【經文資訊】大正新脩大藏經 第一冊 No. 1《長阿含經》CBETA 電子佛典 V1.13 普及版 # Taisho Tripitaka Vol. 1, No. 1 長阿含經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version ========================================================================= T01n0001_p0107a16║ T01n0001_p0107a17║佛說長阿含經卷第十七 T01n0001_p0107a18║ T01n0001_p0107a19║    後秦弘始年佛陀耶舍共竺佛念譯 T01n0001_p0107a20║(二七)第三分沙門果經第八 T01n0001_p0107a21║如是我聞。一時。佛在羅閱祇耆舊童子菴 T01n0001_p0107a22║婆園中。與大比丘眾千二百五十人俱。爾 T01n0001_p0107a23║時。王阿闍世韋提希子以十五日月滿時。 T01n0001_p0107a24║命一夫人而告之曰。今夜清明。與晝無異。 T01n0001_p0107a25║當何所為作。夫人白王言。今十五日夜月 T01n0001_p0107a26║滿時。與晝無異。宜沐髮澡浴。與諸婇女五 T01n0001_p0107a27║欲自娛。時。王又命第一太子優耶婆陀而告 T01n0001_p0107a28║之曰。今夜月十五日月滿時。與晝無異。當 T01n0001_p0107a29║何所施作。太子白王言。今夜十五日月滿時。 T01n0001_p0107b01║與晝無異。宜集四兵。與共謀議伐於邊逆。 T01n0001_p0107b02║然後還此共相娛樂。時。王又命勇健大將而 T01n0001_p0107b03║告之曰。今十五日月滿時。其夜清明。與晝無 T01n0001_p0107b04║異。當何所為作。大將白言。今夜清明。與晝 T01n0001_p0107b05║無異。宜集四兵。案所天下。知有逆順。時。 T01n0001_p0107b06║王又命雨舍婆羅門而告之曰。今十五日月 T01n0001_p0107b07║滿時。其夜清明。與晝無異。當詣何等沙門. T01n0001_p0107b08║婆羅門所能開悟我心。時。雨舍白言。今夜 T01n0001_p0107b09║清明。與晝無異。有不蘭迦葉於大眾中 T01n0001_p0107b10║而為導首。多有知識。名稱遠聞。猶如大海 T01n0001_p0107b11║多所容受。眾所供養。大王。宜往詣彼問 T01n0001_p0107b12║訊。王若見者。心或開悟。王又命雨舍弟須尼 T01n0001_p0107b13║陀而告之曰。今夜清明。與晝無異。宜詣何 T01n0001_p0107b14║等沙門.婆羅門所能開悟我心。須尼陀白言。 T01n0001_p0107b15║今夜清明。與晝無異。有末伽梨瞿舍利於 T01n0001_p0107b16║大眾中而為導首。多有知識。名稱遠聞。猶 T01n0001_p0107b17║如大海無不容受。眾所供養。大王。宜往 T01n0001_p0107b18║詣彼問訊。王若見者。心或開悟。王又命典作 T01n0001_p0107b19║大臣而告之曰。今夜清明。與晝無異。當詣 T01n0001_p0107b20║何等沙門.婆羅門所能開悟我心。典作大臣 T01n0001_p0107b21║白言。有阿耆多翅舍欽婆羅於大眾中而 T01n0001_p0107b22║為導首。多有知識。名稱遠聞。猶如大海無 T01n0001_p0107b23║不容受。眾所供養。大王。宜往詣彼問訊。 T01n0001_p0107b24║王若見者。心或開悟。王又命伽羅守門將而 T01n0001_p0107b25║告之曰。今夜清明。與晝無異。當詣何等沙 T01n0001_p0107b26║門.婆羅門所能開悟我心。伽羅守門將白言。 T01n0001_p0107b27║有婆浮陀伽旃那於大眾中而為導首。多 T01n0001_p0107b28║有知識。名稱遠聞。猶如大海無不容受。眾 T01n0001_p0107b29║所供養。大王。宜往詣彼問訊。王若見者。心 T01n0001_p0107c01║或開悟。王又命優陀夷漫提子而告之曰。 T01n0001_p0107c02║今夜清明。與晝無異。當詣何等沙門.婆羅 T01n0001_p0107c03║門所能開悟我心。優陀夷白言。有散若夷 T01n0001_p0107c04║毘羅梨沸於大眾中而為導首。多所知識。 T01n0001_p0107c05║名稱遠聞。猶如大海無不容受。眾所供養。 T01n0001_p0107c06║大王。宜往詣彼問訊。王若見者。心或開悟 T01n0001_p0107c07║王又命弟無畏而告之曰。今夜清明。與晝 T01n0001_p0107c08║無異。當詣何等沙門.婆羅門所能開悟我 T01n0001_p0107c09║心。弟無畏白言。有尼乾子於大眾中而 T01n0001_p0107c10║為導首。多所知識。名稱遠聞。猶如大海無 T01n0001_p0107c11║不容受。眾所供養。大王。宜往詣彼問訊。 T01n0001_p0107c12║王若見者。心或開悟。王又命壽命童子而告 T01n0001_p0107c13║之曰。今夜清明。與晝無異。當詣何等沙門. T01n0001_p0107c14║婆羅門所開悟我心。壽命童子白言。有 T01n0001_p0107c15║佛.世尊今在我菴婆園中。大王。宜往詣彼 T01n0001_p0107c16║問訊。王若見者。心必開悟。王敕壽命言。嚴 T01n0001_p0107c17║我所乘寶象及餘五百白象。耆舊受教。即 T01n0001_p0107c18║嚴王象及五百象訖。白王言。嚴駕已備。唯願 T01n0001_p0107c19║知時。阿闍世王自乘寶象。使五百夫人乘 T01n0001_p0107c20║五百牝象。手各執炬。現王威嚴。出羅閱祇。 T01n0001_p0107c21║欲詣佛所。小行進路。告壽命曰。汝今誑我。 T01n0001_p0107c22║陷固於我。引我大眾欲與冤家。壽命白 T01n0001_p0107c23║言。大王。我不敢欺王。不敢陷固引王大眾 T01n0001_p0107c24║以與冤家。王但前進。必獲福慶。時。王小復 T01n0001_p0107c25║前進。告壽命言。汝欺誑我。陷固於我。欲 T01n0001_p0107c26║引我眾持與冤家。如是再三。所以者何。彼 T01n0001_p0107c27║有大眾千二百五十人。寂然無聲。將有謀 T01n0001_p0107c28║也。壽命復再三白言。大王。我不敢欺誑陷固。 T01n0001_p0107c29║引王大眾持與冤家。王但前進。必獲福慶。 T01n0001_p0108a01║所以者何。彼沙門法常樂閑靜。是以無聲。 T01n0001_p0108a02║王但前進。園林已現。阿闍世王到園門。下 T01n0001_p0108a03║象.解劍.退蓋。去五威儀。步入園門。