【經文資訊】大正新脩大藏經 第一冊 No. 23《大樓炭經》CBETA 電子佛典 V1.13 普及版
# Taisho Tripitaka Vol. 1, No. 23 大樓炭經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version
=========================================================================
T01n0023_p0305a26║
T01n0023_p0305a27║大樓炭經卷第六
T01n0023_p0305a28║
T01n0023_p0305b01║　　　　西晉沙門法立共法炬譯
T01n0023_p0305b02║　　天地成品第十三
T01n0023_p0305b03║佛語比丘。天地破壞。更始成之後。人皆在
T01n0023_p0305b04║第十五阿衛貨羅天上。其天上人。以好喜作
T01n0023_p0305b05║食。各自有光明神足。其壽甚久長。佛告比丘。
T01n0023_p0305b06║時其水滿天下地。爾時無有日月。亦無星宿。
T01n0023_p0305b07║無有晝夜亦無一月半月。亦無年歲。窈窈冥
T01n0023_p0305b08║冥無所見。天地成之後。彼天人福德薄祿。命
T01n0023_p0305b09║欲盡者。從阿衛貨羅天上。來下遊此間地。亦
T01n0023_p0305b10║以好喜為食。各自有光明神足飛行。在其人
T01n0023_p0305b11║間。壽甚久長。時天下人。甚端正姝好。不別男
T01n0023_p0305b12║女。亦不可別君長庶民人。但共眾俱往還。
T01n0023_p0305b13║佛語比丘。時地上自然生地味。譬如白酥上
T01n0023_p0305b14║肥。其地味色如是也。其味譬如蜜。時有一異
T01n0023_p0305b15║嗜味人。心念言。我欲試以指取地味嘗之。知
T01n0023_p0305b16║何等類。其人便以指取地味嘗之。甚喜嗜之。
T01n0023_p0305b17║如是嘗至三反。遂喜即後撮滿手食之。餘
T01n0023_p0305b18║人見已便效以手撮取地味而食之。人食是
T01n0023_p0305b19║地味之後。身即麤堅。面色變惡。亡失光明。神
T01n0023_p0305b20║足不能復飛行上天。天下復如故。天下窈窈
T01n0023_p0305b21║冥冥。天下窈窈冥冥之後。法當有大黑風起。
T01n0023_p0305b22║吹入大海水深三百三十六萬里。取日月大城
T01n0023_p0305b23║郭。上須彌山邊。百六十八萬里。著日月城
T01n0023_p0305b24║郭道中。用是因緣。天下有日月也。爾時日大
T01n0023_p0305b25║城郭。從須彌山東出。繞須彌山王。西入圍繞。
T01n0023_p0305b26║復從山東出。繞須彌山西入。時人有言。是昨
T01n0023_p0305b27║日日也。或有人言。非是昨日日者。日城郭復
T01n0023_p0305b28║從須彌山東出。如是三反。繞須彌山西入。
T01n0023_p0305b29║爾時人言。是昨日日也。或有言非是昨日日
T01n0023_p0305c01║也。日城郭復從須彌山東出。如是三反繞須
T01n0023_p0305c02║彌山西入。爾時人言。是昨日出者也。是故謂
T01n0023_p0305c03║言日也。有三事。一者出照現城郭。二者沒
T01n0023_p0305c04║不現其宮殿正四方。其光明照周匝。是故圓。
T01n0023_p0305c05║以天金水精淨潔作城郭。彼二分。一分者清淨
T01n0023_p0305c06║金。無瑕穢無垢濁。光明照燿。一分者水精。
T01n0023_p0305c07║潔淨無瑕穢無垢濁。放光明。日大城郭。廣長
T01n0023_p0305c08║各二千三十里。高下亦等。城中有金樓觀宮
T01n0023_p0305c09║殿。名閻浮清淨。高六百四十里。廣亦六百四
T01n0023_p0305c10║十里。閻浮樓觀宮殿中。有日天子坐。廣長
T01n0023_p0305c11║各二十里。以天七寶金銀琉璃水精赤真珠
T01n0023_p0305c12║車磲馬瑙作之。日天子一身。皆出光明。照閻
T01n0023_p0305c13║浮宮殿。閻浮宮殿之光明。照大城郭。大城郭
T01n0023_p0305c14║之光明。下照四方。日天子不念言。我為行不
T01n0023_p0305c15║行也。常以五樂自娛樂快樂。天子有無央數
T01n0023_p0305c16║天在前導。快樂無極。前後導從御行。是故謂
