溺水。出已而住。住已而觀。觀 T01n0026_p0424c25║已而渡。渡已至彼岸。我說彼人亦復如 T01n0026_p0424c26║是。是謂第六水喻人。世間諦如有也。云何有 T01n0026_p0424c27║人出已而住。住已而觀。觀已而渡。渡已至 T01n0026_p0424c28║彼岸。至彼岸已。謂住岸梵志。謂人既出。得 T01n0026_p0424c29║信善法。持戒.布施.多聞.智慧。修習善法。彼於 T01n0026_p0425a01║後時信固不失。持戒.布施.多聞.智慧。堅固不 T01n0026_p0425a02║失。住善法中。知苦如真。知苦習.知苦滅. T01n0026_p0425a03║知苦滅道如真。如是知.如是見。欲漏心解 T01n0026_p0425a04║脫。有漏.無明漏心解脫。解脫已。便知解脫。 T01n0026_p0425a05║生已盡。梵行已立。所作已辦。不更受有。知如 T01n0026_p0425a06║真。是謂有人出已而住。住已而觀。觀已而 T01n0026_p0425a07║渡。渡已至彼岸。至彼岸已。謂住岸梵志。 T01n0026_p0425a08║猶人溺水。出已而住。住已而觀。觀已而渡。 T01n0026_p0425a09║渡已至彼岸。至彼岸已。謂住岸人。我說 T01n0026_p0425a10║彼人亦復如是。是謂第七水喻人。世間諦 T01n0026_p0425a11║如有也。我向所言。當為汝說七水人者。 T01n0026_p0425a12║因此故說。佛說如是。彼諸比丘聞佛所說。 T01n0026_p0425a13║歡喜奉行 T01n0026_p0425a14║水喻經第四竟(千三百八十八字) T01n0026_p0425a15║(五)中阿含七法品木積喻經第五(初一日誦) T01n0026_p0425a16║我聞如是。一時。佛遊拘薩羅。在人間。與大 T01n0026_p0425a17║比丘眾翼從而行。爾時。世尊則於中路。忽 T01n0026_p0425a18║見一處有大木積。洞燃俱熾。世尊見已。便 T01n0026_p0425a19║下道側。更就餘樹敷尼師檀。結加趺坐 T01n0026_p0425a20║世尊坐已。告諸比丘。汝等見彼有大木積 T01n0026_p0425a21║洞燃俱熾耶。時。諸比丘答曰。見也。世尊。世 T01n0026_p0425a22║尊復告諸比丘曰。於汝意云何。謂大木 T01n0026_p0425a23║積洞燃俱熾。若抱.若坐.若臥。謂剎利女。梵志. T01n0026_p0425a24║居士.工師女。年在盛時。沐浴香薰。著明淨衣。 T01n0026_p0425a25║華鬘.瓔珞嚴飾其身。若抱.若坐.若臥。何者為 T01n0026_p0425a26║樂。時。諸比丘白曰。世尊。謂大木積洞燃俱熾。 T01n0026_p0425a27║若抱.若坐.若臥。甚苦。世尊。謂剎利女。梵志.居 T01n0026_p0425a28║士.工師女。年在盛時。沐浴香薰。著明淨衣。華 T01n0026_p0425a29║鬘.瓔珞嚴飾其身。若抱.若坐.若臥。甚樂。世尊 T01n0026_p0425b01║世尊告曰。我為汝說。不令汝等學沙門失 T01n0026_p0425b02║沙門道。汝欲成無上梵行者。寧抱木積洞 T01n0026_p0425b03║燃俱熾。若坐.若臥。彼雖因此受苦或死。然 T01n0026_p0425b04║不以是身壞命終。趣至惡處。生地獄中。若 T01n0026_p0425b05║愚癡人犯戒不精進。生惡不善法。非梵行稱 T01n0026_p0425b06║梵行。非沙門稱沙門。若抱剎利女。梵志.居 T01n0026_p0425b07║士.工師女。年在盛時。沐浴香薰。著明淨衣。華 T01n0026_p0425b08║鬘.瓔珞嚴飾其身。若坐.若臥者。彼愚癡人因 T01n0026_p0425b09║是長夜不善不義。受惡法報。身壞命終。趣至 T01n0026_p0425b10║惡處。生地獄中。是故汝等當觀自義.觀 T01n0026_p0425b11║彼義.觀兩義。當作是念。我出家學。不虛不 T01n0026_p0425b12║空。有果有報。有極安樂。生諸善處而得長 T01n0026_p0425b13║壽。