告壽 T01n0001_p0108a04║命曰。今佛.世尊為在何所。壽命報言。大王。 T01n0001_p0108a05║今佛在高堂上。前有明燈。世尊處師子座。 T01n0001_p0108a06║南面而坐。王小前進。自見世尊。爾時。阿闍 T01n0001_p0108a07║世王往詣講堂所。於外洗足。然後上堂。默 T01n0001_p0108a08║然四顧。生歡喜心。口自發言。今諸沙門寂然 T01n0001_p0108a09║靜默。止觀具足。願使我太子優婆耶亦止 T01n0001_p0108a10║觀成就。與此無異。爾時。世尊告阿闍世王 T01n0001_p0108a11║曰。汝念子故。口自發言。願使太子優婆耶 T01n0001_p0108a12║亦止觀成就。與此無異。汝可前坐。時。阿闍 T01n0001_p0108a13║世王即前頭面禮佛足。於一面坐。而白佛 T01n0001_p0108a14║言。今欲有所問。若有閑暇。乃敢請問。佛言。 T01n0001_p0108a15║大王。欲有問者。便可問也。阿闍世王白佛 T01n0001_p0108a16║言。世尊。如今人乘象.馬車。習刀.牟.劍.弓矢. T01n0001_p0108a17║兵仗.戰鬥之法。王子.力士.大力士.僮使.皮 T01n0001_p0108a18║師.剃髮師.織鬘師.車師.瓦師.竹師.葦師。皆以 T01n0001_p0108a19║種種伎術以自存生。自恣娛樂。父母.妻子. T01n0001_p0108a20║奴僕.僮使共相娛樂。如此營生。現有果報。 T01n0001_p0108a21║今諸沙門現在所修。現得果報不。佛告王曰。 T01n0001_p0108a22║汝頗曾詣諸沙門.婆羅門所問如此義不 T01n0001_p0108a23║王白佛言。我曾詣沙門.婆羅門所問如是 T01n0001_p0108a24║義。我念一時至不蘭迦葉所。問言。如人乘 T01n0001_p0108a25║象.馬車。習於兵法。乃至種種營生。現有果 T01n0001_p0108a26║報。今此眾現在修道。現得果報不。彼不蘭 T01n0001_p0108a27║迦葉報我言。王若自作。若教人作。研伐殘害。 T01n0001_p0108a28║煮灸切割。惱亂眾生。愁憂啼哭。殺生偷盜。婬 T01n0001_p0108a29║逸妄語。踰牆劫奪。放火焚燒。斷道為惡。大 T01n0001_p0108b01║王。行如此事。非為惡也。大王。若以利劍 T01n0001_p0108b02║臠割一切眾生。以為肉聚。彌滿世間。此非 T01n0001_p0108b03║為惡。亦無罪報。於恒水南。臠割眾生。亦 T01n0001_p0108b04║無有惡報。於恒水北岸。為大施會。施一切 T01n0001_p0108b05║眾。利人等利。亦無福報。王白佛言。猶如有 T01n0001_p0108b06║人問瓜報李。問李報瓜。彼亦如是。我問 T01n0001_p0108b07║現得報不。而彼答我無罪福報。我即自念 T01n0001_p0108b08║言。我是剎利王。水澆頭種。無緣殺出家人。 T01n0001_p0108b09║繫縛驅遣。時。我懷忿結心。作此念已。即便 T01n0001_p0108b10║捨去。又白佛言。我於一時至末伽梨拘舍 T01n0001_p0108b11║梨所。問言。如今人乘象.馬車。習於兵法。乃 T01n0001_p0108b12║至種種營生。皆現有果報。今者此眾現在修 T01n0001_p0108b13║道。現得報不。彼報我言。大王。無施.無與。 T01n0001_p0108b14║無祭祀法。亦無善惡。無善惡報。無有今 T01n0001_p0108b15║世。亦無後世。無父.無母。無天.無化.無眾 T01n0001_p0108b16║生。世無沙門.婆羅門平等行者。亦無今世. T01n0001_p0108b17║後世。自身作證。布現他人。諸言有者。皆是 T01n0001_p0108b18║虛妄。世尊。猶如有人問瓜報李。問李報 T01n0001_p0108b19║瓜。彼亦如是。我問現得報不。彼乃以無義 T01n0001_p0108b20║答。我即自念言。我是剎利王。水澆頭種。無 T01n0001_p0108b21║緣殺出家人。繫縛驅遣。時。我懷忿結心。作 T01n0001_p0108b22║此念已。即便捨去。又白佛言。我於一時至 T01n0001_p0108b23║阿夷陀翅舍欽婆羅所。問言。大德。如人乘 T01n0001_p0108b24║象.馬車。習於兵法。乃至種種營生。皆現有 T01n0001_p0108b25║果報。今者此眾現在修道。現得報不。彼報 T01n0001_p0108b26║我言。受四大人取命終者。地大還歸地。水 T01n0001_p0108b27║還歸水。火還歸火。風還歸風。皆悉壞敗。 T01n0001_p0108b28║諸根歸空。若人死時。床輿舉身置於塚間。 T01n0001_p0108b29║火燒其骨如鴿色。或變為灰土。若愚.若智 T01n0001_p0108c01║取命終者。皆悉壞敗。為斷滅法。世尊。猶如 T01n0001_p0108c02║有人問李瓜報。彼亦如是。我問現得報 T01n0001_p0108c03║不。而彼答我以斷滅。我即念言。我是剎利 T01n0001_p0108c04║王。水澆頭種。無緣殺出家人。繫縛驅遣。時。 T01n0001_p0108c05║我懷忿結心。作此念已。即便捨去。又白佛 T01n0001_p0108c06║言。我昔一時至彼浮陀伽旃延所。問言。 T01n0001_p0108c07║大德。如人乘象.馬車。習於兵法。乃至種種 T01n0001_p0108c08║營生。皆現有果報。今者此眾現在修道。得 T01n0001_p0108c09║報不。彼答我言。大王。無力.無精進.人無力.無 T01n0001_p0108c10║方便。無因無緣眾生染著。無因無緣眾生清 T01n0001_p0108c11║淨。一切眾生有命之類。皆悉無力。不得自 T01n0001_p0108c12║在。無有冤讎定在數中。於此六生中受 T01n0001_p0108c13║諸苦樂。猶如問李瓜報。問瓜李報。彼亦如 T01n0001_p0108c14║是。我問現得報不。彼已無力答我。我即自 T01n0001_p0108c15║念言。我是剎利王。水澆頭種。無緣殺出家人。 T01n0001_p0108c16║繫縛驅遣。時。我懷忿結心。作此念已。即便 T01n0001_p0108c17║捨去。又白佛言。我昔一時至散若毘羅梨子 T01n0001_p0108c18║所。問言。大德。如人乘象.馬車。習於兵法。乃 T01n0001_p0108c19║至種種營生。皆現有果報。今者此眾現在修 T01n0001_p0108c20║道。現得報不。彼答我言。大王。現有沙門果 T01n0001_p0108c21║報。問如是。答此事如是。此事實。此事異。 T01n0001_p0108c22║此事非異非不異。大王。現無沙門果報。問 T01n0001_p0108c23║如是。答此事如是。此事實。此事異。此事非 T01n0001_p0108c24║異非不異。