T01n0023_p0305c17║為御。日天子其城郭。以七寶作。七重壁。七重
T01n0023_p0305c18║欄楯。七重交露。樹木園觀。浴池有青黃赤白
T01n0023_p0305c19║蓮華。中有種種飛鳥。相和而鳴。日天子壽。天
T01n0023_p0305c20║上五百歲。子孫子孫相襲代。極竟畢一劫。
T01n0023_p0305c21║日天子城郭。下出五百光明。周匝復有五百
T01n0023_p0305c22║光明是為千光明。善因緣所致。何從得千光
T01n0023_p0305c23║明善因緣。以何致之。用照天下。令人民見其
T01n0023_p0305c24║光明。以能成為諸事。何以故。人民。見其光
T01n0023_p0305c25║明。以能成其諸事耶。若有布施與沙門道人
T01n0023_p0305c26║及貧窮乞丐者。衣被飲食車馬六畜香熏華
T01n0023_p0305c27║床臥房室舍宅燈火。所求索即疾與。不逆人
T01n0023_p0305c28║意。常不斷截。無厭極施。一心施後不悔也。令
T01n0023_p0305c29║道人清淨奉真法歡喜。用是使安隱意定得
T01n0023_p0306a01║無央數善行。譬如轉輪王初立為尊。其意歡
T01n0023_p0306a02║喜無央數。佛言。如是也。若有人布施沙門道
T01n0023_p0306a03║人及貧窮乞匈者。衣被飲食車馬六畜香熏
T01n0023_p0306a04║華床臥房室舍宅燈火。所索不逆人意。不斷
T01n0023_p0306a05║一心。施後不悔。令清淨道人奉尊法。用是歡
T01n0023_p0306a06║喜。使安隱意。得無央數善行。其人命盡死往
T01n0023_p0306a07║至安隱家。即生日天子所。便疾得持日城
T01n0023_p0306a08║郭。其光明照下四方矣。是謂為千光明以善
T01n0023_p0306a09║因緣所致。復何從得千光明。善有十因緣。一
T01n0023_p0306a10║者不殺生。二者不盜。三者不犯他人婦女。四
T01n0023_p0306a11║者不妄言。五者不飲酒。六者不惡口罵詈。七
T01n0023_p0306a12║者不兩舌綺語。八者不嫉妒。九者意不瞋恚。
T01n0023_p0306a13║十者正見。以無央數心念善慈仁。身死即生
T01n0023_p0306a14║日天子所。自然得持日城郭。是為千光明善
T01n0023_p0306a15║因緣所致。復何從得千光明善因緣。一者不
T01n0023_p0306a16║殺生。二者不盜。三者不犯他人婦女。四者不
T01n0023_p0306a17║妄言。五者不飲酒。意行無央數善慈仁。譬如
T01n0023_p0306a18║好地四徼道中有浴池。清涼水濡且美。周匝
T01n0023_p0306a19║種種樹。若有人從暑熱中來。飢渴極人入浴
T01n0023_p0306a20║池中。洗浴飲其水。彼人意念無央數歡喜。佛
T01n0023_p0306a21║言。如是也。其有不殺盜婬妄言飲酒。意念無
T01n0023_p0306a22║央數善。身死得生日天子所。則疾得持日城
T01n0023_p0306a23║郭。是謂以善因緣所致千光明之耀也。何以
T01n0023_p0306a24║故。日大城郭。令天下為秋冬寒。用十二因
T01n0023_p0306a25║緣故。何等為十二。一者須彌山中間。長三
T01n0023_p0306a26║百三十六萬里。生青蓮華紅蓮華黃蓮華白
T01n0023_p0306a27║蓮華。甚眾多大香好。日大城郭。光明照中。為
T01n0023_p0306a28║奪其光。用是因緣故。令日大城郭寒為秋冬。
T01n0023_p0306a29║是為一事。二者阿羅陀山。中間長百六十八
T01n0023_p0306b01║萬里。其中生青紅黃白蓮華。甚眾多大香好。
T01n0023_p0306b02║揈日大城郭之光明。用是故令日城郭寒。是
T01n0023_p0306b03║為二事。復次俞安山。中間長八十四萬里。其
T01n0023_p0306b04║中生青紅黃白蓮華。甚眾多大香好復揈日
T01n0023_p0306b05║大城郭之光明。是故天下寒。是為三事。復次
T01n0023_p0306b06║善見山。中間長四十八萬里。中生青紅黃白
T01n0023_p0306b07║蓮華。甚眾多大香好。揈日之光明。是故令
T01n0023_p0306b08║天下寒。是為四事。善見山外。次有阿抄波山。
T01n0023_p0306b09║中間長二十四萬里。五阿抄波山後。有尼彌
T01n0023_p0306b10║陀山。中間長十二萬里。六尼彌陀後。次有比
T01n0023_p0306b11║那山。中間長四萬八千里。七比那山後。次
