【經文資訊】大正新脩大藏經 第一冊 No. 25《起世因本經》CBETA 電子佛典 V1.13 普及版 # Taisho Tripitaka Vol. 1, No. 25 起世因本經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version ========================================================================= T01n0025_p0408b19║ T01n0025_p0408b20║ T01n0025_p0408b21║起世因本經卷第九 T01n0025_p0408b22║ T01n0025_p0408b23║    隋天竺沙門達摩笈多譯 T01n0025_p0408b24║  劫住品第十 T01n0025_p0408b25║諸比丘。世間凡有三種中劫。何等為三。一者 T01n0025_p0408b26║所謂刀杖中劫。二者所謂飢饉中劫。三者 T01n0025_p0408b27║所謂疾疫中劫。云何名為刀杖中劫。諸比 T01n0025_p0408b28║丘。刀杖中劫者。彼等人輩無有正行。不如 T01n0025_p0408b29║法說。邪見顛倒。具足皆行十不善業。彼時 T01n0025_p0408c01║眾生。唯壽十歲。諸比丘。其人如是壽十歲時。 T01n0025_p0408c02║女生五月。即便行嫁。猶如今日年十五。 T01n0025_p0408c03║嫁與夫主。今者地力所有酥油生酥石蜜沙 T01n0025_p0408c04║糖粳米。至於彼時。一切滅沒。並皆不現。當 T01n0025_p0408c05║彼十歲人壽命時。純以羖羊毛[毯-炎+旁]為衣。猶如 T01n0025_p0408c06║今日迦尸迦嬌奢耶衣。芻摩繒衣。度究邏衣。 T01n0025_p0408c07║句路摩娑衣。劫貝衣。甘婆羅寶衣。最為勝 T01n0025_p0408c08║妙。其毛[毯-炎+旁]衣。亦復如是。當於彼時。唯食稗 T01n0025_p0408c09║子。如今粳米。又為父母之所憐愛。唯願十 T01n0025_p0408c10║歲。是其上壽。如今人願乞壽百年。諸比丘。 T01n0025_p0408c11║彼十歲時。所有眾生。不孝父母。不敬沙門 T01n0025_p0408c12║及婆羅門。不敬耆舊。彼等亦當得他供養讚 T01n0025_p0408c13║歎尊重。猶如今日行法教人名譽一種。何以 T01n0025_p0408c14║故。其業爾故。又諸比丘。十歲人時。無有善 T01n0025_p0408c15║名。人亦不行十善業道。一切多行不善之 T01n0025_p0408c16║業。眾生相見。各生殺害誅戮之心。無慈愍 T01n0025_p0408c17║意。如今獵師在空山澤見諸禽獸。唯起屠害 T01n0025_p0408c18║殺戮之心。又諸比丘。當彼之時。其諸人輩。 T01n0025_p0408c19║緣身之具瓔珞莊嚴。皆是刀杖。譬如今者 T01n0025_p0408c20║華鬘耳璫頸瓔臂釧指環釵鑷。交絡嚴身一 T01n0025_p0408c21║種無異。又諸比丘。當彼之時。中劫將末。七 T01n0025_p0408c22║日之內。於其手中。所當觸者。若草若木。土 T01n0025_p0408c23║塊瓦石。彼等一切。皆為刀杖。其鋒甚利。勝 T01n0025_p0408c24║人所造。七日之中。各各競捉。共相屠害。一切 T01n0025_p0408c25║相殺。命終並墮諸惡趣中。受地獄苦。何以 T01n0025_p0408c26║故。以其相向各生殺心。濁心惡心。無利益 T01n0025_p0408c27║心。無慈悲心。無淨心故。諸比丘。如是名為 T01n0025_p0408c28║刀杖中劫。 T01n0025_p0408c29║諸比丘。云何名為飢饉中劫。諸比丘。飢饉 T01n0025_p0409a01║劫時。其諸人輩無有法行。邪見顛倒。具足 T01n0025_p0409a02║行十不善業道。以是義故天不降雨。以無雨 T01n0025_p0409a03║故世則飢饉。無有種子。白骨為業。諸皮活 T01n0025_p0409a04║命。云何名為白骨為業。諸比丘。飢饉之時。 T01n0025_p0409a05║彼諸人輩。若四衢道。街巷城郭。道路處處。 T01n0025_p0409a06║悉收白骨。以水煎煮。取汁而飲。以資活命。 T01n0025_p0409a07║是故名為白骨為業。云何名為諸皮活命。諸 T01n0025_p0409a08║比丘。飢饉劫時。彼諸人輩。以飢急故。取諸 T01n0025_p0409a09║樹皮。以水煎煮。而飲其汁。以資活命。是故 T01n0025_p0409a10║名為諸皮為業。諸比丘。彼時眾生。飢餓死 T01n0025_p0409a11║已。皆當生於諸惡趣道。或復墮於閻羅世中。 T01n0025_p0409a12║所謂餓鬼。為彼等輩。慳貪嫉妒。畏諸物盡。 T01n0025_p0409a13║爭取藏貯。諸比丘。以是故名飢饉中劫 T01n0025_p0409a14║諸比丘。云何名為疾疫中劫。諸比丘。