大王。現有無沙門果報。問如是。 T01n0001_p0108c25║答此事如是。此事實。此事異。此事非異非不 T01n0001_p0108c26║異。大王。現非有非無沙門果報。問如是。 T01n0001_p0108c27║答此事如是。此事實。此事異。此事非異非 T01n0001_p0108c28║不異。世尊。猶如人問李瓜報。問瓜李報。彼 T01n0001_p0108c29║亦如是。我問現得報不。而彼異論答我。我 T01n0001_p0109a01║即自念言。我是剎利王。水澆頭種。無緣殺出 T01n0001_p0109a02║家人。繫縛驅遣。時。我懷忿結心。作是念已。 T01n0001_p0109a03║即便捨去。又白佛言。我昔一時至尼乾子 T01n0001_p0109a04║所。問言。大德。猶如人乘象.馬車。乃至種種 T01n0001_p0109a05║營生。現有果報。今者此眾現在修道。現得報 T01n0001_p0109a06║不。彼報我言。大王。我是一切智.一切見人。盡 T01n0001_p0109a07║知無餘。若行。若住.坐.臥。覺悟無餘。智常現在 T01n0001_p0109a08║前。世尊。猶如人問李瓜報。問瓜李報。彼亦 T01n0001_p0109a09║如是。我問現得報不。而彼答我以一切智。 T01n0001_p0109a10║我即自念言。我是剎利王。水澆頭種。無緣殺 T01n0001_p0109a11║出家人。繫縛驅遣。時。我懷忿結心。作此念 T01n0001_p0109a12║已。即便捨去。是故。世尊。今我來此問如是 T01n0001_p0109a13║義。如人乘象.馬車。習於兵法。乃至種種營 T01n0001_p0109a14║生。皆現有果報。今者沙門現在修道。現得報 T01n0001_p0109a15║不。佛告阿闍世王曰。我今還問王。隨意所 T01n0001_p0109a16║答。云何。大王。王家僮使.內外作人。皆見王 T01n0001_p0109a17║於十五日月滿時。沐髮澡浴。在高殿上與 T01n0001_p0109a18║諸婇女共相娛樂。作此念言。咄哉。行之果 T01n0001_p0109a19║報乃至是乎。此王阿闍世以十五日月滿 T01n0001_p0109a20║時。沐髮澡浴。於高殿上與諸婇女五欲自 T01n0001_p0109a21║娛。誰能知此乃是行報者。彼於後時。剃 T01n0001_p0109a22║除鬚髮。服三法衣。出家修道。行平等法。云 T01n0001_p0109a23║何。大王。大王遙見此人來。寧復起念言。是 T01n0001_p0109a24║我僕使不耶。王白佛言。不也。世尊。若見彼 T01n0001_p0109a25║來。當起迎請坐。佛言。此豈非沙門現得報 T01n0001_p0109a26║耶。王言。如是。世尊。此是現得沙門報也。復 T01n0001_p0109a27║次。大王。若王界內寄居客人食王廩賜。見 T01n0001_p0109a28║王於十五日月滿時。沐髮澡浴。於高殿上 T01n0001_p0109a29║與諸婇女五欲自娛。彼作是念。咄哉。彼行之 T01n0001_p0109b01║報乃如是耶。誰能知此乃是行報者。彼 T01n0001_p0109b02║於後時。剃除鬚髮。服三法衣。出家修道。行 T01n0001_p0109b03║平等法。云何。大王。大王若遙見此人來。寧 T01n0001_p0109b04║復起念言。是我客民食我廩賜耶。王言。不 T01n0001_p0109b05║也。若我見其遠來。當起迎禮敬。問訊請坐 T01n0001_p0109b06║云何。大王。此非沙門現得果報耶。王言。 T01n0001_p0109b07║如是。現得沙門報也。復次。大王。如來.至真. T01n0001_p0109b08║等正覺出現於世。入我法者。乃至三明。滅 T01n0001_p0109b09║諸闇冥。生大智明。所謂漏盡智證。所以者 T01n0001_p0109b10║何。斯由精勤。專念不忘。樂獨閑靜。不放逸 T01n0001_p0109b11║故。云何。大王。此非沙門現在果報也。王報 T01n0001_p0109b12║言。如是。世尊。實是沙門現在果報。爾時。阿闍 T01n0001_p0109b13║世王即從坐起。頭面禮佛足。白佛言。唯願 T01n0001_p0109b14║世尊受我悔過。我為狂愚癡冥無識。我父 T01n0001_p0109b15║摩竭瓶沙王以法治化。無有偏枉。而我迷 T01n0001_p0109b16║惑五欲。實害父王。唯願世尊加哀慈愍。受 T01n0001_p0109b17║我悔過。佛告王曰。汝愚冥無識。但自悔過。 T01n0001_p0109b18║汝迷於五欲乃害父王。今於賢聖法中能 T01n0001_p0109b19║悔過者。即自饒益。吾愍汝故。受汝悔過。爾時。 T01n0001_p0109b20║阿闍世王禮世尊足已。還一面坐。佛為說法。 T01n0001_p0109b21║示教利喜。王聞佛教已。即白佛言。我今歸 T01n0001_p0109b22║依佛。歸依法。歸依僧。聽我於正法中為 T01n0001_p0109b23║優婆塞。自今已後。盡形壽不殺.不盜.不婬.不 T01n0001_p0109b24║欺.不飲酒。唯願世尊及諸大眾明受我請。爾 T01n0001_p0109b25║時。世尊默然許可。時。王見佛默然受請已。 T01n0001_p0109b26║即起禮佛。遶三匝而還。其去未久。佛告諸 T01n0001_p0109b27║比丘言。此阿闍世王過罪損減。已拔重咎。 T01n0001_p0109b28║若阿闍世王不殺父者。即當於此坐上得 T01n0001_p0109b29║法眼淨。而阿闍世王今自悔過。罪咎損減。已 T01n0001_p0109c01║拔重咎。時。阿闍世王至於中路。告壽命童 T01n0001_p0109c02║子言。善哉。善哉。汝今於我多所饒益。汝先 T01n0001_p0109c03║稱說如來指授開發。然後將我詣世尊所。 T01n0001_p0109c04║得蒙開悟。深識汝恩。終不遺忘。時。王還 T01n0001_p0109c05║宮辦諸餚膳種種飲食。明日時到。唯聖知時 T01n0001_p0109c06║爾時。世尊著衣持缽。與眾弟子千二百五十 T01n0001_p0109c07║人俱。往詣王宮。就座而坐。時。王手自斟酌。 T01n0001_p0109c08║供佛及僧。食訖去缽。行澡水畢。禮世尊足。 T01n0001_p0109c09║白言。我今再三悔過。我為狂愚癡冥無識。 T01n0001_p0109c10║我父摩竭瓶沙王以法治化。無有偏[打-丁+王]。而 T01n0001_p0109c11║我迷於五欲。實害父王。唯願世尊加哀慈 T01n0001_p0109c12║愍。受我悔過。佛告王曰。汝愚冥無識。迷於 T01n0001_p0109c13║五欲。乃害父王。今於賢聖法中能悔過者。 T01n0001_p0109c14║即自饒益。吾今愍汝。受汝悔過。時。王禮佛 T01n0001_p0109c15║足已。