T01n0023_p0306b12║有鐵圍山。長二萬四千里。揈其日大城郭之
T01n0023_p0306b13║光明。用是故令天下寒為秋冬。是為八事。復
T01n0023_p0306b14║次天下流河。揈其日大城郭之光明。是故日
T01n0023_p0306b15║大城郭寒為秋冬是為九事。復次其河水東
T01n0023_p0306b16║流。向閻浮利者少。流行向俱耶尼天下者多。
T01n0023_p0306b17║便揈日大城郭之光明。用是故天下日寒。是
T01n0023_p0306b18║為十事。復揈河流向俱耶尼者少。流向弗于
T01n0023_p0306b19║逮者復多。復揈日大城郭之光明。故天下
T01n0023_p0306b20║寒是為十一事。復次河流向弗于逮者少。流
T01n0023_p0306b21║向鬱單曰者復多。彼復揈日大城郭之光
T01n0023_p0306b22║明。大海水揈日大城郭之光明。是故天下
T01n0023_p0306b23║日寒有秋冬。是為十二事。何因緣日大城
T01n0023_p0306b24║郭。熱為春夏。有十事。何等為十。一者須彌山
T01n0023_p0306b25║王。其邊有山名阿多。高百六十八萬里。廣亦
T01n0023_p0306b26║百六十八萬里其邊無限。甚姝好七寶。金銀
T01n0023_p0306b27║琉璃水精赤真珠車磲馬瑙作之。彼揈其日
T01n0023_p0306b28║大城郭之光明。用是故天下熱。是為一事。復
T01n0023_p0306b29║次阿多山外。有山名伊沙多。高八十四萬里。
T01n0023_p0306c01║廣亦八十四萬里。其邊無限甚姝好。皆以七
T01n0023_p0306c02║寶作之。揈其日大城郭之光明。用是故天
T01n0023_p0306c03║下熱。是為二事。復次伊沙多山外。有山名
T01n0023_p0306c04║喻安陀。高四十八萬里。廣亦四十八萬里。其
T01n0023_p0306c05║邊無限甚姝好。皆七寶作之。彼復揈日大城
T01n0023_p0306c06║郭之光明。天下熱。是為三事。復次喻安陀
T01n0023_p0306c07║山外。有山名善見。高二十四萬里廣亦二十
T01n0023_p0306c08║四萬里。其邊無限。是為四事。復次有山名阿
T01n0023_p0306c09║抄尼。高十二萬里。廣亦十二萬里。其邊無
T01n0023_p0306c10║限。五事。復次有山名泥彌陀。高四萬八千
T01n0023_p0306c11║里。廣亦四萬八千里。其邊無限。六事。尼彌
T01n0023_p0306c12║陀山後。次有山名比那頭。高二萬四千里。廣
T01n0023_p0306c13║亦二萬四千里。其邊無限。七事。次外復有
T01n0023_p0306c14║山名鐵圍。高二萬二千里。廣亦二萬二千里。
T01n0023_p0306c15║其邊無限。皆以七寶作之。日大城郭之光明。
T01n0023_p0306c16║皆照其上也。用是故天下熱有春夏。是為八
T01n0023_p0306c17║事。復次從此高四十萬里。有天神舍。以水精
T01n0023_p0306c18║作之。在虛空中。大風制持行之。譬如浮雲矣。
T01n0023_p0306c19║天下人皆共名之為星宿。其大者圍七百二
T01n0023_p0306c20║十里。中者圍四百八十里。小者圍二百四十
T01n0023_p0306c21║里。日大城郭之光明。皆少彼。用是因緣故
T01n0023_p0306c22║天下熱。是為九事。復次天下地。揈日大城
T01n0023_p0306c23║郭之光明。用是故天下熱為春夏。是為十事。
T01n0023_p0306c24║日大城郭。有常持風五品。一者持風。二者住
T01n0023_p0306c25║風。三者助風。四者轉風。五者行風。是為五。
T01n0023_p0306c26║共轉行日大城郭。未曾休息時也。佛言。爾時
T01n0023_p0306c27║月大城郭。出繞須彌山。東行西入。光明威神
T01n0023_p0306c28║稍減。是故名為月。月有二事。光明周匝照
T01n0023_p0306c29║四方。其大城郭。四方正圓。光明周匝正圓。月
T01n0023_p0307a01║城郭以天銀天琉璃造作之也。月大城郭。廣
T01n0023_p0307a02║長各千九百六十里。高下亦等。城中有月天
T01n0023_p0307a03║子天。琉璃宮殿。高六百里。廣亦六百里。中
T01n0023_p0307a04║有天子坐。廣長各二十里。以七寶金銀琉
T01n0023_p0307a05║璃水精赤真珠車磲馬瑙作之。月天子身。一