彼時 T01n0025_p0409a15║諸人。亦欲行法。欲說如法。亦欲行於無顛 T01n0025_p0409a16║倒見。具足欲行十善業道。但彼時中。如法 T01n0025_p0409a17║人輩。以其過去無十善業勝果報故。致令非 T01n0025_p0409a18║人放於災氣行諸癘疫。於中多有人輩命終。 T01n0025_p0409a19║又諸比丘。於彼疾病三摩耶中。復有他方世 T01n0025_p0409a20║界非人。來為此等。作疫病故。何以故。以放 T01n0025_p0409a21║逸故。行放逸行。亦復與其惡相觸故。惱亂 T01n0025_p0409a22║其心。奪彼威力。於中多有薄福之人。得病 T01n0025_p0409a23║命終。譬如國王或王大臣。守護民故。於其 T01n0025_p0409a24║界首。安置戍邏。爾時他方。有盜賊來。為彼 T01n0025_p0409a25║戍邏不謹慎故。有放逸故。以諸劫賊。一時 T01n0025_p0409a26║誅戮。或滅諸家。或殄村舍。或破聚落。或毀 T01n0025_p0409a27║國城。如是如是。彼人放逸。他方非人來行 T01n0025_p0409a28║疾疫。命終悉盡。亦復如是。又復彼時他方 T01n0025_p0409a29║非人。來行疾病時。諸眾生無放逸行。彼鬼 T01n0025_p0409b01║大力。強相逼迫。與其惡觸。令心惱亂。奪其 T01n0025_p0409b02║威力。於中多有遇病命終。譬如國王或王 T01n0025_p0409b03║大臣。為諸聚落作守護故。安置鎮防。於彼 T01n0025_p0409b04║時中。他方劫賊。來相侵擾。而是鎮防無有 T01n0025_p0409b05║放逸。勤謹遮護。彼賊大力。強相逼迫。於此 T01n0025_p0409b06║人等。一時誅戮。或滅諸家村舍聚落。略說 T01n0025_p0409b07║如前。如是如是。諸比丘。其疾疫劫。人輩遇 T01n0025_p0409b08║病。逼切命終。亦復如是。彼身死已。皆得向 T01n0025_p0409b09║上諸天中生。所以者何。為彼等輩無相害心。 T01n0025_p0409b10║無有亂心。有利益心。慈心淨心。當命終時。 T01n0025_p0409b11║又各相問。汝病可忍。得少損不。頗有脫者。 T01n0025_p0409b12║頗有起者。從諸疾病有差者不。諸比丘。以 T01n0025_p0409b13║是義故。得生天上。以是名為疾疫中劫。諸 T01n0025_p0409b14║比丘。是名世間三種中劫 T01n0025_p0409b15║  起世經住世品第十一 T01n0025_p0409b16║諸比丘。世間之中。有四無量。不可得量。不 T01n0025_p0409b17║可得稱。不可思議。若天若人。世中算數。欲 T01n0025_p0409b18║取其量。有若干年。若干百年。若干千年。若 T01n0025_p0409b19║干百千年。若干俱致年。若干百俱致年。若 T01n0025_p0409b20║干千俱致年。若干百千俱致年。終不可得。 T01n0025_p0409b21║何等為四。諸比丘。若世界住。此不可得算 T01n0025_p0409b22║計而知。若干年。若干百年。若干千年。若干 T01n0025_p0409b23║百千年。若干俱致年。若干百俱致年。若干 T01n0025_p0409b24║千俱致年。若干百千俱致年。 T01n0025_p0409b25║諸比丘。若世界住已壞。亦不可得算計而 T01n0025_p0409b26║知。若干年。若干百年。若干千年。若干百千 T01n0025_p0409b27║年。若干俱致年。若干百俱致年。若干千俱 T01n0025_p0409b28║致年。若干百千俱致年。諸比丘。若世界破 T01n0025_p0409b29║壞已復住。此亦不可算計而知。若干年。若 T01n0025_p0409c01║干百年。若干千年。若干百千年。若干俱致 T01n0025_p0409c02║年。若干百俱致年。若干千俱致年。若干百千 T01n0025_p0409c03║俱致年 T01n0025_p0409c04║諸比丘。若世界成已住。此亦不可算計而知。 T01n0025_p0409c05║若干年。若干百年。若干千年。若干百千年。 T01n0025_p0409c06║若干俱致年。若干百俱致年。若干千俱致年。 T01n0025_p0409c07║若干百千俱致年 T01n0025_p0409c08║諸比丘。此等名為四種無量。不可得量。不 T01n0025_p0409c09║可得稱。不可思議。不可計得。若天若人。無 T01n0025_p0409c10║有算計而能得知。若干百千萬年。若干百千 T01n0025_p0409c11║萬俱致年。諸比丘。於此東方。有諸世界。轉 T01n0025_p0409c12║住轉壞無有間時。或有轉成轉住轉壞。諸比 T01n0025_p0409c13║丘。南西北方轉成轉住轉壞。亦復如是。 T01n0025_p0409c14║諸比丘。譬如五段輪除其軸卻。轉無暫住無 T01n0025_p0409c15║暫間時。略說如是如是。