取一小座於佛前坐。佛為說法。示教 T01n0001_p0109c16║利喜。王聞佛教已。又白佛言。我今再三歸 T01n0001_p0109c17║依佛。歸依法。歸依僧。唯願聽我於正法中 T01n0001_p0109c18║為優婆塞。自今已後。盡形壽不殺.不盜.不 T01n0001_p0109c19║婬.不欺.不飲酒。爾時。世尊為阿闍世王說法。 T01n0001_p0109c20║示教利喜已。從坐起而去。爾時。阿闍世王 T01n0001_p0109c21║及壽命童子聞佛所說。歡喜奉行 T01n0001_p0109c22║(二八)佛說長阿含第三分布吒婆樓經第九 T01n0001_p0109c23║如是我聞。一時。佛在舍衛國祇樹給孤獨 T01n0001_p0109c24║園。與大比丘眾千二百五十人俱。爾時。世尊 T01n0001_p0109c25║清旦著衣持缽。入舍衛城乞食。時。世尊念 T01n0001_p0109c26║言。今日乞食。於時為早。今我寧可往至布 T01n0001_p0109c27║吒婆樓梵志林中觀看。須時至當乞食。爾 T01n0001_p0109c28║時。世尊即詣梵志林中。時布吒婆樓梵志遙 T01n0001_p0109c29║見佛來。即起迎言。善來。沙門瞿曇。久不來 T01n0001_p0110a01║此。今以何緣而能屈顧。可前就座。爾時。世 T01n0001_p0110a02║尊即就其座。告布吒婆樓曰。汝等集此。何 T01n0001_p0110a03║所作為。為何講說。梵志白佛言。世尊。昨日 T01n0001_p0110a04║多有梵志.沙門.婆羅門。集此婆羅門堂。說 T01n0001_p0110a05║如是事。相違逆論。瞿曇。或有梵志作是說 T01n0001_p0110a06║言。人無因無緣而想生。無因無緣而想滅。 T01n0001_p0110a07║想有去來。來則想生。去則想滅。瞿曇。或有 T01n0001_p0110a08║梵志作是說。由命有想生。由命有想滅。 T01n0001_p0110a09║彼想有去來。來則想生。去則想滅。瞿曇。或 T01n0001_p0110a10║有梵志作是說。如先所言。無有是處。有 T01n0001_p0110a11║大鬼神。有大威力。彼持想去。彼持想來。彼 T01n0001_p0110a12║持想去則想滅。彼持想來則想生。我因是 T01n0001_p0110a13║故生念。念沙門瞿曇先知此義。必能善知 T01n0001_p0110a14║想知滅定。爾時。世尊告梵志曰。彼諸論者 T01n0001_p0110a15║皆有過咎。言無因無緣而有想生。無因無 T01n0001_p0110a16║緣而有想滅。想有去來。來則想生。去則想 T01n0001_p0110a17║滅。或言因命想生。因命想滅。想有去來。 T01n0001_p0110a18║來則想生。去則想滅。或有言。無有是處。 T01n0001_p0110a19║有大鬼神。彼持想來。彼持想去。持來則想 T01n0001_p0110a20║生。持去則想滅。如此言者。皆有過咎。所以 T01n0001_p0110a21║者何。梵志。有因緣而想生。有因緣而想滅 T01n0001_p0110a22║若如來出現於世。至真.等正覺。十號具足。有 T01n0001_p0110a23║人於佛法中出家為道。乃至滅五蓋覆蔽 T01n0001_p0110a24║心者。除去欲.惡不善法。有覺.有觀。離生喜. T01n0001_p0110a25║樂。入初禪。先滅欲想。生喜.樂想。梵志。以 T01n0001_p0110a26║此故知有因緣想生。有因緣想滅。滅有覺. T01n0001_p0110a27║觀。內喜.一心。無覺.無觀。定生喜.樂。入第二 T01n0001_p0110a28║禪。梵志。彼初禪想滅。二禪想生。以是故知 T01n0001_p0110a29║有因緣想滅。有因緣想生。捨喜修護。專念 T01n0001_p0110b01║一心。自知身樂。賢聖所求。護念清淨。入三 T01n0001_p0110b02║禪。梵志。彼二禪想滅。三禪想生。以是故知 T01n0001_p0110b03║有因緣想滅。有因緣想生。捨苦捨樂。先滅 T01n0001_p0110b04║憂喜。護念清淨。入第四禪。梵志。彼三禪想 T01n0001_p0110b05║滅。四禪想生。以是故知有因緣想滅。有因 T01n0001_p0110b06║緣想生。捨一切色想。滅恚不念異想。入 T01n0001_p0110b07║空處。梵志。一切色想滅。空處想生。以是故 T01n0001_p0110b08║知有因緣想滅。有因緣想生。越一切空處。 T01n0001_p0110b09║入識處。梵志。彼空處想滅。識處想生。故知 T01n0001_p0110b10║有因緣想滅。有因緣想生。越一切識處。入 T01n0001_p0110b11║不用處。梵志。彼識處想滅。不用處想生。以是 T01n0001_p0110b12║故知有因緣想滅。有因緣想生。捨不用處。 T01n0001_p0110b13║入有想無想處。梵志。彼不用處想滅。有想 T01n0001_p0110b14║無想處想生。以是故知有因緣想滅。有因 T01n0001_p0110b15║緣想生。彼捨有想無想處。入想知滅定。梵 T01n0001_p0110b16║志。彼有想無想處想滅。入想知滅定。以是 T01n0001_p0110b17║故知有因緣想生。有因緣想滅。彼得此想 T01n0001_p0110b18║已。作是念。有念為惡。無念為善。彼作是念 T01n0001_p0110b19║時。彼微妙想不滅。更麤想生。彼復念言。我 T01n0001_p0110b20║今寧可不為念行。不起思惟。彼不為念 T01n0001_p0110b21║行。不起思惟已。微妙想滅。麤想不生。彼不 T01n0001_p0110b22║為念行。不起思惟。微妙想滅。麤想不生時。 T01n0001_p0110b23║即入想知滅定。云何。梵志。汝從本已來。頗 T01n0001_p0110b24║曾聞此次第滅想因緣不。梵志白佛言。從 T01n0001_p0110b25║本已來信自不聞如是次第滅想因緣。又 T01n0001_p0110b26║白佛言。我今生念。謂此有想此無想。或復 T01n0001_p0110b27║有想。此想已。彼作是念。有念為惡。無念為 T01n0001_p0110b28║善。彼作是念時。微妙想不滅。麤想更生。彼 T01n0001_p0110b29║復念言。我今寧可不為念行。不起思惟。彼 T01n0001_p0110c01║不為念行。不起思惟已。微妙想滅。麤想不 T01n0001_p0110c02║生。彼不為念行。不起思惟。微妙想滅。麤想 T01n0001_p0110c03║不生時。即入想知滅定。佛告梵志言。善哉。 T01n0001_p0110c04║善哉。此是賢聖法中次第想滅想定。梵志復 T01n0001_p0110c05║白佛言。此諸想中。何者為無上想。佛告梵 T01n0001_p0110c06║志。不用處想為無上。梵志又白佛言。諸想 T01n0001_p0110c07║中。