T01n0023_p0307a06║切皆出光明照宮殿。光明出照大城郭。城郭
T01n0023_p0307a07║之光明。下遍照四方。月天子不自念言我行
T01n0023_p0307a08║不行。常以天五樂娛樂快樂。月天子前後導
T01n0023_p0307a09║從諸天無央數。百御行常快樂歡喜。故名為
T01n0023_p0307a10║御也。月天子壽。以天上五百歲。子孫子孫
T01n0023_p0307a11║相襲代。其城郭壁以七寶作。七重欄楯。七重
T01n0023_p0307a12║交露。七重行樹。樹木周匝圍繞。皆以七寶造
T01n0023_p0307a13║之。有園觀浴池。中生青黃白紅蓮花。種種
T01n0023_p0307a14║飛鳥。相和而鳴。月天子下有五百光明。周匝
T01n0023_p0307a15║復有五百光明。月為千光明。善因緣所致。千
T01n0023_p0307a16║光明善因緣。何從得。若有布施沙門道人及
T01n0023_p0307a17║貧窮乞匈者。衣被飲食車馬六畜香熏華房
T01n0023_p0307a18║室舍宅燈火。所索不逆人意。一心布施後不
T01n0023_p0307a19║悔。令清淨道人奉真法。使安隱得無央數善
T01n0023_p0307a20║行。譬如轉輪王初立為王時。意歡喜無央數。
T01n0023_p0307a21║佛言如是。若有布施沙門道人及貧窮乞匈
T01n0023_p0307a22║者。衣被飲食及眾用者。令德無央數安隱歡
T01n0023_p0307a23║喜。其人命盡。死即生月天子所。則疾得持月
T01n0023_p0307a24║大城郭。是故謂其千光明以善因緣所致。復
T01n0023_p0307a25║何從得千光明善因緣。若有於是不殺盜婬。
T01n0023_p0307a26║不妄言綺語惡口罵詈兩舌。不嫉妒意。不瞋
T01n0023_p0307a27║恚愚癡。行十善事。意常歡喜無央數。譬如好
T01n0023_p0307a28║地四徼道中有浴池水。清淨濡且美。周匝有
T01n0023_p0307a29║樹。若有人飢渴。從暑熱中來。入中洗浴。飲
T01n0023_p0307a30║食之意歡喜無央數。佛言如是。若有行十善
T01n0023_p0307b01║事者。身死即生月天子所。則疾得持月大城
T01n0023_p0307b02║郭也是謂為其千光明以善因緣所致矣。復
T01n0023_p0307b03║何從得千光明善因緣。若有不殺生。不盜竊。
T01n0023_p0307b04║不犯他人婦女。不妄言。不飲酒。其人歡喜。身
T01n0023_p0307b05║死便生月天子所則疾得持月城郭。是謂以
T01n0023_p0307b06║善因緣所致千光明。六十彈指頃。為切七尺
T01n0023_p0307b07║縷。切二十一尺為一時。百彈指為切十尺。日
T01n0023_p0307b08║大城郭。日稍稍南著。行六十里。盡百八十
T01n0023_p0307b09║日。乃復北還竟。百八十日也。日行百八十日
T01n0023_p0307b10║著。月行十五日。即復到矣。閻浮利日中時。
T01n0023_p0307b11║東方弗于逮便冥。西方俱耶尼則初出。北方
T01n0023_p0307b12║鬱單曰則夜半也。俱耶尼日中時。閻浮利即
T01n0023_p0307b13║冥。鬱單曰日初出。弗于逮夜半也。鬱單曰
T01n0023_p0307b14║日中時。俱耶尼則冥。弗于逮日初出。閻浮利
T01n0023_p0307b15║即夜半也。弗于逮日中時。鬱單曰則冥。閻
T01n0023_p0307b16║浮利日初出。俱耶尼則夜半也。如是閻浮利
T01n0023_p0307b17║人日中。東方弗于逮天下人冥。西方俱耶尼
T01n0023_p0307b18║天下人日出。鬱單曰天下人夜半。俱耶尼人
T01n0023_p0307b19║日中。便閻浮利人冥。鬱單曰天下日出。弗
T01n0023_p0307b20║于逮天下人。則夜半也。佛言。月何因緣稍
T01n0023_p0307b21║稍現缺減。有三事故缺。何等為三。一者角行
T01n0023_p0307b22║故。稍稍現缺減。是為一事。二者月大城郭邊
T01n0023_p0307b23║有天其色青衣被。瓔珞亦青。所可侍面止
T01n0023_p0307b24║頓。其面則現缺減。是為二事。三者日大城
T01n0023_p0307b25║郭。以六十光明。照月大城郭之明所照面。其
T01n0023_p0307b26║面則現缺減。是為三事。日奪月光明故。月何
T01n0023_p0307b27║因復現滿。具足有三事。何等為三。一者月稍
T01n0023_p0307b28║行三方。用是故月稍現滿。是為一事。二者月