又如夏雨。其渧麤 T01n0025_p0409c16║大。相續下注無有休間。如是東方南西北 T01n0025_p0409c17║方。成住壞轉無有停住時。亦復如是 T01n0025_p0409c18║諸比丘。於其中間。復有三災。何等為三。一 T01n0025_p0409c19║者火災。二者水災。三者風災。其火災時。光 T01n0025_p0409c20║音諸天。首免其災。水災之時。遍淨諸天。首 T01n0025_p0409c21║免其災。風災之時。廣果諸天。首免其災。云 T01n0025_p0409c22║何火災。諸比丘。火災之時。諸眾生輩。有於 T01n0025_p0409c23║善行。所說如法。正見成就無有顛倒。具足 T01n0025_p0409c24║而行十善業道。得無覺觀二禪。不用功修。 T01n0025_p0409c25║自然而得。爾時彼等諸眾生輩。以神通力住 T01n0025_p0409c26║於虛空。住諸仙道。住諸天道。住梵行道。如 T01n0025_p0409c27║是住已。受第二禪無覺觀樂。如是證知。成 T01n0025_p0409c28║就具足。身壞即生光音天處。地獄眾生。畜 T01n0025_p0409c29║生眾生。閻摩羅世。阿修羅世。四天王世。三 T01n0025_p0410a01║十三天。夜摩。兜率。化樂天。他化自在。及 T01n0025_p0410a02║魔身天。乃至梵世。諸眾生輩。於人間生。悉 T01n0025_p0410a03║皆成就無覺無觀。快樂證知。身壞即生光音 T01n0025_p0410a04║天處。一切六道。悉皆斷絕。此則名為世間 T01n0025_p0410a05║轉盡 T01n0025_p0410a06║諸比丘。云何世間。住已轉壞。諸比丘。若有 T01n0025_p0410a07║於彼三摩耶時。及無量時。長遠道時。天下 T01n0025_p0410a08║[午-〡+几]旱。無復雨澤。所有草木。一切乾枯。悉無 T01n0025_p0410a09║復有。譬如葦荻青刈之時。不得雨水。乾枯 T01n0025_p0410a10║朽壞。皆無復有。如是如是。諸比丘。天久不 T01n0025_p0410a11║雨。一切草木悉皆乾枯。亦復如是。諸比丘。 T01n0025_p0410a12║一切諸行亦爾。無常不久住。不堅牢。不自 T01n0025_p0410a13║在。破壞法。可厭離。可求解脫 T01n0025_p0410a14║復次諸比丘。於彼時。有迦梨迦大風。吹散 T01n0025_p0410a15║八萬四千由旬大海水已。於下即出日之宮 T01n0025_p0410a16║殿。擲置海上須彌留山王半腹四萬二千由 T01n0025_p0410a17║旬。安日道中。諸比丘。此名世間第二日出。 T01n0025_p0410a18║所有諸小陂池江河一切乾竭。悉無復有。 T01n0025_p0410a19║諸比丘。一切諸行。悉皆無常。略說如前。可 T01n0025_p0410a20║求免脫。復次諸比丘。略說如前。大風吹海。 T01n0025_p0410a21║出日宮殿。置日道中。是名世間第三日出。 T01n0025_p0410a22║所有一切大陂大池大河及恒河等。一切大 T01n0025_p0410a23║河悉皆乾竭。無復遺餘。諸行亦爾。如是世 T01n0025_p0410a24║間。第四日出。所有大水大池。所謂善現大 T01n0025_p0410a25║池。阿那婆達多大池。曼陀祇尼大池。蛇滿 T01n0025_p0410a26║大池等。悉皆乾竭。無復有餘。諸行亦爾。如 T01n0025_p0410a27║是世間第五日出。其大海水。漸漸乾竭。初 T01n0025_p0410a28║如腳踝。已下減少。乃至猶如膝。已下減乃 T01n0025_p0410a29║至半身。或復一身二三四五六七人身。已下 T01n0025_p0410b01║乾竭。諸比丘。其五日出。大海水減。半多羅 T01n0025_p0410b02║樹。乃至一多羅樹。或二三四五六七多羅樹 T01n0025_p0410b03║減。乃至半俱盧奢。或一二三四五六七俱盧 T01n0025_p0410b04║奢減。乃至半由旬減。或一二三四五六七由 T01n0025_p0410b05║旬而減。乃至百由旬減。或二三四五六七百 T01n0025_p0410b06║由旬減。諸比丘。其五日出。大海之水。千由旬 T01n0025_p0410b07║減。乃至二三四五六七千由旬減。諸比丘。其 T01n0025_p0410b08║世間中五日出時。彼大海水。略說乃至七千 T01n0025_p0410b09║由旬。餘殘住時。或至六五四三二一千由旬 T01n0025_p0410b10║在。如是乃至七百由旬。其水殘在。或至六 T01n0025_p0410b11║五四三二一百由旬在。或七由旬。其水殘在。 T01n0025_p0410b12║或復六五四三二一由旬水在。或復減至七 T01n0025_p0410b13║俱盧奢。其水殘在。乃至六五四三二一俱盧 T01n0025_p0410b14║奢水餘殘住在。諸比丘。其世間中。五日出 T01n0025_p0410b15║時。彼大海水。深七多羅餘殘而在。