何者為第一無上想。佛言。諸想.諸言無 T01n0001_p0110c08║想。於其中間能次第得想知滅定者。是為 T01n0001_p0110c09║第一無上想。梵志又問。為一想。為多想。佛 T01n0001_p0110c10║言。有一想。無多想。梵志又問。先有想生然 T01n0001_p0110c11║後智。先有智生然後想。為想.智一時俱生 T01n0001_p0110c12║耶。佛言。先有想生然後智。由想有智。梵志 T01n0001_p0110c13║又問。想即是我耶。佛告梵志。汝說何等人是 T01n0001_p0110c14║我。梵志白佛言。我不說人是我。我自說色 T01n0001_p0110c15║身四大.六入。父母生育。乳餔成長。衣服莊嚴。 T01n0001_p0110c16║無常磨滅法。我說此人是我。佛告梵志。汝 T01n0001_p0110c17║言色身四大.六入。父母生育。乳餔長成。衣服 T01n0001_p0110c18║莊嚴。無常磨滅法。說此人是我。梵志。且置 T01n0001_p0110c19║此我。但人想生.人想滅。梵志言。我不說人 T01n0001_p0110c20║是我。我說欲界天是我。佛言。且置欲界天 T01n0001_p0110c21║是我。但人想生.人想滅。梵志言。我不說人 T01n0001_p0110c22║是我。我自說色界天是我。佛言。且置色界 T01n0001_p0110c23║天是我。但人想生.人想滅。梵志言。我不說 T01n0001_p0110c24║人是我。我自說空處.識處.不用處.有想無想 T01n0001_p0110c25║處.無色天是我。佛言。且置空處.識處.無所有 T01n0001_p0110c26║處.有想無想處.無色天是我。但人想生.人想 T01n0001_p0110c27║滅。梵志白佛言。云何。瞿曇。我寧可得知人 T01n0001_p0110c28║想生.人想滅不。佛告梵志。汝欲知人想生. T01n0001_p0110c29║人想滅者。甚難。甚難。所以者何。汝異見.異習. T01n0001_p0111a01║異忍.異受。依異法故。梵志白佛言。如是。瞿 T01n0001_p0111a02║曇。我異見.異習.異忍.異受。依異法故。欲知 T01n0001_p0111a03║人想生.人想滅者。甚難。甚難。所以者何。我. T01n0001_p0111a04║世間有常。此實餘虛。我.世間無常。此實餘虛。 T01n0001_p0111a05║我.世間有常無常。此實餘虛。我.世間非有常 T01n0001_p0111a06║非無常。此實餘虛。我.世間有邊。此實餘虛。我. T01n0001_p0111a07║世間無邊。此實餘虛。我.世間有邊無邊。此實 T01n0001_p0111a08║餘虛。我.世間非有邊非無邊。此實餘虛。是命 T01n0001_p0111a09║是身。此實餘虛。命異身異。此實餘虛。身命非 T01n0001_p0111a10║異非不異。此實餘虛。無命無身。此實餘虛。如 T01n0001_p0111a11║來終。此實餘虛。如來不終。此實餘虛。如來終 T01n0001_p0111a12║不終。此實餘虛。如來非終非不終。此實餘虛 T01n0001_p0111a13║佛告梵志。世間有常。乃至如來非終非不終。 T01n0001_p0111a14║我所不記。梵志白佛言。瞿曇。何故不記。我. T01n0001_p0111a15║世間有常。乃至如來非終非不終。盡不記耶 T01n0001_p0111a16║佛言。此不與義合。不與法合。非梵行。非 T01n0001_p0111a17║無欲。非無為。非寂滅。非止息。非正覺。非 T01n0001_p0111a18║沙門。非泥洹。是故不記。梵志又問。云何為 T01n0001_p0111a19║義合.法合。云何為梵行初。云何無為。云何無 T01n0001_p0111a20║欲。云何寂滅。云何止息。云何正覺。云何沙 T01n0001_p0111a21║門。云何泥洹。云何名記。佛告梵志。我記苦 T01n0001_p0111a22║諦.苦集.苦滅.苦出要諦。所以者何。此是義合. T01n0001_p0111a23║法合。梵行初首.無欲.無為.寂滅.止息.正覺.沙 T01n0001_p0111a24║門.泥洹。是故我記。爾時。世尊為梵志說法。示 T01n0001_p0111a25║教利喜已。即從坐而去。佛去未久。其後諸 T01n0001_p0111a26║餘梵志語布吒婆樓梵志曰。汝何故聽瞿曇 T01n0001_p0111a27║沙門所說語語。印可瞿曇言。我及世間有 T01n0001_p0111a28║常。乃至如來非終非不終。不與義合。故我 T01n0001_p0111a29║不記。汝何故印可是言。我等不可沙門瞿 T01n0001_p0111b01║曇如是所說。布吒婆樓報諸梵志言。沙門 T01n0001_p0111b02║瞿曇所說。我.世間有常。乃至如來非終非不 T01n0001_p0111b03║終。不與義合。故我不記。我亦不印可此言。 T01n0001_p0111b04║但彼沙門瞿曇依法住。以法而言。以法出 T01n0001_p0111b05║離。我當何由違此智言。沙門瞿曇如此微 T01n0001_p0111b06║妙法言不可違也。時。布吒婆樓梵志又於 T01n0001_p0111b07║異時。共象首舍利弗詣世尊所。問訊已。 T01n0001_p0111b08║一面坐。象首舍利弗禮佛而坐。梵志白佛 T01n0001_p0111b09║言。佛先在我所。時去未久。其後諸餘梵志 T01n0001_p0111b10║語我言。汝何故聽沙門瞿曇所說語語。印 T01n0001_p0111b11║可瞿曇言。我.世間常。乃至如來非終非不終。 T01n0001_p0111b12║不合義。故不記。汝何故印可是言。我等不 T01n0001_p0111b13║可沙門瞿曇如是所說。我報彼言。沙門瞿 T01n0001_p0111b14║曇所說。我.世間有常。乃至如來非終非不終。 T01n0001_p0111b15║不與義合。故我不記。我亦不印可此言。但 T01n0001_p0111b16║彼沙門瞿曇依法住法。以法而言。以法出 T01n0001_p0111b17║離。我等何由違此智言。沙門瞿曇微妙法言 T01n0001_p0111b18║不可違也。佛告梵志曰。諸梵志言。汝何故 T01n0001_p0111b19║聽沙門瞿曇所說語語印可。此言有咎。所 T01n0001_p0111b20║以者何。我所說法。有決定記.不決定記。云何 T01n0001_p0111b21║名不決定記。我.世間有常。乃至如來非終 T01n0001_p0111b22║非不終。我亦說此言。而不決定記。所以然 T01n0001_p0111b23║者。此不與義合。不與法合。梵行初。非無 T01n0001_p0111b24║欲。非無為。非寂滅。非止息。非正覺。非沙 T01n0001_p0111b25║門。非泥洹。是故。梵志。我雖說此言而不決 T01n0001_p0111b26║定記。云何名為決定記。我記苦諦.苦集.