受人信施衣被.飲食.床褥.湯藥。令諸施主 T01n0026_p0425b14║得大福祐。得大果報。得大光明者。當作 T01n0026_p0425b15║是學。世尊復告諸比丘曰。於意云何。若有 T01n0026_p0425b16║力士以緊索毛繩絞勒其[蹲-酋+(十/田/ㄙ)]斷皮。斷皮 T01n0026_p0425b17║已斷肉。斷肉已斷筋。斷筋已斷骨。斷骨 T01n0026_p0425b18║已至髓而住。若從剎利.梵志.居士.工師受 T01n0026_p0425b19║其信施。按摩身體.支節.手足。何者為樂。時。 T01n0026_p0425b20║諸比丘白曰。世尊。若有力士以緊索毛繩 T01n0026_p0425b21║絞勒其[蹲-酋+(十/田/ㄙ)]斷皮。斷皮已斷肉。斷肉已斷 T01n0026_p0425b22║筋。斷筋已斷骨。斷骨已至髓而住。甚苦。世 T01n0026_p0425b23║尊。若從剎利.梵志.居士.工師受其信施。按 T01n0026_p0425b24║摩身體.支節.手足。甚樂。世尊。世尊告曰。我為 T01n0026_p0425b25║汝說。不令汝等學沙門失沙門道。汝欲成 T01n0026_p0425b26║無上梵行者。寧令力士以緊索毛繩絞勒 T01n0026_p0425b27║其[蹲-酋+(十/田/ㄙ)]斷皮。斷皮已斷肉。斷肉已斷筋。斷 T01n0026_p0425b28║筋已斷骨。斷骨已至髓而住。彼雖因此受 T01n0026_p0425b29║苦或死。然不以是身壞命終。趣至惡處。生 T01n0026_p0425c01║地獄中。若愚癡人犯戒不精進。生惡不善 T01n0026_p0425c02║法。非梵行稱梵行。非沙門稱沙門。從剎利. T01n0026_p0425c03║梵志.居士.工師受其信施。按摩身體.支節.手 T01n0026_p0425c04║足。彼愚癡人因是長夜不善不義。受惡法報。 T01n0026_p0425c05║身壞命終。趣至惡處。生地獄中。是故汝等 T01n0026_p0425c06║當觀自義.觀彼義.觀兩義。當作是念。我 T01n0026_p0425c07║出家學。不虛不空。有果有報。有極安樂。生 T01n0026_p0425c08║諸善處而得長壽。受人信施衣被.飲食.床褥. T01n0026_p0425c09║湯藥。令諸施主得大福祐。得大果報。得大 T01n0026_p0425c10║光明者。當作是學。世尊復告諸比丘曰。於 T01n0026_p0425c11║意云何。若有力士以瑩磨利刀截斷其髀。 T01n0026_p0425c12║若從剎利.梵志.居士.工師受信施.禮拜。恭敬 T01n0026_p0425c13║將迎。何者為樂。時。諸比丘白曰。世尊。若有 T01n0026_p0425c14║力士以瑩磨利刀截斷其髀。甚苦。世尊。若 T01n0026_p0425c15║從剎利.梵志.居士.工師受信施.禮拜。恭敬 T01n0026_p0425c16║將迎。甚樂。世尊。世尊告曰。我為汝說。不令 T01n0026_p0425c17║汝等學沙門失沙門道。汝欲成無上梵行 T01n0026_p0425c18║者。寧令力士以瑩磨利刀截斷其髀。彼雖 T01n0026_p0425c19║因此受苦或死。然不以是身壞命終。趣至 T01n0026_p0425c20║惡處。生地獄中。若愚癡人犯戒不精進。生 T01n0026_p0425c21║惡不善法。非梵行稱梵行。非沙門稱沙門。 T01n0026_p0425c22║從剎利.梵志.居士.工師受信施.禮拜。恭敬將 T01n0026_p0425c23║迎。彼愚癡人因是長夜不善不義。受惡法報。 T01n0026_p0425c24║身壞命終。趣至惡處。生地獄中。是故汝等 T01n0026_p0425c25║當觀自義.觀彼義.觀兩義。當作是念。我 T01n0026_p0425c26║出家學。不虛不空。有果有報。有極安樂。生 T01n0026_p0425c27║諸善處而得長壽。受人信施衣被.飲食床褥. T01n0026_p0425c28║湯藥。令諸施主得大福祐。得大果報。得大 T01n0026_p0425c29║光明者。當作是學。世尊復告諸比丘曰。於 T01n0026_p0426a01║意云何。