或復六 T01n0025_p0410b16║五四三二一多羅樹水餘殘而在。或如七人 T01n0025_p0410b17║其水殘在。或復六五四三二一。或復半人。 T01n0025_p0410b18║或膝已下。或至踝骨。其水殘在。又五日時。 T01n0025_p0410b19║於大海中。少分有水。餘殘而住。如秋雨時 T01n0025_p0410b20║於牛跡中少分有水。如是如是。五日之時。 T01n0025_p0410b21║彼大海中。亦復如是。又諸比丘。五日之時。彼 T01n0025_p0410b22║大海中。於一切處。乃至塗脂水無復遺餘。 T01n0025_p0410b23║諸比丘。一切諸行。亦復如是。無常不久。須 T01n0025_p0410b24║臾暫時。略說乃至。可厭可離。應求免脫復 T01n0025_p0410b25║次諸比丘。略說如前。乃至六日出現世時。 T01n0025_p0410b26║其四大洲。并及八萬四千小洲。諸大山等。 T01n0025_p0410b27║須彌留山王。悉皆起煙。起已復起。猶如 T01n0025_p0410b28║凡師欲燒器時。器上火焰一時俱起。其火 T01n0025_p0410b29║大盛。充塞遍滿。如是如是。其四大洲。及諸 T01n0025_p0410c01║山等。煙起猛壯。亦復如是。略說乃至。諸行 T01n0025_p0410c02║無常。應求免脫。復次諸比丘。略說如前。七 T01n0025_p0410c03║日出時。其四大洲。并及八萬四千小洲。諸 T01n0025_p0410c04║餘大山。及須彌留山王等。皆悉洞然。地下 T01n0025_p0410c05║水際並盡乾竭。其地聚既盡。風聚亦盡。如 T01n0025_p0410c06║是火大焰熾之時。其須彌留山王上分七百 T01n0025_p0410c07║由旬。山峰崩落。其火焰熾。風吹上燒梵天宮 T01n0025_p0410c08║殿。乃至光音。其中所有後生光音宮殿下者 T01n0025_p0410c09║諸天子輩。不知世間劫轉壞成。及轉成住。皆 T01n0025_p0410c10║生恐怖。驚懼戰悚。各相謂言。莫復火焰來 T01n0025_p0410c11║燒光音諸宮殿也。是時彼處光音天中諸天 T01n0025_p0410c12║子輩。善知世間劫壞成住。慰喻其下諸天子 T01n0025_p0410c13║言。汝等仁輩。莫驚莫畏(上兩句梵本並再稱)。所以者 T01n0025_p0410c14║何。仁輩昔有光焰。亦至於彼。時諸天子。聞 T01n0025_p0410c15║此語已。即便憶念往昔時光。憶念彼光不離 T01n0025_p0410c16║於心。故有此名。名曰光天。彼等如是。極大 T01n0025_p0410c17║熾然。猛焰洪赫。無有餘殘灰墨燋燼。可得 T01n0025_p0410c18║知別。諸比丘。諸行如是。略說乃至。可求免 T01n0025_p0410c19║脫(梵本從此已下還覆述論從一日乃至七日出名住已壞今悉略之)。 T01n0025_p0410c20║諸比丘。云何世間壞已復成。諸比丘。彼三 T01n0025_p0410c21║摩耶。無量久遠。不可計時。起大重雲。乃至 T01n0025_p0410c22║遍覆梵天世界。如是覆已。注大洪雨。其雨渧 T01n0025_p0410c23║麤。猶如車軸或有如杵。經歷多年百千萬年。 T01n0025_p0410c24║而彼水聚漸漸增長。乃至梵天世界為畔。其 T01n0025_p0410c25║水遍滿。然彼水聚。有四風輪之所住持。何 T01n0025_p0410c26║等為四。所謂一住。二者安住。三者不墮。 T01n0025_p0410c27║四者牢主。時彼水聚。雨斷已後。還自退下。 T01n0025_p0410c28║無量百千萬踰闍那。當於爾時。四方一時有 T01n0025_p0410c29║大風起。其風名為阿那毘羅。吹彼水聚。波 T01n0025_p0411a01║濤沸涌。攪亂不住。於中自然出生泡沫。然 T01n0025_p0411a02║其泡沫。為彼阿那毘羅大風之所吹擲。從上 T01n0025_p0411a03║安置作諸宮殿。微妙可愛。七寶間成。所謂 T01n0025_p0411a04║金銀琉璃頗梨赤真珠車磲馬瑙等寶。諸比 T01n0025_p0411a05║丘。此因緣故。梵身諸天。有斯宮殿諸牆壁 T01n0025_p0411a06║等。世間出生 T01n0025_p0411a07║諸比丘。如是作已。時彼水聚即便退下。無量 T01n0025_p0411a08║百千萬踰闍那。略說如前。四方風起。名曰阿 T01n0025_p0411a09║那毘羅大風。吹擲沸沫。即成宮殿。名魔身天。 T01n0025_p0411a10║垣牆住處。如梵身天。無有異也。唯有寶色。 T01n0025_p0411a11║精妙差降。上下少殊。如是造作他化自在諸 T01n0025_p0411a12║天宮殿化樂諸天宮殿牆壁。其次造作刪兜 T01n0025_p0411a13║率陀諸天宮殿。其次夜摩諸天宮殿。如是出 T01n0025_p0411a14║生。具足悉如梵身諸天。次第而說 T01n0025_p0411a15║諸比丘。