T01n0023_p0307b29║十五日。則諸青色青衣天人。入月城中。共相
T01n0023_p0307b30║娛樂。彼時月皆以光明照諸天人。譬如眾燈
T01n0023_p0307c01║中央然大火。其火皆曜眾燈。佛言如是。月大
T01n0023_p0307c02║城郭邊諸天。其色青及衣青者。月十五日時。
T01n0023_p0307c03║入與月天子俱相娛樂。其光明照諸天人。用
T01n0023_p0307c04║是故十五日月現滿。是為二事。三者月十五
T01n0023_p0307c05║日時。日以六十光明。照月大城郭。月不受。
T01n0023_p0307c06║用是故月現滿。是為三事。月大城郭。有常
T01n0023_p0307c07║持風五品。何等為五。一者持風。二者住風。三
T01n0023_p0307c08║者助風。四者轉風。五者行風。是為五風。常共
T01n0023_p0307c09║行月城郭。未會有休息也。月中何因復現乳
T01n0023_p0307c10║色也。有樹名閻浮利是故名此天下。為閻浮
T01n0023_p0307c11║利。其樹下有山。皆以七寶作之。高八百里。周
T01n0023_p0307c12║匝亦八百里。其樹高四千里。周匝二千里。圍
T01n0023_p0307c13║五百六十里。根深八百四十里。其影照現月
T01n0023_p0307c14║中。故使月大城郭現乳色不明。佛告比丘言。
T01n0023_p0307c15║族姓子作行。當如月照天下。棄捐貢高之心。
T01n0023_p0307c16║遠離種姓。常懷慚愧之意。閻浮利大樹上其
T01n0023_p0307c17║實。譬如大瓶。其味甜如蜜。其色白如酥肥。閻
T01n0023_p0307c18║浮利大樹北。有七重山七重樹。有七波羅門
T01n0023_p0307c19║仙人精舍
T01n0023_p0307c20║佛言。爾時諸人民。食其地上味。以自生活。如
T01n0023_p0307c21║是食是地味。甚久長壽命無極。其有食地味
T01n0023_p0307c22║多者。面色變惡。食少者面色善好。其好顏色
T01n0023_p0307c23║者。便自貢高。形笑惡色者。以色自貢高相形
T01n0023_p0307c24║笑故。其地味便滅不復生。更自然生薄餅。其
T01n0023_p0307c25║味甚香美。不如前地味。人共會議。愁憂自搏。
T01n0023_p0307c26║呼嗟啼哭。思念前地味甚美。而亡失之。佛
T01n0023_p0307c27║言。譬如此間人。有甘美味。與人嘗之。便言其
T01n0023_p0307c28║味。何美耶。貪其味無已。爾時人如是共會
T01n0023_p0307c29║議。愁憂自搏。呼嗟啼哭。思念前地味。時人則
T01n0023_p0307c30║復取薄餅食之。以自生活。如是甚久長。其有
T01n0023_p0308a01║食地薄餅。復多有顏色遂變惡。其食少者。
T01n0023_p0308a02║顏色善好。其好顏色者。形笑惡色者。以色自
T01n0023_p0308a03║大貢高相形笑故。其地薄餅則復沒不復生。
T01n0023_p0308a04║更生波羅。其味亦香美。不如前薄餅味。譬如
T01n0023_p0308a05║枯加藍華。其味如蜜。爾時人共會議愁憂自
T01n0023_p0308a06║搏。呼嗟啼哭。念前地薄餅味。人便取波羅味
T01n0023_p0308a07║食之。以自生活。其壽命甚久長。其食波羅味
T01n0023_p0308a08║多者。顏色遂變惡。食之少者。顏色善好。其好
T01n0023_p0308a09║色者以色自貢高。相形笑所致。地波羅便
T01n0023_p0308a10║沒不生。更自然生粳米其亦味香美姝好種
T01n0023_p0308a11║種清淨出一切味。不如波羅味。人共會議憂愁
T01n0023_p0308a12║呼嗟啼哭。念前波羅味自搏。譬如此間人。更
T01n0023_p0308a13║毒痛法。呼嗟啼哭。彼時人如是也。爾時人取
T01n0023_p0308a14║食自然粳米。食自然粳米之後天下變為男
T01n0023_p0308a15║子女人。各各相觀。便起婬欲之意。行屏處共
T01n0023_p0308a16║作不淨行為穢濁之法矣餘者見之便言。汝何
T01n0023_p0308a17║作非法事乎。人人寧當相向作是事耶。遠其
T01n0023_p0308a18║人去。不與談語。至二三月然後方呼來相見言
T01n0023_p0308a19║昔者人無所著。今者人稍有所著。後便持童
T01n0023_p0308a20║女嫁與夫歌舞戲笑稱。願夫婦常使安隱也。