苦滅. T01n0001_p0111b27║苦出要諦。所以者何。此與法合.義合。是梵行 T01n0001_p0111b28║初首。無定.無記。梵志。或有沙門.婆羅門於 T01n0001_p0111b29║一處世間。無欲無為寂滅止息正覺沙門泥 T01n0001_p0111c01║洹。是故我說決定記。梵志。或有沙門.婆羅 T01n0001_p0111c02║門於一處世間一向說樂。我語彼言。汝等 T01n0001_p0111c03║審說一處世間一向樂耶。彼報我言。如是。 T01n0001_p0111c04║我又說彼言。汝知見一處世間一向樂耶。 T01n0001_p0111c05║彼答我言。不知不見。我復語彼言。一處世 T01n0001_p0111c06║間諸天一向樂。汝曾見不。彼報我言。不知 T01n0001_p0111c07║不見。又問彼言。彼一處世間諸天。汝頗共坐 T01n0001_p0111c08║起言語。精進修定不耶。答我言。不。我又問彼 T01n0001_p0111c09║言。彼一處世間諸天一向樂者。頗曾來語汝 T01n0001_p0111c10║言。汝所行質直。當生彼一向樂天。我以所 T01n0001_p0111c11║行質直。故得生彼共受樂耶。彼答我言。不 T01n0001_p0111c12║也。我又問彼言。汝能於己身起心化作他 T01n0001_p0111c13║四大身。身體具足。諸根無闕不。彼答我言。 T01n0001_p0111c14║不能。云何。梵志。彼沙門.婆羅門所言為是誠 T01n0001_p0111c15║實。為應法不。梵志白佛言。此非誠實。為 T01n0001_p0111c16║非法言。佛告梵志。如有人言。我與彼端正 T01n0001_p0111c17║女人交通。稱讚婬女。餘人問言。汝識彼女 T01n0001_p0111c18║不。為在何處。東方.西方.南方.北方耶。答曰。 T01n0001_p0111c19║不知。又問。汝知彼女所止土地.城邑.村落 T01n0001_p0111c20║不。答曰。不知。又問。汝識彼女父母及其姓 T01n0001_p0111c21║字不。答曰。不知。又問。汝知彼女為剎利 T01n0001_p0111c22║女。為是婆羅門.居士.首陀羅女耶。答曰。不 T01n0001_p0111c23║知。又問。汝知彼女為長短.麤細.黑白.好醜 T01n0001_p0111c24║耶。答曰。不知。云何。梵志。此人所說為誠實 T01n0001_p0111c25║不。答曰。不也。梵志。彼沙門.婆羅門亦復如 T01n0001_p0111c26║是。無有真實。梵志。猶如有人立梯空地。餘 T01n0001_p0111c27║人問言。立梯用為。答曰。我欲上堂。又問。堂 T01n0001_p0111c28║何所在。答曰。不知。云何。梵志。彼立梯者豈 T01n0001_p0111c29║非虛妄耶。答曰。如是。彼實虛妄。佛言。諸 T01n0001_p0112a01║沙門.婆羅門亦復如是。虛妄無實。佛告布吒 T01n0001_p0112a02║婆樓。汝言我身色四大.六入。父母生育。乳餔 T01n0001_p0112a03║成長。衣服莊嚴。無常磨滅。以此為我者。我 T01n0001_p0112a04║說此為染汙。為清淨。為得解。汝意或謂染 T01n0001_p0112a05║汙法不可滅。清淨法不可生。常在苦中。 T01n0001_p0112a06║勿作是念。何以故。染汙法可滅盡。清淨法 T01n0001_p0112a07║可出生。處安樂地。歡喜愛樂。專念一心。智 T01n0001_p0112a08║慧增廣。梵志。我於欲界天.空處.識處.不用 T01n0001_p0112a09║處.有想無想處天。說為染汙。亦說清淨。亦 T01n0001_p0112a10║說得解。汝意或謂染汙法不可滅。清淨法 T01n0001_p0112a11║不可生。常在苦中。勿作是念。所以者何。 T01n0001_p0112a12║染汙可滅。淨法可生。處安樂地。歡喜愛樂。 T01n0001_p0112a13║專念一心。智慧增廣。爾時。象首舍利弗白言。 T01n0001_p0112a14║世尊。當有欲界人身四大諸根時。復有欲 T01n0001_p0112a15║界天身。色界天身。空處.識處.不用處.有想無想 T01n0001_p0112a16║處天身。一時有不。世尊。當有欲界天身時。 T01n0001_p0112a17║復有欲界人身四大諸根。及色界天身。空處. T01n0001_p0112a18║識處.無所有處.有想無想處天身。一時有不。 T01n0001_p0112a19║世尊。當有色界天身時。復有欲界人身四 T01n0001_p0112a20║大諸根。及色界天身。空處.識處.無所有處.有 T01n0001_p0112a21║想無想處天身。一時有不。如是至有想無想 T01n0001_p0112a22║處天身時。有欲界人身四大諸根。及欲界天 T01n0001_p0112a23║身。色界天身。空處.識處.無所有處天身。一時 T01n0001_p0112a24║有不。佛告象首舍利弗。若有欲界人身四大 T01n0001_p0112a25║諸根。爾時正有欲界人身四大諸根。非欲界 T01n0001_p0112a26║天身。色界天身。空處.識處.無所有處.有想無想 T01n0001_p0112a27║處天身。如是乃至有有想無想處天身時。 T01n0001_p0112a28║爾時正有想無想處天身。無有欲界人身 T01n0001_p0112a29║四大諸根。及欲界天身。色界天身。空處.識處. T01n0001_p0112b01║無所有處天身。象首。譬如牛乳。乳變為酪。 T01n0001_p0112b02║酪為生酥。生酥為熟酥。熟酥為醍醐。 T01n0001_p0112b03║醍醐為第一。象首。當有乳時。唯名為乳。不 T01n0001_p0112b04║名為酪.酥.醍醐。如是展轉。至醍醐時。唯名 T01n0001_p0112b05║醍醐。不名為乳。不名酪.酥。象首。此亦如 T01n0001_p0112b06║是。若有欲界人身四大諸根時。無有欲界 T01n0001_p0112b07║天身。色界天身。乃至有想無想處天身。如是 T01n0001_p0112b08║展轉。有有想無想處天身時。唯有有想無想 T01n0001_p0112b09║處天身。無有欲界人身四大諸根。及欲界天 T01n0001_p0112b10║身。色界天身。乃至無所有天身。象首。於汝意 T01n0001_p0112b11║云何。若有人問汝言。若有過去身時。有未 T01n0001_p0112b12║來.現在身。一時有不。有未來身時。有過去. T01n0001_p0112b13║現在身。一時有不。有現在身時。有過去.未 T01n0001_p0112b14║來身。一時有不。設有此問者。汝云何報。象 T01n0001_p0112b15║首言。設有如是問者。我當報言。有過去 T01n0001_p0112b16║身時。唯是過去身。無未來.現在。有未來身 T01n0001_p0112b17║時。唯是未來身。