時彼水聚。復漸退下。無量百千萬 T01n0025_p0411a16║踰闍那。縮而減少。如是停住。彼水聚中。周 T01n0025_p0411a17║匝四方。自然起沫。浮水而住。厚六十八百 T01n0025_p0411a18║千由旬。廣闊無量。譬若泉池及以泊中。普 T01n0025_p0411a19║遍四方。有於漂沫覆水之上彌羅而住。如是 T01n0025_p0411a20║如是。諸比丘。彼水聚中普四方面。泡沫上 T01n0025_p0411a21║住。厚六十八百千由旬。廣闊無量。亦復如是 T01n0025_p0411a22║諸比丘。時彼阿那毘羅大風。吹彼水沫。即 T01n0025_p0411a23║便造作彼須彌留大山王身。次作城郭。雜色 T01n0025_p0411a24║可愛。四寶所成。所謂金銀琉璃頗梨等。諸 T01n0025_p0411a25║妙寶。諸比丘。此因緣故。世間便有彼須彌 T01n0025_p0411a26║留山王。出生如是。諸比丘。又於彼時。毘羅 T01n0025_p0411a27║大風。吹彼水沫。於須彌留山王上分。四方 T01n0025_p0411a28║化作一切山峰。其峰各高七百由旬。雜色微 T01n0025_p0411a29║妙七寶合成。乃至車磲馬瑙等寶。以是因緣。 T01n0025_p0411b01║世間出生諸山峰岫。彼風如是。次第又吹其 T01n0025_p0411b02║水上沫。為三十三諸天眾等造作宮殿。其次 T01n0025_p0411b03║復於須彌留山東南西北半腹中間四萬二千 T01n0025_p0411b04║踰闍那處。為彼四大天王造作諸宮殿住城 T01n0025_p0411b05║壁垣牆。雜色七寶可愛端嚴。如是訖已。爾 T01n0025_p0411b06║時彼風又取水沫。於須彌留山王半腹四萬 T01n0025_p0411b07║二千踰闍那中。為月天子造作大城宮殿處 T01n0025_p0411b08║所。雜色七寶。成就莊嚴。如是作已。風復 T01n0025_p0411b09║取沫。為日天子造作七日諸天宮殿。城郭 T01n0025_p0411b10║樓櫓。七寶雜色。種種莊嚴。以是因緣。世間 T01n0025_p0411b11║有斯七日宮殿。安置住持。又諸比丘。彼風 T01n0025_p0411b12║次吹其水聚沫。於須彌留大山王所。造作三 T01n0025_p0411b13║片城郭莊嚴。雜色七寶。乃至車磲馬瑙等 T01n0025_p0411b14║寶。如是城聚世間出生 T01n0025_p0411b15║諸比丘。時彼阿那毘羅大風。次吹水沫。於 T01n0025_p0411b16║海水上高萬由旬。為於虛空諸夜叉輩造作 T01n0025_p0411b17║頗梨宮殿城郭。諸比丘。此因緣故。世間便有 T01n0025_p0411b18║虛空夜叉宮殿城壁。如是出生 T01n0025_p0411b19║諸比丘。時彼阿那毘羅大風。次吹水沫。於 T01n0025_p0411b20║須彌留大山王邊。東西南北。各各去山一千 T01n0025_p0411b21║由旬。在大海下。造作四面阿修羅城。雜色七 T01n0025_p0411b22║寶。微妙可愛。乃至世間。有此四面阿修羅城 T01n0025_p0411b23║如是出生。復次阿那毘羅大風。吹彼水沫 T01n0025_p0411b24║於須彌留大山王外擲置彼處。造作一山。名 T01n0025_p0411b25║曰佉提羅迦。其山高廣。各有四萬二千由旬。 T01n0025_p0411b26║雜色七寶。莊嚴成就。微妙可觀。諸比丘。 T01n0025_p0411b27║此因緣故。世間便有佉提羅迦山。如是出生 T01n0025_p0411b28║復次阿那毘羅大風。吹彼水沫。於佉提羅迦 T01n0025_p0411b29║山外。擲置彼處。造作一山。名曰伊沙陀羅。 T01n0025_p0411c01║其山高廣。各有二萬一千由旬。雜色可 T01n0025_p0411c02║愛。七寶所成。乃至車磲馬瑙等寶。諸比丘。 T01n0025_p0411c03║此因緣故。世間便有伊沙陀羅山。如是出生 T01n0025_p0411c04║復次阿那毘羅大風。吹彼水沫。擲置伊沙 T01n0025_p0411c05║陀羅山外。於彼造作。一山而住。名曰由乾 T01n0025_p0411c06║陀羅。其山高廣。一萬二千由旬。雜色可愛。 T01n0025_p0411c07║乃至為彼車磲馬瑙七寶所成。諸比丘。此因 T01n0025_p0411c08║緣故。世間便有由乾陀羅山王出生。如是次 T01n0025_p0411c09║第。作善現山。高廣正等。六千由旬。次復造 T01n0025_p0411c10║作馬片頭山(舊云半頭)。高廣正等。三千由旬。次復 T01n0025_p0411c11║造作尼民陀羅山。高廣一千二百由旬。次復 T01n0025_p0411c12║造作毘那耶迦山。高廣正等。六百由旬。次 T01n0025_p0411c13║復造作彼輪圓山。高廣正等。三百由旬。雜 T01n0025_p0411c14║色可愛。所謂金銀琉璃頗梨及赤真珠車磲 T01n0025_p0411c15║馬瑙等。諸七寶之所成就。