若有力士以鐵銅鍱洞燃俱熾。纏 T01n0026_p0426a02║絡其身。若從剎利.梵志.居士.工師受信施衣 T01n0026_p0426a03║服。何者為樂。時。諸比丘白曰。世尊。若有力 T01n0026_p0426a04║士以鐵銅鍱洞燃俱熾。纏絡其身。甚苦。世 T01n0026_p0426a05║尊。若從剎利.梵志.居士.工師受信施衣服。 T01n0026_p0426a06║甚樂。世尊。世尊告曰。我為汝說。不令汝等 T01n0026_p0426a07║學沙門失沙門道。汝欲成無上梵行者。寧 T01n0026_p0426a08║令力士以鐵銅鍱洞燃俱熾。纏絡其身。彼 T01n0026_p0426a09║雖因此受苦或死。然不以是身壞命終。趣 T01n0026_p0426a10║至惡處。生地獄中。若愚癡人犯戒不精進。 T01n0026_p0426a11║生惡不善法。非梵行稱梵行。非沙門稱沙 T01n0026_p0426a12║門。從剎利.梵志.居士.工師受信施衣服。彼 T01n0026_p0426a13║愚癡人因是長夜不善不義。受惡法報。身壞 T01n0026_p0426a14║命終。趣至惡處。生地獄中。是故汝等當觀 T01n0026_p0426a15║自義.觀彼義.觀兩義。當作是念。我出家學。 T01n0026_p0426a16║不虛不空。有果有報。有極安樂。生諸善 T01n0026_p0426a17║處而得長壽。受人信施衣被.飲食.床褥.湯 T01n0026_p0426a18║藥。令諸施主得大福祐。得大果報。得大光 T01n0026_p0426a19║明者。當作是學。世尊復告諸比丘曰。於 T01n0026_p0426a20║意云何。若有力士以熱鐵鉗鉗開其口。 T01n0026_p0426a21║便以鐵丸洞燃俱熾。著其口中。彼熱鐵丸燒 T01n0026_p0426a22║脣。燒脣已燒舌。燒舌已燒齗。燒齗已燒 T01n0026_p0426a23║咽。燒咽已燒心。燒心已燒腸胃。燒腸胃 T01n0026_p0426a24║已下過。若從剎利.梵志.居士.工師受信施食 T01n0026_p0426a25║無量眾味。何者為樂。時。諸比丘白曰。世 T01n0026_p0426a26║尊。若有力士以熱鐵鉗鉗開其口。便以 T01n0026_p0426a27║鐵丸洞燃俱熾。著其口中。彼熱鐵丸燒脣。 T01n0026_p0426a28║燒脣已燒舌。燒舌已燒齗。燒齗已燒咽。 T01n0026_p0426a29║燒咽已燒心。燒心已燒腸胃。燒腸胃已 T01n0026_p0426b01║下過。甚苦。世尊。若從剎利.梵志.居士.工師 T01n0026_p0426b02║受信施食無量眾味。甚樂。世尊。世尊告曰。 T01n0026_p0426b03║我為汝說。不令汝等學沙門失沙門道。汝 T01n0026_p0426b04║欲成無上梵行者。寧令力士以熱鐵鉗 T01n0026_p0426b05║鉗開其口。便以鐵丸洞燃俱熾。著其口 T01n0026_p0426b06║中。彼熱鐵丸燒脣。燒脣已燒舌。燒舌已燒 T01n0026_p0426b07║齗。燒齗已燒咽。燒咽已燒心。燒心已燒 T01n0026_p0426b08║腸胃。燒腸胃已下過。彼雖因此受苦或死。 T01n0026_p0426b09║然不以是身壞命終。趣至惡處。生地獄中。 T01n0026_p0426b10║若愚癡人犯戒不精進。生惡不善法。非梵 T01n0026_p0426b11║行稱梵行。非沙門稱沙門。從剎利.梵志. T01n0026_p0426b12║居士.工師受信施食無量眾味。彼愚癡人 T01n0026_p0426b13║因是長夜不善不義。受惡法報。身壞命終。 T01n0026_p0426b14║趣至惡處。生地獄中。是故汝等當觀自義. T01n0026_p0426b15║觀彼義.觀兩義。當作是念。我出家學。不 T01n0026_p0426b16║虛不空。有果有報。有極安樂。生諸善處 T01n0026_p0426b17║而得長壽。受人信施衣被.飲食.床褥.湯藥。 T01n0026_p0426b18║令諸施主得大福祐。得大果報。得大光明 T01n0026_p0426b19║者。當作是學。世尊復告諸比丘曰。