無過去.現在。有現在身時。 T01n0001_p0112b18║唯是現在身。無過去.未來身。象首。此亦如 T01n0001_p0112b19║是。有欲界人身四大諸根時。無欲界天身。 T01n0001_p0112b20║色界天身。乃至有想無想處天身。如是展轉。 T01n0001_p0112b21║至有想無想處天身時。無有欲界人身四 T01n0001_p0112b22║大諸根。及欲界天身。色界天身。至不用處天 T01n0001_p0112b23║身。復次。象首。若有人問汝言。汝曾有過去 T01n0001_p0112b24║已滅不。未來當生不。現在今有不。設有是 T01n0001_p0112b25║問者。汝當云何答。象首白佛言。若有是問 T01n0001_p0112b26║者。當答彼言。我曾有過去已滅。非不有 T01n0001_p0112b27║也。有未來當生。非不有也。現在今有。非 T01n0001_p0112b28║不有也。佛言。象首。此亦如是。有欲界人身 T01n0001_p0112b29║四大諸根時。無欲界天身。乃至有想無想天 T01n0001_p0112c01║身。如是展轉。至有想無想天身時。無有欲 T01n0001_p0112c02║界人身四大諸根。及欲界天身。乃至無所有處 T01n0001_p0112c03║天身。爾時。象首白佛言。世尊。我今歸依佛。 T01n0001_p0112c04║歸依法。歸依僧。聽我於正法中為優婆 T01n0001_p0112c05║塞。自今已後。盡形壽不殺.不盜.不婬.不欺.不 T01n0001_p0112c06║飲酒。時。布吒婆樓梵志白佛言。我得於佛 T01n0001_p0112c07║法中出家受戒不。佛告梵志。若有異學欲 T01n0001_p0112c08║於我法中出家為道者。先四月觀察。稱眾 T01n0001_p0112c09║人意。然後乃得出家受戒。雖有是法。亦觀 T01n0001_p0112c10║入耳。梵志白佛言。諸有異學欲於佛法中 T01n0001_p0112c11║出家受戒者。先當四月觀察。稱眾人意。然 T01n0001_p0112c12║後乃得出家受戒。如我今者。乃能於佛法 T01n0001_p0112c13║中四歲觀察。稱眾人意。然後乃望出家受 T01n0001_p0112c14║戒。佛告梵志。我先語汝。雖有是法。當觀 T01n0001_p0112c15║其人。時。彼梵志即於正法中得出家受戒。 T01n0001_p0112c16║如是不久以信堅固。淨修梵行。於現法中 T01n0001_p0112c17║自身作證。生死已盡。所作已辦。不受後有。 T01n0001_p0112c18║即成阿羅漢。爾時。布吒婆樓聞佛所說。歡喜 T01n0001_p0112c19║奉行 T01n0001_p0112c20║(二九)佛說長阿含第三分露遮經第十 T01n0001_p0112c21║如是我聞。一時。佛在拘薩羅人間遊行。與 T01n0001_p0112c22║大比丘眾千二百五十人俱。往詣婆羅婆 T01n0001_p0112c23║提婆羅門村北尸舍婆林中止宿。時。有婆 T01n0001_p0112c24║羅門。名曰露遮。住婆羅林中。其村豐樂。人 T01n0001_p0112c25║民熾盛。波斯匿王即封此村。與婆羅門以 T01n0001_p0112c26║為梵分。此婆羅門七世已來父母真正。不 T01n0001_p0112c27║為他人之所輕毀。異典三部諷誦通利。種 T01n0001_p0112c28║種經書盡能分別。又能善於大人相法.瞻 T01n0001_p0112c29║侯吉凶.祭祀儀禮。聞沙門瞿曇釋種子出 T01n0001_p0113a01║家成道。於拘薩羅國人間遊行。至尸舍婆 T01n0001_p0113a02║林中。有大名稱。流聞天下。如來.至真.等正 T01n0001_p0113a03║覺。十號具足。於諸天.世人.魔.若魔.天.沙門.婆 T01n0001_p0113a04║羅門眾中自身作證。與他說法。上中下善。義 T01n0001_p0113a05║味具足。梵行清淨。如此真人。宜往覲現。我 T01n0001_p0113a06║今寧可往共相見。時。婆羅門即出彼村。詣 T01n0001_p0113a07║尸舍婆林中。至世尊所。問訊已。一面坐。佛為 T01n0001_p0113a08║說法。示教利喜。婆羅門聞法已。白佛言。唯願 T01n0001_p0113a09║世尊及諸大眾明受我請。爾時。世尊默然受 T01n0001_p0113a10║請。彼婆羅門見佛默然。知已許可。即從坐 T01n0001_p0113a11║起。遶佛而去。去佛不遠。便起惡見言。諸沙 T01n0001_p0113a12║門.婆羅門多知善法。多所證成。不應為他 T01n0001_p0113a13║人說。但自知休與他說為。譬如有人壞故 T01n0001_p0113a14║獄已。更造新獄。斯是貪惡不善法耳。時。婆羅 T01n0001_p0113a15║門還至。婆羅林已。即於其夜具辦種種餚 T01n0001_p0113a16║膳飲食。時到。語剃頭師言。汝持我聲。詣 T01n0001_p0113a17║尸舍婆林中。白沙門瞿曇。日時已到。宜知 T01n0001_p0113a18║是時。剃頭師受教即行。往到佛所。禮世 T01n0001_p0113a19║尊足白。時已到。宜知是時。爾時。世尊即著 T01n0001_p0113a20║衣持缽。從諸弟子千二百五十人俱。詣婆 T01n0001_p0113a21║羅林。剃頭師侍從世尊。偏露右臂。長跪叉 T01n0001_p0113a22║手。白佛言。彼露遮婆羅門去佛不遠。生惡 T01n0001_p0113a23║見言。諸有沙門.婆羅門多知善法。多所證 T01n0001_p0113a24║者。不應為他人說。但自知休與他說為。 T01n0001_p0113a25║譬如有人壞故獄已。更造新獄。斯是貪惡 T01n0001_p0113a26║不善法耳。唯願世尊除其惡見。佛告剃頭 T01n0001_p0113a27║師曰。此是小事。易開化耳。爾時。世尊至婆 T01n0001_p0113a28║羅門舍。就座而坐。時。婆羅門以種種甘膳。 T01n0001_p0113a29║手自斟酌。供佛及僧。食訖去缽。行澡水畢。 T01n0001_p0113b01║取一小床於佛前坐。佛告露遮。汝昨去 T01n0001_p0113b02║我不遠。生惡見言。諸沙門.婆羅門多知善 T01n0001_p0113b03║法。多所證者。不應為他人說。乃至貪惡不 T01n0001_p0113b04║善法。實有是言耶。露遮言。爾。實有此事。佛 T01n0001_p0113b05║告露遮。汝勿復爾生此惡見。所以者何。世 T01n0001_p0113b06║有三師可以自誡。云何為三。一者剃除鬚 T01n0001_p0113b07║髮。服三法衣。出家修道。於現法中可以 T01n0001_p0113b08║除煩惱。又可增益得上人法。而於現法中 T01n0001_p0113b09║不除煩惱。不得上人法。己業未成而為 T01n0001_p0113b10║弟子說法。