廣說如上。佉提 T01n0025_p0411c16║羅迦造作無異。諸比丘。此因緣故。世間有 T01n0025_p0411c17║斯輪圓山出 T01n0025_p0411c18║復次阿那毘羅大風。吹彼水沫。散擲置於輪 T01n0025_p0411c19║圓山外。各四面住。作四大洲。及八萬小洲。 T01n0025_p0411c20║并諸餘大山。如是展轉造作成就。諸比丘。 T01n0025_p0411c21║此因緣故。世間便有斯四大洲。并及八萬小 T01n0025_p0411c22║洲。諸大山等。次第出現 T01n0025_p0411c23║復次阿那毘羅大風。吹彼水沫。擲四大洲及 T01n0025_p0411c24║八萬小洲。須彌留山王。并餘諸大山之外。 T01n0025_p0411c25║安置住立。名曰大輪圓山。高廣正等。六百 T01n0025_p0411c26║八十萬由旬。牢固真實。金剛所成。難可破 T01n0025_p0411c27║壞。諸比丘。是因緣故。大輪圓山。世間出 T01n0025_p0411c28║生 T01n0025_p0411c29║復次阿那毘羅大風。吹掘大地。漸漸深入。 T01n0025_p0412a01║即於其處。置大水聚。湛然而住。諸比丘。此 T01n0025_p0412a02║因緣故。世間之中。便有大海。如是出生。復 T01n0025_p0412a03║何因緣。其大海水。如是鹹苦。不中飲食。諸 T01n0025_p0412a04║比丘。此有三緣。何等為三。一者從火災後 T01n0025_p0412a05║無量時節長遠道中。起大重雲。住持彌覆。 T01n0025_p0412a06║乃至梵天。然後下雨。其雨渧大。廣說如前。 T01n0025_p0412a07║彼大雨汁洗梵身天諸宮殿已。次洗魔身諸 T01n0025_p0412a08║天宮殿。他化自在諸天宮殿。化樂宮殿。刪 T01n0025_p0412a09║兜率陀諸天宮殿。夜摩宮殿。洗已復洗。如 T01n0025_p0412a10║是大洗。彼等洗時。所有鹹鹵辛苦等味。悉 T01n0025_p0412a11║皆流下。次洗須彌留大山王身。及四大洲八 T01n0025_p0412a12║萬小洲。自餘大山。并輪圓等。如是澆漬。流 T01n0025_p0412a13║注洗盪。其中所有鹹苦辛味。一時併下。墮 T01n0025_p0412a14║大海中。諸比丘。此一因緣。其大海水鹹不 T01n0025_p0412a15║中飲 T01n0025_p0412a16║復次其大海水。為諸大神大身眾生之所居 T01n0025_p0412a17║住。何等大身。所謂魚鱉蝦蟆獺虯宮毘羅低 T01n0025_p0412a18║摩耶低寐(迷私反)彌羅低寐(音同上)兜羅兜羅祁羅 T01n0025_p0412a19║等。其中或有身百由旬。或有二百三四五六 T01n0025_p0412a20║七百由旬。如是大身。在其中住。彼等所有 T01n0025_p0412a21║屎尿流出。皆在海中。以是因緣。其海鹹苦。 T01n0025_p0412a22║而不中飲。諸比丘。此名第二鹹苦因緣。復 T01n0025_p0412a23║次其大海水。又被往昔諸仙所咒。仙咒願言 T01n0025_p0412a24║願汝成鹽味不中飲(此兩句梵本再稱)。諸比丘。此是第 T01n0025_p0412a25║三鹹苦因緣。其大海水鹹不中飲。復次於中 T01n0025_p0412a26║有何因緣。大熱燋竭世間出生。諸比丘。若 T01n0025_p0412a27║此世間。劫初轉時。於彼三摩耶。其阿那毘 T01n0025_p0412a28║羅大風。聚彼六日宮殿城郭。擲置於彼大海 T01n0025_p0412a29║水下。其安置處。即於彼住。其大水聚。皆 T01n0025_p0412b01║悉消盡。不曾盈汎。諸比丘。是因緣故。世間 T01n0025_p0412b02║有是大熱燋竭。示現出生。此名世間轉壞已 T01n0025_p0412b03║住 T01n0025_p0412b04║復次云何名世間轉壞已成住。諸比丘。譬如 T01n0025_p0412b05║現今世間成已。如是住立。有其火災。於中云 T01n0025_p0412b06║何復有水災。諸比丘。其水災劫三摩耶時。 T01n0025_p0412b07║彼諸人輩有如法行。說如法語。正見成就無 T01n0025_p0412b08║有顛倒。持十善行。彼諸人輩當得無喜第三 T01n0025_p0412b09║禪處。不勞功力。無有疲倦。自然而得。時彼 T01n0025_p0412b10║眾生得住虛空諸仙諸天梵行道中。得住中 T01n0025_p0412b11║已。離喜快樂。即自稱言。快樂仁輩。此第 T01n0025_p0412b12║三禪。如是快樂。爾時彼處諸眾生輩。即共 T01n0025_p0412b13║問彼得禪眾生。彼便答言。善哉仁輩。 T01n0025_p0412b14║此是無喜第三禪道。應如是知。彼等眾生。 T01n0025_p0412b15║知已成就如是無喜第三禪道。禪成已證。證 T01n0025_p0412b16║已思惟。思惟已住。身壞命終。生遍淨天。