於意云 T01n0026_p0426b20║何。若有力士以鐵銅床洞燃俱熾。強逼使 T01n0026_p0426b21║人坐臥其上。若從剎利.梵志.居士.工師受 T01n0026_p0426b22║其信施床榻臥具。何者為樂。時。諸比丘白曰。 T01n0026_p0426b23║世尊。若有力士以鐵銅床洞燃俱熾。強逼 T01n0026_p0426b24║使人坐臥其上。甚苦。世尊。若從剎利.梵志. T01n0026_p0426b25║居士.工師受其信施床榻臥具。甚樂。世尊。世 T01n0026_p0426b26║尊告曰。我為汝說。不令汝等學沙門失沙 T01n0026_p0426b27║門道。汝欲成無上梵行者。寧令力士以鐵 T01n0026_p0426b28║銅床洞燃俱熾。強逼使人坐臥其上。彼雖 T01n0026_p0426b29║因此受苦或死。然不以是身壞命終。趣至 T01n0026_p0426c01║惡處。生地獄中。若愚癡人犯戒不精進。生 T01n0026_p0426c02║惡不善法。非梵行稱梵行。非沙門稱沙門。 T01n0026_p0426c03║從剎利.梵志.居士.工師受其信施床榻臥具。 T01n0026_p0426c04║彼愚癡人因是長夜不善不義。受惡法報。身 T01n0026_p0426c05║壞命終。趣至惡處。生地獄中。是故汝等當 T01n0026_p0426c06║觀自義.觀彼義.觀兩義。當作是念。我出 T01n0026_p0426c07║家學。不虛不空。有果有報。有極安樂。生諸 T01n0026_p0426c08║善處而得長壽。受人信施衣被.飲食.床褥.湯 T01n0026_p0426c09║藥。令諸施主得大福祐。得大果報。得大光 T01n0026_p0426c10║明者。當作是學。世尊復告諸比丘曰。於 T01n0026_p0426c11║意云何。若有力士以大鐵銅釜洞燃俱熾。 T01n0026_p0426c12║撮舉人已。倒著釜中。若從剎利.梵志.居士. T01n0026_p0426c13║工師受信施房舍。泥治堊灑。窗戶牢密。爐火 T01n0026_p0426c14║熅暖。何者為樂。時。諸比丘白曰。世尊。若有 T01n0026_p0426c15║力士以大鐵銅釜洞燃俱熾。撮舉人已。倒 T01n0026_p0426c16║著釜中。甚苦。世尊。若從剎利.梵志.居士.工師 T01n0026_p0426c17║受信施房舍。泥治堊灑。窗戶牢密。爐火熅暖。 T01n0026_p0426c18║甚樂。世尊。世尊告曰。我為汝說。不令汝等 T01n0026_p0426c19║學沙門失沙門道。汝欲成無上梵行者。寧 T01n0026_p0426c20║令力士以大鐵銅釜洞燃俱熾。撮舉人已。 T01n0026_p0426c21║倒著釜中。彼雖因此受苦或死。然不以 T01n0026_p0426c22║是身壞命終。趣至惡處。生地獄中。若愚癡人 T01n0026_p0426c23║犯戒不精進。生惡不善法。非梵行稱梵行。 T01n0026_p0426c24║非沙門稱沙門。從剎利.梵志.居士.工師受 T01n0026_p0426c25║信施房舍。泥治堊灑。窗戶牢密。爐火熅暖。彼 T01n0026_p0426c26║愚癡人因是長夜不善不義。受惡法報。身壞 T01n0026_p0426c27║命終。趣至惡處。生地獄中。是故汝等當觀 T01n0026_p0426c28║自義.觀彼義.觀兩義。當作是念。我出家 T01n0026_p0426c29║學。不虛不空。有果有報。有極安樂。生諸善 T01n0026_p0427a01║處而得長壽。受人信施衣被.飲食.床褥.湯 T01n0026_p0427a02║藥。令諸施主得大福祐。得大果報。得大光 T01n0026_p0427a03║明者。當作是學。說此法時。六十比丘漏盡 T01n0026_p0427a04║結解。六十比丘捨戒還家。所以者何。世尊 T01n0026_p0427a05║教誡甚深。甚難。學道亦復甚深。甚難。佛說 T01n0026_p0427a06║如是。彼諸比丘聞佛所說。歡喜奉行 T01n0026_p0427a07║木積喻經第五竟(二千六百四十四字) T01n0026_p0427a08║中阿含經卷第一(八千一百九字)(初一日誦)