T01n0023_p0308a21║爾時人非法著婬欲。行非法婬欲之後。便造
T01n0023_p0308a22║舍宅。用是非法故。初起舍宅。佛於是說偈言
T01n0023_p0308a23║　初時造瞻波國　　次起波羅奈城
T01n0023_p0308a24║　用是日出光明　　然後乃作羅閱
T01n0023_p0308a25║爾時人民。遂非法著婬欲。彼從第十五阿衛
T01n0023_p0308a26║貨羅天上人。其福德薄祿。命盡身死來下人
T01n0023_p0308a27║間。入母腹中成胞胎。用是故女人始懷妊生
T01n0023_p0308a28║男女。時人民共食是清淨粳米。以晡時往
T01n0023_p0308a29║取粳米更至明旦續如故。明旦往取之。至
T01n0023_p0308a30║暮其粳米生亦如故。佛言。如是人朝暮獲
T01n0023_p0308b01║取粳米。隨生隨如故。不覺所獲取處。爾時
T01n0023_p0308b02║有一人心念言。我朝暮往取清淨粳米疲勞。
T01n0023_p0308b03║不如頓取二日粳米。便往取之。餘者見之。呼
T01n0023_p0308b04║共往取粳米。報言。我已持二日粳米來。卿
T01n0023_p0308b05║自隨取之。爾時其人。便善之言。彼人甚快。乃
T01n0023_p0308b06║往取二日粳米。我當復往取二三日粳米
T01n0023_p0308b07║也。餘人復見言。共去取清淨粳米。其人報
T01n0023_p0308b08║言。我已取二三日粳米。卿自隨意取。彼人
T01n0023_p0308b09║聞之則善之。自念當往取四五日粳米。卿
T01n0023_p0308b10║即往取四五日清淨粳米來。用人相效往取
T01n0023_p0308b11║清淨粳米多故。然後更生莖穬粳米。所取
T01n0023_p0308b12║即有處不復生。爾時人民。皆聚會共議。愁憂
T01n0023_p0308b13║不樂。自椎搏啼哭呼嗟言。我昔者以好喜為
T01n0023_p0308b14║食。身有光明。飛行神足。立安隱時。地自然生
T01n0023_p0308b15║地味甚香美。其色譬如白酥肥。其味如蜜。其
T01n0023_p0308b16║愚者取而食之。即相效取地味食之。皆亡失
T01n0023_p0308b17║光明神足。其食多者。顏色變惡。其食少者。顏
T01n0023_p0308b18║色善好。顏色好者。便自貢高。形笑惡色者。以
T01n0023_p0308b19║相形笑故。地味即沒不復生。更生薄餅。薄餅
T01n0023_p0308b20║沒後。復生波羅。波羅沒盡。更生粳米。以貢
T01n0023_p0308b21║高相形笑故。至使令清淨粳米所取即有處
T01n0023_p0308b22║不生當共分地作畔界。用是故天下人。更行
T01n0023_p0308b23║未曾有法。便共分地作畔界。各各耕種。爾時
T01n0023_p0308b24║愚人。自有粳米。便行盜他家粳米。其主見
T01n0023_p0308b25║之便言。卿所為非所為非法。自有粳米不
T01n0023_p0308b26║取。反行盜他人粳米乎。卿後莫復作是事
T01n0023_p0308b27║也。其人如是三反。自置粳米。盜他家粳
T01n0023_p0308b28║米。其主復見之。即復言。卿所取大非。自置
T01n0023_p0308b29║粳米。反盜他家。如是至再三。便以手椎擊。
T01n0023_p0308b30║牽將去至聚落。坐眾人評議言。此人自置
T01n0023_p0308c01║粳米。反行盜他人。其盜者對眾人言。此人以
T01n0023_p0308c02║手椎擊我。眾人便共會議。愁憂不樂。自椎
T01n0023_p0308c03║搏啼哭呼嗟言。今世間遂生惡不善之法。怨
T01n0023_p0308c04║結日成惡苦。一人燒已燒已命。以有老病死。
T01n0023_p0308c05║惡道之事。人便現受取之事。遂相撾捶。見已
T01n0023_p0308c06║即自訟事眾人便共議。當於何所得賢者。共
T01n0023_p0308c07║立為君長。典主所為。我等所作。從其取決。若
T01n0023_p0308c08║有作非法者。當誅罰之。我等所種粳米。各
T01n0023_p0308c09║各當共輸衣食。爾時彼眾會中。有人最大
T01n0023_p0308c10║尊。端正姝好。威神巍巍。眾人便白其人。當
T01n0023_p0308c11║為我等典主作君長所為。從其受言教。若為
T01n0023_p0308c12║非法者。即當誅罰之也。我曹種所收粳米。
T01n0023_p0308c13║各各供給君衣食。是人即言諾。便共立為君