如 T01n0025_p0412b17║是下從地獄眾生。閻羅世中。阿修羅中。四 T01n0025_p0412b18║天王中。乃至梵世。光音天下。諸眾生輩。一 T01n0025_p0412b19║切處一切有皆斷盡。諸比丘。是名世轉 T01n0025_p0412b20║復次於中云何世間轉已而壞。諸比丘。有三 T01n0025_p0412b21║摩耶。無量久遠長道時節。大雲遍覆。乃至 T01n0025_p0412b22║光音諸天已來。雨沸灰水。無量多年。略說 T01n0025_p0412b23║乃至。百千億年。諸比丘。彼沸灰水。雨下 T01n0025_p0412b24║之時。光音天所有宮殿。悉皆滅盡無有形 T01n0025_p0412b25║相微塵影像可得識知。譬如以酥及生酥等 T01n0025_p0412b26║擲置火中。消滅然盡。無有形相可得驗知。 T01n0025_p0412b27║如是如是。彼沸灰水。雨下之時。消光音天 T01n0025_p0412b28║諸宮殿等。亦復如是。無相可知。諸比丘。諸 T01n0025_p0412b29║行無常。破壞離散。流轉磨滅。不久須臾亦 T01n0025_p0412c01║復如是。可厭可患。應求免脫。諸比丘。如是 T01n0025_p0412c02║梵身諸天魔身化樂他化自在兜率夜摩諸宮 T01n0025_p0412c03║殿等。為沸灰雨澆洗消滅。略說如前。似酥入 T01n0025_p0412c04║火融消失本。無有形相。亦復如是。乃至一 T01n0025_p0412c05║切諸行無常。應求免離。諸比丘。彼沸灰水。 T01n0025_p0412c06║雨下之時。雨四大洲。八萬小洲。自餘諸山。 T01n0025_p0412c07║須彌留山。消磨滅盡。無有形相應可得記識。 T01n0025_p0412c08║廣說如前。應可患厭。如是變化。唯除見者。 T01n0025_p0412c09║乃能信之。此名世轉住已轉壞 T01n0025_p0412c10║復次云何轉壞已成。諸比丘。於時起雲。注 T01n0025_p0412c11║大水雨。經歷多年。起風吹沫。上作天宮。廣 T01n0025_p0412c12║說乃至。如火災事。是為水災 T01n0025_p0412c13║復次云何有於風災。諸比丘。其風災時。諸 T01n0025_p0412c14║眾生輩。如法修行成就正念。生第四禪廣果 T01n0025_p0412c15║天處。其地獄中眾生。捨身還來人間。修清 T01n0025_p0412c16║淨行成就四禪。亦復如是。畜生道中。閻羅 T01n0025_p0412c17║世中。阿修羅中。四天王天。三十三天。夜摩 T01n0025_p0412c18║兜率化樂他化。及魔身天。梵世光音遍淨少 T01n0025_p0412c19║光等。成就四禪。廣說如上。諸比丘。是名世 T01n0025_p0412c20║間轉成。云何轉壞。諸比丘。於彼無量久遠 T01n0025_p0412c21║道中。有大風起。彼之大風。名僧伽多(隋言和合)。 T01n0025_p0412c22║諸比丘。彼和合風。吹於遍淨諸天宮殿。令其 T01n0025_p0412c23║相著揩磨壞滅。無有形相。餘殘可知。譬如 T01n0025_p0412c24║壯人取二銅器於兩手中相揩破壞磨滅消 T01n0025_p0412c25║盡。無有形相可得識知。彼和合風。吹遍淨 T01n0025_p0412c26║天宮殿磨滅。亦復如是。諸比丘。一切諸行 T01n0025_p0412c27║無常破壞。不久須臾。乃至可厭。應求免離。 T01n0025_p0412c28║如是次吹光音諸天宮殿。吹梵身天宮殿。魔 T01n0025_p0412c29║身諸天。他化自在化樂夜摩諸天宮殿。相打 T01n0025_p0413a01║相揩。相摩相滅。無形無相。無影無塵。可知 T01n0025_p0413a02║其相。諸比丘。一切諸行。亦復如是。敗壞不 T01n0025_p0413a03║牢。無有真實。應當厭離。早求免脫 T01n0025_p0413a04║諸比丘。彼僧伽多大風。吹四大洲。八萬小 T01n0025_p0413a05║洲。并餘大山。須彌留山王。舉高一拘盧奢。 T01n0025_p0413a06║分散破壞。或二或三四五六七拘盧奢已。分 T01n0025_p0413a07║裂散壞。或吹舉高一踰闍那。二三四五六 T01n0025_p0413a08║七。或吹舉高百踰闍那。二三四五六七百踰 T01n0025_p0413a09║闍那。分散破壞。或吹舉高千踰闍那。二三四 T01n0025_p0413a10║五六七千踰闍那。或復舉高百千由旬。分散 T01n0025_p0413a11║破壞。彼風如是。吹破散壞。無形無相。無如 T01n0025_p0413a12║微塵餘殘可知。譬如有力壯健丈夫。手撮一 T01n0025_p0413a13║把麥[麩-夫+戈]令碎。擲向虛空。分散飄颺。無形無 T01n0025_p0413a14║影。如是如是。彼風吹破諸洲諸山。亦復如 T01n0025_p0413a15║是。唯除見者。乃能信之。此名世間轉住已 T01n0025_p0413a16║壞。復次世間云何壞已轉成。諸比丘。