其諸弟子不恭敬承事。由復依止 T01n0001_p0113b11║與共同住。露遮。彼諸弟子語師言。師今剃 T01n0001_p0113b12║除鬚髮。服三法衣。出家修道。於現法中可 T01n0001_p0113b13║得除眾煩惱。得上人勝法。而今於現法中 T01n0001_p0113b14║不能除煩惱。不得上人勝法。己業未成而 T01n0001_p0113b15║為弟子說法。使諸弟子不復恭敬承事供 T01n0001_p0113b16║養。但共依止同住而已。佛言。露遮。猶如有 T01n0001_p0113b17║人壞故獄已。更造新獄。斯則名為貪濁惡 T01n0001_p0113b18║法。是為一師可以自誡。是為賢聖戒.律戒. T01n0001_p0113b19║儀戒.時戒。又告露遮。第二師者。剃除鬚髮。 T01n0001_p0113b20║服三法衣。出家修道。於現法中可得除眾 T01n0001_p0113b21║煩惱。不可增益得上人法。而於現法中 T01n0001_p0113b22║不能除眾煩惱。雖復少多得上人勝法。己 T01n0001_p0113b23║業未成而為弟子說法。其諸弟子不恭敬 T01n0001_p0113b24║承事。由復依止與共同住。露遮。彼諸弟子語 T01n0001_p0113b25║師言。師今剃除鬚髮。服三法衣。出家修道。 T01n0001_p0113b26║於現法中得除眾煩惱。得上人法。而今 T01n0001_p0113b27║於現法中不能除眾煩惱。雖復少多得上 T01n0001_p0113b28║人法己利未成而為弟子說法。使諸弟子 T01n0001_p0113b29║不復恭敬承事供養。但共依止同住而已。佛 T01n0001_p0113c01║言。露遮。猶如有人在他後行。手摩他背。此 T01n0001_p0113c02║則名為貪濁惡法。是為二師可以自誡。是 T01n0001_p0113c03║為賢聖戒.律戒.儀戒.時戒。又告露遮。第三 T01n0001_p0113c04║師者。剃除鬚髮。服三法衣。出家修道。於現 T01n0001_p0113c05║法中可除煩惱。又可增益得上人法。而於 T01n0001_p0113c06║現法中不能除眾煩惱。雖復少多得上人 T01n0001_p0113c07║法。己利未成而為弟子說法。其諸弟子恭 T01n0001_p0113c08║敬承事。依止同住。露遮。彼諸弟子語師言。 T01n0001_p0113c09║師今剃除鬚髮。服三法衣。出家修道。於現 T01n0001_p0113c10║法中可得除眾煩惱。少多得上人法。而今 T01n0001_p0113c11║於現法中不能除眾煩惱。雖復少多得上 T01n0001_p0113c12║人法。己利未成而為弟子說法。諸弟子恭 T01n0001_p0113c13║敬承事。共止同住。佛言。露遮。猶如有人捨 T01n0001_p0113c14║己禾稼。鋤他田苗。此則名為貪濁惡法。是 T01n0001_p0113c15║為三師可以自誡。是為賢聖戒.律戒.儀戒. T01n0001_p0113c16║時戒。露遮。有一世尊不在世間。不可傾動。 T01n0001_p0113c17║云何為一。若如來.至真.等正覺出現於世。乃 T01n0001_p0113c18║至得三明。除滅無明。生智慧明。去諸闇冥。 T01n0001_p0113c19║出大法光。所謂漏盡智證。所以者何。斯由 T01n0001_p0113c20║精勤。專念不忘。樂獨閑居之所得也。露遮。 T01n0001_p0113c21║是為第一世尊不在世間。不可傾動。露遮。 T01n0001_p0113c22║有四沙門果。何者四。謂須陀洹果.斯陀含 T01n0001_p0113c23║果.阿那含果.阿羅漢果。云何。露遮。有人聞 T01n0001_p0113c24║法應得此四沙門果。若有人遮言。勿為說 T01n0001_p0113c25║法。設用其言者。彼人聞法得果以不。答曰。 T01n0001_p0113c26║不得。又問。若不得果。得生天不。答曰。不 T01n0001_p0113c27║得。又問。遮他說法。使不得果。不得生天。 T01n0001_p0113c28║為是善心。為不善心耶。答曰。不善。又問。不 T01n0001_p0113c29║善心者。為生善趣。為墮惡趣。答曰。生惡 T01n0001_p0114a01║趣。露遮。猶如有人語波斯匿王言。王所有 T01n0001_p0114a02║國土。其中財物王盡自用。勿給餘人。云何。露 T01n0001_p0114a03║遮。若用彼人言者。當斷餘人供不。答曰。 T01n0001_p0114a04║當斷。又問。斷他供者。為是善心。為不善 T01n0001_p0114a05║心。答曰。不善心。又問。不善心者。為生善趣。 T01n0001_p0114a06║為墮惡道耶。答曰。墮惡道。露遮。彼亦如 T01n0001_p0114a07║是。有人聞法。應得四沙門果。若有人言。勿 T01n0001_p0114a08║為說法。設用其言者。彼人聞法得果不。答 T01n0001_p0114a09║曰。不得。又問。若不得果。得生天不。答曰。 T01n0001_p0114a10║不得。又問。遮他說法。使不得道果。不 T01n0001_p0114a11║得生天。彼為是善心。為不善心耶。答曰。不 T01n0001_p0114a12║善。又問。不善心者。當生善趣。為墮惡道 T01n0001_p0114a13║耶。答曰。墮惡道。露遮。若有人語汝言。彼 T01n0001_p0114a14║波羅婆提村封所有財物。露遮。自用勿給 T01n0001_p0114a15║人。物當自用。與他何為。云何。露遮。設用彼 T01n0001_p0114a16║言者。當斷餘人供不。答曰。當斷。又問。教 T01n0001_p0114a17║人斷他供者。為是善心。為不善心耶。答 T01n0001_p0114a18║曰。不善。又問。不善心者。為生善趣。為墮惡 T01n0001_p0114a19║道耶。答曰。墮惡道。露遮。彼亦如是。有人 T01n0001_p0114a20║聞法應得四沙門果。若有人言。勿為說法。 T01n0001_p0114a21║設用其言者。彼人聞法得果不。答曰。不得 T01n0001_p0114a22║又問。若不得果。得生天不。答曰。不得。又 T01n0001_p0114a23║問。遮他說法。使不得果。不得生天。為是 T01n0001_p0114a24║善心。為不善心耶。答曰。不善。又問。不善心 T01n0001_p0114a25║者。為生善趣。為墮惡道耶。答曰。墮惡 T01n0001_p0114a26║道。爾時。露遮婆羅門白佛言。我歸依佛。歸 T01n0001_p0114a27║依法。歸依僧。願聽我於正法中為優婆塞。 T01n0001_p0114a28║自今已後。盡形壽不殺.不盜.不婬.不欺.不飲 T01n0001_p0114a29║酒。佛說法已。時露遮婆羅門聞佛所說。歡喜 T01n0001_p0114b01║奉行 T01n0001_p0114b02║佛說長阿含經卷第十七