T01n0023_p0308c14║長典主。一切所為。從其受教。若為非者。即誅
T01n0023_p0308c15║罰之。人所種粳米。各各共輸入典主。一切
T01n0023_p0308c16║教令。人民號曰大王。以法取租故名為剎利。
T01n0023_p0308c17║用是故天下始起剎利種。天下所有國。皆屬
T01n0023_p0308c18║大王。時是閻浮利地。地平正無山陵[山*(奚-大+ㄆ)]谷。
T01n0023_p0308c19║無有荊棘。亦無蚊虻蚤虱。亦無礫石。地棄捐
T01n0023_p0308c20║明月珠玉琉璃金銀。大王治閻浮利天下時。
T01n0023_p0308c21║天下富樂。熾盛安隱。五穀豐熟。人民眾多。地
T01n0023_p0308c22║佳好水亦饒多。譬如蘇麻油塗地。不起揚
T01n0023_p0308c23║塵。生青草眾多。周匝正圓。其色譬如孔雀尾。
T01n0023_p0308c24║其香如香香也。柔濡如綩綖。足蹈上陷
T01n0023_p0308c25║入地四寸。舉足即還復如故。地無四寸空缺
T01n0023_p0308c26║處。有香樹瓔珞樹衣被樹不息樹寶樹器樹
T01n0023_p0308c27║音樂樹。樹生華實。劈之各各出種種所有。
T01n0023_p0308c28║中有高七聲。下至六五四三二一聲者。最卑
T01n0023_p0308c29║者高半聲。大王治天下時。閻浮利有八萬郡
T01n0023_p0308c30║國。人民聚落居雞鳴者。展轉相聞。天下無病。
T01n0023_p0309a01║亦不大熱。亦不大寒。復無飢渴人。大王以法
T01n0023_p0309a02║治行。奉十善事。遍教天下人民。使行如父
T01n0023_p0309a03║愛子。天下人民。敬王如子敬父。大王有子。名
T01n0023_p0309a04║曰真。真王有子。名曰齊。齊王有子。名曰
T01n0023_p0309a05║頂生。頂生王有子。名曰遮留。遮留王有子。
T01n0023_p0309a06║名和行。和行王有子。名留至。留至王有子。名
T01n0023_p0309a07║日。日王有子。名波那。波那王有子。名大波
T01n0023_p0309a08║那大波那王有子。名沙竭。沙竭王有子。名大
T01n0023_p0309a09║善見。大善見王有子。名提炎。提炎王有子。
T01n0023_p0309a10║名染。染王有子。名迷留。迷留王有子。名摩
T01n0023_p0309a11║留。摩留王有子。名精進力。精進力王有子。名
T01n0023_p0309a12║堅賤。堅賤王有子。名十車。十車王有子。名
T01n0023_p0309a13║舍羅。舍羅王有子名十丈十丈王有子。名百
T01n0023_p0309a14║丈。百丈王有子。名那和檀。那和檀王有子。
T01n0023_p0309a15║名真闍。真闍王有子。名波延。後諸王甚眾多。
T01n0023_p0309a16║諸轉輪王。有十種姓。一者姓迦奴車。二者姓
T01n0023_p0309a17║多盧提。三者阿波。四者揵陀利。五者迦陵。六
T01n0023_p0309a18║者遮波。七者拘獵。八者般闍。九者彌尸利。
T01n0023_p0309a19║十者一摩彌。是為十種姓。迦奴車有五。多留
T01n0023_p0309a20║亦有五。阿波有七。揵陀利亦有七。迦陵有
T01n0023_p0309a21║九。遮波有十四。拘獵有三十一。般闍有三十
T01n0023_p0309a22║二。彌尸利有八萬四千。摩彌有百一。然後
T01n0023_p0309a23║有王。名大善生。人呼為伊摩。伊摩王有子。
T01n0023_p0309a24║字烏獵。烏獵王有子。字不尼。不尼王有子。
T01n0023_p0309a25║名師子。師子王有子。名悅頭檀。悅頭檀王有
T01n0023_p0309a26║子。名悉達菩薩。悉達菩薩有子。名羅云。佛
T01n0023_p0309a27║言。以是因緣。從昔至今。起剎利種。爾時人民
T01n0023_p0309a28║念言。我為著疾病著腫著瘡。我欲棄一切著
T01n0023_p0309a29║往入空閑處室中坐。即棄捐著疾病腫瘡。
T01n0023_p0309a30║往入空閑處。坐思念道。今日早起。明旦日
T01n0023_p0309b01║早起。行入丘聚分衛。人民見之。皆歡喜與
T01n0023_p0309b02║之。人民便言。善哉乃棄捨疾病腫瘡。捐一
T01n0023_p0309b03║切著。往入空閑處。坐思念道
T01n0023_p0309b04║佛言。此輩但行惡不善之法。是故謂言婆羅
T01n0023_p0309b05║門也。爾時彼人。不能坐禪念道。亦不能得禪。