彼三 T01n0025_p0413a17║摩耶。無量年歲長遠道中。起大黑雲。普覆 T01n0025_p0413a18║世間。乃至遍淨諸天居處。如是覆已。即降 T01n0025_p0413a19║大雨。其雨渧麤。猶如車軸。或有如杵。相續 T01n0025_p0413a20║注下。如是多年百千萬歲。而彼水聚。深廣 T01n0025_p0413a21║遠大。乃至遍淨。滿其中水。四種風輪。持如 T01n0025_p0413a22║前說。乃至吹沫。造遍淨宮。七寶雜色。顯現 T01n0025_p0413a23║出生。一一悉如火災水災。次第而說。諸比 T01n0025_p0413a24║丘。是名世間壞已轉成。云何世間轉成已住。 T01n0025_p0413a25║諸比丘。譬如今者。天人世間轉成已住。諸 T01n0025_p0413a26║比丘。如是次第。有於風吹。此等名為世間 T01n0025_p0413a27║三災 T01n0025_p0413a28║  起世經最勝品第十二上 T01n0025_p0413a29║復次諸比丘。彼三摩耶世間轉已。如是成 T01n0025_p0413b01║時。其眾生輩。多得生於光音天上。彼等於 T01n0025_p0413b02║彼天上生時。身心悅豫。歡喜為食。自然光 T01n0025_p0413b03║明。又有神通。乘空而行。得最勝色。年壽長 T01n0025_p0413b04║遠。安樂而住。諸比丘。彼三摩耶世間轉壞。 T01n0025_p0413b05║其轉壞時。虛空無物。於梵宮中。有一眾生。 T01n0025_p0413b06║光音天上福業命盡。從光音天下來。生彼 T01n0025_p0413b07║梵宮殿中。不從胎生。忽然化有。是梵天名娑 T01n0025_p0413b08║婆波帝(上兩句梵本再稱之)。為如是故。有此名生 T01n0025_p0413b09║諸比丘。彼時復有自餘眾生。福業壽盡。從光 T01n0025_p0413b10║音天。捨身命已。於此處生。身形端正。亦以 T01n0025_p0413b11║歡喜持為飲食。自然光明有神通力。騰空而 T01n0025_p0413b12║行。身色最勝。即於此間長遠久住。彼等於此 T01n0025_p0413b13║如是住時。無有男女。無有良賤。唯有眾生 T01n0025_p0413b14║眾生名也。如是得名 T01n0025_p0413b15║復次諸比丘。當於如是三摩耶時。此大地上。 T01n0025_p0413b16║出生地肥凝然而住。譬如有人熟煎乳訖。其 T01n0025_p0413b17║上便有薄膜而住。或復水上有薄膜住。如 T01n0025_p0413b18║是如是。諸比丘。或復於三摩耶時。此大地 T01n0025_p0413b19║上。生於地肥凝然而住。譬如攢酪成就生 T01n0025_p0413b20║酥。有於如是形色相貌。其味有如無蠟之蜜。 T01n0025_p0413b21║爾時彼處諸眾生輩。其中有生貪性眾生。作 T01n0025_p0413b22║如是念。我於今者。亦可以指取味而嘗。乃至 T01n0025_p0413b23║我知此是何物。時彼眾生。作是念已。即以其 T01n0025_p0413b24║指齊一節間。取彼地味向口而嘗。吮已意喜。 T01n0025_p0413b25║如是一過再過三過。即生貪著。次以手抄漸 T01n0025_p0413b26║漸手掬。後遂摶掬而恣食之。時彼眾生。如 T01n0025_p0413b27║是以手摶掬食時。於彼復有自餘人輩。見彼 T01n0025_p0413b28║眾生如是噉已。即便相學競取而食。諸比丘。 T01n0025_p0413b29║彼等眾生。以手如是摶掬他味。食噉之時。 T01n0025_p0413c01║彼等身形自然澀惡。皮膚麤厚。軀體濁暗。 T01n0025_p0413c02║色貌改變無復光明。亦更不能飛騰虛空。以 T01n0025_p0413c03║地肥故神通滅沒。諸比丘。如前所說。後亦 T01n0025_p0413c04║如是。彼三摩耶世間之中。便成黑暗 T01n0025_p0413c05║諸比丘。為如是故。世間始有大暗出生。復 T01n0025_p0413c06║次云何。於彼時節。世間自然出生日月。彼 T01n0025_p0413c07║三摩耶。現星宿形。便有晝夜。一月半月。年 T01n0025_p0413c08║歲時節。名字而生。諸比丘。爾時日天大勝 T01n0025_p0413c09║宮殿。從於東出。繞須彌留山王半腹。於西 T01n0025_p0413c10║而沒西向沒已。還從東出。爾時眾生。見彼 T01n0025_p0413c11║日天大宮殿已。各相告言。諸仁者輩。還是 T01n0025_p0413c12║日天光明宮殿。再從東方出已。右繞須彌留 T01n0025_p0413c13║山半腹西沒。再三見已。各相謂言。諸仁者 T01n0025_p0413c14║輩。此是彼天光明流行。是天光明流行世 T01n0025_p0413c15║也。是故稱言修梨耶修梨耶(修梨耶者隋言此彼是也)。故 T01n0025_p0413c16║有如是名字出生 T01n0025_p0413c17║起世因本經卷第九