T01n0023_p0309b06║用不能坐禪得禪故。從坐起入聚落中分衛。
T01n0023_p0309b07║咒願說言。不能坐禪。亦不能得禪。共邪行入
T01n0023_p0309b08║丘聚分衛。故名為聚也。行邪法故。名為和
T01n0023_p0309b09║沙羅。是故世間。初造起婆羅門種也。時人民
T01n0023_p0309b10║各各奉行種種法。用是故世間有工師種。彼
T01n0023_p0309b11║時人各各犯殺生。用是故謂言殺生種也。是
T01n0023_p0309b12║以因緣。世間初造有殺生也。用世間已造起
T01n0023_p0309b13║是四種故。然後世間乃起第五沙門種也。若
T01n0023_p0309b14║剎利種身行惡口言惡心念惡。行是惡已後。
T01n0023_p0309b15║身死墮勤苦中。婆羅門種。工師種殺生種。亦
T01n0023_p0309b16║如是。若身行惡口言惡心念惡。身死墮苦
T01n0023_p0309b17║中。剎利種。若身行善口言善心念善。身死復
T01n0023_p0309b18║墮樂處。婆羅門種。工師種。殺生種。其有身行
T01n0023_p0309b19║善口言善心念善。身死復墮樂處。剎利種。
T01n0023_p0309b20║婆羅門種。工師種。殺生種。若身行二事。口意
T01n0023_p0309b21║行二事。身死墮苦樂中。剎利種若有除鬚髮
T01n0023_p0309b22║被袈裟。信道棄家。行作沙門。奉行三十七品
T01n0023_p0309b23║經。行是已。善男子善女人。用信道故。棄家行
T01n0023_p0309b24║作沙門。行無上清淨事。現在不久。自以功
T01n0023_p0309b25║德作證念道。行盡生死。具足梵行。所作已辦。
T01n0023_p0309b26║不復更餘事。婆羅門種。工師種。殺生種。若有
T01n0023_p0309b27║除鬚髮被袈裟。行作沙門。奉行三十七品經
T01n0023_p0309b28║用善男子信故。捨家作沙門。修無上清淨事。
T01n0023_p0309b29║現在不久。自以功德。作證念道。行盡生死。具
T01n0023_p0309b30║足梵行。所作已辦。不復更餘事也。是四種人。
T01n0023_p0309c01║有起成惠之行者。得尊無所著阿羅漢也。
T01n0023_p0309c02║梵三缽天。爾時說偈言
T01n0023_p0309c03║　剎利種為人尊　　諸人民行種姓
T01n0023_p0309c04║　從起信成惠行　　彼天上人中尊
T01n0023_p0309c05║彼梵三缽天。受是偈不受惡。說善事不說惡
T01n0023_p0309c06║言。勸助是佛言。我如來無所著等正覺。亦說
T01n0023_p0309c07║是義偈
T01n0023_p0309c08║　諸人民行種姓　　剎利種為人尊
T01n0023_p0309c09║　從起得成惠行　　彼天上人中尊
T01n0023_p0309c10║佛說是經時。八萬四千天人。遠塵離垢。諸
T01n0023_p0309c11║法法眼生。無央數比丘起無餘。不受生死。
T01n0023_p0309c12║意得解脫。佛說如是。比丘歡喜。前為佛作禮
T01n0023_p0309c13║而去。地深二十億萬里。從是已下。復有地
T01n0023_p0309c14║味。二十億萬里。下復有粟金。二十億萬里。下
T01n0023_p0309c15║復有剛鐵。二十億萬里。下復有水。八十億萬
T01n0023_p0309c16║里。下復有風。五百二十億萬里。乃復有下方
T01n0023_p0309c17║異天地。從是人間。上至梵天。亦五百二十億
T01n0023_p0309c18║萬里
T01n0023_p0309c19║問曰。何以正名為劫劫。報曰劫名為災壞時。
T01n0023_p0309c20║有四時因緣。一者久在地盡便火起。二者久
T01n0023_p0309c21║火盡便水起。三者久水盡便風起稍生後天
T01n0023_p0309c22║地成。從成復敗。如環無端緒。故名為劫。久
T01n0023_p0309c23║極天地運盡時。一切人罪盡者。皆上生梵天
T01n0023_p0309c24║上其天近。是時有罪者未竟者。復生他方佛
T01n0023_p0309c25║國天下惡道中。劫所以有起盡者。現非常敗
T01n0023_p0309c26║故。其事亦自應爾。若死是起盡不知苦。已不
T01n0023_p0309c27║知苦。亦不知求道。何以故。盡火起故。何以
T01n0023_p0309c28║故。盡水起故。何以故。盡風起故。何以故。盡
T01n0023_p0309c29║地起故
T01n0023_p0309c30║大樓炭經卷第六